
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)
Pt. I, Ch. 9 Charles IX and Philip II
Pioneers of France in the New World (1865)
"Chinese Characters and the Greek Alphabet" in Sino-Platonic Papers, 5 (December 1987) http://sino-platonic.org/complete/spp005_chinese_greek.html
“In his countenance this person read an expression of no-encouragement towards his venture.”
The Confession of Kai Lung
The Wallet of Kai Lung (1900)
I'm a Stranger Here Myself (US), Notes From a Big Country (UK) (1998)
Source: For Crying Out Loud! The World According to Clarkson Volume Three (2008), p. 21
"Men on other planets", essay in The Craft of Science Fiction, (1976), edited by Reginald Bretnor
General sources
On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state
The Cornerstone Speech (1861)
Preface (p. 3)
Star Maker (1937)
“Be valyaunt, but not too venturous. Let thy attyre bee comely, but not costly.”
Source: Euphues (Arber [1580]), P. 39. Compare: "Costly thy habit as thy purse can buy,/ But not express'd in fancy; rich, not gaudy", William Shakespeare, Hamlet, act i, sc. 3.
Speech http://hansard.millbanksystems.com/commons/1867/may/30/committee-progress-may-28 in the House of Commons (30 May 1867) against John Stuart Mill's proposal for electing MPs by proportional representation
1860s
“3678. Nothing venture, nothing have.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Vol. I; CCLXXXVI
Lacon (1820)
Source: Harvest of Stars (1993), Ch. 40
“To venture upon an undertaking of any kind, even the most insignificant, is to sacrifice to envy.”
History and Utopia (1960)
The right hon. baronet resigned—he was then no longer your Minister. He came back to office as the Minister of his Sovereign and of the people.
Speech in the House of Commons (17 February 1846), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 148.
1840s
My Life and Confessions, for Philippine, 1786
Source: Ages in Chaos (2003), Chapter 15, “The world was tired out with geological theories” (p. 160)
The Novel: What It Is (1893)
Franco Modigliani and Merton H. Miller. "The cost of capital, corporation finance and the theory of investment." The American economic review (1958): 261-297.
Opening address, Pacific Vision festival, Auckland, New Zealand (26 July 1999) http://www.minpac.govt.nz/resources/reference/pvdocs/opening/mara.php.
Speech http://hansard.millbanksystems.com/commons/1912/may/16/second-reading-fourth-days-debate in the House of Commons (12 May 1912) on the Bill to disestablish the Anglican church in Wales
Chancellor of the Exchequer
The Origin and Ideals of the Modern School (1908)
Richard Dawkins, From the Afterword, The Herald Scotland, (November 20, 2006) http://www.heraldscotland.com/from-the-afterword-1.836155
Interview in Indian Express on Reality Shows http://www.expressindia.com/latest-news/clash-of-the-titans/345322/ (2008)
“Each should be sure of an untarnished name,
Before he ventures others' faults to blame.”
Che guardar dee ciascun d'esser ben netto,
Prima ch' altri riprenda di difetto.
XXVI, 34
Rifacimento of Orlando Innamorato
Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VII, Natural Right, § 30, p. 68.
“Nimrod” http://www.schulzian.net/translation/shops/nimrod.htm
His father, Living things
Speech http://hansard.millbanksystems.com/commons/1933/apr/13/adjournment-easter-1 in the House of Commons (13 April 1933) questioning revisions of the Treaty of Versailles
1930s
At the opening of the Liverpool Overhead Railway, 4 February 1893. Quoted in the Liverpool Echo of the same day, p. 3
1890s
R.I.P., Bitcoin. It's time to move on. http://washingtonpost.com/news/innovations/wp/2016/01/19/r-i-p-bitcoin-its-time-to-move-on in The Washington Post (19 January 2016)
§ 1.15
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life
Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar<!--pp. 14-15--> https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up
The Harmon Chronicles (ECW Press, 2002), Section I, America's Most Beautiful Baby Contest, p. 17.
Letter to F. Cobden (5 July 1835) during his visit to the United States, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), pp. 33-34.
1830s
William Wordsworth, "Essay Supplementary to the Preface" http://spenserians.cath.vt.edu/TextRecord.php?textsid=35963 in Poems by William Wordsworth, Vol. I (1815), pp. 363–365.
Criticism
“Virtue's a mere name,
Or 'tis high venture that achieves high aim.”
Book I, epistle xvii, p. 138
Translations, The Satires, Epistles, and Art of Poetry of Horace (1869), Epistles
"Thomson & Tait's Natural Philosophy" in Nature, Vol. 7 (Mar. 27, 1873) A review of Elements of Natural Philosophy https://archive.org/details/elementsnatural00kelvgoog (1873) by Sir W. Thomson, P. G. Tait. See Nature, Vol. 7-8, https://archive.org/details/nature7818721873lock Nov. 1872-Oct. 1873, pp. 399-400, or The Scientific Papers of James Clerk Maxwell, p. 328. https://books.google.com/books?id=lzlRAAAAYAAJ&pg=PA328
Source: Mani Madhava Chakkyar: The Master at Work, K.N. Panikar, Sangeet Natak Akademi New Delhi, 1994
From the sermon "Glorying in the Cross", published in 1768. Misquoted since 1845 as "Cursed be all that learning that is contrary to the cross of Christ; cursed be all that learning that is not coincident with the cross of Christ; cursed be all that learning that is not subservient to the cross of Christ." So quoted by S. S. Cox in October 1845, in Permanent Documents of the Society for the Promotion of Collegiate and Theological Education at the West, Volume 1, p. 30.
a curious analogy with the case of the quanta of physics
Source: The Mechanism of Economic Systems (1953), p. 103; As cited in: Prices Revalued as Information: Circuit Elements, online document 2013
1920s, Viereck interview (1929)
Anti-Dühring http://www.marxists.org/archive/marx/works/subject/quotes/index.htm (1878)
Source: Sea Without a Shore (1996), Chapter 40 (p. 583)
Address to the Society for Psychical Research (1897)
Context: I see no good reason why any man of scientific mind should shut his eyes to our work or deliberately stand aloof from it. Our Proceedings are, of course, not exactly parallel to the Proceedings of a society dealing with a long-established branch of science. In every form of research there must be a beginning. We own to much that is tentative, much that may turn out erroneous. But it is thus, and thus only, that each science in turn takes its stand. I venture to assert that both in actual careful record of new and important facts, and in suggestiveness, our society's work and publications will form no unworthy preface to a profounder science both of man, of nature, and of "worlds not realized" than this planet has yet known.
1961, Inaugural Address
Context: To those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. United, there is little we cannot do in a host of cooperative ventures. Divided, there is little we can do — for we dare not meet a powerful challenge at odds and split asunder.
“Back of every mistaken venture and defeat is the laughter of wisdom, if you listen.”
Incidentals (1904); this is sometimes paraphrased: "I am an idealist. I believe in everything — I am only looking for proofs."
Context: Back of every mistaken venture and defeat is the laughter of wisdom, if you listen. Every blunder behind us is giving a cheer for us, and only for those who were willing to fail are the dangers and splendors of life. To be a good loser is to learn how to win. I was sure there are ten men in me and I do not know or understand one of them. I could safely declare, I am an idealist. A Parisian cynic says "I believe in nothing. I am looking for clues." My statement would be : I believe in everything — I am only looking for proofs.
Youngstown Sheet & Tube Co. v. Sawyer, 343 U.S. 579 (1952) (concurring)
Judicial opinions
In Lugalbanda and the Anzud Bird, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.2#
Context: Lugalbanda lies idle in the mountains, in the faraway places; he has ventured into the Zabu mountains. No mother is with him to offer advice, no father is with him to talk to him. No one is with him whom he knows, whom he values, no confidant is there to talk to him. In his heart he speaks to himself: "I shall treat the bird as befits him, I shall treat Anzud as befits him. I shall greet his wife affectionately. I shall seat Anzud's wife and Anzud's child at a banquet. An will fetch Ninguena for me from her mountain home -- the expert woman who redounds to her mother's credit, the expert who redounds to her mother's credit. Her fermenting-vat is of green lapis lazuli, her beer cask is of refined silver and of gold. If she stands by the beer, there is joy, if she sits by the beer, there is gladness; as cupbearer she mixes the beer, never wearying as she walks back and forth, Ninkasi, the keg at her side, on her hips; may she make my beer-serving perfect. When the bird has drunk the beer and is happy, when Anzud has drunk the beer and is happy, he can help me find the place to which the troops of Unug are going, Anzud can put me on the track of my brothers."
“Almighty Freedom! give my venturous song
The force, the charm that to thy voice belong”
Book I
The Columbiad (1807)
Context: Almighty Freedom! give my venturous song
The force, the charm that to thy voice belong;
Tis thine to shape my course, to light my way,
To nerve my country with the patriot lay,
To teach all men where all their interest lies,
How rulers may be just and nations wise:
Strong in thy strength I bend no suppliant knee,
Invoke no miracle, no Muse but thee.
Introduction as translated in Readings in European History, Vol. I (1904) edited by James Harvey Robinson, p. 451
Variant translation:
Constant and frequent questioning is the first key to wisdom … For through doubting we are led to inquire, and by inquiry we perceive the truth.
Prologue as translated in A History of Education During the Middle Ages and the Transition to Modern Times (1918) by Frank Pierrepont Graves; 2005 edition, p. 53<!-- translation of Prima sapientiae clavis definitur, assidua scilicet seu frequens interrogatio … Dubitando enim ad inquisitionem venimus; inquirendo veritatem percipimus. -->
Sic et Non (1120)
Context: I have ventured to bring together various dicta of the holy fathers, as they came to mind, and to formulate certain questions which were suggested by the seeming contradictions in the statements. These questions ought to serve to excite tender readers to a zealous inquiry into truth and so sharpen their wits. The master key of knowledge is, indeed, a persistent and frequent questioning. Aristotle, the most clear-sighted of all the philosophers, was desirous above all things else to arouse this questioning spirit, for in his Categories he exhorts a student as follows: "It may well be difficult to reach a positive conclusion in these matters unless they be frequently discussed. It is by no means fruitless to be doubtful on particular points." By doubting we come to examine, and by examining we reach the truth.
“How shall we venture home?
How shall we tell each other of the poet?”
"The Gates"
The Gates (1976)
Context: How shall we venture home?
How shall we tell each other of the poet?
How can we meet the judgment on the poet,
or his execution? How shall we free him? How shall we speak to the infant beginning to run?
All those beginning to run?
“The ventures of dreamland
Are thine for a day.”
Dreamland, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Context: Up anchor! Up anchor!
Set sail and away!
The ventures of dreamland
Are thine for a day.
Book I : Man at Bay, Ch. 5
Wanderer (1963)
Context: To be truly challenging, a voyage, like a life, must rest on a firm foundation of financial unrest. Otherwise you are doomed to a routine traverse, the kind known to yachtsmen, who play with their boats at sea — "cruising," it is called. Voyaging belongs to seamen, and to the wanderers of the world who cannot, or will not, fit in. If you are contemplating a voyage and you have the means, abandon the venture until your fortunes change. Only then will you know what the sea is all about.
Letter of Constantine to Sapor, King of the Persians (333)
Constantine the Great : Letters
Context: By keeping the Divine faith, I am made a partaker of the light of truth: guided by the light of truth, I advance in the knowledge of the Divine faith. Hence it is that, as my actions themselves evince, I profess the most holy religion; and this worship I declare to be that which teaches me deeper acquaintance with the most holy God; aided by whose Divine power, beginning from the very borders of the ocean, I have aroused each nation of the world in succession to a well-grounded hope of security; so that those which, groaning in servitude to the most cruel tyrants and yielding to the pressure of their daily sufferings, had well nigh been utterly destroyed, have been restored through my agency to a far happier state. This God I confess that I hold in unceasing honor and remembrance; this God I delight to contemplate with pure and guileless thoughts in the height of his glory. THIS God I invoke with bended knees, and recoil with horror from the blood of sacrifices from their foul and detestable odors, and from every earth-born magic fire: for the profane and impious superstitions which are defiled by these rites have cast down and consigned to perdition many, nay, whole nations of the Gentile world. For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny... For I myself have witnessed the end of those who lately harassed the worshipers of God by their impious edict. And for this abundant thanksgivings are due to God that through his excellent Providence all men who observe his holy laws are gladdened by the renewed enjoyment of peace. Hence I am fully persuaded that everything is in the best and safest posture, since God is vouchsafing, through the influence of their pure and faithful religious service, and their unity of judgment respecting his Divine character, to gather all men to himself
Preface; Extermination
Ignoring the satirical elements of Shaw's rhetoric, and that he is presenting many arguments of sometimes questionable sincerity for the "humane" execution of criminals, the last sentence here has sometimes been misquoted as if it as part of an argument for exterminations for the sake of eugenics, by preceding it with a selected portion of a statement later in the essay: "If we desire a certain type of civilization, we must exterminate the sort of people who do not fit into it … Extermination must be put on a scientific basis if it is ever to be carried out humanely and apologetically as well as thoroughly".
1930s, On the Rocks (1933)
Context: In this play a reference is made by a Chief of Police to the political necessity for killing people: a necessity so distressing to the statesmen and so terrifying to the common citizen that nobody except myself (as far as I know) has ventured to examine it directly on its own merits, although every Government is obliged to practise it on a scale varying from the execution of a single murderer to the slaughter of millions of quite innocent persons. Whilst assenting to these proceedings, and even acclaiming and celebrating them, we dare not tell ourselves what we are doing or why we are doing it; and so we call it justice or capital punishment or our duty to king and country or any other convenient verbal whitewash for what we instinctively recoil from as from a dirty job. These childish evasions are revolting. We must strip off the whitewash and find out what is really beneath it. Extermination must be put on a scientific basis if it is ever to be carried out humanely and apologetically as well as thoroughly.
Speech https://api.parliament.uk/historic-hansard/commons/1864/may/11/second-reading in the House of Commons (11 May 1864)
1860s
Context: I venture to say that every man who is not presumably incapacitated by some consideration of personal unfitness or of political danger is morally entitled to come within the pale of the Constitution.... fitness for the franchise, when it is shown to exist—as I say it is shown to exist in the case of a select portion of the working class—is not repelled on sufficient grounds from the portals of the Constitution by the allegation that things are well as they are. I contend, moreover, that persons who have prompted the expression of such sentiments as those to which I have referred, and whom I know to have been Members of the working class, are to be presumed worthy and fit to discharge the duties of citizenship, and that to admission to the discharge of those duties they are well and justly entitled.
In the Artist's Studio interview (2010)
Context: I dislike giving advice, and am always very careful to find out what the person needs to hear (not necessarily wants to hear; the two usually have little in common) before venturing into that territory. I’m sure I have received much good advice, but can only recall the bad.
Lecture II: Of Free Inquiry, considered as a Means for obtaining Just Knowledge
A Course of Popular Lectures (1829)
Context: However novel it may appear, I shall venture the assertion that until women assume the place in society which good sense and good feeling alike assign to them, human improvement must advance but feebly. It is in vain that we would circumscribe the power of one half of our race, and that half by far the most important and influential. If they exert it not for good they will for evil, if they advance not knowledge they will perpetuate ignorance. Let women stand where they may in the scale of improvement, their position decides that of the race.
"Clowns' Houses"
Clowns' Houses (1918)
Context: Tall windows show Infinity;
And, hard reality,
The candles weep and pry and dance
Like lives mocked at by Chance. The rooms are vast as Sleep within;
When once I ventured in,
Chill Silence, like a surging sea,
Slowly enveloped me.
“No prime-minister in the parliament of letters has, at any time, ventured to introduce a bill”
"Quotations".
Sketches from Life (1846)
Context: No prime-minister in the parliament of letters has, at any time, ventured to introduce a bill for the apprehension of all vagrant inverted commas that may be found trespassing in the sunny places of argument; and to restrain the poaching propensities of authors in general, who are apt to stroll without a license into the manors of other men's genius.
The Universe in a Single Atom: The Convergence of Science and Spirituality (2005).
Context: My confidence in venturing into science lies in my basic belief that as in science so in Buddhism, understanding the nature of reality is pursued by means of critical investigation: if scientific analysis were conclusively to demonstrate certain claims in Buddhism to be false, then we must accept the findings of science and abandon those claims.
Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.
For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas.
Speech in Hull (22 January 1895), quoted in The Times (23 January 1895), p. 6
Home Secretary
Speech given to the Imperial Institute (11 November 1895), quoted in "Mr. Chamberlain On The Australian Colonies", The Times (12 November 1895), p. 6
1890s
Speech to the American Legion convention, New York City (27 August 1952); as quoted in "Democratic Candidate Adlai Stevenson Defines the Nature of Patriotism" in Lend Me Your Ears : Great Speeches In History (2004) by William Safire, p. 79 - 80
On Pentecost, Oration 41, Chapter XVI.
Source: http://www.orthodoxchurchquotes.com/2014/06/10/st-gregory-nazianzen-but-as-the-old-confusion-of-tongues-was-laudable-when-men-who-were-of-one-language-in-wickedness-and-impiety/
2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France
Chris Martin to Spin Magazine, October 2011. source http://spin.com/2011/10/chris-martins-quiet-riot
Guivric, in Book Six : In the Sylan's House, Ch. XL : Economics of Glaum-Without-Bones
The Silver Stallion (1926)
Loud and prolonged cheers.
Speech in St James's Hall, Piccadilly, London (4 December 1866), quoted in The Times (5 December 1866), p. 7
1860s
Lecture IV : Objections
India, What Can It Teach Us (1882)
Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2
Book VIII – Chapter 1
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)
Chandra Shekhar’s Unforgettable Resistance to Globalisation
Of course not! Those who wrote our Constitution understood that these rights are not granted by the government, but rather by our Creator. Thus it was never a question as to when or under what conditions they could be suspended: the government had no authority to suspend them at all because it did not grant them in the first place.
2020, End the Shutdown; It’s Time for Resurrection!
Trump’s War on the Poor Includes Our Children (February 4, 2020)
Killing Hope: US Military and CIA Interventions Since World War II, Chapter 30. Cuba 1959 to 1980s: The unforgivable revolution
Max Muller. (Preface to the text of the Rigveda, Vol.4, p.xiii). Quoted in https://talageri.blogspot.com/2016/07/the-recorded-history-of-indo-european_27.html