Quotes about venture
page 3

“But it is true that we would not dare venture so far, it is not merely a question of distance. Threat is piled upon threat, one yields, abandons a portion of the terrain to be conquered. This imagination which knows no bounds is henceforth allowed to be exercised only in strict accordance with the laws of an arbitrary utility; it is incapable of assuming this inferior role for very long and, in the vicinity of the twentieth year, generally prefers to abandon man to his lusterless fate.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Fate, Law, Exercises, Imagination

“The state of international relations in the sixteenth century is hardly conceivable at this day. The Puritans of England and the Huguenots of France regarded Spain as their natural enemy, and on the high seas and in the British Channel they joined hands with godless freebooters to rifle her ships, kill her sailors, or throw them alive into the sea. Spain on her side seized English Protestant sailors who ventured into her ports, and burned them as heretics, or consigned them to a living death in the dungeons of the Inquisition. Yet in the latter half of the century these mutual outrages went on for years while the nations professed to be at peace. There was complaint, protest, and occasional menace, but no redress, and no declaration of war.”

Francis Parkman (1823–1893) American historian

Pt. I, Ch. 9 Charles IX and Philip II
Pioneers of France in the New World (1865)

Death, War, Peace, Nature

“A scholar like myself who is not a Sinologist and yet ventures the proposition that Chinese languages should be rewritten in the Greek alphabet (or "Romanized", to use the current term) is treading on uncharted territory (for him) and does so at his peril.”

Eric A. Havelock (1903–1988) 1903-1988, British classical philologist

"Chinese Characters and the Greek Alphabet" in Sino-Platonic Papers, 5 (December 1987) http://sino-platonic.org/complete/spp005_chinese_greek.html

“In his countenance this person read an expression of no-encouragement towards his venture.”

Ernest Bramah book The Wallet of Kai Lung

The Confession of Kai Lung
The Wallet of Kai Lung (1900)

Reading, Personality

“Three things alone are certain when you venture into a loft: that you will crack your head on a beam at least twice, that you will get cobwebs draped over your face, and that you will not find what you went looking for.”

Bill Bryson (1951) American author

I'm a Stranger Here Myself (US), Notes From a Big Country (UK) (1998)

“William Shakespeare has probably done more to damage the cultural worth of Britain than anyone else in the whole of human history. After endlessly having to study his plays on the school curriculum, generations of children have ventured into adulthood convinced that all literature is coma-inducingly dreary. I don't blame them. Portia's speech about the 'gentle rain' is in no way as stimulating as 10 minutes of Grand Theft Auto. I believe that Shakespeare, along with Milton, Donne and Chaucer, has a place in modern Britain. And that place is deep in the bowels of the British Library, where he can be studied by hardcore language students.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Source: For Crying Out Loud! The World According to Clarkson Volume Three (2008), p. 21

Children, School, Way, History

“The mode of appointment of the Chief Magistrate of the United States is almost the only part of the system, of any consequence, which has escaped without severe censure, or which has received the slightest mark of approbation from its opponents. The most plausible of these, who has appeared in print, has even deigned to admit that the election of the President is pretty well guarded.1 I venture somewhat further, and hesitate not to affirm, that if the manner of it be not perfect, it is at least excellent. It unites in an eminent degree all the advantages, the union of which was to be wished for.”

Alexander Hamilton Federalist Papers

No. 68
The Federalist Papers (1787–1788)

Appearance, Parting, Perfection

“Science fiction, because it ventures into no man's lands, tends to meet some of the requirements posed by Jung in his explorations of archetypes, myth structures and self-understanding. It may be that the primary attraction of science fiction is that it helps us understand what it means to be human.”

Frank Herbert (1920–1986) American writer

"Men on other planets", essay in The Craft of Science Fiction, (1976), edited by Reginald Bretnor
General sources

Understanding, Science, Help

“Here, in India, the problem is peculiar. Our trade tends steadily to expand and it is possible to demonstrate by means of statistics the increasing prosperity of the country generally. On the other hand, we in India know that the ancient handicrafts are decaying, that the fabrics for which India was renowned in the past are supplanted by the products of Western looms, and that our industries are not displaying that renewed vitality which will enable them to compete successfully in the home or the foreign market. The cutivator on the margin of subsistence remains a starveling cultivator, the educated man seeks Government employment or the readily available profession of a lawyer, while the belated artisan works on the lines marked out for him by his forefathers for a return that barely keeps body and soul together. It is said that India is dependent on agriculture and must always remain so. That may be so; but there can, I venture to think, be little doubt that the solution of the ever recurring famine problem is to be found not merely in the improvement of agriculture, the cheapening of loans, or the more equitable distribution of taxation, but still more in the removal from the land to industrial pursuits of a great portion of those, who, at the best, gain but a miserable subsistence, and on the slightest failure of the season are thrown on public charity. It is time for us in India to be up and doing; new markets must be found, new methods adopted and new handicrafts developed, whilst the educated unemployed, no less than the skilled and unskilled labourers, all those, in fact, whose precarious means of livelihood is a standing menace to the well-being of the State must find employment in reorganised and progressive industries It seems to me that what we want is more outside light and assistance from those interested in industries. Our schools should not be left entirely to officials who are either fully occupied with their other duties or whose ideas are prone, in the nature of things, to run in official grooves. I should like to see all those who "think" and “know" giving us their active assistance and not merely their criticism of our results. It is not Governments or forms of Government that have made the great industrial nations, but the spirit of the people and the energy of one and all working to a common end.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

On the occasion of the opening of Industrial and Arts Exhibition on 26 December 1903 in Madras (now known as Chennai) Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 203 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, As ruler of the state

People, Education, School, Home

“The weak point in the system of the Circles — if a humble Square may venture to speak of anything Circular as containing any element of weakness — appears to me to be found in their relations with Women.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Women, Appearance

“In point of material wealth and resources, we are greatly in advance of them. The taxable property of the Confederate States cannot be less than twenty-two hundred millions of dollars! This, I think I venture but little in saying, may be considered as five times more than the colonies possessed at the time they achieved their independence. Georgia, alone, possessed last year, according to the report of our comptroller-general, six hundred and seventy-two millions of taxable property. The debts of the seven confederate States sum up in the aggregate less than eighteen millions, while the existing debts of the other of the late United States sum up in the aggregate the enormous amount of one hundred and seventy-four millions of dollars. This is without taking into account the heavy city debts, corporation debts, and railroad debts, which press, and will continue to press, as a heavy incubus upon the resources of those States. These debts, added to others, make a sum total not much under five hundred millions of dollars. With such an area of territory as we have-with such an amount of population-with a climate and soil unsurpassed by any on the face of the earth-with such resources already at our command-with productions which control the commerce of the world-who can entertain any apprehensions as to our ability to succeed, whether others join us or not?”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

World, Thinking, Time, Wealth

“Year by year, month by month, the plight of our fragmentary and precarious civilization becomes more serious. Fascism abroad grows more bold and ruthless in its foreign ventures, more tyrannical toward its own citizens, more barbarian in its contempt for the life of the mind. Even in our own country we have reason to fear a tendency toward militarization and the curtailment of civil liberty. Moreover, while the decades pass, no resolute step is taken to alleviate the injustice of our social order. Our outworn economic system dooms millions to frustration.”

Olaf Stapledon book Star Maker

Preface (p. 3)
Star Maker (1937)

Life, Fear, Country

“Be valyaunt, but not too venturous. Let thy attyre bee comely, but not costly.”

John Lyly book Euphues

Source: Euphues (Arber [1580]), P. 39. Compare: "Costly thy habit as thy purse can buy,/ But not express'd in fancy; rich, not gaudy", William Shakespeare, Hamlet, act i, sc. 3.

Bee

“For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception. When my perceptions are remov’d for any time, as by sound sleep; so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions remov’d by death, and cou’d I neither think, nor feel, nor see, nor love, nor hate after the dissolution of my body, I shou’d be entirely annihilated, nor do I conceive what is farther requisite to make me a perfect non-entity. If any one upon serious and unprejudic’d reflexion, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu’d, which he calls himself; tho’ I am certain there is no such principle in me… But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.”

David Hume book A Treatise of Human Nature

Part 4, Section 6
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Love, Death, Pain, Hate

“It is not characteristic of American executives to read books, except books on 'management' and mysteries. … Those who who do venture into this arena … are looked upon by their colleagues with mingled awe and incredulity.”

C. Wright Mills book The Power Elite

Source: The Power Elite (1956), p. 130.

Books, Reading

“He ventured to enter his most earnest protest against the mode in which several Members of that House were inclined to treat anything that ran out of the common ruck—and introduced them to schemes and ideas which former debates had not reached. The scheme of the hon. Gentleman was not new—he should not have thought that it was new to many Members of that House; the literature of the country had been full of it for three or four years. They all instinctively felt that it was a scheme that had no chance of success. It was not of our atmosphere—it was not in accordance with our habits; it did not belong to us. They all knew that it could not pass. Whether that was creditable to the House or not was a question into which he would not inquire; but every Member of the House the moment he saw the scheme upon the Paper saw that it belonged to the class of impracticable things.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/commons/1867/may/30/committee-progress-may-28 in the House of Commons (30 May 1867) against John Stuart Mill's proposal for electing MPs by proportional representation 1860s

Literature, Idea, Question, Chance

“3678. Nothing venture, nothing have.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“It is always safe to learn, even from our enemies, seldom safe to venture to instruct, even our friends.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; CCLXXXVI
Lacon (1820)

Learning

“"I've heard assorted rhapsodies about humankind going to the stars, of course. Who hasn't? Each of them founders on the practical problems."
"The fish that first ventured ashore had considerable practical problems."”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Source: Harvest of Stars (1993), Ch. 40

Star, Problem, Fish

“To venture upon an undertaking of any kind, even the most insignificant, is to sacrifice to envy.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

Envy

“You say the right hon. baronet [Peel] is a traitor. It would ill become me to attempt his defence after the speech which he delivered last night—a speech, I will venture to say, more powerful and more to be admired than any speech which has been delivered within the memory of any man in this House. I watched the right hon. baronet as he went home last night, and for the first time I envied him his feelings. That speech was circulated by scores of thousands throughout the kingdom and throughout the world; and wherever a man is to be found who loves justice, and wherever there is a labourer whom you have trampled under foot, that speech will bring joy to the heart of the one, and hope to the breast of the other. You chose the right hon. baronet—why? Because he was the ablest man of your party. You always said so, and you will not deny it now. Why was he the ablest? Because he had great experience, profound attainments, and an honest regard for the good of the country. You placed him in office. When a man is in office he is not the same man as when in opposition. The present generation, or posterity, does not deal as mildly with men in government as with those in opposition. There are such things as the responsibilities of office. Look at the population of Lancashire and Yorkshire, and there is not a man among you who would have the valour to take office and raise the standard of Protection, and cry, "Down with the Anti-Corn Law League, and Protection for ever!" There is not a man in your ranks who would dare to sit on that bench as the Prime Minister of England pledged to maintain the existing law. The right hon. baronet took the only, the truest course—he resigned. He told you by that act: "I will no longer do your work. I will not defend your cause. The experience I have had since I came into office renders it impossible for me at once to maintain office and the Corn Laws."”

John Bright (1811–1889) British Radical and Liberal statesman

The right hon. baronet resigned—he was then no longer your Minister. He came back to office as the Minister of his Sovereign and of the people.
Speech in the House of Commons (17 February 1846), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 148.
1840s

Love, Men, People, World

“The physicians in Celle were fifteen years behind in their practice; they had heard of a new style of practice, but regarded it as a mere chimera. When I ventured to say a word or two, they did not understand me: when I appealed to some great authority, they were ignorant of it: when I spoke from my own practical experience, they looked at me, from head to foot, and said sneeringly, "Well, well; experience will come in time." But when by chance I ventured to make some proposal, they turned round, and wondered where they should find room enough in the churchyards to bury my patients. The great applause with which my Dissertations had been received in all the learned journals, even in England as well as in France, gave me courage, hoping that this circumstance would make some impression on the mind of the public; but it was generally thought I had ill employed my time, and knew little or nothing. Being obliged to frequent society, I was so disgusted with the general tone and the topics of their conversation, that I was almost in despair; at last, some young ladies treated me with more attention.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Hope, Courage, Understanding, Learning

“The mind seemed to grow giddy by looking so far into the abyss of time; and while we listened with earnestness and admiration to the philosopher who was now unfolding to us the order and series of these wonderful events, we became sensible how much farther reason may sometimes go than imagination can venture to follow.”

Stephen Baxter (1957) author

Source: Ages in Chaos (2003), Chapter 15, “The world was tired out with geological theories” (p. 160)

Imagination, Time

“So far as supply and demand are concerned, books in general and works of fiction in particular are commodities and subject to the same laws, statutory and traditional, as other articles of manufacture. A toy-dealer would not venture to sell real pistols to little boys as pop-guns, and a gun-maker who should try to sell the latter for army revolvers would get into trouble, even though he were able to prove that the toy was as expensive to manufacture as the real article, or more so, silver-mounted, chiselled, and lying in a Russia-leather case. I am not sure that the law might not support the purchaser in an action for damages if he discovered at a critical moment that his revolver was a plaything. It seems to me that there is a similar case in the matter of novels. A man buys what purports to be a work of fiction, a romance, a novel, a story of adventure, pays his money, takes his book home, prepares to enjoy it at his ease, and discovers that he has paid a dollar for somebody’s views on socialism, religion, or the divorce laws.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Money, Books, Religion, Law

“What is the "cost of capital" to a, firm in a world in which funds are used to acquire assets whose yields are uncertain; and in which capital can be obtained by many different media, ranging from pure debt instruments, representing money-fixed claims, to pure equity issues, giving holders only the right to a pro-rata share in the uncertain venture? This question has vexed at least three classes of economists: (1) the corporation finance specialist concerned with the techniques of financing firms so as to ensure their survival and growth; (2) the managerial economist concerned with capital budgeting; and (3) the economic theorist concerned with explaining investment behavior at both the micro and macro levels.”

Merton Miller (1923–2000) American economist

Franco Modigliani and Merton H. Miller. "The cost of capital, corporation finance and the theory of investment." The American economic review (1958): 261-297.

Money, World, Behavior, Question

“From where I stand, I do not see the lost people of the South Seas, the defeated and the despairing, shrunken shadows of those who went before. What I observe are the proud descendants of some of the most remarkable explorers and settlers who ever lived. We carry the cultural and historical inheritance of ocean navigators of peerless skill and their courageous kin who crossed vast distances before the tribes of Europe had ventured forth from their small part of the earth. Our forebearers populated islands scattered over the world's greatest stretch of water, covering a fifth of the planet's surface. It was one of the most amazing migrations in history, a triumphant testimony to human endurance, fortitude and achievement.”

Kamisese Mara (1920–2004) President of Fiji

Opening address, Pacific Vision festival, Auckland, New Zealand (26 July 1999) http://www.minpac.govt.nz/resources/reference/pvdocs/opening/mara.php.

People, World, History, Courage

“The Duke of Devonshire issues a circular applying for subscriptions to oppose this Bill, and he charges us with the robbery of God. Why, does he not know—of course he knows—that the very foundations of his fortune are laid deep in sacrilege, fortunes built out of desecrated shrines and pillaged altars…I say that charges of this kind brought against a whole people…ought not to be brought by those whose family trees are laden with the fruits of sacrilege. I am not complaining that ancestors of theirs did it, but they are still in the enjoyment of the same property, and they are subscribing out of that property to leaflets which attack us and call us thieves. What is their story? Look at the whole story of the pillage of the Reformation. They robbed the Catholic Church, they robbed the monasteries, they robbed the altars, they robbed the almshouses, they robbed the poor, and they robbed the dead. Then they come here when we are trying to seek, at any rate to recover some part of this pillaged property for the poor for whom it was originally given, and they venture, with hands dripping with the fat of sacrilege, to accuse us of robbery of God.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1912/may/16/second-reading-fourth-days-debate in the House of Commons (12 May 1912) on the Bill to disestablish the Anglican church in Wales Chancellor of the Exchequer

God, People, Family, Tree

“I venture to say quite plainly: the oppressed and the exploited have a right to rebel, because they have to reclaim their rights until they enjoy their full share in the common patrimony. The Modern School, however, has to deal with children, whom it prepares by instruction for the state of manhood, and it must not anticipate the cravings and hatreds, the adhesions and rebellions, which may be fitting sentiments in the adult. In other words, it must not seek to gather fruit until it has been produced by cultivation, nor must it attempt to implant a sense of responsibility until it has equipped the conscience with the fundamental conditions of such responsibility. Let it teach the children to be men; when they are men, they may declare themselves rebels against injustice.”

Francesc Ferrer i Guàrdia (1859–1909) Spanish anarchist

The Origin and Ideals of the Modern School (1908)

Men, Children, School, Sense

“If perfect health is the best preventive and security against disease, and if a well-selected and properly administered vegetable diet is best calculated to promote and preserve that perfect health, then this part of the subject — what I have ventured to call the medical argument — is at once disposed of. The superiority of the diet I recommend is established beyond the possibility of debate. Now, that this is the case — namely, that this diet is best calculated to promote perfect health — I have no doubt.”

William Alcott (1798–1859) American physician and author

Source: Vegetable Diet (1838), p. 240

Health, Disease, Parting, Perfection

“But if you can breed cattle for milk yield, horses for running speed, and dogs for herding skill, why on Earth should it be impossible to breed humans for mathematical, musical or athletic ability? Objections such as "these are not one-dimensional abilities" apply equally to cows, horses and dogs and never stopped anybody in practice. I wonder whether, some 60 years after Hitler's death, we might at least venture to ask what the moral difference is between breeding for musical ability and forcing a child to take music lessons. Or why it is acceptable to train fast runners and high jumpers but not to breed them. I can think of some answers, and they are good ones, which would probably end up persuading me. But hasn't the time come when we should stop being frightened even to put the question?”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins, From the Afterword, The Herald Scotland, (November 20, 2006) http://www.heraldscotland.com/from-the-afterword-1.836155

Death, Dogs, Music, Mathematics

“With both Jeet and Prosenjit venturing into television, things are bound to hot up. We are hoping that things change for better now. It’s a bit like Shah Rukh Khan hosting Kaun Banega Crorepati and Salman Khan hosting Dus ka Dum. The shows have been evidently designed keeping both these star’s image in mind.”

Arin Paul (1980) Indian film director

Interview in Indian Express on Reality Shows http://www.expressindia.com/latest-news/clash-of-the-titans/345322/ (2008)

Hope, Star, Change

“Each should be sure of an untarnished name,
Before he ventures others' faults to blame.”

Francesco Berni (1497–1535) Italian poet

Che guardar dee ciascun d'esser ben netto,
Prima ch' altri riprenda di difetto.
XXVI, 34
Rifacimento of Orlando Innamorato

“Nothing is more evident, I venture to think, as a result of two or three thousand years of social philosophizing, than that society must live and thrive by way of the native impulses of individual human beings.”

William Ernest Hocking (1873–1966) American philosopher

Source: Present Status of the Philosophy of Law and of Rights (1926), Ch. VII, Natural Right, § 30, p. 68.

Way, Thinking

“Ah, life, young and fragile life, sent forth from the dependable darkness, from the snug warmth of the maternal womb into a vast, unfamiliar and illuminated world! How it flinches and draws back, filled with aversion and discouragement! How it hesitates to accept the venture proposed to it!”

Bruno Schulz (1892–1942) Polish novelist and painter

“Nimrod” http://www.schulzian.net/translation/shops/nimrod.htm His father, Living things

Life, World, Maternity, Drawing

“Revision is a dangerous word. Revision should never appear, I venture to think, in the mouth of a statesman or in the policy of a Government until they are prepared to define very closely the limits within which they think revision should take place. The long history of this country has in one sense been a history of the revision of Treaties. We have revised and revised and what have we got for it? What concession once made has any longer kept the value it had before it was revised? Of which of these concessions can it be said at this present moment that it has tempered feeling in Germany, that it has produced that friendly spirit that those who made it desired to promote? What is passing in Germany seems to me to render this a singularly inopportune moment to talk about the revision of Treaties.”

Austen Chamberlain (1863–1937) British politician

Speech http://hansard.millbanksystems.com/commons/1933/apr/13/adjournment-easter-1 in the House of Commons (13 April 1933) questioning revisions of the Treaty of Versailles 1930s

Feeling, History, Thinking, Sense

“Nothing venture, nothing gain.
Who ne'er his bread in sorrow ate,
Who ne'er the mournful midnight hours
Weeping upon his bed has sate,
He knows you not, ye Heavenly Powers.”

Johann Wolfgang von Goethe Wer nie sein Brot mit Tränen aß

Wer nichts wagt, gerwinnt nichts.
Wer nie sein Brot mit Tränen aß,
Wer nie die kummervollen Nächte
Auf seinem Bette weinend saß,
Der kennt euch nicht, ihr himmlischen Mächte.
Bk. II, Ch. 13; translation by Henry Wadsworth Longfellow
Wilhelm Meister's Lehrjahre (Apprenticeship) (1786–1830)

“Mr Mayor and gentlemen - I have great pleasure in associating myself in how ever humble and transitory manner with this great and splendid undertaking. I am glad to be associated with an enterprise which I hope will carry still further the prosperity and power of Liverpool, and which will carry down the name of Liverpool to posterity as the place where a great mechanical undertaking first found its home. Sir William Forwood has alluded to the share which this city took in the original establishment of railways. My memory does not quite carry me back to the melancholy event by which that opening was signalised, but I can remember that which presents to my mind a strange contrast with the present state of things. Almost the earliest thing I can recollect is being brought down here to my mother's house which is close in the neighbourhood, and we took two days on the road, and had to sleep half way. Comparing that with my journey yesterday I feel what an enormous distance has been traversed in the interval, and perhaps a still larger distance and a still more magnificent rate of progress will be achieved before a similar distance of time has elapsed from the present day. I will not detain you in a room where it is perhaps difficult to hear. Of all my oratorical efforts, the one which I find most difficult to achieve is that of competing with a steam engine. Occasionally you are invited to do it at railway stations, and I know distinguished statesmen who do it with effect, but I think I have never ventured to compete in that line. I will therefore, though with some fear and trembling, fulfil the injunctions of Sir William Forwood, and proceed to handle the electric machinery which is to set this line in motion. I only hope the result will be no different from what he anticipates.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

At the opening of the Liverpool Overhead Railway, 4 February 1893. Quoted in the Liverpool Echo of the same day, p. 3
1890s

Pleasure, Fear, Hope, Way

“Bitcoin did have great potential, but it is damaged beyond repair. … Bitcoin was born with serious flaws. … it has been compared to a Ponzi scheme. … It's time to admit that the current Bitcoin needs to be scrapped … bear in mind what it is that makes some venture capitalists Bitcoin zealots: pure greed. That is the reason clearest to me for Bitcoin's failure.”

Vivek Wadhwa American academic

R.I.P., Bitcoin. It's time to move on. http://washingtonpost.com/news/innovations/wp/2016/01/19/r-i-p-bitcoin-its-time-to-move-on in The Washington Post (19 January 2016)

Failure, Time

“The Spirit of Awakening is known to be of two kinds: the spirit of aspiring for Awakening, and the spirit of venturing toward awakening. Just as one perceives the difference between a person who yearns to travel and a traveler, so do the learned recognize the corresponding difference between these two.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

§ 1.15
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

Travel, Learning, Personality

“These inventors were elevating the formulation of entrepreneurial ideas to the status of a visionary activity. Though forced to justify their efforts in the pragmatic language of venture capital, they were at heart utopian thinkers intent on transforming the world.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 281.

World, Idea, Effort, Heart

““Whether there can be love without esteem?” Oh yes, thou dear, pure one! Love is of many kinds. Rousseau proves that by his reasoning and still better by his example. La pauvre Maman and Madame N____ love in very different fashions. But I believe there are many kinds of love which do not appear in Rousseau’s life. You are very right in saying that no true and enduring love can exist without cordial esteem; that every other draws regret after it, and is unworthy of any noble soul. One word about pietism. Pietists place religion chiefly in externals; in acts of worship performed mechanically, without aim, as bond-service to god; in orthodoxy of opinion; and they have this among other characteristic marks, that they give themselves more solicitude about other’s piety than their own. It is not right to hate these men,-we should hate no one, but to me they are very contemptible, for their character implies the most deplorable emptiness of the head, and the most sorrowful perversion of the heart. Such my dear friend never can be; she cannot become such, even were it possible-which it is not-that her character were perverted; she can never become such, her nature has too much reality in it. You trust in Providence, your anticipation of a future life, are wise, and Christian. I hope, I may venture to speak of myself, that no one will take me to be a pietist or stiff formalist, but I know no feeling more thoroughly interwoven with my soul than these are.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up

Love, Life, Men, God

“There was also a real Dayton out there, a charming small Ohio city, famous as the birthplace of the Wright Brothers. Its citizens energized us from the outset. Unlike the population of, say, Noew York, Geneva or Washington, which would scarcely notice another conference, Daytonians were proud to be part of history. Large signs at the commercial airport hailed Dayton as the "temporary center of international peace". The local newspapers and television stations covered the story from every angle, drawing the people deeper into the proceedings. When we ventured into a restaurant or a shopping center downtown, people crowded around, aying that they were praying for us. Warren Christopher was given at least one standing ovation in a restaurant. Families on the air base placed "candles of peace" in their front windows, and people gathered in peace vigils outside the base. One day they formed a "peace chain", although it was not large enough to surround the sprawling eight-thousand-acre base. Ohio's famous ethnic diversity was only on display. We did everything possible to emphasize the fact that in the American heartland people from every part of southeastern Europe lived together in peace, their competition restricted to softball games, church rivalries, and the occasional barroom fight. (…)”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 234

People, Family, Peace, History

“Hell is other people's babies. That's the lesson I learned when I ventured to the Eighth Annual America's Most Beautiful Baby Contest in Phoenix, Arizona. Outside, it's hot enough to fry baby food. But inside the bliss of a beautiful air-conditioned shopping mall, one baby will be judged far more beautiful than all the others, and displayed on stage like a little trained monkey. The grand prize awarded to the winning baby: a brand new car!”

Harmon Leon

The Harmon Chronicles (ECW Press, 2002), Section I, America's Most Beautiful Baby Contest, p. 17.

People, Food, Beauty, Cars

“Most imprisoned writers have been shut away for their activities as citizens striving for liberation against the oppression of the general society to which they belong. Others have been condemned by repressive regimes for serving society by writing as well as they can; for this aesthetic venture of ours becomes subversive when the shameful secrets of our times are explored deeply, with the artist's rebellious integrity to the state of being manifest in life around her or him; then the writer's themes and characters inevitably are formed by the pressures and distortions of that society as the life of the fisherman is determined by the power of the sea.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Writing and Being (1991)

Life, Secret, Time, Sea

“I have generally made it a rule to parry the inquiries and comparisons which the Americans are so apt to thrust at an Englishman. On one or two occasions, when the party has been numerous and worth powder and shot, I have, however, on being hard pressed, and finding my British blood up, found the only mode of allaying their inordinate vanity to be by resorting to this mode of argument:—"I admit all that you or any other person can, could, may, or might advance in praise of the past career of the people of America. Nay, more, I will myself assert that no nation ever did, and in my opinion none ever will, achieve such a title to respect, wonder, and gratitude in so short a period; and further still, I venture to allege that the imagination of statesmen never dreamed of a country that should in half a century make such prodigious advances in civilization and real greatness as yours has done. And now I must add, and I am sure you, as intelligent, reasonable men, will go with me, that fifty years are too short a period in the existence of nations to entitle them to the palm of history. No, wait the ordeal of wars, distresses, and prosperity (the most dangerous of all), which centuries of duration are sure to bring to your country. These are the test, and if, many ages hence, your descendants shall be able only to say of their country as much as I am entitled to say of mine now, that for seven hundred years we have existed as a nation constantly advancing in liberty, wealth, and refinement; holding out the lights of philosophy and true religion to all the world; presenting mankind with the greatest of human institutions in the trial by jury; and that we are the only modern people that for so long a time withstood the attacks of enemies so heroically that a foreign foe never put foot in our capital except as a prisoner (this last is a poser);—if many centuries hence your descendants will be entitled to say something equivalent to this, then, and not till then, will you be entitled to that crown of fame which the historian of centuries is entitled to award."”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 July 1835) during his visit to the United States, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), pp. 33-34.
1830s

Men, War, People, Age

“The Egyptian philosophers ventured on the perilous task of seeking out some analogy to the mode of operation employed by the Author of Nature in the first creation of organized beings, and they compared it to that which governs the birth of new individuals by generation.”

Charles Lyell book Principles of Geology

Chpt.2, p. 12
Principles of Geology (1832), Vol. 1

Birth, Nature

“All hail, Macpherson! hail to thee, Sire of Ossian! The Phantom was begotten by the suing embrace of all impudent Highlander upon a cloud of tradition—it travelled southward, where it was greeted with acclamation, and the thin Consistence took its course through Europe, upon the breath of popular applause. […] Having had the good fortune to be born and reared in a mountainous country, from my very childhood I have felt the falsehood that pervades the volumes imposed upon the world under the name of Ossian. From what I saw with my own eyes, I knew that the imagery was spurious. In Nature everything is distinct, yet nothing defined into absolute independent singleness. In Macpherson's work, it is exactly the reverse; every thing (that is not stolen) is in this manner defined, insulated, dislocated, deadened,—yet nothing distinct. It will always be so when words are substituted for things. […] Yet, much as those pretended treasures of antiquity have been admired, they have been wholly uninfluential upon the literature of the Country. No succeeding writer appears to have taught from them a ray of inspiration; no author, in the least distinguished, has ventured formally to imitate them—except the boy, Chatterton, on their first appearance. […] This incapacity to amalgamate with the literature of the Island, is, in my estimation, a decisive proof that the book is essentially unnatural; nor should I require any other to demonstrate it to be a forgery, audacious as worthless.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

William Wordsworth, "Essay Supplementary to the Preface" http://spenserians.cath.vt.edu/TextRecord.php?textsid=35963 in Poems by William Wordsworth, Vol. I (1815), pp. 363–365. Criticism

Books, World, Travel, Mountain

“Virtue's a mere name,
Or 'tis high venture that achieves high aim.”

John Conington (1825–1869) British classical scholar

Book I, epistle xvii, p. 138
Translations, The Satires, Epistles, and Art of Poetry of Horace (1869), Epistles

“Tis better to have tried in vain,
Sincerely striving for a goal,
Than to have lived upon the plain
An idle and a timid soul.'Tis better to have fought and spent
Your courage, missing all applause,
Than to have lived in smug content
And never ventured for a cause.For he who tries and fails may be
The founder of a better day;
Though never his the victory,
From him shall others learn the way.”

Edgar Guest (1881–1959) American writer

Failures, p. 84.
A Heap o' Livin' (1916)

Way, Soul, Courage, Learning

“Mathematicians may flatter themselves that they possess new ideas which mere human language is yet unable to express. Let them make the effort to express these ideas in appropriate words without the aid of symbols, and if they succeed they will not only lay us laymen under a lasting obligation, but we venture to say, they will find themselves very much enlightened during the process, and will even be doubtful whether the ideas as expressed in symbols had ever quite found their way out of the equations of their minds.”

James Clerk Maxwell (1831–1879) Scottish physicist

"Thomson & Tait's Natural Philosophy" in Nature, Vol. 7 (Mar. 27, 1873) A review of Elements of Natural Philosophy https://archive.org/details/elementsnatural00kelvgoog (1873) by Sir W. Thomson, P. G. Tait. See Nature, Vol. 7-8, https://archive.org/details/nature7818721873lock Nov. 1872-Oct. 1873, pp. 399-400, or The Scientific Papers of James Clerk Maxwell, p. 328. https://books.google.com/books?id=lzlRAAAAYAAJ&pg=PA328

Way, Idea, Effort

“The doctor asserted, 'Sure religion is a fine influence—got to have it to keep the lower classes in order—fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O. K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God…' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism—without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology.”

Sinclair Lewis book Main Street

Main Street (1920)

God, Happiness, Children, School

“"My own people condemned my action (performing Koothu and Kutiyattam outside the precincts of the temples), Once, after I had given performances at Vaikkom, they even thought about excommunicating me. I desired that this art should survive the test of time. That was precisely why I ventured outside the temple"
- Guru about the difficulties he had faced from hardliners when he tok Koothu and Kutiyattam outside the temples and performing it for common man.”

Mani Madhava Chakyar (1899–1990) Indian actor

Source: Mani Madhava Chakkyar: The Master at Work, K.N. Panikar, Sangeet Natak Akademi New Delhi, 1994

People, Art, Time

“Mistake me not, my brethren: I am not speaking against learning in itself; it is a precious gift of God, and may be happily improved in the service of the gospel; but I will venture to say, in the spirit of the apostle Paul's writings in general, and of this passage in particular, Accursed be all that learning which sets itself in opposition to the cross of Christ! Accursed be all that learning which disguises or is ashamed of the cross of Christ! Accursed be all that learning which fills the room that is due to the cross of Christ! and once more, Accursed be all that learning which is not made subservient to the honour and glory of the cross of Christ!”

John Witherspoon (1723–1794) Scottish-American Presbyterian minister and a Founding Father of the United States

From the sermon "Glorying in the Cross", published in 1768. Misquoted since 1845 as "Cursed be all that learning that is contrary to the cross of Christ; cursed be all that learning that is not coincident with the cross of Christ; cursed be all that learning that is not subservient to the cross of Christ." So quoted by S. S. Cox in October 1845, in Permanent Documents of the Society for the Promotion of Collegiate and Theological Education at the West, Volume 1, p. 30.

God, Learning, Christ

“The writer, who as an engineer has spent most of his life in factories, is inclined to look at the basis for investment from a technological point of view… Consider … the class of industrial investments only… The situation is one of entrepreneurs and boards of directors considering, from time to time, various ’possibilities of investment’, such as extra lathes or looms, an extension to a factory, a venture in some completely new product, and so on. It is helpful to think of these ’opportunities for investment’ as existing, in a given situation, in great number and variety, whether they are at that moment under active consideration or not. When any such possibility is considered it is assessed in respect of ’expected profitability’. One may conveniently think of all possibilities of investment as ’quanta’ that can be placed in a schedule of small ranges of expected profitability according to these assessments. The placement of a given ’opportunity for investment’ on this schedule has some ’margin of uncertainty”

Arnold Tustin (1899–1994) British engineer

a curious analogy with the case of the quanta of physics
Source: The Mechanism of Economic Systems (1953), p. 103; As cited in: Prices Revalued as Information: Circuit Elements, online document 2013

Life, Thinking, Time, Help

“Whereas materialistic historians and philosophers neglect psychic realities, Freud is inclined to overstress their importance. I am not a psychologist, but it seems to me fairly evident that physiological factors, especially our endocrines, control our destiny … I am not able to venture a judgment on so important a phase of modern thought. However, it seems to me that psychoanalysis is not always salutary. It may not always be helpful to delve into the subconscious. The machinery of our legs is controlled by a hundred different muscles. Do you think it would help us to walk if we analyzed our legs and knew exactly which one of the little muscles must be employed in locomotion and the order in which they work? … I am not prepared to accept all his [Freud's] conclusions, but I consider his work an immensely valuable contribution to the science of human behavior. I think he is even greater as a writer than as a psychologist. Freud's brilliant style is unsurpassed by anyone since Schopenhauer.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Behavior, Thinking, Reality, Science

“Quirini, in 1676, contended in opposition to Scilla, that the diluvian waters could not have conveyed heavy bodies to the summit of mountains, since the agitation of the sea never (as Boyle had demonstrated) extended to great depths, and still less could the testacea, as some pretended, have lived in these diluvian waters, for 'the duration of the flood was brief, and the heavy rains must have destroyed the saltness of the sea! He was the first writer who ventured to maintain that the universality of the Noachian cataclysm ought not to be insisted upon. …Visionary as was this doctrine, it gained many proselytes even amongst the more sober reasoners of Italy and Germany, for it conceded both that fossil bodies were organic, and that the diluvial theory could not account for them.”

Charles Lyell book Principles of Geology

Chpt.3, p. 35
Principles of Geology (1832), Vol. 1

Mountain, Universe, Water, Sea

“Only sound common sense, respectable fellow that he is, in the homely realm of his own four walls, has very wonderful adventures directly he ventures out into the wide world of research.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Anti-Dühring http://www.marxists.org/archive/marx/works/subject/quotes/index.htm (1878)

World, Home, Sense

“My object to venture the suggestion that an important application of phonetics to metrical problems lies in the study of phonetic word-structure.”

Adelaide Crapsey (1878–1914) American writer

A Study in English Metrics Alfred Knopf New York 1918.

Problem, Study

“Tristam stood and raised his glass. “May life be kind, and friends loyal. Ventures profitable, children plentiful, and age like a slow turning of the leaves in autumn; grand, beautiful and tranquil.””

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 40 (p. 583)

Life, Children, Age, Beauty

“Some people might say, I have a right to die, when they are arguing the case for suicide. And while this is true, it is also true that the people on your planet need every bit of help and encouragement they can get from each person alive. In a certain sense, the energy of each individual does keep the world going, and to commit suicide is to refuse a basic, cooperative venture.”

Jane Roberts (1929–1984) American Writer

Source: The Way Toward Health (1997), p. 265

People, World, Sense, Suicide

“In every form of research there must be a beginning. We own to much that is tentative, much that may turn out erroneous. But it is thus, and thus only, that each science in turn takes its stand. I venture to assert that both in actual careful record of new and important facts, and in suggestiveness, our society's work and publications will form no unworthy preface to a profounder science both of man, of nature, and of "worlds not realized" than this planet has yet known.”

William Crookes (1832–1919) British chemist and physicist

Address to the Society for Psychical Research (1897)
Context: I see no good reason why any man of scientific mind should shut his eyes to our work or deliberately stand aloof from it. Our Proceedings are, of course, not exactly parallel to the Proceedings of a society dealing with a long-established branch of science. In every form of research there must be a beginning. We own to much that is tentative, much that may turn out erroneous. But it is thus, and thus only, that each science in turn takes its stand. I venture to assert that both in actual careful record of new and important facts, and in suggestiveness, our society's work and publications will form no unworthy preface to a profounder science both of man, of nature, and of "worlds not realized" than this planet has yet known.

World, Nature, Science

“United, there is little we cannot do in a host of cooperative ventures. Divided, there is little we can do — for we dare not meet a powerful challenge at odds and split asunder.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Inaugural Address
Context: To those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. United, there is little we cannot do in a host of cooperative ventures. Divided, there is little we can do — for we dare not meet a powerful challenge at odds and split asunder.

“Back of every mistaken venture and defeat is the laughter of wisdom, if you listen.”

Carl Sandburg (1878–1967) American writer and editor

Incidentals (1904); this is sometimes paraphrased: "I am an idealist. I believe in everything — I am only looking for proofs."
Context: Back of every mistaken venture and defeat is the laughter of wisdom, if you listen. Every blunder behind us is giving a cheer for us, and only for those who were willing to fail are the dangers and splendors of life. To be a good loser is to learn how to win. I was sure there are ten men in me and I do not know or understand one of them. I could safely declare, I am an idealist. A Parisian cynic says "I believe in nothing. I am looking for clues." My statement would be : I believe in everything — I am only looking for proofs.

Wisdom, Laughter

“Nothing in our Constitution is plainer than that declaration of a war is entrusted only to Congress. Of course, a state of war may in fact exist without a formal declaration. But no doctrine that the Court could promulgate would seem to me more sinister and alarming than that a President whose conduct of foreign affairs is so largely uncontrolled, and often even is unknown, can vastly enlarge his mastery over the internal affairs of the country by his own commitment of the Nation's armed forces to some foreign venture.”

Robert H. Jackson (1892–1954) American judge

Youngstown Sheet & Tube Co. v. Sawyer, 343 U.S. 579 (1952) (concurring)
Judicial opinions

War, Country

“Lugalbanda lies idle in the mountains, in the faraway places; he has ventured into the Zabu mountains. No mother is with him to offer advice, no father is with him to talk to him. No one is with him whom he knows, whom he values, no confidant is there to talk to him. In his heart he speaks to himself:”

Lugalbanda

In Lugalbanda and the Anzud Bird, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.2# Context: Lugalbanda lies idle in the mountains, in the faraway places; he has ventured into the Zabu mountains. No mother is with him to offer advice, no father is with him to talk to him. No one is with him whom he knows, whom he values, no confidant is there to talk to him. In his heart he speaks to himself: "I shall treat the bird as befits him, I shall treat Anzud as befits him. I shall greet his wife affectionately. I shall seat Anzud's wife and Anzud's child at a banquet. An will fetch Ninguena for me from her mountain home -- the expert woman who redounds to her mother's credit, the expert who redounds to her mother's credit. Her fermenting-vat is of green lapis lazuli, her beer cask is of refined silver and of gold. If she stands by the beer, there is joy, if she sits by the beer, there is gladness; as cupbearer she mixes the beer, never wearying as she walks back and forth, Ninkasi, the keg at her side, on her hips; may she make my beer-serving perfect. When the bird has drunk the beer and is happy, when Anzud has drunk the beer and is happy, he can help me find the place to which the troops of Unug are going, Anzud can put me on the track of my brothers."

Confidence, Mountain, Heart

“Almighty Freedom! give my venturous song
The force, the charm that to thy voice belong”

Joel Barlow The Columbiad

Book I
The Columbiad (1807)
Context: Almighty Freedom! give my venturous song
The force, the charm that to thy voice belong;
Tis thine to shape my course, to light my way,
To nerve my country with the patriot lay,
To teach all men where all their interest lies,
How rulers may be just and nations wise:
Strong in thy strength I bend no suppliant knee,
Invoke no miracle, no Muse but thee.

Freedom

“I have ventured to bring together various dicta of the holy fathers, as they came to mind, and to formulate certain questions which were suggested by the seeming contradictions in the statements.”

Peter Abelard Sic et Non

Introduction as translated in Readings in European History, Vol. I (1904) edited by James Harvey Robinson, p. 451
Variant translation:
Constant and frequent questioning is the first key to wisdom … For through doubting we are led to inquire, and by inquiry we perceive the truth.
Prologue as translated in A History of Education During the Middle Ages and the Transition to Modern Times (1918) by Frank Pierrepont Graves; 2005 edition, p. 53
Sic et Non (1120)
Context: I have ventured to bring together various dicta of the holy fathers, as they came to mind, and to formulate certain questions which were suggested by the seeming contradictions in the statements. These questions ought to serve to excite tender readers to a zealous inquiry into truth and so sharpen their wits. The master key of knowledge is, indeed, a persistent and frequent questioning. Aristotle, the most clear-sighted of all the philosophers, was desirous above all things else to arouse this questioning spirit, for in his Categories he exhorts a student as follows: "It may well be difficult to reach a positive conclusion in these matters unless they be frequently discussed. It is by no means fruitless to be doubtful on particular points." By doubting we come to examine, and by examining we reach the truth.

Question

“How striking and grand is the spectacle presented by the period with which I purpose to deal, will be most clearly apparent if we set beside and compare with the Roman dominion the most famous empires of the past, those which have formed the chief theme of historians. Those worthy of being thus set beside it and compared are these. The Persians for a certain period possessed a great rule and dominion, but so often as they ventured to overstep the boundaries of Asia they imperilled not only the security of this empire, but their own existence. The Lacedaemonians, after having for many years disputed the hegemony of Greece, at length attained it but to hold it uncontested for scarce twelve years. The Macedonian rule in Europe extended but from the Adriatic region to the Danube, which would appear a quite insignificant portion of the continent. Subsequently, by overthrowing the Persian empire they became supreme in Asia also. But though their empire was now regarded as the greatest geographically and politically that had ever existed, they left the larger part of the inhabited world as yet outside it. For they never even made a single attempt to dispute possession of Sicily, Sardinia, or Libya, and the most warlike nations of Western Europe were, to speak the simple truth, unknown to them. But the Romans have subjected to their rule not portions, but nearly the whole of the world and possess an empire which is not only immeasurably greater than any which preceded it, but need not fear rivalry in the future. In the course of this work it will become more clearly intelligible by what steps this power was acquired, and it will also be seen how many and how great advantages accrue to the student from the systematic treatment of history.”

Polybius book The Histories

The Histories

Truth, World, Fear, History

“We should venture on the study of every kind of animal without distaste; for each and all will reveal to us something natural and something beautiful.”

Aristotle book Parts of Animals

Book I, 645a.21
Parts of Animals

Beauty, Nature, Study, Animals

“How shall we venture home?
How shall we tell each other of the poet?”

Muriel Rukeyser (1913–1980) poet and political activist

"The Gates"
The Gates (1976)
Context: How shall we venture home?
How shall we tell each other of the poet?
How can we meet the judgment on the poet,
or his execution? How shall we free him? How shall we speak to the infant beginning to run?
All those beginning to run?

Home

“The ventures of dreamland
Are thine for a day.”

Silas Weir Mitchell (1829–1914) American physician

Dreamland, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Context: Up anchor! Up anchor!
Set sail and away!
The ventures of dreamland
Are thine for a day.

“If you are contemplating a voyage and you have the means, abandon the venture until your fortunes change. Only then will you know what the sea is all about.”

Sterling Hayden (1916–1986) American actor

Book I : Man at Bay, Ch. 5
Wanderer (1963)
Context: To be truly challenging, a voyage, like a life, must rest on a firm foundation of financial unrest. Otherwise you are doomed to a routine traverse, the kind known to yachtsmen, who play with their boats at sea — "cruising," it is called. Voyaging belongs to seamen, and to the wanderers of the world who cannot, or will not, fit in. If you are contemplating a voyage and you have the means, abandon the venture until your fortunes change. Only then will you know what the sea is all about.

Change, Sea

“For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny”

Constantine the Great (274–337) Roman emperor

Letter of Constantine to Sapor, King of the Persians (333)
Constantine the Great : Letters
Context: By keeping the Divine faith, I am made a partaker of the light of truth: guided by the light of truth, I advance in the knowledge of the Divine faith. Hence it is that, as my actions themselves evince, I profess the most holy religion; and this worship I declare to be that which teaches me deeper acquaintance with the most holy God; aided by whose Divine power, beginning from the very borders of the ocean, I have aroused each nation of the world in succession to a well-grounded hope of security; so that those which, groaning in servitude to the most cruel tyrants and yielding to the pressure of their daily sufferings, had well nigh been utterly destroyed, have been restored through my agency to a far happier state. This God I confess that I hold in unceasing honor and remembrance; this God I delight to contemplate with pure and guileless thoughts in the height of his glory. THIS God I invoke with bended knees, and recoil with horror from the blood of sacrifices from their foul and detestable odors, and from every earth-born magic fire: for the profane and impious superstitions which are defiled by these rites have cast down and consigned to perdition many, nay, whole nations of the Gentile world. For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny... For I myself have witnessed the end of those who lately harassed the worshipers of God by their impious edict. And for this abundant thanksgivings are due to God that through his excellent Providence all men who observe his holy laws are gladdened by the renewed enjoyment of peace. Hence I am fully persuaded that everything is in the best and safest posture, since God is vouchsafing, through the influence of their pure and faithful religious service, and their unity of judgment respecting his Divine character, to gather all men to himself

Love, Men, God, Hate

“In this play a reference is made by a Chief of Police to the political necessity for killing people: a necessity so distressing to the statesmen and so terrifying to the common citizen that nobody except myself (as far as I know) has ventured to examine it directly on its own merits, although every Government is obliged to practise it on a scale varying from the execution of a single murderer to the slaughter of millions of quite innocent persons.”

George Bernard Shaw (1856–1950) Irish playwright

Preface; Extermination
Ignoring the satirical elements of Shaw's rhetoric, and that he is presenting many arguments of sometimes questionable sincerity for the "humane" execution of criminals, the last sentence here has sometimes been misquoted as if it as part of an argument for exterminations for the sake of eugenics, by preceding it with a selected portion of a statement later in the essay: "If we desire a certain type of civilization, we must exterminate the sort of people who do not fit into it … Extermination must be put on a scientific basis if it is ever to be carried out humanely and apologetically as well as thoroughly".
1930s, On the Rocks (1933)
Context: In this play a reference is made by a Chief of Police to the political necessity for killing people: a necessity so distressing to the statesmen and so terrifying to the common citizen that nobody except myself (as far as I know) has ventured to examine it directly on its own merits, although every Government is obliged to practise it on a scale varying from the execution of a single murderer to the slaughter of millions of quite innocent persons. Whilst assenting to these proceedings, and even acclaiming and celebrating them, we dare not tell ourselves what we are doing or why we are doing it; and so we call it justice or capital punishment or our duty to king and country or any other convenient verbal whitewash for what we instinctively recoil from as from a dirty job. These childish evasions are revolting. We must strip off the whitewash and find out what is really beneath it. Extermination must be put on a scientific basis if it is ever to be carried out humanely and apologetically as well as thoroughly.

People, Personality

“I venture to say that every man who is not presumably incapacitated by some consideration of personal unfitness or of political danger is morally entitled to come within the pale of the Constitution.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1864/may/11/second-reading in the House of Commons (11 May 1864) 1860s Context: I venture to say that every man who is not presumably incapacitated by some consideration of personal unfitness or of political danger is morally entitled to come within the pale of the Constitution.... fitness for the franchise, when it is shown to exist—as I say it is shown to exist in the case of a select portion of the working class—is not repelled on sufficient grounds from the portals of the Constitution by the allegation that things are well as they are. I contend, moreover, that persons who have prompted the expression of such sentiments as those to which I have referred, and whom I know to have been Members of the working class, are to be presumed worthy and fit to discharge the duties of citizenship, and that to admission to the discharge of those duties they are well and justly entitled.

Personality

“I dislike giving advice, and am always very careful to find out what the person needs to hear (not necessarily wants to hear; the two usually have little in common) before venturing into that territory.”

John Howe (illustrator) (1957) Canadian illustrator

In the Artist's Studio interview (2010)
Context: I dislike giving advice, and am always very careful to find out what the person needs to hear (not necessarily wants to hear; the two usually have little in common) before venturing into that territory. I’m sure I have received much good advice, but can only recall the bad.

Personality

“However novel it may appear, I shall venture the assertion that until women assume the place in society which good sense and good feeling alike assign to them, human improvement must advance but feebly.”

Frances Wright (1795–1852) American activist

Lecture II: Of Free Inquiry, considered as a Means for obtaining Just Knowledge
A Course of Popular Lectures (1829)
Context: However novel it may appear, I shall venture the assertion that until women assume the place in society which good sense and good feeling alike assign to them, human improvement must advance but feebly. It is in vain that we would circumscribe the power of one half of our race, and that half by far the most important and influential. If they exert it not for good they will for evil, if they advance not knowledge they will perpetuate ignorance. Let women stand where they may in the scale of improvement, their position decides that of the race.

Women, Feeling, Sense, Appearance

“The rooms are vast as Sleep within;
When once I ventured in,
Chill Silence, like a surging sea,
Slowly enveloped me.”

Edith Sitwell (1887–1964) British poet

"Clowns' Houses"
Clowns' Houses (1918)
Context: Tall windows show Infinity;
And, hard reality,
The candles weep and pry and dance
Like lives mocked at by Chance. The rooms are vast as Sleep within;
When once I ventured in,
Chill Silence, like a surging sea,
Slowly enveloped me.

Sleep, Silence, Sea

“No prime-minister in the parliament of letters has, at any time, ventured to introduce a bill”

Samuel Laman Blanchard (1804–1845) British author and journalist

"Quotations".
Sketches from Life (1846)
Context: No prime-minister in the parliament of letters has, at any time, ventured to introduce a bill for the apprehension of all vagrant inverted commas that may be found trespassing in the sunny places of argument; and to restrain the poaching propensities of authors in general, who are apt to stroll without a license into the manors of other men's genius.

Time

“My confidence in venturing into science lies in my basic belief that as in science so in Buddhism, understanding the nature of reality is pursued by means of critical investigation”

Tenzin Gyatso book The Universe in a Single Atom

The Universe in a Single Atom: The Convergence of Science and Spirituality (2005).
Context: My confidence in venturing into science lies in my basic belief that as in science so in Buddhism, understanding the nature of reality is pursued by means of critical investigation: if scientific analysis were conclusively to demonstrate certain claims in Buddhism to be false, then we must accept the findings of science and abandon those claims.

Confidence, Understanding, Nature, Reality

“For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps?”

David Hume book A Treatise of Human Nature

Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.
For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas.

Truth, Confidence, Nature

“As ever approachable and never attainable,/ the journey ventures on and on/ Without limit and borders/ And with full openness toward the infinite possibilities.”

Kuruvilla Pandikattu (1957) Indian philosopher

Joy: Share it! p. 68.
Joy: Share it! (2018)

“I...say to my working-men friends here, before you forsake your support and allegiance to the Liberal party, and before you go trying to found some separate organization of your own, let me venture to put before you two considerations. In the first place I would beg of you to remember that in English public life and in English history we have hitherto always had parties which did not represent, or which, at any rate, did not profess to represent, particular classes, but which looked at the interests of the community from the point of view of the community as a whole.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech in Hull (22 January 1895), quoted in The Times (23 January 1895), p. 6
Home Secretary

Life, Men, History, Communication

“I venture to claim two qualifications for the great office which I hold, which to my mind, without making invidious distinctions, is one of the most important that can be held by any Englishman; and those qualifications are that in the first place I believe in the British Empire, and in the second place I believe in the British race. I believe that the British race is the greatest of the governing races that the world has ever seen.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech given to the Imperial Institute (11 November 1895), quoted in "Mr. Chamberlain On The Australian Colonies", The Times (12 November 1895), p. 6
1890s

World, Making love

“We talk a great deal about patriotism. What do we mean by patriotism in the context of our times? I venture to suggest that what we mean is a sense of national responsibility which will enable America to remain master of her power — to walk with it in serenity and wisdom, with self-respect and the respect of all mankind; a patriotism that puts country ahead of self; a patriotism which is not short, frenzied outbursts of emotion, but the tranquil and steady dedication of a lifetime. The dedication of a lifetime — these are words that are easy to utter, but this is a mighty assignment. For it is often easier to fight for principles than to live up to them.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech to the American Legion convention, New York City (27 August 1952); as quoted in "Democratic Candidate Adlai Stevenson Defines the Nature of Patriotism" in Lend Me Your Ears : Great Speeches In History (2004) by William Safire, p. 79 - 80

Wisdom, Sense, Time, Fight

“But as the old confusion of tongues was laudable, when men who were of one language in wickedness and impiety, even as some now venture to be, were building the Tower; for by the confusion of their language the unity of their intention was broken up, and their undertaking destroyed; so much more worthy of praise is the present miraculous one. For being poured from One Spirit upon many men, it brings them again into harmony. And there is a diversity of Gifts, which stands in need of yet another Gift to discern which is the best, where all are praiseworthy.”

Gregory of Nazianzus (329–389) Christian saint, bishop, and theologian

On Pentecost, Oration 41, Chapter XVI. Source: http://www.orthodoxchurchquotes.com/2014/06/10/st-gregory-nazianzen-but-as-the-old-confusion-of-tongues-was-laudable-when-men-who-were-of-one-language-in-wickedness-and-impiety/

Men

“They were the citizens of free and independent nations, united by their duty to their compatriots and to millions yet unborn. There were the British, whose nobility and fortitude saw them through the worst of Dunkirk and the London Blitz. The full violence of Nazi fury was no match for the full grandeur of British pride. Thank you. There were the Canadians, whose robust sense of honor and loyalty compelled them to take up arms alongside Britain from the very, very beginning. There were the fighting Poles, the tough Norwegians, and the intrepid Aussies. There were the gallant French commandos, soon to be met by thousands of their brave countrymen ready to write a new chapter in the long history of French valor. And finally, there were the Americans. They came from the farms of a vast heartland, the streets of glowing cities and the forges of mighty industrial towns. Before the war, many had never ventured beyond their own community. Now they had come to offer their lives half a world from home.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France

War, World, Home, History

“Some people misconstrue our band just to be just a commercial venture, they question the soulfulness of Coldplay because we’ve done okay. Maybe it’s because I’m English, but in terms of how people perceive us I only pick up on the negative side of it. I always feel like the big bad outside world just fucking hates us.”

Chris Martin (1977) musician, co-founder of Coldplay

Chris Martin to Spin Magazine, October 2011. source http://spin.com/2011/10/chris-martins-quiet-riot

Hate, Bad luck, People, World

“This is a strong magic. This is a sententious magic. They had warned me that I would here face my own destruction, that I would here face the most pitiable and terrible of all things: and I face here that which I have made of life, and life of me. I shudder; I am conscious of every appropriate sentiment. Nevertheless, sir, I must venture the suggestion that mere, explicit allegory as a form of art is somewhat obsolete.”

James Branch Cabell (1879–1958) American author

Guivric, in Book Six : In the Sylan's House, Ch. XL : Economics of Glaum-Without-Bones
The Silver Stallion (1926)

Life, Art, Strong

“Leaders are thus trapped in a double bind. If they stay in the centre of power, they will have an extremely distorted vision of the world. If they venture to the margins, they will waste too much of their precious time. And the problem will only get worse. In the coming decades, the world will become even more complex than it is today. Individual humans – whether pawns or kings – will consequently know even less about the technological gadgets, the economic currents, and the political dynamics that shape the world. As Socrates observed more than 2,000 years ago, the best we can do under such conditions is to acknowledge our own individual ignorance.”

Yuval Noah Harari book 21 Lessons for the 21st Century

21 Lessons for the 21st Century

World, Problem, Time

“He…made observations with regard to the Queen, which, in my opinion, no meeting of people in this country, and certainly no meeting of Reformers, ought to have listened to with approbation. (Cheers.) Let it be remembered that there has been no occasion on which any Ministry has proposed an improved representation of the people when the Queen has not given her cordial, unhesitating, and, I believe, hearty assent. (Cheers.) … But Mr. Ayrton referred further to a supposed absorption of the sympathies of the Queen with her late husband to the exclusion of sympathy for and with the people. (Hear, hear.) I am not accustomed to stand up in defence of those who are possessors of crowns. (Hear, hear.) But I could not sit here and hear that observation without a sensation of wonder and of pain. (Loud cheers.) I think there has been by many persons a great injustice done to the Queen in reference to her desolate and widowed position. (Cheers.) And I venture to say this, that a woman, be she the Queen of a great realm or be she the wife of one of your labouring men, who can keep alive in her heart a great sorrow for the lost object of her life and affection, is not at all likely to be wanting in a great and generous sympathy with you.”

John Bright (1811–1889) British Radical and Liberal statesman

Loud and prolonged cheers.
Speech in St James's Hall, Piccadilly, London (4 December 1866), quoted in The Times (5 December 1866), p. 7
1860s

Life, Men, Pain, People

“The Veda may be called primitive, because there is no other literary document more primitive than it; but the language, the mythology, the religion and philosophy that meet us in the Veda open vistas of the past which no one would venture to measure in years. Nay, they contain, by the side of simple, natural, childish thoughts, many ideas which to us sound modern, or secondary and tertiary, as I called them, but which nevertheless are older than any other literary document, and give us trustworthy information of a period in the history of human thought of which we knew absolutely nothing before the discovery of the Vedas.”

Max Müller (1823–1900) German-born philologist and orientalist

Lecture IV : Objections
India, What Can It Teach Us (1882)

Religion, History, Idea, Nature

“The system of administration was thoroughly remodelled. The Sullan proconsuls and propraetors had been in their provinces essentially sovereign and practically subject to no control; those of Caesar were the well-disciplined servants of a stern master, who from the very unity and life-tenure of his power sustained a more natural and more tolerable relation to the subjects than those numerous, annually changing, petty tyrants. The governorships were no doubt still distributed among the annually-retiring two consuls and sixteen praetors, but, as the Imperator directly nominated eight of the latter and the distribution of the provinces among the competitors depended solely on him, they were in reality bestowed by the Imperator. The functions also of the governors were practically restricted. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia… to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity… As he himself never abandoned any of his partisans… but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him. The superintendence of the administration of justice and the administrative control of the communities remained in their hands; but their command was paralyzed by the new supreme command in Rome and its adjutants associated with the governor, and the raising of the taxes was probably even now committed in the provinces substantially to imperial officials, so that the governor was thenceforward surrounded with an auxiliary staff which was absolutely dependent on the Imperator in virtue either of the laws of the military hierarchy or of the still stricter laws of domestic discipline. While hitherto the proconsul and his quaestor had appeared as if they were members of a gang of robbers despatched to levy contributions, the magistrates of Caesar were present to protect the weak against the strong; and, instead of the previous worse than useless control of the equestrian or senatorian tribunals, they had to answer for themselves at the bar of a just and unyielding monarch. The law as to exactions, the enactments of which Caesar had already in his first consulate made more stringent, was applied by him against the chief commandants in the provinces with an inexorable severity going even beyond its letter; and the tax-officers, if indeed they ventured to indulge in an injustice, atoned for it to their master, as slaves and freedmen according to the cruel domestic law of that time were wont to atone.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2

Life, Death, Men, Bad luck

“The child’s desire to have distinctions made in his ideas grew stronger every day. Having learned that things had names, he wished to hear the name of every thing supposing that there could be nothing which his father did not know. He often teased him with his questions, and caused him to inquire concerning objects which, but for this, he would have passed without notice. Our innate tendency to pry into the origin and end of things was likewise soon developed in the boy. When he asked whence came the wind, and whither went the flame, his father for the first time truly felt the limitation of his own powers, and wished to understand how far man may venture with his thoughts, and what things he may hope ever to give account of to himself or others. The anger of the child, when he saw injustice done to any living thing, was extremely grateful to the father, as the symptom of a generous heart. Felix once struck fiercely at the cook for cutting up some pigeons. The fine impression this produced on Wilhelm was, indeed, erelong disturbed, when he found the boy unmercifully tearing sparrows in pieces and beating frogs to death. This trait reminded him of many men, who appear so scrupulously just when without passion, and witnessing the proceedings of other men. The pleasant feeling, that the boy was producing so fine and wholesome an influence on his being, was, in a short time, troubled for a moment, when our friend observed, that in truth the boy was educating him more than he the boy.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VIII – Chapter 1
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Death, Men, Truth, Education

“He planned a Yatra from Puri in Orissa to Porbander in Gujarat. An effort was also made in this direction with the support of four former Prime Ministers. It becomes evident from these concrete ventures and programmes that his protest against globalisation was not merely verbal.”

Chandra Shekhar (1927–2007) Indian politician

Chandra Shekhar’s Unforgettable Resistance to Globalisation

Support, Effort

“This is not a new idea; this is the idea of the age of reason. This is the philosophy that guided the men who made the democracy that we live under. The idea that no one really knew how to run a government led to the idea that we should arrange a system by which new ideas could be developed, tried out, and tossed out if necessary, with more new ideas brought in — a trial and error system. This method was a result of the fact that science was already showing itself to be a successful venture at the end of the eighteenth century. Even then it was clear to socially minded people that the openness of possibilities was an opportunity, and that doubt and discussion were essential to progress into the unknown. If we want to solve a problem that we have never solved before, we must leave the door to the unknown ajar.”

Richard Feynman (1918–1988) American theoretical physicist

The Value of Science (1955)

Men, People, Age, Error

“What is most dangerous is that although this virus will eventually disappear, the assault on our civil liberties is not likely to be reversed. From this point on, whenever local officials, county officials, state governors, or federal bureaucrats decide there is sufficient reason to suspend the Constitution they will not hesitate to do so. Anyone who challenges the suspension of the Constitution “for our own good” will be labeled “unpatriotic” and perhaps even reported to the authorities. We have already seen hotlines springing up across the country for Americans to report other Americans who dare venture outside to enjoy the sun and build up their vitamin D protection against the coronavirus. The government is justified in cancelling the Constitution, we are told, because we are in an emergency situation caused by the Covid-19 virus. But do people forget that the Constitution itself was written and adopted while we were in an “emergency situation”? Did the framers of the Constitution fail to add an 11th Amendment to the Bill of Rights saying, “oh by the way, none of this counts if we get sick?””

Ron Paul (1935) American politician and physician

Of course not! Those who wrote our Constitution understood that these rights are not granted by the government, but rather by our Creator. Thus it was never a question as to when or under what conditions they could be suspended: the government had no authority to suspend them at all because it did not grant them in the first place.
2020, End the Shutdown; It’s Time for Resurrection!

People, Way, Spring, Sun

“Our own history and that of other wealthy countries show that child poverty is anything but an unalterable reality. The record also shows that changing it requires mobilizing funds of the sort now being wasted on ventures like America’s multitrillion-dollar forever wars.”

Rajan Menon (1953) political scientist

Trump’s War on the Poor Includes Our Children (February 4, 2020)

War, History, Reality, Change

“What undoubtedly was an even more sensitive venture was the use of chemical and biological weapons against Cuba by the United States....The full extent of American chemical and biological warfare against Cuba will never be known. Over the years, the Castro government has in fact blamed the United States for a number of other plagues which afflicted various animals and crops. And in 1977, newly-released CIA documents disclosed that the Agency "maintained a clandestine anti-crop warfare research program targeted during the 1960s at a number of countries..."”

William Blum (1933–2018) American author and historian

Killing Hope: US Military and CIA Interventions Since World War II, Chapter 30. Cuba 1959 to 1980s: The unforgivable revolution

Affliction, Animals, Country

“I need hardly say that I agree with almost every word of my critics. I have repeatedly dwelt on the entirely hypothetical character of the dates I ventured to assign to the first three periods of Vedic literature. All I have claimed for them has been that they are minimum dates”

Max Müller (1823–1900) German-born philologist and orientalist

Max Muller. (Preface to the text of the Rigveda, Vol.4, p.xiii). Quoted in https://talageri.blogspot.com/2016/07/the-recorded-history-of-indo-european_27.html

Literature

Quotes about venture page 3

Quotes about venture
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