Quotes about violence (1609 quotes, page 10)

“There was a time when people listened to me because I showed them how to give fight to the British without arms when they had no arms and the British Government was fully equipped and organised for an armed fight. But today I am told that my non-violence can be of no avail against the communal madness and, therefore, people should arm themselves for self-defence. If this is true, it has to be admitted that our thirty years of nonviolent practice was an utter waste of time. We should have from the beginning trained ourselves in the use of arms. But I do not agree that our thirty years' probation in nonviolence has been utterly wasted. It was due to our non-violence, defective though it was, that we were able to bear up under the heaviest repression and the message of independence penetrated every nook and corner of India. But as our non-violence was the nonviolence of the weak, the leaven did not spread. Had we adopted non-violence as the weapon of the strong, because we realised that it was more effective than any other weapon, in fact the mightiest force in the world, we would have made use of its full potency and not have discarded it as soon as the fight against the British was over or we were in a position to wield conventional weapons. But as I have already said, we adopted it out of our helplessness. If we had the atom bomb, we would have used it against the British.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Speech (16 June 1947) as the official date for Indian independence approached (15 August 1947), as quoted in Mahatma Gandhi: The Last Phase (1958) https://books.google.com/books?id=sswBAAAAMAAJ&q=%22+I+have+already+said,+we+adopted+it+out+of+our+helplessness%22&dq=%22+I+have+already+said,+we+adopted+it+out+of+our+helplessness%22&hl=en&sa=X&ved=0ahUKEwj6ydqTtK7LAhUI4D4KHW3-DwEQ6AEIHTAA by Pyarelal Nayyar, p. 326 http://www.mkgandhi.org/ebks/mahatma-gandhi-volume-ten.pdf
1940s

People , World , Communication , Strong

“The current gap between the haves and the have-nots is the bane of the entire world, and this disparity is increasing daily. A mountain on one side and an abyss on the other—such is the current situation. On one hand, there are those who live, squandering millions upon millions on luxuries. On the other hand, there are those who struggle in hunger and pain to make enough for just one meal—to make enough for just one day’s medicine. If we postpone reducing this gap any longer, it will culminate in violence, even widespread riots. A bridge of love and compassion joining these two groups is desperately needed.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

From Amritanandamayi's Address at the United Nations Academic Impact Conference on Technology for Sustainable Development (2015)

Love , Hunger , Pain , World

“All who are weary and heavy laden; all who suffer under injustice; all who suffer from the outrages of the existing bourgeois society; all who have in them the feeling of the worth of humanity, look to us, turn hopefully to us, as the only party that can bring rescue and deliverance. And if we, the opponents of this unjust world of violence, suddenly reach out the hand of brotherhood to it, conclude alliances with its representatives, invite our comrades to go hand in hand with the enemy whose misdeeds have driven the masses into our camp, what confusion must result in their minds! … It must be that for the hundreds and thousands, for the millions that have sought salvation under our banner, it was all a colossal mistake for them to come to us. If we are not different from the others, then we are not the right ones – the Savior is yet to come; and the Social Democracy was a false Messiah, no better than the other false ones! Just in this fact lies our strength, that we are not like the others, and that we are not only not like the others, and that we are not simply different from the others, but that we are their deadly enemy, who have sworn to storm and demolish the Bastile of Capitalism, whose defenders all those others are. Therefore we are only strong when we are alone. This is not to say that we are to individualise or to isolate ourselves. We have never lacked for company, and we never shall so long as the fight lasts. On the essentially true but literally false phrase about a “single reactionary mass,” the Social Democracy has never believed since it passed from the realm of theory to that of practice. We know that the individual members and divisions of the “single reactionary mass” are in conflict with each other, and we have always used these conflicts for our purposes. We have used opponents against opponents, but have never allowed them to use us.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

World , Feeling , Democracy , Strong

“Bright-minded young people think poorly of existing institutions and want to abolish them. Well, one doesn't need to be young to dislike institutions. But the dreary fact remains that, even in the darkest ages, it was institutions that made society work, and if civilisation is to survive society must somehow be made to work.At this point I reveal myself in my true colours, as a stick-in-the-mud. I hold a number of beliefs that have been repudiated by the liveliest intellects of our time. I believe that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta. I believe that in spite of the recent triumphs of science, men haven't changed much in the last two thousand years; and in consequence we must still try to learn from history. History is ourselves.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 13: Heroic Materialism

Men , People , Age , History

“All forms of violence are quests for identity. When you live on the frontier, you have no identity. You're a nobody.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, The Education of Mike McManus, TVOntario, December 28 1977

“Extending the reach of political freedom is essential to prevailing in the great struggle of our time, but it is not enough. Many in this chamber have answered the call to help their brothers and sisters in need by working to alleviate hopelessness. These efforts to improve the human condition honor the highest ideals of this institution. They also advance our security interests. The extremists find their most fertile recruiting grounds in societies trapped in chaos and despair, places where people see no prospect of a better life. In the shadows of hopelessness, radicalism thrives. And eventually, that radicalism can boil over into violence and cross borders and take innocent lives across the world.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

Life , People , World , Sister

“In my opinion, the Union Government's decision to impose President's rule in UP is flawed. That some members of the House indulged in violence and unruly behaviour does not warrant the conclusion that the government of the state cannot be carried on in accordance with the provisions of the Constitution.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

The Rediff Interview/R Venkataraman

Decision , Housing

“The Churches as Churches—as institutions affirming their own infallibility—are anti-Christian institutions. Between the Churches as such and Christianity, not only is there nothing in common except the name, but they are two quite opposite and opposing principles. The one represents pride, violence, self-assertion, immobility and death: the other humility, penitence, meekness, progress, and life.”

Leo Tolstoy (1828–1910) Russian writer

The Kingdom of God is Within You (1894)

Life , Death

“Plato often names Socrates' foils for characteristics of their personality. A young, overtalkative, innocent and good-natured foil in the Gorgias is named Polus, which is Greek for "colt." Phædrus' personality is different from this. He is unallied to any particular group. He prefers the solitude of the country to the city. He is aggressive to the point of being dangerous. At one point he threatens Socrates with violence. Phædrus, in Greek, means "wolf."”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

In this dialogue he is carried away by Socrates' discourse on love and is tamed.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30

Love , Nature , Solitude , Wolf

“When I arrived to take command of the war in June 2009, in addition to the rising violence and sense of insecurity, I found a creeping, fatalistic pessimism, as though the fight were over, the effort failed. Some pointed to history and declared the country intractable. Few countries or NGOs were leaving, but many wanted to. There was growing unease with the viability of the mission. Indeed, in those early days, as I assessed the war, I wasn't sure the mission could be done. Although I'd known it would be difficult, the situation was even worse than I'd anticipated. I was further cautioned by the fact that I would be the twelfth commander to lead the NATO effort in Afghanistan, the latest in a succession of experienced professionals. Any solution would not only be a military one; it had to encompass much more. But as we looked closer and considered a range of strategies, I concluded that it was possible. The intimidating specter of Afghanistan as an impossible challenge belied the reality. The obstacles were numerous, but the accrued problems were not insoluble, just incredibly difficult.”

Stanley A. McChrystal (1954) American general

Source: My Share Of The Task (2013), p. 277-278

War , History , Problem , Reality

“Violence is a form of cinematic entertainment.”

Quentin Tarantino (1963) American film director, screenwriter, producer, and actor

BBC interview http://www.bbc.co.uk/films/2003/10/06/quentin_tarantino_kill_bill_volume1_interview.shtml

“NFL players are supposedly protesting police violence against blacks in America, but the facts don’t support their misguided and Quixotic quest — actually, the opposite is the case. I would love to see them protesting — actually going into the communities where they play, and confronting the problem of gang violence that has caused this uptick.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, I'd like to see MORE football player protests — NOT less (27 September 2017)

Love , Communication , Support , Problem

“Those who can bring themselves to renounce wealth, position and power accruing from a social system based on violence and putting a premium on acquisitiveness, and to identify themselves in some real fashion with the struggle of the masses toward the light, may help in a measure — more, doubtless, by life than by words — to devise a more excellent way, a technique of social progress less crude, brutal, costly and slow than mankind has yet evolved.”

A. J. Muste (1885–1967) Christian pacifist and civil rights activist

As quoted in American Power and the New Mandarins (2002) by Noam Chomsky, p. 160.

Life , Way , Fashion , Light

“Politics becomes a horse race, and a tragicomedy motivated by greed, backstage manoeuvres, betrayals, and, often, sex and violence – a genre increasingly indistinguishable from TV scripts.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Materials for an exploratory theory of the network society (2000), p. 13

Sex , Motivation , Betrayal , Horse

“I have set tangible goals against which I am willing to be judged. Ultimately, though, true and enduring progress in the status and security of women and girls will only be achieved through the collaborative efforts of women and men. There is a need, in my view, for some men to be reminded by male leaders and champions of change that violence towards women and girls is never acceptable and that their female colleagues deserve their trust and respect.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Women , Men , Girl , Effort

“And the conversion of the other Don Quixote — he who was converted only to die — was possible because he was mad, and it was his madness, and not his death or his conversion that immortalized him, earning him forgiveness for this crime of having been born. Felix culpa! And neither was his madness cured, but only transformed. His death was his last knightly adventure; in dying he stormed heaven, which suffereth violence.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Death , Forgiveness , Madness

“A friendship across sectarian lines is not a common phenomenon, in his experience. In the past, it has struck him that, apart from homosexuals, only chess players have found a reliable way to bridge, intensely but without fatal violence, the gulf that separates any given pair of men.”

Michael Chabon (1963) Novelist, short story writer, essayist

Source: The Yiddish Policemen’s Union (2007), Chapter 10

Men , Friendship , Way , Past

“Does screen violence provide a window or a mirror? Is it an effect or a cause, an encouragement, a facilitation? Fairly representatively, I think, I happen to like screen violence while steadily execrating its real-life counterpart. Moreover, I can tell the difference between the two. One is happening, one is not.”

Martin Amis (1949) Welsh novelist

Review of Hollywood vs. America by Michael Medved, p. 16
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Life , Thinking

“Violence is the effort to maintain and restore a weakened psyche.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 377

Effort

“Terrorism thrives on administrative violence and injustice; that is the only atmosphere in which it can thrive and grow. It sometimes follows the example of indiscriminate violence from above; it sometimes, though very rarely, sets it from below. But the power above which follows the example from below is on the way to committing suicide.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

24 July 1909
India's Rebirth

Way , Suicide

“In the meantime England enjoys the prestige of "the great victory of Afghanistan" for a short while – certain of having to begin it once more in ten or fifteen years, because they can neither conquer and annex a vast kingdom, as large as France, nor allow the existence of a few million hostile fanatics at their side. Their policy, therefore, is to weaken them periodically with a devastating invasion: such violence is required of a great Empire.”

José Maria Eça de Queiroz book Cartas de Inglaterra

No entanto a Inglaterra goza por algum tempo a «grande vitória do Afeganistão» com a certeza de ter de recomeçar daqui a dez anos ou quinze anos; porque nem pode conquistar e anexar um vasto reino, que é grande como a França, nem pode consentir, colados à sua ilharga, uns poucos de milhões de homens fanáticos, batalhadores e hostis. A «política», portanto, é debilitá-los periodicamente, com uma invasão arruinadora. São as fortes necessidades de um grande império.
"Afeganistão e Irlanda"; "Afghanistan and Ireland" p. 60.
Cartas de Inglaterra (1879–82)

Hostility , Victory

“aAs a creative artiste dedicated to a spiritual art form I was deeply pained by the communal violence in Gujarat.”

Vyjayanthimala (1936) Indian actress, politician & dancer

Vyjayanthimala still cuts a striking figure tall

Pain , Art , Communication

“I still endure repression at the hands of the pigs, as do my peers. I still take a principled stand against this repression. But above all else, I am working on bringing my peers into a principled ideological and political consciousness that will give them discipline and a cause to struggle for, while simultaneously imparting to them the correct methods of mass based struggle. The pigs’ response continues to be to isolate me. Their violence has proven futile. Even in this most totalitarian of environments, innovation and relentless commitment to an ideal has proven, to my satisfaction, that the oppressive institutions are not invulnerable. Fear is our greatest hindrance. Fear and half measures. They can isolate me, but they cannot isolate an ideal.”

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Fear

“When you remember how few Jews there are in Italy and how relatively few there are in Germany, one must wonder at the violence and the bitterness of this perse cution. The number of Jews in Italy is only a small fraction of those in the city of New York, while there are in the city of New York six times as many Jews as there were in the German Reich when the last war ended and possibly more than four times as many as there are there now. Yet the persecution, personal, physical, family, financial, goes on, openly and secretly, in a way that is perfectly appalling. To my great astonishment, this anti-Semitic persecution has been violently and publicly revived in this country within the last few weeks or months, and it is as discreditable to us that this should have happened as anything that we can imagine.'
Jews differ among themselves just as do Spaniards or Italians or Canadians or Americans. There are some who belong to one party, some who belong to another some whp hold one point of view, some who hold a point of view that is contradictory. The notion that all who belong to that race or profess that faith are of one mind in everything that relates to their public relationships is a grotesque departure from fact. But if you can play upon an excited public emotion by the use of these terms and by the insinuation that the entire Hebrew population is engaged, let us say as we have been told from the platform recently in trying to get this nation into war, such statements, although absolutely contradictory to every well-known fact, will, if repeated long enough, be believed and acted upon by a certain number of our unthinking population.
We cannot protest too vigorously and too strongly against that sort of thing. It may be the Ku Klux Klan persecuting the Catholics, it may be the anti-Semites persecuting the Jews: but persecution on racial or religious ground has absolutely no place in a nation given over to liberty and which calls itself a democracy.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

War , Family , Faith , Way

“I reminded myself that Khang Phi is bereft of arms. That the monks abhor violence. That they always yield to strength, then seduce it with reason and wisdom.
Yes, sometimes it does take a while.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 15, “The Land of Unknown Shadows: The Secret Masters” (p. 422)

Wisdom

“The colonization of the Southern economy by capitalists from the North gave lynching its most vigorous impulse. If Black people, by means of terror and violence, could remain the most brutally exploited group within the swelling ranks of the working class, the capitalists could enjoy a double advantage. Extra profits would result from the superexploitation of Black labor, and white workers’ hostilities toward their employers would be defused. White workers who assented to lynching necessarily assumed a posture of racial solidarity with the white men who were really their oppressors. This was a critical moment in the popularization of racist ideology.”

Angela Davis (1944) American political activist, scholar, and author

Women, Race and Class (1983)

Men , Hostility , People

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Lie , Disappointment , Democracy , Imagination

“Those rebels who rise up to try to wrest back power from despotic forces will endure not only the violence of the state, but the hatred and vigilante violence meted out by the self-deluded victims of exploitation. The systems of propaganda will relentlessly demonize those who resist.”

Chris Hedges (1956) American journalist

"The Illusion of Freedom" (2015)

“Nothing endures, not a tree, not love, not even a death by violence.”

John Knowles book A Separate Peace

Gene
Source: A Separate Peace (1959), P. 14

Love , Death , Tree

“Paul Laurence Dunbar High School was established in 1870 in Washington, D. C., as the nation's first black public high school. From 1870 to 1955, most of its graduates went off to college, earning degrees from Harvard, Princeton, Williams, Wesleyan and others. As early as 1899, Dunbar students scored higher on citywide tests than students at any of the district's [three] white [high] schools. Its attendance and tardiness records were generally better than those of white schools. During this era of high achievement, there was no school violence. It wasn't racially integrated. It didn't have a big budget. It didn't even have a lunchroom or all those other things that today's education establishment says are necessary for black academic excellence.”

Walter E. Williams (1936) American economist, commentator, and academic

"Educational excellence initiative" (15 August 2012)
2010s

Education , School

“Overthrow of the Government by force and violence is certainly a substantial enough interest for the Government to limit speech. Indeed, this is the ultimate value of any society, for if a society cannot protect its very structure from armed internal attack, it must follow that no subordinate value can be protected.”

Fred M. Vinson (1890–1953) American politician and Supreme Court justice

Dennis v. United States, 341 U.S. 494 (1951)

“When I was a child the boys of the town never came near me except to make fun of me. I was almost always alone. Sometimes, finding me by chance among them, they hurled themselves against me, and not only with words. One day – and while he told me this his great eyes shone with an inner light - … they started to throw stones at me with more violence than usual, with the evilness which is found among children and the weak. I lost patience, and grabbing stones I too started to defend myself with such energy that my attackers were put to flight. Mario, I succeeded in beating them: I terrified them to such an extent that from that day they respected me and no longer annoyed me. I ran to my mother … and told her of my first victorious battle: she kissed me tenderly and it was the best prize that I could have wanted.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Gramsci cited in Garuglieri's Garuglieri, 'Ricordo di Gramsci.' Societa, 691-701., 1946, p. 700.

Children , Boy , Kiss , Light

“If family violence teaches children that might makes right at home, how will we hope to cure the futile impulse to solve worldly conflicts with force?”

Letty Cottin Pogrebin (1939) American author, journalist, lecturer, and social justice activist

Source: Family and Politics (1983), Ch. 1

Children , Family , Hope , Home

“with what violence benevolence is bought
what cost in gesture justice brings
what wrongs domestic rights involve
what stalks
this silence”

Charles Olson (1910–1970) American writer

Part II
The Kingfishers (1950)

Justice , Silence

“We need to stop pretending — because that's what we're doing: pretending — that all cultures are equal, when we can clearly see they're not. Islamic culture is not equal to Western culture; it encourages violence against women, against Jews and homosexuals. It sanctions polygamy and marrying old men to young children in a disgusting travesty of human relations. Anyone in the West advocating these values would very quickly find themselves in jail. It's not equal — it's inferior — and given Islam's openness about its totalitarian agenda, this is not something that should be encouraged in any way. It should be discouraged by firm legislation and by rigorous enforcement of the law. Remember, the law?”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Appeasing Islam" (8 March 2008) http://youtube.com/watch?v=y9dXGJ2rYdA
2008

Women , Men , Children , Law

“Injustice anywhere is injustice everywhere. As long as one person suffers unjustly, the whole world suffers. The existence of injustice, violence, and exploitation contaminates and diminishes the whole human community.”

Allan Boesak (1946) South African anti-apartheid activist

Source: Comfort and Protest (1987), p. 66

World , Communication , Suffering , Personality

“I would call the human right to peace an ultimate or “end right”, in that the state of peace is the result of the promotion and protection of human rights. Indeed, a society where human rights are upheld is a society that is free of the kind of structural violence that leads to armed conflict. Now, as it has been said many times, peace is not the mere absence of war. Peace in a holistic sense, peace in its individual and collective dimension, entails a state of internal and external harmony.”

Alfred de Zayas (1947) American United Nations official

AEDIDH Consultation 16. May 2011 http://www.alfreddezayas.com/Lectures/right%20to%20peace.shtml : The United Nations Human Rights to Peace Consultation.

War , Peace , Sense , Time

“In a market-based labor contract, there is no exploitation. People come to agreement based on their own perceptions of mutual benefit. A person who believes it is better to work for $1 an hour rather than sit at home doing nothing is free to make that contract. In fact, a person who works for a negative wage—who pays for an internship, for example—is free to make that deal too.I propose to you, then, a definition of exploitation that comes from the writings of William H. Hutt: violence or threat of violence implied in the negotiation of anything affecting the life of a worker or employer. In that sense, the present system is exploitation. Workers are robbed of wages. Employers are robbed of profits. Poor people and young people especially are robbed of opportunity.”

Lew Rockwell (1944) American libertarian author and editor

As quoted in "How to Fix the Jobs Problem" http://www.lewrockwell.com/rockwell/fix-jobs-problem140.html (29 January 2010).
2010s

Life , People , Home , Sense

“Violence is the only way to answer violence.”

Gudrun Ensslin (1940–1977) German terrorist

Violence is the Only Way http://www.nytimes.com/1988/01/03/books/violence-is-the-only-way.html?pagewanted=1

Way

“A culture where a) little girls are gang raped b) raped little girls are murdered in order to protect the community’s honour is dark barbarism of such an extent that is difficult for a Western person to understand. Further cognitive dissonance is caused for the tolerantly aware by maintaining their faith in the wonderfulness of the Islamic culture and, in general, the equality of all cultures. That’s why discussion of the actual subject is avoided like the plague, and attention is moved to something that has nothing at all to do with the subject, for example, to the under-representation of women in stock-listed companies, or domestic violence.”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2012), published in the blog Gates of Vienna Some thoughts about honour violence http://gatesofvienna.blogspot.fr/2012/09/all-cultures-are-not-equal.html, September 01, 2012. (Note: J.H-A has never published anything in the G.o.V. Translations, publications and quotations have been made by other people)
2010 -

Women , Faith , Girl , Communication

“There's always a temptation, in the middle of a long struggle, to seek the quiet life, to escape the duties and problems of the world, and to hope the enemy grows weary of fanaticism and tired of murder. This would be a pleasant world, but it's not the world we live in. The enemy is never tired, never sated, never content with yesterday's brutality. This enemy considers every retreat of the civilized world as an invitation to greater violence.”

George W. Bush (1946) 43rd President of the United States

2000s, 2005, Address to the National Endowment for Democracy (October 2005)

Life , World , Hope , Problem

“There is a fine line between free speech and hate speech. Free speech encourages debate whereas hate speech incites violence.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Hate

“Sociologists and historians have avoided looking for the family sources of wars and social violence. Whenever a group produces murderers, the early parental relationship must have been abusive and neglectful. Yet this elementary truth has not even begun to be considered in historical research; just stating that poor mothering lies behind wars seems blasphemous.”

Lloyd deMause (1931) American thinker

Source: The Emotional Life of Nations (2002), Ch. 6, p. 153.

War , Truth , Family , Parent

“The tragedy happens—yesterday at a school in Oregon, and then as it will again—exactly as predicted, and uniquely here. It hardly seems worth the energy to once again make the same essential point that the President—his growing exasperation and disbelief moving, if not effective, as he serves as national mourner—has now made again: we know how to fix this. Gun control ends gun violence as surely an antibiotics end bacterial infections, as surely as vaccines end childhood measles—not perfectly and in every case, but overwhelmingly and everywhere that it’s been taken seriously and tried at length. These lives can be saved. Kids continue to die en masse because one political party won’t allow that to change, and the party won’t allow it to change because of the irrational and often paranoid fixations that make the massacre of students and children an acceptable cost of fetishizing guns.”

Adam Gopnik (1956) American journalist

The Second Amendment Is a Gun-Control Amendment, The New Yorker (2015)

Children , School , Change , Childhood

“If we paint the phases of a riot, the crowd bustling with uplifted fists and the noisy onslaughts of cavalry are translated upon the canvas in sheaves of lines corresponding with all the conflicting forces, following the general laws of violence of the picture... These force-lines must encircle and involve the spectator so that he will in a manner be forced to struggle himself with the persons in the picture.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Source: 1912, Les exposants au public', 1912, p. 8.

Law , Painting , Personality

“From my experiments with sexiness, seems like a lot of people are afraid at first, and fear usually equals violence. But eventually I'll win their hearts and instead of fighting they'll want to make love to me.”

Chris Pontius (1974) American actor

[Directions- Jackass Episodes]

Love , People , Fear , Making love

“Because Africans and Americans share a belief in the values of liberty and dignity, we must share in the labor of advancing those values. In a time of growing commerce across the globe, we will ensure that the nations of Africa are full partners in the trade and prosperity of the world. Against the waste and violence of civil war, we will stand together for peace. Against the merciless terrorists who threaten every nation, we will wage an unrelenting campaign of justice. Confronted with desperate hunger, we will answer with human compassion and the tools of human technology. In the face of spreading disease, we will join with you in turning the tides against AIDS in Africa.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

Hunger , War , World , Disease

“The evidence on this question is persuasive: the best way of eliminating war between nations, of minimizing domestic political violence, and of virtually making genocide and mass murder a horror of the past, is by fostering political freedom. Politically free nations do not make war on each other, have minimum domestic political violence, and virtually no genocide and mass murder. I call this the miracle that is freedom.”

Rudolph Rummel (1932–2014) American academic

“Democide: Rudy Rummel Interviewed” by Alberto Mingardi, The Laissez Faire City Times, August-September 1998 https://www.hawaii.edu/powerkills/INTERVIEW.ITALY.HTM

War , Way , Question , Freedom

“The root cause of terrorism lies not in grievances but in a disposition toward unbridled violence. This can be traced to a world view which asserts that certain ideological and religious goals justify, indeed demand, the shedding of all moral inhibitions.”

Benjamín Netanyahu (1949) Israeli prime minister

As quoted in "Terrorism: How the West Can Win" (1987), Awakeǃ, 1/8.
1980s

World

“There is an alarming increase of violence and harassment against gay people, something that is being legitimized by the regime as they brand homosexuality as something abnormal and dangerous to children.”

Cecilia Malmström (1968) Swedish politician

" Situation in Russia http://blogs.ec.europa.eu/malmstrom/situation-in-russia/", My Blog, European Commission, 17 January 2014.

Children , People

“The imaginative artist willy-nilly influences his time. If he understands his responsibility and acts on it—taking the art seriously always, himself never quite—he can make a contribution equal to, if different from, that of the scientist, the politician, and the jurist. The anarchic artist so much in vogue now—asserting with vehemence and violence that he writes only for himself, grubbing in the worst seams of life—can do damage. But he can also be so useful in breaking up obsolete molds, exposing shams, and crying out the truth, that the broadest freedom of art seems to me necessary to a country worth living in.”

Herman Wouk (1915–2019) Pulitzer Prize-winning American author whose novels include The Caine Mutiny, The Winds of War and War and …

“An Exclusive Interview with Herman Wouk,” Kirk Polking, Writer’s Digest (September 1966).

Life , Truth , Art , Imagination

“We have reached the end of the Roman republic. We have seen it rule for five hundred years in Italy and in the countries on the Mediterranean; we have seen it brought to rum in politics and morals, religion and literature, not through outward violence but through inward decay, and thereby making room for the new monarchy of Caesar. There was in the world, as Caesar found it, much of the noble heritage of past centuries and an infinite abundance of pomp and glory, but little spirit, still less taste, and least of all true delight in life. It was indeed an old world; and even the richly-gifted patriotism of Caesar [b] could not make it young again. The dawn does not return till after the night has fully set in and run its course. But yet with him there came to the sorely harassed peoples on the Mediterranean a tolerable evening after the sultry noon; and when at length after a long historical night a new day dawned once more for the peoples, and fresh nations in free self-movement commenced their race towards new and higher goals, there were found among them not a few, in which the seed sown by Caesar had sprung up, and which were and are indebted to him for their national individuality.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

/b
Vol. 4, Pt. 2, Translated by W.P. Dickson.
Last paragraph of the last volume
The History of Rome - Volume 4: Part 2

Life , People , World , Religion

“Islamophobic violence is nurtured by histories of anti-black racist violence.”

Angela Davis (1944) American political activist, scholar, and author

Freedom is a Constant Struggle: Closures and Continuities (2013)

History

“Born of war, both Bolshevism and Fascism drew their basic education from war. They transferred to politics the lessons of the trenches: familiarity with violence, the simplicity of extreme passions, the submission of the individual to the collectivity, and finally the bitterness of futile or betrayed sacrifices.”

François Furet (1927–1997) French historian

Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), p.163

War , Education , Passion

“Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

Broadcast to the Nation, 12 November 1984 note: Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.
Source: en.wikiquote.org - Rajiv Gandhi / Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.

Communication , Religion , Passion , Effort

“This violence is a calm that disturbs you.”

Jean Genet book The Thief's Journal

The Thief's Journal (1949)

“"What kind of parent would want their children to have servants?" he asks, disgusted by the idea. "The moment a child thinks it is entitled to anything, they think they deserve everything. Why do you think the Core is such a Babylon? Because it's never been told no.
"Look at the Institute you attended. Sexual slavery, murder, cannibalism of fellow Golds?" He shakes his head. "Barbaric. It's not what the Ancestors intended. But the Coreworlders are so desensitized to violence they've forgotten it's to have a purpose. Violence is a tool. It is meant to shock. To change. Instead, they normalize and celebrate it. And create a culture of exploitation where they are so entitled to sex and power that when they are told no, they pull a sword and do as they like."”

Pierce Brown book Morning Star

Source: Morning Star (2016), Ch. 41: The Moon Lord

Children , Sex , Idea , Thinking

“In a world built on violence, one must be a revolutionary before one can be a pacifist.”

A. J. Muste (1885–1967) Christian pacifist and civil rights activist

As quoted in American Power and the New Mandarins (2002) by Noam Chomsky, p. 160.

World

“Recent research supports the point of view that the deprivation of physical pleasure is a major ingredient in the expression of physical violence.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Pleasure , Support

“Marxism and Bolshevism, its offspring, were products of an era in European intellectual life that was obsessed with violence. No-one embraced this philosophy more enthusiastically than the Bolsheviks: ‘merciless’ violence, violence that strove for the destruction of every actual and potential opponent, was… the only way of dealing with problems.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 500

Life , Way , Problem

“Now in my opinion, out of all the countries I have personally known, England is the one where public affairs are best conducted and regulated with least violence to the people. There no buildings are knocked down or demolished through war, and disaster and misfortune befall those who make war.”

Philippe de Commines book Mémoires

Or, selon mon advis, entre toutes les seigneuries du monde, dont j'ay connoissance, où la chose publique est mieux traictée, et où règne moins de violence sur le peuple, et où il n'y a nuls édifices abatus, ni démolis pour guerre, c'est Angleterre; et tombe le sort et le malheur sur ceux qui font la guerre.
Bk. V, ch. 19.
Mémoires

War , People , Personality , Country

“To become a power the class-conscious workers must win the majority to their side. As long as no violence is used against the people there is no other road to power. We are not Blancists, we do not stand for the seizure of power by a minority.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 24, pp. 38–41.
Collected Works

People

“Killing Mr. Griffin doesn't encourage violence in schools any more than the story of Cain and Able encourages children to kill their younger brothers.”

Lois Duncan (1934–2016) American young-adult and children's writer

On violence in her novels, interview in Absolute Write (2002)
1990–2002

Children , School

“India calls upon all parties to abjure violence and the use of threat and force to resolve the differences. I think the need of the hour is cessation of armed conflict, air strikes will lead to harm to innocent civilians, foreign nationals and diplomatic missions and their personnel who are still in Libya.”

S. M. Krishna (1932) Indian politician

Condemning the military intervention in Libya, March 21, 2011. http://www.google.com/hostednews/afp/article/ALeqM5hRlDpPNOeggu1Rkz8-vUd32INbLw?docId=CNG.26f4275431f3c791c245845a136980cf.1301

Thinking

“Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power's disappearance.”

Hannah Arendt book On Violence

"On Violence".
Crises of the Republic (1969)

Appearance

“The adversities that we have had to face together have taught all of us involved in the struggle to build a truly democratic political system in Burma that there are no gender barriers that cannot be overcome. The relationship between men and women should, and can be, characterized not by patronizing behavior or exploitation, but by METTA (that is to say loving kindness), partnership and trust. We need mutual respect and understanding between men and women, instead of patriarchal domination and degradation, which are expressions of violence and engender counter-violence. We can learn from each other and help one another to moderate the "gender weaknesses" imposed upon us by traditional or biological factors.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Love , Women , Men , Behavior

“The emotional quality of what we moderns call our thought produces an extreme violence of conviction combined with extreme incoherence in our arguments. I refer here to ordinary people and not to an intellectual elite. We do not involve ourselves in studying the meaning and consequences of a fact calmly and objectively. The fact asserts itself through its image and associates itself in unchallengeable fashion with other images which, in this mode of thinking, are its true context. Emotions justify as well as provoke or command opinions, which still seem intellectual and reasoned.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 211
The Humiliation of the Word (1981)

People , Fashion , Thinking , Study

“It is time for those who love liberal democracy to join hands with Islam's reformists. Here is a clue to who's who: Moderate Muslims denounce violence committed in the name of Islam but insist that religion has nothing to do with it; reformist Muslims, by contrast, not only deplore Islamist violence but admit that our religion is used to incite it.”

Irshad Manji (1968) Feminist from Canada, author, journalist, activist

Irshad Manji: Islam Needs Reformists, Not 'Moderates' http://www.wsj.com/articles/SB10001424052748703992704576305412360432744 The Wall Street Journal (7 May 2011)

Love , Religion , Democracy , Time

“Racism is evil -- and those who cause violence in its name are criminals and thugs, including KKK, neo-Nazis, white supremacists, and other hate groups are repugnant to everything we hold dear as Americans. Those who spread violence in the name of bigotry strike at the very core of America. As a candidate I promised to restore law and order to our country and our federal law enforcement agencies are following through on that pledge. We will spare no resource in fighting so that every American child can grow up free from violence and fear. We will defend and protect the sacred rights of all Americans and we will work together so that every citizen in this blessed land is free to follow their dreams, in their hearts, and to express the love and joy in our souls.”

Donald J. Trump (1946) 45th President of the United States of America

Subsequent statement regarding the violence at a far-right Charlottesville, VA rally held on August 11-12, 2017; Trump calls KKK, neo-Nazis, white supremacists 'repugnant' http://www.cnn.com/2017/08/14/politics/trump-condemns-charlottesville-attackers/index.html (14 August 2017)
2010s, 2017, August

Love , Hate , Fear , Law

“The Church in India has to join hands with all subaltern groups – the Dalits, the tribal people and women – in their struggle for liberation and justice. For centuries, the Dalits have been victims of oppression. In recent years violence against them has grown. The tribal people, too, are subjected to various forms of injustice.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace

Women , People , Justice

“I understood that it was only the very best in us, our capacity for love and self-respect, that enabled us to survive in a perpetually fragmenting multiverse. Only our deepest sense of justice allowed us to remain sane and relish the wonders of chaotic Time and Space, to be free at least of fear. Further violence would bring only an endless chain of bloodshed and an inevitable descent of our race into bestiality and ultimate insentience. To survive, we must love.”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 7 “A Mechanical Man” (pp. 388-389)
The Steel Tsar (1981)

Love , Fear , Justice , Sense

“To regiment artists, to make them servants of some particular cause does violence to the very springs of artistic creation. But it does more than that. It betrays the very cause of a better future it would serve, for in its subjugation of the individuality of the artist it annihilates the source of that which is genuinely new. Where the regimentation is successful, it would cause the future to be but a rearrangement of the past.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Spring , Success , Past , Future

“The rules of sexism do not free men from the terror of violence; they only keep men from complaining about it.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 232.

Men

“If you say that you reject violence when it exceeds the limits imposed by the needs of defense, they accuse you of pacifism, without understanding that violence is the whole essence of authoritarianism, just as the repudiation of violence is the whole essence of anarchism.”

Errico Malatesta (1853–1932) Italian anarchist

"Anarchism, Authoritarian Socialism and Communism" in Fede (28 October 1923); also in What Is Anarchism? : An Introduction edited by Donald Rooum (1992, 1995) p. 59

Understanding

“In a cycle as old as tribalism, ignorance of the Other engenders fear; fear engenders hatred; hatred engenders violence; violence engenders further violence until the only "rights," the only law, are whatever is willed by the most powerful.”

David Mitchell book Cloud Atlas

"An Orison of Sonmi~451", p. 303 (Nook Edition)
Cloud Atlas (2004)

Fear , Law

“His [the author's] renown has been purchased, not by deeds of violence and blood, but by the diligent dispensation of pleasure.”

Washington Irving book The Sketch Book of Geoffrey Crayon, Gent.

"The Westminster Abbey [The Poets' Corner]".
The Sketch Book of Geoffrey Crayon (1819–1820)

Pleasure

“Muslims demand what they call "respect". And this is how we give them respect. Our elites are willing to give in. To give up. In my own country we have gone from calls by one cabinet member to turn Muslim holidays into official state holidays, to statements by another cabinet member, that Islam is part of Dutch culture, to an affirmation by the Christian-Democratic attorney general that he is willing to accept sharia in the Netherlands if there is a Muslim majority. We have cabinet members with passports from Morocco and Turkey. Muslim demands are supported by unlawful behaviour, ranging from petty crimes and random violence, for example against ambulance workers and bus drivers, to small-scale riots. Paris has seen its uprising in the low-income suburbs. … I call the perpetrators "settlers."”

Geert Wilders (1963) Dutch politician

Because that is what they are. They do not come to integrate into our societies, they come to integrate our society into their Dar-al-Islam. Therefore, they are settlers.
2000s, Speech at the Four Seasons, New York (25 September 2008)

Support , Holiday , Parting , Country

“Every other method of resolving this difference of opinion has failed. We are reduced to violence, which is the last resort.”

Jane Rogers book The Testament of Jessie Lamb

Source: The Testament of Jessie Lamb (2011), Chapter 10 (p. 75)

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility , Fear , Feeling , Forgiveness

“The problem after a war is the victor. He thinks he has just proved that war and violence pay. Who will now teach him a lesson?”

A. J. Muste (1885–1967) Christian pacifist and civil rights activist

Statement of 1941, as quoted in A People's History (1980) by Howard Zinn, p. 416; also in The Twentieth Century : A People's History (2003) by Howard Zinn, p. 159.

War , Problem , Thinking

“I live in Scotland, have you been to Scotland? [a few of the audience whoop and cheer] See that's the exact same number of people, as answered that question in the affirmative when I asked it in England… and erm, people… English people, don't go up there, it's nearly half the country, and you say "Why don't you go?" and they go "Ahh, well, you know, it's very dark and dreary"… 'cos they get so used to the crocodiles and the tropical storms down there in England. "Dark and dreary, you can't understand the accents, the food's disgusting, and a lot of violence, a lot of drugs, people injecting temazepam into each other's stumps… other wise I'd go, you know?"”

Dylan Moran (1971) Irish actor and comedian

What It Is (2009)

People , Food , Understanding , Question

“No matter how liberal I am, I'm still outraged by crimes of violence. Regardless of whether I can sympathize with the causes that lead these individuals to do these crimes, the effects are outrageous.”

Sonia Sotomayor (1954) U.S. Supreme Court Justice

Reported in Sheryl Gay Stolberg, " Woman in the News: Sotomayor, a Trailblazer and a Dreamer http://www.nytimes.com/2009/05/27/us/politics/27websotomayor.html?pagewanted=all", The New York Times (26 May 2009).

“June 1, 2009 was the day that we were meant to go to the stadium and try and get the president's attention. It's a national holiday, it's broadcast across the country, and I showed up at the stadium. My friends did not show up. I found myself alone, and I didn't know what to do. I was scared, but I knew very well that that particular day, I had to make a decision. Was I able to live as a coward, like everyone else, or was I going to make a stand? And when the president stood up to speak, I found myself on my feet shouting at the president, telling him to remember the post-election violence victims, to stop the corruption. And suddenly, out of nowhere, the police pounced on me like hungry lions. They held my mouth and dragged me out of the stadium, where they thoroughly beat me up and locked me up in jail. I spent that night in a cold cement floor in the jail, and that got me thinking. What was making me feel this way? My friends and family thought I was crazy because of what I did, and the images that I took were disturbing my life. The images that I took were just a number to many Kenyans. Most Kenyans did not see the violence. It was a story to them. … That day in the stadium, I stood up as a smart coward. By that one action, I said goodbye to the 24 years living as a coward.”

Boniface Mwangi (1983) Kenyan photojournalist

The day I stood up alone

Life , Family , Way , Feeling

“Give a human face to drug users and understand why they need narcotics is the only chance that we have to win the war on drugs. … Give a human face to terrorists and understand why they resort to violence is the only chance that we have to win the war on terror.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

War , Understanding , Chance

“Individually speaking, death is always a rupture, a violence. But taking a total view, death is the bell curve upon which the cosmos is balanced. Without it, nothing would work, everything would collapse, clogged and stagnant. Death is flow. It is the necessary lubrication of universal motion. It is, in itself, neither praiseworthy nor blameworthy.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 3, Chapter 8, “The Wrath of Diana” (p. 337).
Jack Glass (2012)

Death , Universe

“The extreme moment of shock in battle presents in heightened and distorted form some of the distinctive characteristics of a whole society involved in war. These characteristics in turn represent a heightening and distortion of many of the traits of a social world cracked open by transformative politics. The threats to survival are immediate and shifting; no mode of association or activity can be held fixed if it stands as an obstacle to success. The existence of stable boundaries between passionate and calculating relationships disappears in the terror of the struggle. All settled ties and preconceptions shake or collapse under the weight of fear, violence, and surprise. What the experience of combat sharply diminishes is the sense of variety in the opportunities of self-expression and attachment, the value given to the bonds of community and to life itself, the chance for reflective withdrawal and for love. In all these ways, it is a deformed expression of the circumstance of society shaken up and restored to indefinition. Yet the features of this circumstance that the battle situation does share often suffice to make the boldest associative experiments seem acceptable in battle even if they depart sharply from the tenor of life in the surrounding society. Vanguardist warfare is the extreme case. It is the response of unprejudiced intelligence and organized collaboration to violence and contingency.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 160

Love , Life , War , World

“Through symbolism based on killing animals, we encounter politically laden images of absorption, control, domain, and the necessity of violence. This message of male dominance is conveyed through meat eating—both in its symbolism and reality.”

Carol J. Adams book The Sexual Politics of Meat

The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory (New York: Continuum, 1990), p. 189.

Reality , Animals

“If I go out of public life with one feeling, with one conviction, it is this : a deep regret for many bitter words I have used in my life, deep sincere repentance for my violence of language. But I hope they will be forgiven me by God and man, because not once in all my life have I attacked anybody unjustly from my point of view, and without believing it was my duty to do so.”

Henri Bourassa (1868–1952) Canadian politician

Henri Bourassa, Fiery Politician, Dies, The Globe and Mail, September 1, 1952, page A1.

Life , God , Hope , Feeling

“The interlacedness of the two heterogeneous origins [Remark: This refers to the origins of governance: (1) necessity to work cooperatively, (2) the fight between man and man] prevails as the fundamental characteristic of governance. Therefore even any true community, being successful somewhere between boundaries for a common purpose, elsewhere becomes in theory a means for misleading, used to interpret and cover-up actually existing power. Again and again things are named by their contrary and are hidden. In that manner, under the pretense of communication - the open discussion - people are interrogated and commands are given, under the pretense of freedom and voluntariness behavior is enforced, in the coat of pure ethics the evil is carried out, under the pretense of truth lies and fraud are committed, and all values valid at any one time are, depending on the situation, either applied or ignored. [Remarks: "Herrschaft" = "governance" or "leadership", "Gewalt" = "power" or "violence"]”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

On Truth (1948), Pt 2, Ch. 3, II, B, 3, b)

People , Truth , Behavior , Communication

“"But there are two things that different kinds of people believe that are the worst, most dangerous, wrongest of all. Some people believe that the best way to solve a problem is with violence; they beat up or kill anyone who disagrees with them."
… "But what's the other worst kind of bad thinking?"
"Pacifism," she said. "That's just the opposite of the first kind of bad thinking. Pacificists believe that you should never lift a hand against another human being, no matter what he has done or what you know he's going to do." … "Some pacificists are cowards in disguise, but some really believe it's right to permit the murder of an innocent person rather than kill to stop it. They're wrong because by not fighting evil, they've become part of it."”

Dean Koontz book Lightning

Part II, Chapter 5.1; conversation between Laura and her son Chris
Lightning (1988)

People , Way , Problem , Thinking

“Now that the provost has instructed me on the criminal speech laws he apparently believes I have a proclivity (to break), despite knowing nothing about my speech, I see that he is guilty of promoting hatred against an identifiable group: conservatives. The provost simply believes and is publicizing his belief that conservatives are more likely to commit hate crimes in their speeches. Not only does this promote hatred against conservatives, but it promotes violence against conservatives.”

Ann Coulter (1961) author, political commentator

Response to a letter from University of Ottawa provost Francois Houle to use "restraint, respect and consideration" in her planned address there (21 March 2010), as quoted in "Coulter: Canadian U Provost Guilty of Hate Crimes" at Newsmax (23 March 2010) http://newsmax.com/InsideCover/coulter-canada-provost-hate/2010/03/23/id/353652.
2010

Hate , Law

“There is something radically wrong, [the anarchist] declares, in a system of society that functions and maintains its existence by the impetus of violence and force. He sees nothing praiseworthy in political society which has recourse to periodic wars, or need of jails, gallows and bludgeons--and it is because he is aware that these brutal weapons are the instruments of every government and State that he works for their destruction. … Unlike the politician, he does not regard dishonesty, brutality and avariciousness as natural characteristics of human nature, but as the inevitable consequences of coercion and frustration engendered by artificial law, he believes that these social evils are best eradicated not by greater penalties and further legislation, but by the free development of the latent forces of solidarity and sympathetic understanding which government and law so ruthlessly suppress. … Freedom will be possible when people understand and desire it--for man can only rule where others subserviently obey. Where none obey, none has power to rule.”

George Nicholson (1760–1825) British anarchist and author

"The simplicity of anarchism" in Freedom, 1955. Reprinted in What Is Anarchism?: An Introduction by Donald Rooum, ed. (London: Freedom Press, 1992, 1995) pp. 39-40.

War , People , Law , Penalty

“Pornography and violence are by-products of societies in which private identity has been…destroyed by sudden environmental change.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to Clare Westcott, November 26 1975. Letters of Marshall McLuhan, p. 514
1970s

Change

“Prostitution is sexual violence that results in massive economic profit for some of its perpetrators. The sex industry, like other global enterprises, has domestic and international sectors, marketing sectors, a range of physical locations out of which it operates in each community, is controlled by many different owners and managers, and is constantly expanding as technology, law, and public opinion permit.”

Melissa Farley (1942) American psychologist

Prostitution, Trafficking, and Cultural Amnesia (2006)

Law , Sex , Communication

“When inward life dries up, when feeling decreases and apathy increases, when one cannot affect or even genuinely touch another person, violence flares up as a daimonic necessity for contact, a mad drive forcing touch in the most direct way possible.”

Rollo May book Love and Will

Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 31

Life , Way , Feeling , Personality

“The central question that emerges—and it is not a parliamentary question or a question that is answered by merely consulting a catalog of the rights of American citizens, born Equal—is whether the White community in the South is entitled to take such measures as are necessary to prevail, politically and culturally, in areas in which it does not predominate numerically? The sobering answer is Yes—the White community is so entitled because, for the time being, it is the advanced race.National Review believes that the South's premises are correct. If the majority wills what is socially atavistic, then to thwart the majority may be, though undemocratic, enlightened. It is more important for any community, anywhere in the world, to affirm and live by civilized standards, than to bow to the demands of the numerical majority. Sometimes it becomes impossible to assert the will of a minority, in which case it must give way; and the society will regress; sometimes the numerical minority cannot prevail except by violence: then it must determine whether the prevalence of its will is worth the terrible price of violence.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

Editorial, National Review (1957-08-24).

World , Way , Communication , Question

“Moving the human rights agenda forward requires the promotion of a social and economic environment conducive to respect for human dignity. It is patent that individuals subjected to violence, coercion and war cannot fully exercise their rights. It is thus important to reaffirm the credo of the Charter of the United Nations that peace is a condition for the enjoyment of all human rights. The human right to peace also has important economic, social and cultural components. Following the entry into force of the Optional Protocol to the International Covenant on Economic, Social and Cultural Rights on 5 May 2013, individuals can invoke violations before the Committee on Economic, Social and Cultural Rights. Thus, the right to, inter alia, health, a safe environment, food, water and education has acquired even more resonance in the life of each individual.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf.
2013

Life , War , Health , Education

“The pro-feminist male is a wretched, guilt-ridden creature who must at every turn make certain he is not impeding the progress of women in any way. He willingly accepts guild for crime against women he never committed, perpetuated by men he has never met. He must question… admiration he might have for traditional role models- for fear that he is perpetuating cultures of honor or patriarchy that could somehow result in the oppression of or violence against women. He must be careful to include women in every activity, even if he would prefer not to… He is encouraged to work with women to support their interests with little or no regard for how those interests might have a negative impact of men… The only "freedom" that feminism offers men is the freedom to do exactly what women want men to do.”

Jack Donovan (1974) American activist, editor and writer

"Mother May I" Masculinity
A Sky Without Eagles (2014)

Women , Men , Fear , Way

“The proletariat thus shared its dictatorship with nobody. As to the question of the "majority", this never troubled Lenin much. In an article "Constitutional Illusions" (Aug. 1917; Works, vol. 25, p. 201) he wrote: "in time of revolution it is not enough to ascertain the ‘ will of the majority’ – you must prove to be stronger at the decisive moment and at the decisive place; you must win … We have seen innumerable examples of the better organized, more politically conscious and better armed minority forcing its will upon the majority and defeating it." (pg. 503) Trotsky, however, answers questions [in The Defence of Terrorism] that Lenin evaded or ignored. "Where is your guarantee, certain wise men ask us, that it is just your party that expresses the interests of historical development? Destroying or driving underground the other parties, you have thereby prevented their political competition with you, and consequently you have deprived yourselves of the possibility of testing your line of action." Trotsky replies: "This idea is dictated by a purely liberal conception of the course of the revolution. In a period in which all antagonisms assume an open character; and the political struggle swiftly passes into a civil war, the ruling party has sufficient material standard by which to test its line of action, without the possible circulation of Menshevik papers. Noske crushes the Communists, but they grow. We have suppressed the Mensheviks and the S. R. s [Socialist Republics] … and they have disappeared. This criterion is sufficient for us" (p. 101). This is one of the most enlightening theoretical formulations of Bolshevism, from which it appears that the "rightness" of a historical movement or a state is to be judged by whether its use of violence is successful. Noske did not succeed in crushing the German Communists, but Hitler did; it would thus follow from Trotsky’ s rule that Hitler "expressed the interests of historical development". Stalin liquidated the Trotskyists in Russia, and they disappeared – so evidently Stalin, and not Trotsky, stood for historical progress.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 510
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Men , War , Idea , Question

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.

The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...

In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.

We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.

Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.

Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.”

Enoch Powell (1912–1998) British politician

The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s

Pain , People , World , Education

Quotes about violence page 10

Quotes about violence
page 10