Daniel Vavra GamerGate Interview http://www.escapistmagazine.com/articles/view/video-games/gamergate-interviews/12400-Daniel-Vavra-GamerGate-Interview (October 10, 2014)
Quotes about warrior
page 4

The Secrets of Selflessness, Emperor Alamgir and the Tiger
Source: The Bhagavadgītā (1973), p. 163. (32.)

Attributed

Go Rin No Sho (1645), The Water Book

“In Woodstock Nation there are no writers—only poet-warriors.”
Landing a Man on the Earth Without the Help of Norman Mailer
Woodstock Nation (1969)

Quote from the first lines in De Cirico's essay 'Painting', 1938; from http://www.fondazionedechirico.org/wp-content/uploads/211_Painting_1938_Metaphysical_Art.pdf 'Painting', 1938 - G. de Chirico, presentation to the catalogue of his solo exhibition Mostra personale del pittore Giorgio de Chirico, Galleria Rotta, Genoa, May 1938], p. 211
1920s and later

Source: Bury My Heart at Wounded Knee (1970), p. 94
Out of Step (1985)

About Freedom

New York Times magazine op-ed piece, May 2, 2004
Through Our Enemies Eyes (p. 124)
2000s

Abdul Kadir Badauni. Elliott and Dowson, The History of India, as Told by Its Own Historians, Vol. V, p 253.

Women and Madness (2005), p. 340 (emphasis in original), and see Women and Madness (1972), pp. 290–291 (similar text).
Women and Madness (1972, 2005)

"The State of Dalit Mobilization : An Interview with Kancha Ilaiah" in Ghadar Vol. 1, No. 3 (26 November 1997) http://www.proxsa.org/resources/ghadar/v1n2/ilaiah.html.

The Adversary (Houghton Mifflin, 1984), ISBN 0-395-34410-7, p. 19 (opening lines of chapter 1)

Interview in Playboy magazine (February 1972); also quoted in Make It Again, Sam : A Survey of Movie Remakes (1975) by Michael B. Druxman, p. 105

Source: Redemption in Indigo (2010), Chapter 18 “A Spider in His Parlour and a Very Eager Fly” (p. 136)

The Canton, Ohio Speech, Anti-War Speech (1918)

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 42-43 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

"O.C. Congressman Dana Rohrabacher trying again with bill protecting state marijuana laws", The Orange County Register http://www.ocregister.com/articles/rohrabacher-659189-laws-state.html (April 23, 2015)

Nominating speech for Blaine for President, at the Republican National Convention (15 June 1876).

Daily Telegraph 10 January 2002
2000s, 2002

December 14, 1943; Vol. 1, p. 580.
Diary (1939 - 1945)
Fourth Realm Trilogy (2005-2009), The Traveler (2005)

Christ, The Flag of the Persecuted ( Die Fahne der Verfolgten http://www.archive.org/details/DieFahnederVerfolgten), page 51
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare

As quoted in Holy Terror: Inside the World of Islamic Terrorism (1987) by Amir Taheri, pp. 241-3.
Disputed

Go Rin No Sho (1645), Introduction
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare

“But he lay like a warrior taking his rest,
With his martial cloak around him.”
The Burial of Sir John Moore.

Interview with Radio.com (July 6, 2016)

(1835-3) (Vol.45) Deathbed of Alexander the Great
The Monthly Magazine
Source: Drenai series, Legend, Pt 1: Against the Horde, Ch. 28

The Manual of the Warrior of Light (1997)
Context: Every Warrior of the Light has suffered for the most trivial of reasons. Every Warrior of the Light has, at least once, believed he was not a Warrior of the Light.
Every Warrior of the Light has failed in his spiritual duties.
Every Warrior of the Light has said "yes" when he wanted to say "no."
Every Warrior of the Light has hurt someone he loved.
That is why he is a Warrior of the Light, because he has been through all this and yet has never lost hope of being better than he is.
Each stone, each bend cries welcome to him. He identifies with the mountains and the streams, he sees something of his own soul in the plants and the animals and the birds of the field.
Then, accepting the help of God and of God's signs, he allows his personal legend to guide him toward the tasks that life has reserved for him.
On some nights, he has nowhere to sleep, on others he suffers from insomnia. "That's just how it is," thinks the warrior. "I was the one who chose to walk this path."
In these words lies all his power: He chose the path along which he is walking and so has no complaints.

“We are not warriors in anyone's army.”
Rolling Stone interview http://www.rollingstone.com/news/coverstory/jon_stewart_stephen_colbert_americas_anchors, October 31, 2006, on the role of The Daily Show and The Colbert Report.
Context: We are not warriors in anyone's army. And that is not trying to be self-deprecating. I'm proud of what we do. I really like these two shows. I like making 'em. I like watching them. I'm really proud of them. But I understand their place. I don't view us as people who lead social movements.

Source: 2010s, 2013, Things That Matter: Three Decades of Passions, Pastimes and Politics (2013), Chapter 14 : The Age of Holy Terror, "September 11, 2001"
"To War, Not to Court" in The Washington Post (12 September 2001) https://www.washingtonpost.com/archive/opinions/2001/09/12/to-war-not-to-court/86d5f7a6-b901-4a70-93be-01e718471169<!-- also "This is Not Crime, This is War" http://townhall.com/columnists/charleskrauthammer/2001/09/12/this_is_not_crime,_this_is_war -->
Context: We no longer have to search for a name for the post-Cold War era. It will henceforth be known as the age of terrorism. Organized terror has shown what it can do; execute the single greatest massacre in American history, shut down the greatest power on the globe and send its leaders into underground shelters. All this, without even resorting to chemical, biological or nuclear weapons of mass destruction. This is a formidable enemy. To dismiss it as a bunch of cowards perpetrating senseless acts of violence is complacent nonsense. People willing to kill thousands of innocents while they kill themselves are not cowards. They are deadly, vicious warriors and need to be treated as such. Nor are their acts of violence senseless. They have a very specific aim: to avenge alleged historical wrongs and to bring the great American satan to its knees.
“A warrior has only one true friend: himself.”
So he feeds his body well; he trains it; works on it. Where he lacks skill, he practises. Where he lacks knowledge, he studies. But above all he must believe. He must believe in the strength of will, of purpose, of heart and soul.
Source: Drenai series, Quest for Lost Heroes, Ch. 3

Rev. William Henry Foote, in Sketches of Virginia: Historical and Biographical (1856), Ch. 12 : Cornstalk — and the Battle at Point Pleasant
Context: Cornstalk was often seen with his warriors. Brave without being rash, he avoided exposure without shrinking; cautious without timidity in the hottest of the battle, he escaped without a wound. As one of the warriors near him showed some signs of timidity, the enraged chief, — with one blow of his tomahawk, cleft his skull. In one of the assaults, Colonel Fields, performing his duty bravely, was shot dead. … The faltering of the ranks encouraged the savages. "Be strong! Be strong!" echoed through the woods over the savage lines in the tones of Cornstalk; and as Captain after Captain, and files of men after files of men, fell, the yells of the Indians were more terrific and their assaults more furious.

Source: The Revolt of the Angels (1914), Ch. XXXV
Context: With impassive gaze, Michael, prince of warriors, measured the extent of the disaster, and his keen intelligence penetrated its causes. The armies of the living God had taken the offensive, but by one of those fatalities in war which disconcert the plans of the greatest captains, the enemy had also taken the offensive, and the effect was evident.
Source: Drenai series, Quest for Lost Heroes, Ch. 1
Context: Gentlemen, you are in sorry condition. But war will render you yet more sorry. The soldier will fight in mud and hail, snow and ice, drought and flood. It is rare that a warrior gets to fight in comfort.

Go Rin No Sho (1645), The Ground Book
Context: To master the virtue of the long sword is to govern the world and oneself, thus the long sword is the basis of strategy. The principle is "strategy by means of the long sword". If he attains the virtue of the long sword, one man can beat ten men. Just as one man can beat ten, so a hundred men can beat a thousand, and a thousand men can beat ten thousand. In my strategy, one man is the same as ten thousand, so this strategy is the complete warrior's craft.
The Way of the warrior does not include other Ways, such as Confucianism, Buddhism, certain traditions, artistic accomplishments and dancing. But even though these are not part of the Way, if you know the Way broadly you will see it in everything. Men must polish their particular Way.
The Paris Review interview (1994)
Context: It’s the same old wilderness, just no longer up on that hill or around that bend or in the gully. It’s the fact that there is no more hill or gully, that the hollow is there and you’ve got to explore the hollow with faith. If you don’t have faith that there is something down there, pretty soon when you’re in the hollow, you begin to get scared and start shaking. That’s when you stop taking acid and start taking coke and drinking booze and start trying to fill the hollow with depressants and Valium. Real warriors like William Burroughs or Leonard Cohen or Wallace Stevens examine the hollow as well as anybody; they get in there, look far into the dark, and yet come out with poetry.

Free Culture (2004)
Context: Common sense is with the copyright warriors because the debate so far has been framed at the extremes — as a grand either/or: either property or anarchy, either total control or artists won't be paid. If that really is the choice, then the warriors should win.
The mistake here is the error of the excluded middle. There are extremes in this debate, but the extremes are not all that there is. There are those who believe in maximal copyright — "All Rights Reserved" — and those who reject copyright — "No Rights Reserved." The "All Rights Reserved" sorts believe that you should ask permission before you "use" a copyrighted work in any way. The "No Rights Reserved" sorts believe you should be able to do with content as you wish, regardless of whether you have permission or not.... What's needed is a way to say something in the middle — neither "all rights reserved" nor "no rights reserved" but "some rights reserved" — and thus a way to respect copyrights but enable creators to free content as they see fit. In other words, we need a way to restore a set of freedoms that we could just take for granted before.

Preface
The History and Present State of Electricity (1767)
Context: The history of philosophy enjoys, in some measure, the advantages both of civil and natural history, whereby it is relieved from what is most tedious and disgusting in both. Philosophy exhibits the powers of nature, discovered and directed by human art. It has, therefore, in some measure, the boundless variety with the amazing uniformity of the one, and likewise every thing that is pleasing and interesting in the other. And the idea of continual rise and improvement is conspicuous in the whole study, whether we be attentive to the part which nature, or that which men are acting in the great scene.
It is here that we see the human understanding to its greatest advantage, grasping at the noblest objects, and increasing its own powers, by acquiring to itself the powers of nature, and directing them to the accomplishment of its own views; whereby the security, and happiness of mankind are daily improved. Human abilities are chiefly conspicuous in adapting means to ends, and in deducing one thing from another by the method of analogy; and where may we find instances of greater sagacity, than in philosophers diversifying the situations of things, in order to give them an opportunity of showing their mutual relations, affections, and influences; deducing one truth and one discovery from another, and applying them all to the useful purposes of human life.
If the exertion of human abilities, which cannot but form a delightful spectacle for the human imagination, give us pleasure, we enjoy it here in a higher degree than while we are contemplating the schemes of warriors, and the stratagems of their bloody art.
Source: The Chronicles of Prydain (1964–1968), Book V : The High King (1968), Chapter 9
Context: “You are the oaken staff I lean on,” Taran said. “More than that.” He laughed. “You are the whole sturdy tree, and a true warrior.”
Coll, instead of beaming, looked wryly at him. “Do you mean to honor me?” he asked. “Then say, rather, I am a true grower of turnips, and a gatherer of apples. No warrior whatever, save that I am needed thus for a while. My garden longs for me as much as I long for it.”

"Song" in The Port Folio Vol. 1, No. 1 (11 January 1806), p. 79; also in Poems of the Late Francis Scott Key, Esq. (1857), p. 34.
Context: When the warrior returns, from the battle afar,
To the home and the country he nobly defended,
O! warm be the welcome to gladden his ear,
And loud be the joy that his perils are ended:
In the full tide of song let his fame roll along,
To the feast-flowing board let us gratefully throng,
Where, mixed with the olive, the laurel shall wave,
And form a bright wreath for the brows of the brave.
“Remember the quiet wonders. The world has more need of them than it has for warriors.”
Moonheart (1994), p. 386
Context: Remember the quiet wonders. The world has more need of them than it has for warriors. And this I will tell you as well: One cannot seek to uphold honor in a being that has none.

a Defensive war I think a righteous war to Defend my life & property & that of my family, in my own opinion, is right & justifiable in the sight of God.
An offensive war, I believe to be wrong and would therefore have nothing to do with it, having no right to meddle with another man's property, his ox or his ass, his man servant or his maid servant or anything that is his. Neither does he have a right to meddle with anything that is mine, if he does I have a right to defend it by force.
Letter to a Quaker (1798)

St. I
Ode on the Death of the Duke of Wellington (1852)

Go Rin No Sho (1645), The Book No-Thing-ness
Context: To attain the Way of strategy as a warrior you must study fully other martial arts and not deviate even a little from the Way of the warrior. With your spirit settled, accumulate practice day by day, and hour by hour. Polish the twofold spirit heart and mind, and sharpen the twofold gaze perception and sight. When your spirit is not in the least clouded, when the clouds of bewilderment clear away, there is the true void.

Leaves Of Morya's Garden (1924 - 1925), Book I : The Call (1924)
Context: Into the New World my first message. You who gave the Ashram,
And you who gave two lives,
Proclaim.
Builders and warriors, strengthen the steps.
Reader, if you have not grasped — read again,
after a while.
The predestined is not accidental,
The leaves fall in their time.
And winter is but the harbinger of spring.
All is revealed; all is attainable.
I will cover you with My shield, if you but tend to your labors.
I have spoken.

Devdutt Pattanaik, in "Myth = Mithya (2008)", p. 146-147.

1
Leaves of Morya’s Garden: Book Two: Illumination (1925)

i
Leaves of Morya’s Garden: Book One (The Call) (1924)

2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France

“Man should be trained for war and woman for the recreation of the warrior.”
As reported by Susan Brownmiller, Against Our Will, Men Women and Rape, (1975) note 3, at 48. the original statement was attributed to Nietzsche; as quoted in War Crimes Against Women: Prosecution in International War Crimes Tribunals https://books.google.com/books?id=ThfzGvSvQ2UC&pg=PA7&source=gbs_toc_r&cad=4#v=onepage&q&f=false, Kelly Dawn Askin, (1997), p.49.
Attributed

Speech in Kensington (14 February 1982), quoted in The Times (15 February 1982), p. 4
1980s
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 361

By B. G. Verghese in [B. G. Verghese, Warrior of the Fourth Estate: Ramnath Goenka of the Express, http://books.google.com/books?id=jPZkAAAAMAAJ, 2005, Viking, 978-0-670-05842-6]

'Sabaragamuwa - in Legend and History published by the Sabaragamuwa Provincial Council. http://www.sundayobserver.lk/2004/09/26/fea19.html

Janaka Perera in the 'Asian Tribune.' http://www.asiantribune.com/node/9442
(Angels and Shakespeare, p. 114).
Book Sources, I Made My Boy Out of Poetry (1998)

Ralph Wiley http://www.youtube.com/watch?v=8xtgUSEbT2I
About Sugar Ray sourced

"The State of Dalit Mobilization : An Interview with Kancha Ilaiah" in Ghadar Vol. 1, No. 3 (26 November 1997) http://www.proxsa.org/resources/ghadar/v1n2/ilaiah.html.

Remarks of Illinois State Sen. Barack Obama Against Going to War with Iraq (2 October 2002); referencing the positions of former Pentagon policy adviser Richard Perle, Deputy Defense Secretary Paul Wolfowitz, and chief Bush political adviser Karl Rove.

A note to his grandson, Will (2005) http://books.google.com/books?id=9Zy4GJrn--UC&pg=PA350&dq=%22truth+seekers,+lovers+and+warriors%22&hl=en&ei=AyvoTYrBIIq8sQOBg7XtDQ&sa=X&oi=book_result&ct=result&resnum=1&sqi=2&ved=0CCoQ6AEwAA#v=onepage&q=%22truth%20seekers%2C%20lovers%20and%20warriors%22&f=false, reprinted in "Outlaw Journalist : The Life and Times of Hunter S. Thompson" (2008), by William McKeen
2000s

Speech to the Stalhelm in Münster (13 May 1933), quoted in Frederick Schuman, Hitler and the Nazi Dictatorship (London: Hale, 1936), pp. 345-346
1930s

Source: The Boy Crisis (2018), pp. 176
Source: Drenai series, Quest for Lost Heroes, Ch. 12

Miscellaneous Poems, Song; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 484.
Source: The Eagle's Gift, (1981)
Source: The Eagle's Gift, (1981)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "The Power of Silence" (Chapter 18)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "The Power of Silence" (Chapter 18)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Tales of Power" (Chapter 10)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Journey to Ixtlan" (Chapter 8)
“A warrior acts as if he knows what he is doing, when in effect he knows nothing.”
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Journey to Ixtlan" (Chapter 8)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from "Journey to Ixtlan" (Chapter 8)