Quotes about value
page 17

“Theoretical knowledge is only a small and by no means the most important part of what passed for knowledge in a society… the primary knowledge about the institutional order is knowledge… is the sum total of ‘what everybody knows’ about a social world, an assemblage of maxims, morals, proverbial nuggets of wisdom, values and beliefs, myths, and so forth.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 65

Wisdom, World, Knowledge, Parting

“All anyone’s got is theories, usually distorted by what they’ve been through or what they want. This book, for example, was written by someone from a suburban, broken home, raised in Thatcher’s Britain, where inclusive ideas and family values were dismantled. A culture in which fame and celebrity became deified and drug use among the young extremely prevalent. Where modern manifestations of tribal identity like trade unions or guilds became redundant, manufacturing industries disappeared, neoliberalism emerged, and the welfare state was all but abolished. You could probably predict the contents of this book by looking at my weekly shopping receipt from Tesco’s. Alright, Waitrose. I’m dying to paint myself as a lowborn, Wat Tyler, Essex messiah; fortunately, I’m not quite that mad. I know that that heroic myth is part of my programming. That I’m quite a funny, normal bloke, that there’s a bit of bad in the best of us and a bit of good in the worst of us, that any centralized power structure with an egocentric figure at its helm will become corrupt.”

Russell Brand book Revolution

Revolution (2014)

Books, Family, Home, Idea

“For no one's authority ought to rank so high as to set a value on his words and terms even though nothing clear and determinate lies behind them.”

George Berkeley book De Motu

Paragraph 1.
De Motu (1721)

“It is human life you value isn't it? Not its worth. Just human life. As if it were gold and could be neither good nor bad nor worth more nor worth less but must always be worth the same no matter what. One human life is one human life to you. You are absurd! Like your democracy, which you imagine you got from the Greeks, who had slaves. One vote for each person. What a stupid idea! The worst in your eyes possess the same value as the best. You have no way of differentiating between them.”

Alex Miller book The Ancestor Game

Page 136.
The Ancestor Game (1992)

Life, Stupidity, Way, Democracy

“It gave people a great leap of hope, made people feel good. This was a world that could get better, a whole lot better. I might say to those who stuck with it in some way or other they will still swear by the values of the '60s.”

Charles A. Reich (1928–2019) American lawyer

The Greening of America turns 40 (2010)

People, World, Hope, Way

“Wealth, for the purposes of economic study, is confined to those values attaching to material objects through the action of man, which values can be exchanged /or other values.”

Hilaire Belloc (1870–1953) writer

Source: Economics for Helen (1924), Ch. 1 : What is Wealth?

Study, Wealth

“Hayek may still have lessons to teach us. The policies he recommended during the Great Depression may have been badly flawed but his insight that prosperity cannot be restored by unending expansion of debt may have some value at a time when the limits of “Keynesian” quantitative easing are becoming clear. It is in any case far from obvious that Keynes would have supported a continuation of QE once a disastrous collapse had been averted. “Keynesianism” is a confection of Keynes’s more mechanical disciples, not an indication of how this mercurially brilliant mind would have responded to our present dilemmas. Again, Hayek’s claim that nothing can be done to mitigate the impact of free markets on social cohesion was dangerously misguided. But he was right to point out that capitalism cannot be remodelled to fit some conception of an ideally fair distribution of resources. Whether any kind of social democracy can be reconciled with the anarchic energies of global markets is an open question.”

John Gray (1948) British philosopher

The Friedrich Hayek I knew, and what he got right - and wrong (2015)

Democracy, Question, Support, Time

“The long-range trend toward federal regulation, which found its beginnings in the Interstate Commerce Act of 1887 and the Sherman Act of 1890, which was quickened by a large number of measures in the Progressive era, and which has found its consummation in our time, was thus at first the response of a predominantly individualistic public to the uncontrolled and starkly original collectivism of big business. In America the growth of the national state and its regulative power has never been accepted with complacency by any large part of the middle-class public, which has not relaxed its suspicion of authority, and which even now gives repeated evidence of its intense dislike of statism. In our time this growth has been possible only under the stress of great national emergencies, domestic or military, and even then only in the face of continuous resistance from a substantial part of the public. In the Progressive era it was possible only because of widespread and urgent fear of business consolidation and private business authority. Since it has become common in recent years for ideologists of the extreme right to portray the growth of statism as the result of a sinister conspiracy of collectivists inspired by foreign ideologies, it is perhaps worth emphasizing that the first important steps toward the modern organization of society were taken by arch-individualists — the tycoons of the Gilded Age — and that the primitive beginning of modern statism was largely the work of men who were trying to save what they could of the eminently native Yankee values of individualism and enterprise.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter VI, part II, p. 233

Men, Age, Fear, Business

“Cultural relativism, the ruling ethos of Europe's political establishment, is gradually destroying our traditions and cultural identity. The so-called multicultural society tells newcomers who settle in our cities and villages: you are free to violate our norms and values, since your culture is just as good, and perhaps even better, than ours.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 11, p. 178

“I'm afraid that I got put off by the kings, queens, christs, disciples, priests, and priestesses who seemed to parade through the psyches of my contemporaries; and by the reincarnational data given by many psychics. It seems that almost everyone has a distinguished reincarnational family tree, blooming with famous historic personages. I've often thought that these purported past lives of fame and grandeur represent more heroic portions of the psyche, buried beneath prosaic life; I was willing to admit their value in reminding a contemporary personality of its own greater abilities and potentials.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 51

Life, Family, Tree, Past

“The essays in simulation of [Paul] Eluard and [Andre] Breton, Breton's recent poem-objects, the latest images of Rene Magritte, the "method" of the latest sculpture of Picasso and the theoretic and pictorial activity of Salvador Dali prove this need of concrete materialisation in current reality, of giving objective value on the real plane to the delirious unknown world of our irrational experiences. Against the remembrance of dreams and the virtual and impossible images of purely receptive states, "that can only be recounted", there are the physical facts of "objective" irrationality, with which one can already actually wound oneself.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', pp. 14-15

World, Dreams, Reality

“Excessively precise economic analysis can lead to assessing everything in terms of its easily measurable melt value - the value that thieves get from stealing copper wiring from isolated houses, that vandals got from tearing down Greek temples for the lead joints holding the marble blocks together, that shortsighted timber companies get from liquidating their forests. The standard to insist on is live value. What is something worth when it's working?”

Stewart Brand book Whole Earth Discipline

Whole Earth Discipline (2009), page 277.

Tear, Housing

“Every political debate these days contains a lot about economic policies. So much so that sometimes I think people get a little tired of hearing about them. Naturally there is a cry that Government must put people before economics. Who could disagree? That is the very reason why we in our Party have constantly fought Marxism and Communism. Fought Marxism because of —its compulsory society —its nationalisation of the means of production, distribution and exchange. —its attempt to snuff out individual conscience. —the absence of the great voluntary societies which are so much a part of our way of life. —its denial of freedom to choose —its elevation of the values of the State above those of religion. Its denial of the right to educate children outside the state system. —its extinction of private property because property rights support human rights.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women’s Conference (20 May 1981) https://www.margaretthatcher.org/document/104653 First term as Prime Minister

Life, Children, People, Education

“Mahatma Buddha has also left a deep imprint on my life. In my personal room also, there are three-four statues of the Buddha…. In Buddhism, I see dharma entrenched in karuna (compassion). I believe compassion is the most valuable essence of life. When I formed the government, these values got ingrained even deeper. What attracts me about Buddha is his inclusive philosophy; secondly, his modernity; and thirdly, his belief in the importance of Sangathan—the idea of Sangha. This underlies all his philosophy. I would often wonder how Buddha managed to reach all over the world. What was it about him that lit sparks everywhere he went, took ordinary human beings towards their kartavya (duty) and appealed to the lower status groups as well? Buddhism does not have too much tam-jham or celebration of big utsavs. There is a direct connect of the individual with the Divine. That entire thought system touches me deeply. Moreover, wherever Buddha went, the region witnessed prosperity. Even though China had a different belief system but Buddha has maintained his influence on China as well. Recently, I went to China and found that their government was introducing me to Buddhist elements of their culture with great pride. I got to know that China is making a film on Hiuen-Tsang. I took a pro-active role and wrote to those people saying that they should not forget the part about his stay in Gujarat. Hiuen-Tsang lived for a long time in the village where I was born. He has written about a hostel in that village where 1,000 student monks resided. After I became chief minister, I got the area excavated and found archeological evidence of things described by Hiuen-Tsang. This means Mahatma Buddha’s philosophy would have had some influence on my ancestors.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.388-389
2013

Life, People, World, Idea

“In these days, under the rule of capitalism, a government, even if it is full of philanthropy and animated by the best of intentions, can do nothing of real value to our cause. One must keep free from illusions.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Animals

“A corporation is a living organism; it has to continue to shed its skin. Methods have to change. Focus has to change. Values have to change. The sum total of those changes is transformation.”

Andrew S. Grove (1936–2016) Hungarian-born American businessman, engineer, and author

Andrew Grove, in: " What I've Learned: Andy Grove http://www.esquire.com/entertainment/interviews/a1449/learned-andy-grove-0500/", Esquire magazine, May 1, 2000 New millennium

Change

“It is difficult to say who it is who first recognized the advantage of always equating to zero in the study of the general equation. It may very likely have been Napier, for he wrote his De Arte Logistica before 1594, and in this there is evidence that he understood the advantage of this procedure. Bürgi also recognized the value of making the second member zero, Harriot may have done the same, and the influence of Descartes was such that the usage became fairly general.”

David Eugene Smith (1860–1944) American mathematician

History of Mathematics (1925) Vol.2

Art, Study

“I do not mean that selling is ignored. Far from it. But selling, again, is not marketing. As already pointed out, selling concerns it with the tricks and techniques of getting people to exchange their cash for your product. It is not concerned with the values that the exchange is all about. And it does not, as marketing invariably does, view the entire business process as consisting of a tightly integrated effort to discover, create, arouse, and satisfy customer needs. The customer is somebody "out there" who, with proper cunning, can be separated from his loose change.”

Theodore Levitt (1925–2006) American economist and professor at Harvard Business School

Source: Marketing Myopia, 1960, p. 19

People, Business, Effort, Change

“Don’t children have the same rights to life and equal concern as adults? Don’t we have moral reasons to concern ourselves with the welfare of nonrational beings, such as animals? Mustn’t that status rest on some value independent of the rational nature in persons?
Kantian ethics must answer the last question in the negative, but it answers the other two in the affirmative. I think the right account of the moral status of nonrational living things and of human beings who lack personality in the strict sense can best be derived from Kantian principles, even though Kant himself did not worry about these questions as much as he should have, and some of the things he said about them do not seem to me entirely cogent, or to be the best account available to him.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Life, Children, Question, Nature

“To institutionalize is to infuse with value beyond the technical requirements of the task at hand. The prizing of social machinery beyond its technical role is largely a reflection of the unique way in which it fulfills personal or group needs. Whenever individuals become attached to an organization or a way of doing things as persons rather than as technicians, the result is a prizing of the device for its own sake. From the standpoint of the committed person, the organization is changed from an expendable tool into a valued source of personal satisfaction.”

Philip Selznick (1919–2010) American sociologist

Source: Leadership in Administration: A Sociological Interpretation, 1957, p. 17

Way, Change, Personality

“For this was the great power of the Lords of the Dark Empire, that they valued nothing on all the Earth, no human quality, nothing within or without themselves. The spreading of conquest and desolation, of terror and torment, was their staple entertainment, a means of employing their hours until their spans of life were ended. For them, warfare was merely the most satisfactory way of easing their ennui…”

Michael Moorcock book The Sword of the Dawn

Book 1, Chapter 1 “The Last City” (p. 259)
The Sword of the Dawn (1968)

Life, Way

“When we reject unemployment as an economic instrument — as we do — and when we reject also superficial remedies, as socialists must, then we must ask ourselves unflinchingly what is the cause of high unemployment. Quite simply and unequivocally, it is caused by paying ourselves more than the value of what we produce. There are no scapegoats.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Labour Party Annual Conference Report 1976, p. 188.
Speech at the Labour Party Conference, 28 September 1976.
Prime Minister

“As I see it, all questions regarding the factual accuracy of Biblical statements—notably such ‘miraculous’ events as Virgin Birth, Resurrection, etc.—are wholly irrelevant to the true issues. Indeed, I should go so far as to say myself that the whole value of the Gospel story to mankind—and it is very great—lies not in its historical but in its legendary, mythical, or ‘typical’ character. It is not, I think, the Sermon on the Mount—or at least not this alone—that constitutes the peculiar contribution of Christianity to human thought, for very similar maxims are to be found elsewhere, and in any event could be deduced from first principles. It is to be found, rather, in the affirmation that all that is best and highest in man, as typified in the person of Jesus, is bound to arouse opposition, is often persecuted and apparently destroyed—yet is in fact indestructible and does perennially ‘rise again’, triumphant over seeming disaster.”

Leslie Weatherhead (1893–1976) English theologian

Preface, p. 20, sentence 3. Quoted from Whately Carington,Telepathy, pp. 145-46 (Methuen 1945).
The Christian Agnostic (1965)

Birth, Question, Thinking, Personality

“Insulting the hijab is also hardly Islamophobic. Indeed many in the West see the hijab as a symbol of oppression against women, and in opposing it are simply standing up for classical liberal, Western values.”

Raheem Kassam (1986) British journalist and politician

BBC Says Opposing Shariah Law Is ‘Islamophobic’ http://www.breitbart.com/london/2016/08/19/bbc-refusing-shariah-law-islamophobia/ (Aug 19, 2016)

Women

“If the awareness of our limitations begins to limit or to dim our value consciousness as well—as happens, for instance, in old age with regard to the values of youth—then we have already started the movement of devaluation which will end with the defamation of the world and all its values. Only a timely act of resignation can deliver us from this tendency toward self-delusion.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 59

Youth, Age, World, Time

“America rejects bigotry. We reject every act of hatred against people of Arab background or Muslim faith. We reject the ancient evil of anti-Semitism, whether it is practiced by the killers of Daniel Pearl, or by those who burn synagogues in France. We reject every act of hatred against people of Arab background or Muslim faith. America values and welcomes peaceful people of all faiths; Christian, Jewish, Muslim, Sikh, Hindu and many others. Every faith is practiced and protected here, because we are one country. Every immigrant can be fully and equally American because we're one country. Race and color should not divide us, because America is one country.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, Compassionate Conservatism (April 2002)

People, Peace, Faith, Color

“Capitalism puts higher and higher demands on people to be able to improvise, to adapt to the constant changes of the market, to interact with each other and communicate in an effective way, to be ready at any time for the worse. There is a strong correlation between the importance of constant innovation in capitalism and in improvisation, and we cannot avoid that there is a strong relationship between the two. … The more open you are to experimentation, the more you would be likely to open up new avenues for capitalism to produce value.”

Mattin (1977) Spanish musician

Interview (May 2007)

People, Way, Communication, Strong

“It is to labour… and to labour only, that man owes every thing possessed of exchangeable value. Labour is the talisman that has raised him from the condition of the savage — that has changed the desert and the forest into cultivated fields… Labour tho that has covered the earth with cities and the ocean with ships — of wealth that has given us plenty, comfort, and elegance, instead of want, misery, and barbarism.”

John Ramsay McCulloch (1789–1864) Scottish economist, author and editor

Source: The principles of political economy, 1825, p. 55-56 ;

Change, Wealth

“Whatever the other failures of the U. S. government were, it had managed to print an excess of dollars which, combined with the collapse of trade and communication, had severely eroded the currency's value.”

James Howard Kunstler book World Made By Hand

Source: World Made By Hand (2008), Chapter 30, p. 146

Communication, Failure

“I forgot to ask the favor of you to speak to Lilly as to the treatment of the nailers. it would destroy their value in my estimation to degrade them in their own eyes by the whip. this therefore must not be resorted to but in extremities. as they will again be under my government, I would chuse they should retain the stimulus of character.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to colonel Randolph as quoted in The Dark Side of Thomas Jefferson http://www.smithsonianmag.com/history/the-dark-side-of-thomas-jefferson-35976004/, by Henry Wiencek, Smithsonian Magazine, (October 2012) Attributed

“There will always be some people who think for themselves, even among the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself.”

Immanuel Kant (1724–1804) German philosopher

What is Enlightenment? (1784)

People, Thinking

“American values don’t begin and end with destroyers and aircraft carriers. American values come by helping countries fight corruption to build stability. American values flow through tackling climate change and building energy independence. American values come through humanitarian assistance whereby we try to stop catastrophes from happening.”

Chris Murphy (1973) American politician

"Do Liberals Have an Answer to Trump on Foreign Policy?" (March 2017)

Change, Help, Fight, Country

“… the value of land must, in the future, be assessed on its yield of potable water. Those property-owners with a constant source of pure water already have an economically-valuable "product" from their land, and need look no further for a source of income.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 7.1

Water, Future

“Strength and wisdom are not opposing values.”

Bill Clinton (1946) 42nd President of the United States

In support of John Kerry at the Democratic National Convention, Boston, MA, July 26, 2004
2000s

Wisdom, Leadership

“When it's claimed, as it was last week on British television, that Muslims in Britain are victims of British intolerance — yeah right, 1600 mosques worth of intolerance so far, and still building — I think the truth is that, if they are victims of anything, it's Muslim intolerance, because if you are an ordinary Muslim, then surely the last thing you need is a bunch of Islamists speaking for you, because everything they do and say reflects back on you. When they try to force unwanted Islamic values into our education system, for example, or when one of their representatives crudely insults this country by comparing it with Nazi Germany, that reflects on all Muslims, because these people speak for all Muslims. Don't they? No? Well maybe somebody should tell them that.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Islam is not a victim" (20 July 2008) http://youtube.com/watch?v=5F5aCUNE4Z8 2008

People, Truth, Education, Thinking

“Democracy has failed to dampen the right/left ideological schism, which is historically rooted in the early years of separate state creation. And neither the right nor the left is fully able to provide a convincing alternative vision of how democracy in Korean society can robustly develop and thereby enhance its quality. The rightists/conservatives, who continue to retain their predominant power and influence over the state and civil society, still cling to an old-fashioned, outmoded black-and-white ideology derived from the Cold War period. That ideology can no longer provide a political vision and values and norms pertinent to the post-Cold War era as well as a democratized, highly modernized and globalized social environment. Thereby they have failed to play a leading role in enhancing autonomy of civil society vis-à-vis the state, respecting rule of law, and contributing to bringing social integration and inclusiveness.
On the other hand, the leftists have disappointed many people who expected that the entirely new generations which appeared on the political center stage in the course of democratization could play a decisive role in changing Korean politics. In recent years we have witnessed a growing disillusionment with the radical discourses and ideas as well as with their inability to develop a new type of party politics, deal with the socio-economic problems and provide a certain substantive model for ethical life.”

Choi Jang-jip (1943) South Korean political scientist

"The Fragility of Liberalism and its Political Consequences in Democratized Korea" (2009)

Life, War, People, Law

“It is unwise to make education too cheap. If everything is provided freely, there is a tendency to put no value on anything. Education must always have a certain price on it; even as the very process of learning itself must always require individual effort and initiative.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Address at the Centennial Celebration Banquet of the National Education Association http://www.eisenhower.archives.gov/all_about_ike/quotes.html (4 April 1957) 1950s

Education, Effort, Learning

“Moral missiles are such a devastatingly effective weapon that they have become the most important element in determining Cuba's value.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Tactics and Strategy of the Latin American Revolution (1962)

“In the last centuries of the empire, educational standards and literacy had fallen. In the dulled heads of the masses, distracted by cheap food and the barbaric spectacles of the coliseums, the values on which Rome had been founded and the ancient rationalism of the Greeks had been replaced by mysticism and superstition. It was—Honorius had explained to his pupil—as if a whole culture was losing its mind. People were forgetting how to think, and soon they would forget they had forgotten. And, to Honorius’s thinking, Christianity only exacerbated that problem.
“You know, Augustine warned us that belief in the old myths was fading—even a century and a half ago, as the dogma of the Christians took root. And with the loss of the myths, so vanishes the learning of a thousand years, which are codified in those myths, and the monolithic dogmas of the Church will snuff out rational inquiry for ten more centuries. The light is fading, Athalric.””

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 15 “The Dying Light” section III (p. 502)

People, Education, Food, Problem

“The sublime title "Christ" is an adjective which only receives its specific value from the specificity of the noun, Jesus of Nazareth. If Jesus is forgotten, then it becomes possible to fill the adjective with whatever suits at the time, without checking whether Jesus was like that or not, or whether this means leaving the world sunk in its wretchedness or not; or worse still, without asking if this image legitimates the tragedy of the world or brings liberation from it.”

Jon Sobrino (1938) Spanish theologian

Source: Jesus the Liberator (1991), p. 15

World, Time, Christ

“I have endeavoured to show that the ability to pay taxes depends, not on the gross money value of the mass of commodities, nor on the net money value of the revenue of capitalists and landlords, but on the money value of each man's revenue compared to the money value of the commodities which he usually consumes.”

David Ricardo (1772–1823) British political economist, broker and politician

Advertisement To The Third Edition, p. 3
The Principles of Political Economy and Taxation (1821) (Third Edition)

Money, Dependency

“Differences in reaction to toxic substances vary considerably between species so that the value of these tests remains doubtful. Although thalidomide was extensively tested on animals in several countries, its terrible properties were not discovered. Conversely, penicillin, the greatest medical discovery of the century, was not extensively tested on animals before its miraculous therapeutic qualities were demonstrated in human patients. If it had been fully tested on animals its high toxicity for guinea pigs would have almost certainly prevented its clinical use.”

Richard D. Ryder (1940) British psychologist

Experiments on Animals (1971)

Animals, Country

“This is where we are. Where do we go from here? First, we must massively assert our dignity and worth. We must stand up amidst a system that still oppresses us and develop an unassailable and majestic sense of values.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Where Do We Go from Here: Chaos or Community? (1967)

Sense

“Opinion is steadily inclining towards making the division of labor an imperative rule of conduct, to present it as a duty. Those who shun it are not punished precise penalty fixed by law, it is true; but they are blamed. The time has passed when the perfect man was he who appeared interested in everything without attaching himself exclusively to anything, capable of tasting and understanding everything finding means to unite and condense in himself all that was most exquisite in civilization. … We want activity, instead of spreading itself over a large area, to concentrate and gain in intensity what it loses in extent. We distrust those excessively mobile talents that lend themselves equally to all uses, refusing to choose a special role and keep to it. We disapprove of those men whose unique care is to organize and develop all their faculties, but without making any definite use of them, and without sacrificing any of them, as if each man were sufficient unto himself, and constituted an independent world. It seems to us that this state of detachment and indetermination has something anti-social about it. The praiseworthy man of former times is only a dilettante to us, and we refuse to give dilettantism any moral value; we rather see perfection in the man seeking, not to be complete, but to produce; who has a restricted task, and devotes himself to it; who does his duty, accomplishes his work. “To perfect oneself,” said Secrétan, “is to learn one's role, to become capable of fulfilling one's function... The measure of our perfection is no longer found in our complacence with ourselves, in the applause of a crowd, or in the approving smile of an affected dilettantism, but in the sum of given services and in our capacity to give more.””

Émile Durkheim (1858–1917) French sociologist (1858-1917)

[Le principe de la morale, p. 189] … We no longer think that the exclusive duty of man is to realize in himself the qualities of man in general; but we believe he must have those pertaining to his function. … The categorical imperative of the moral conscience is assuming the following form: Make yourself usefully fulfill a determinate function.
Source: The Division of Labor in Society (1893), pp. 42-43.

Men, World, Law, Penalty

“Boys today hardly aspire to immortal honor, the honor of self-fulfilling achievement. It is highly disapproved of in the code of the organized system. Instead, they devote themselves to protecting their “personal honor” against insults; and conversely they dream of the transient notoriety which will prove that they are “somebody,” which they doubt. The personal honor that they protect does not include truthfulness, honesty, public usefulness, integrity, independence, or virtues like that. A reputation for these things does not win respect, it has no publicity value; it’s believed to be phony anyway, and if it’s true, the person is hard to get along with.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 150-151.

Truth, Dreams, Boy, Personality

“I find the Englishman to be him of all men who stands firmest in his shoes. They have in themselves what they value in their horses, — mettle and bottom.”

Ralph Waldo Emerson English Traits

English Traits (1856)

Men, Shoe, Horse

“The object of presenting medals, stars, and ribbons is to give pride and pleasure to those who have deserved them. At the same time a distinction is something which everybody does not possess. If all have it it is of less value … A medal glitters, but it also casts a shadow.”

Winston S. Churchill book The Second World War

Speech in the House of Commons, March 22, 1944 "War Decorations" http://hansard.millbanksystems.com/commons/1944/mar/22/war-decorations-and-medals#column_872. The Second World War (1939–1945)

Pleasure, Star, Time

“Good values are 1) reality-based, 2) socially constructive, and 3) immediate and controllable.
Bad values are 1) superstitious, 2) socially destructive, and 3) not immediate and controllable.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 4, “The Value of Suffering” (p. 86)

Reality

“Sentir mon Cœur is a privilege only granted to the exceptional man — the one who has the ability to find words that exactly (or, to himself, convincingly) express his feelings. … The value of words help to define the feeling itself. … The common failure is to allow habitual words and phrases, flowing spontaneously from the memory, to determine and deform the feelings.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Source: The Cult of Sincerity (1969), p. 16

Feeling, Failure, Memory, Help

“If you don't want your tax dollars to help the poor, then stop saying that you want a country based on Christian values. Because you don't.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

The correct attribution http://www.snopes.com/politics/quotes/carterpoor.asp is comedian John Fugelsang, on the TV program Viewpoint (29 May 2013) Misattributed

Help, Country

“If a man’s deeds do not outlive him, of what value is a mark in stone?”

Sean Russell (1952) author

Source: World Without End (1995), Chapter 24 (p. 341)

“The question becomes, I suppose, one of value. Knowing that the Vision’s complete personality/memory/intelligence was downloaded into a computer in Titan (was it Titan? Memory blurs) allowed me to scrape his brain in my VisionQuest story, since everything could be restored with a literal flip of a switch. Should something that can be so easily copied and retrieved be treated as having the same intrinsic value as a human being? Should any of the human Avengers, for instance, ever risk their lives on behalf of the Vision? My vote would be no (as some of you have probably already guessed)—but I would say that even if it were not possible to restore or “save” the Vision in any other way. He is a “toaster.””

John Byrne (1950) American author and artist of comic books

2006
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=15591
The humanity of the Vision, an android hero whose body was once the original Human Torch

Way, Intelligence, Question, Memory

“[In these circumstances the peasant had little interest in cultivating the land. Bernier observes that] “as the ground is seldom tilled otherwise than by compulsion… the whole country is badly cultivated, and a great part rendered unproductive… The peasant cannot avoid asking himself this question: Why should I toil for a tyrant who may come tomorrow and lay his rapacious hands upon all I possess and value… without leaving me the means (even) to drag my own miserable existence? - The Timariots (Timurids), Governors and Revenue contractors, on their part reason in this manner: Why should the neglected state of this land create uneasiness in our minds, and why should we expend our own money and time to render it fruitful? We may be deprived of it in a single moment… Let us draw from the soil all the money we can, though the peasant should starve or abscond…””

François Bernier (1620–1688) French physician and traveller

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Travels in the Mogul Empire (1656-1668)

Money, Question, Time, Parting

“There is one feature I notice that is generally missing in cargo cult science. … It's a kind of scientific integrity, a principle of scientific thought that corresponds to a kind of utter honesty — a kind of leaning over backwards. For example, if you're doing an experiment, you should report everything that you think might make it invalid — not only what you think is right about it; other causes that could possibly explain your results; and things you thought of that you've eliminated by some other experiment, and how they worked — to make sure the other fellow can tell they have been eliminated. Details that could throw doubt on your interpretation must be given, if you know them. You must do the best you can — if you know anything at all wrong, or possibly wrong — to explain it. If you make a theory, for example, and advertise it, or put it out, then you must also put down all the facts that disagree with it, as well as those that agree with it. There is also a more subtle problem. When you have put a lot of ideas together to make an elaborate theory, you want to make sure, when explaining what it fits, that those things it fits are not just the things that gave you the idea for the theory; but that the finished theory makes something else come out right, in addition. In summary, the idea is to try to give all of the information to help others to judge the value of your contribution; not just the information that leads to judgement in one particular direction or another.”

Richard Feynman (1918–1988) American theoretical physicist

" Cargo Cult Science http://calteches.library.caltech.edu/51/2/CargoCult.htm", adapted from a 1974 Caltech commencement address; also published in Surely You're Joking, Mr. Feynman!, p. 341

Idea, Problem, Thinking, Science

“The first part of "The Double Axe" was written during the war and finished a year before the war ended, and it bears the scars; but the poem is not primarily concerned with that grim folly. Its burden, as of some previous work of mine, is to present a philosophical attitude, which might be called Inhumanism, a shifting of emphasis and significance from man to not-man; the rejection of human solipsism and recognition of the transhuman magnificence. It seems time that our race began to think as an adult does, rather than like an egocentric baby or insane person. This manner of thought and feeling is neither misanthropic nor pessimist, though two or three people have said so and may again. It involves no falsehoods, and is a means of maintaining sanity in slippery times; it has objective truth and human value. It offers a reasonable detachment as rule of conduct, instead of love, hate and envy. It neutralizes fanaticism and wild hopes; but it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty.”

Robinson Jeffers (1887–1962) American poet

Preface to The Double Axe and Other Poems (1948)

Love, Hate, War, People

“I was born in 1953, a child of the Cold War era, raised amid the constant fear of a conflict with the potential to destroy humanity. Whatever other dangers may exist, no such fear exists today. Mine is the first generation able to contemplate the possibility that we may live our entire lives without going to war or sending our children to war. That is a prize beyond value.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Martin Bentham, "You're the boss, Tony", The Sun, 28 May 1997, p. 2.
Speech at a summit in Paris between NATO and Russia, 27 May 1997.
1990s

War, Children, Fear

“In order to determine whether or not one sentence is a consequence of another, no reference need be made to the meaning of the sentences. The mere statement of the truth-values is certainly too little; but the statement of the meaning is, on the other hand, too much. It is sufficient that the syntactical design of the sentences be given.”

Rudolf Carnap (1891–1970) German philosopher

Source: Logical Syntax of Language, 1934/1937, p. 258

Truth

“Consider the Koran… this wretched book was sufficient to start a world-religion, to satisfy the metaphysical need of countless millions for twelve hundred years, to become the basis of their morality and of a remarkable contempt for death, and also to inspire them to bloody wars and the most extensive conquests. In this book we find the saddest and poorest form of theism. Much may be lost in translation, but I have not been able to discover in it one single idea of value.”

Arthur Schopenhauer book The World as Will and Representation

E. Payne, trans., Vol. II, Ch. XVII: On Man's Need for Metaphysics
The World as Will and Representation (1819; 1844; 1859)

Death, War, Books, World

“Erika Jayne is six words: fantasy, love, escape, glitz, glamour, and fun. I think women should live out loud. I think that we should be fearless. I think we should express ourselves. I think we should have fun. And I don’t think anyone should dictate to you when your best days are, or that you are too old to express yourself. You are of worth and value in your 40s, 50s, and 60s. You don’t have to stop doing what you love simply because you’re not 25. I just think that those are old ideas that need to be broken and discarded quite honestly.”

Erika Jayne (1969) American singer, actress and television personality

Erika Jayne interview to Refinery29 https://www.refinery29.com/erika-jayne-girardi-real-housewives-of-beverly-hills-interview (2017)

Love, Women, Idea, Thinking

“Austria had become the second German state in fact, because there German culture, now homeless in its old home, found a new country. The more violent the opposition to German National-Socialism, the more justified became the Austrian claim to be the representatives of the now homeless German culture and of the higher values of Germanism. To all intents and purposes Weimar had been exiled from the Third Reich and had found its home in Vienna.”

Kurt Schuschnigg (1897–1977) Chancellor of Austria

Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 44

Home, Country

“On the 26th of January 1950, we are going to enter into a life of contradictions. In politics we will have equality and in social and economic life we will have inequality. In politics we will be recognizing the principle of one man one vote and one vote one value. In our social and economic life, we shall, by reason of our social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment or else those who suffer from inequality will blow up the structure of political democracy which is Assembly has to laboriously built up.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

Life, Democracy, Suffering

“I would like to testify that you did more than any former British Statesman to make a true friendship between the peoples of our two countries possible, and, if the task has not been completed, that it has not been for want of goodwill on your part. I hope that you may still be able to work for, and that we may both be spared to see, the realisation of our dreams,—to see our two peoples living side by side with a deep neighbourly sense of their value one to another, and with a friendship which will make possible whole-hearted co-operation between them in all matters of common interest.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Eamon de Valera to Chamberlain (15 May 1940), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 311.
About

Friendship, People, Dreams, Hope

“Everything moves continuously. Immobility does not exist. Don't be subject to the influence of out-of-date concepts. Forget hours, seconds and minutes. Accept instability. Live in Time. Be static - with movement. For a static of the present movement. Resist the anxious wish to fix the instantaneous, to kill that which is living.
Stop insisting on 'values' which can only break down. Be free, live. Stop painting time. Stop evoking movements and gestures. You are movement and gesture. Stop building cathedrals and pyramids which are doomed to fall into ruin. Live in the present, live once more in Time and by Time - for a wonderful and absolute reality”

Jean Tinguely (1925–1991) Swiss painter and sculptor

Original text in German:
Es bewegt sich alles, Stillstand gibt es nicht. Lasst Euch nicht von überlebten Zeitbegriffen beherrschen. Fort mit den Stunden, Sekunden und Minuten. Hört auf, der Veränderlichkeit zu widerstehen. SEID IN DER ZEIT – SEID STATISCH, SEID STATISCH – MIT DER BEWEGUNG. Fur Statik. Im Jetzt stattfindenden JETZT... Lasst es sein, Kathedralen und Pyramiden zu bauen, die zerbröckeln wie Zuckerwerk. Atmet tief, lebt Jetzt, lebt auf und in der Zeit. Für eine schöne und absolute Wirklichkeit!
In For Statics (original title: Für Statik), 1958 programmatic text for the 'Concert for Seven Pictures' in Düsseldorf: as quoted in: Arts/Canada. Vol. 25. (1968) p. 4.
Quotes, 1950's

Reality, Time, Painting, Forgetting

“One of my first tasks is to instill discipline into the organisation. We do not need slogan shouting. Too many 'leaders' do nothing but sit on podiums or get themselves photographed with other leaders. This must stop. The Youth Congress leaders must go back to the roots and serve the people. I want to bring back value-based politics to the youth wing.”

Sunil Dutt (1929–2005) Hindi film actor

Quoted in "Violence is not the hallmark of the Congress".
We all are one, whichever religion we belong to

People, Youth

“Never… ever suggest they don't have to pay you. What they pay for, they'll value. What they get for free, they'll take for granted, and then demand as a right. Hold them up for all the market will bear.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, A Civil Campaign (1999)

““Truth” is the reigning sacred object of the scholarly community, as “art” is for literary/artistic communities; these are simultaneously their highest cognitive and moral categories, the locus of highest value, by which all else is judged.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 19

Truth, Art, Communication

“Many things we misread as meaningful are quite ordinary coincidences. For example, it’s not unlikely that occasionally someone will phone you after you’ve been thinking about them. But we give these things value to make sense of our lives.”

Derren Brown (1971) British illusionist

TV Series and Specials (Includes DVDs), Trick of the Mind (2004–2006)

Thinking, Sense

““Can you really kill the Goddess?” Jane asked.
“You stupid gobbet of flesh! Don’t you understand yet? There is no Goddess.”
“No,” Jane cried. “You said yourself—”
“I lied,” the dragon said with a fearful complacency. “Everyone you have ever met has lied to you. Life exists, and all who live are born to suffer. The best moments are fleeting and bought with the coin of exquisite torment. All attachments end. All loved ones die. All that you value passes away. In such a vexatious existence laughter is madness and joy is folly. Shall we accept that it all happens for no reason, with no cause? That there is nobody to blame but ourselves but that accepting the responsibility is pointless for doing so cannot ease, defer, or deaden the pain? Not likely! It is so much more comforting to erect a straw figure on which to blame it all.
“Some bow down before the Goddess and others curse her every name. There is not a fart’s difference between the two approaches. They cling to the fiction of the Goddess because admitting the alternative is unbearable.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 19 (pp. 339-340)

Love, Life, Pain, Stupidity

“Down there it's still Summer, I suppose, whereas our sun [in Switzerland] is already gilding the mountains and the larches are turning yellow, but the colours are wonderful, like old, dark red satin. Down here in the valley the huts stand out in the strongest Paris blue against the yellow fields. Here one really learns the values of the individual colours for the first time. And the harsh, monumental lines of the mountains.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Letter to Nele van de Velde ((daughter of Henry van de Velde), from Frauenkirch, 13 October 1918; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 223-224
1916 - 1919

Mountain, Learning, Time, Sun

“A distinguished agnostic once observed that in these days Christianity was not refuted, it was explained. Doubtless the difference between the two operations was, in his view, a matter rather of form than of substance. That which was once explained needed, he thought, no further refutation. And certainly we are all made happy when a belief, which seems to us obviously absurd, is shown nevertheless to be natural in those who hold it. But we must be careful. True beliefs are effects no less than false. In this respect magic and mathematics are on a level. Both demand scientific explanation; both are susceptible of it. Manifestly, then, we cannot admit that explanation may be treated as a kind of refutation. /…/ This way lies universal scepticism. Thus would all intellectual values be utterly destroyed.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Theism and humanism

Happiness, Way, Mathematics, Nature

“Growing up in Texas gave me many things I'm thankful for. And one of them is an appreciation of the Hispanic culture. In Texas, it's in the air you breathe; Hispanic life, Hispanic culture and Hispanic values are inseparable from the life of our state, and have been for many generations. The history of Mexican-American relations has had its troubled moments, but today our peoples enrich each other in trade and culture and family ties.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Radio address (May 2001)

Life, People, Family, History

“A linguistic system is a series of differences of sound combined with a series of differences of ideas; but the pairing of a certain number of acoustical signs with as many cuts made from the mass of thought engenders a system of values.”

Ferdinand de Saussure book Course in General Linguistics

Source: Cours de linguistique générale (1916), p. 120

Idea

“We are not to call for tyranny and bans on freedom. It is obvious that we cannot stop publication of what we view as indecent in our sacred faith…failing to make use of Western freedom of press and other technologies to show the West the values of Islam is intellectual failure and a guilt that should not be linked to Islam.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Burning embassies is not the way (2008)

Faith, Failure, Freedom

“The essential complement to the path-breaking book Competitive Strategy, Michael E. Porter’s Competitive Advantage explores the underpinnings of competitive advantage in the individual firm.   Competitive Advantage introduces a whole new way of understanding what a firm does. Porter’s groundbreaking concept of the value chain disaggregates a company into “activities,” or the discrete functions or processes that represent the elemental building blocks of competitive advantage.”

Michael E. Porter (1947) American engineer and economist

Competitive Advantage, 1985

Books, Way, Understanding

“But the bilingualists simplistically scorn the value and necessity of assimilation. They do not seem to realize that there are two ways a person is individualized. So they do not realize that while one suffers a diminished sense of private individuality by becoming assimilated into public society, such assimilation makes possible the achievement of public individuality. Supporters of bilingual education thus want it both ways. They propose bilingual schooling as a way of helping students acquire the skills of the classroom crucial for public success. But they likewise insist that bilingual instruction will give students a sense of their identity apart from the public. Behind this screen there gleams an astonishing promise: One can become a public person while still remaining a private person. At the very same time one can be both! There need be no tension between the self in the crowd and the self apart from the crowd! Who would not want to believe such an idea?”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Education, School, Way, Idea

“If people realize the value of science and knowledge, they will sacrifice themselves for earning it.”

Ali Zayn al-Abidin (659–713) Great-grandson of the Prophet Muhammad

Majlisi, Bihārul Anwār, vol.1, p. 183.

People, Knowledge, Science

“[T]he main threat to the South's security is the general lack of public identification with the ROK and its values, as opposed to any widespread vulnerability to the personality cult.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Confederation Again (July 2018)

Personality

“What is a system? A system is a network of interdependent components that work together to try to accomplish the aim of the system. A system must have an aim. Without an aim, there is no system. The aim of the system must be clear to everyone in the system. The aim must include plans for the future. The aim is a value judgment.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

We are of course talking here about a man-made system.
The New Economics for Industry, Government, Education (1993)

Future

“Masculine process has at its foundation externalization. The young boy is focused away from his inner and personal self and into achievement, performance, competition, success, emotional control (being "cool"), autonomy (not being dependent or needy), fearlessness, action, and an ethic that only values time spent in doing. Anything else is suspect and viewed as lazy, worthless, time-wasting, or meaningless.Externalization, or the process of being pushed outside of oneself, amplifies and eventually becomes disconnection. Personal relationships are then objectified and founded on the role another can play in his life. Relationships are based on doing and are therefore fairly readily interchangeable with anyone else who can do.Disconnection leads men to the experience of being loners, where it's "lonely at the top," and freedom, space, and "doing one's thing," are the rationalized values. Disconnection transforms a man into someone who has everything he wanted externally, but has nothing that is bonded or connected on a personal level. He is "out of touch," so he doesn't know why he's unhappy, and may conclude that the cause of his malaise is that he needs "more." He sets out to get it, but when he gets it he feels deader and more isolated than ever.The end stage of this journey of masculine process is personal oblivion, which can occur early in his life or may not appear full blown until he's an older man, depending on how extreme his externalized process is. At this point, personal connection becomes impossible. He doesn't know he rationalizes his personal emptiness with cynical philosophies and escapes painful awareness through non-relationships he can control by buying. In the end state of oblivion, he is beyond personal reach and can only relate in abstract, depersonalized, intellectualized ways. The only way he is "loved" is in return for providing or taking care of others.”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 10–11
What Men Still Don't Know About Women, Relationships, and Love (2007)

Love, Life, Men, Pain

“The Orlando terrorist may be dead, but the virus that poisoned his mind remains very much alive. And we must attack it with clear eyes, steady hands, unwavering determination and pride in our country and our values.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech about the Orlando Shooting (June 13, 2016)

Dead, Country

“The Nazis were ‘convinced that evil-doing in our time has a morbid force of attraction,’ Bolshevik assurances inside and outside Russia that they do not recognize ordinary moral standards have become a mainstay of Communist propaganda, and experience has proven time and again that the propaganda value of evil deeds and general contempt for moral standards is independent of mere self-interest, supposedly the most powerful psychological factor in politics.”

Hannah Arendt book The Origins of Totalitarianism

Part 3, Ch. 1 § 1.
The Origins of Totalitarianism (1951)

Evil, Time

“The reduction of even sacred things into commodities explains why we exhibit so little reverence for God. In a consumer worldview he has no intrinsic value apart from his usefulness to us.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

God

“Poverty, ignorance, illness and other problems of that kind are not metaphysical emergencies. By the metaphysical nature of man and of existence, man has to maintain his life by his own effort; the values he needs—such as wealth or knowledge—are not given to him automatically, as a gift of nature, but have to be discovered and achieved by his own thinking and work.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Life, Nature, Knowledge, Problem

“He is lucky who, in the full tide of life, has experienced a measure of the active environment he most desires. In these days of upheaval and violent change, when the basic values of to-day are the vain and shattered dreams of to-morrow, there is much to be said for a philosophy which aims at living a full life while the opportunity offers. There are few treasures of more lasting worth than the experience of a way of life that is in itself wholly satisfying. Such, after all, are the only possessions of which no fate, no cosmic catastrophe can deprive us; nothing can alter the fact if for one moment in eternity we have really lived.”

Eric Shipton (1907–1977) British explorer

Shipton, in Upon That Mountain, 1943

Life, Fate, Dreams, Way

“Most grown-up people get rid of the childish notion that whatever appears in print is true, but many cling to the equally absurd notion that the printing of a statement does give it some claim to dignity and credence. For the purposes of argumentation, let us here make this point emphatic: The mere fact that a statement appears in print lends not one atom to its value. Every assertion that is brought forward — though it may have been printed a thousand times and repeated a million times — must be challenged and tested before it can be regarded as trustworthy testimony of authority, — before it can be of any value as evidence.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 59; as cited in: Branham (2013, p. 77)

People, Appearance, Time

“Thus the Age of Reason has turned out to be the Age of Structure; a time when, in the absence of purpose, the drive for power as a value in itself has become the principal indicator of social approval. And the winning of power has become the measure of social merit.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Age, Time

“It is necessary to separate aesthetics from art because aesthetics deals with opinions on perception of the world in general. In the past one of the two prongs of art’s function was its value as decoration. So any branch of philosophy that dealt with “beauty” and thus, taste, was inevitably duty bound to discuss art as well. Out of this “habit” grew the notion that there was a conceptual connection between art and aesthetics, which is not true. This idea never drastically conflicted with artistic considerations before recent times, not only because the morphological characteristics of art perpetuated the continuity of this error, but as well, because the apparent other “functions” of art (depiction of religious themes, portraiture of aristocrats, detailing of architecture, etc.) used art to cover up art.”

Joseph Kosuth (1945) American conceptual artist

Art after Philosophy, 1969

World, Beauty, Art, Error

“Aesthetic value is often the by-product of the artist striving to do something else.”

Evelyn Waugh (1903–1966) British writer

Diaries of Evelyn Waugh (1976)

“The value of a yellow metal, originally chosen as money because it tickled the fancy of savages, is clearly a chancy and irrelevant thing on which to base the value of our money and the stability of our industrial system.”

Dennis Holme Robertson (1890–1963) British economist

D.H. Robertson, quotes in: Oscar Sachse (1933) The Socialisation of Banking. p. 22; About gold.

Money

“They are trying as directly as possible to sell you experiences, i. e. what you are able to do with the car, not the car as a product itself. An extreme example of this is this existing economic marketing concept, which basically evaluates the value of you as a potential consumer of your own life. Like how much are you worth, in the sense of all you will spend to buy back your own life as a certain quality life. You will spend so much in doctors, so much in beauty, so much in transcendental meditation, so much for music, and so on. What you are buying is a certain image and practice of your life. So what is your market potential, as a buyer of your own life in this sense?”

Slavoj Žižek (1949) Slovene philosopher

Interview in The Believer magazine, (July 2004) http://www.believermag.com/issues/200407/?read=interview_zizek

Life, Beauty, Music, Cars

“Habituation to bargaining and to the competitive principles of business necessarily brings it about that pecuniary standards of efficiency invade (contaminate) the sense of workmanship; so that work, workmen, equipment and products come to be rated on a scale of money values, which has only a circuitous and often only a putative relation to their workmanlike efficiency or their serviceability. Those occupations and those aptitudes that yield good returns in terms of price are reputed valuable and commendable, — the accepted test of success, and even of serviceability, being the gains acquired. Workmanship comes to be confused with salesmanship, until tact, effrontery and prevarication have come to serve as a standard of efficiency, and unearned gain is accepted as the measure of productiveness.”

Thorstein Veblen (1857–1929) American academic

Source: The Instinct of Workmanship and the State of the Industrial Arts, 1914, p. 349

Money, Business, Sense, Success

“The Value of myth is that it takes all the things you know and restores to them the rich significance which has been hidden by the veil of familiarity.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Source: Tolkien's The Lord of the Rings, p. 90

“And if gunning over an intelligent handsome setter enriches my sport, certainly a hearthful of them on a winter evening or speckled faces peering out of our station wagon are things to value.”

George Bird Evans (1906–1998) American writer

The Upland Shooting Life (1971)

Intelligence, Sport, Winter

“Now a value judgment on the distribution of income would show the required impersonality to the highest degree if the person who made this judgment had to choose a particular income distribution in complete ignorance of what his own relative position… would be within the system chosen. This would be the case if he had exactly the same chance of obtaining the ﬁrst position (corresponding to the highest income) or the second or the third, etc. up to the last position (corresponding to the lowest income) available within that scheme.”

John Harsanyi (1920–2000) hungarian economist

Harsanyi, J. C. (1953). "Cardinal Utility in Welfare Economics and in the Theory of Risk-taking". J. Polit. Economy 61 (5): 434–5.

Chance, Personality

“Unfortunately, it is impossible for me to stand in person with the protesters outside Rabaa al-Adaweya square to echo their legitimate demands … Egypt's current regime has ousted the first elected president in the country's history…There are limited options for those of us who care about Egypt's future: We can either side with civil values and democracy, or with military rule, tyranny, and coercion”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Morsy is the Arab World's Mandela (2013)

Democracy, History, Future, Personality

“No one, to my knowledge, has suggested that the image must accelerate and decelerate or that the relation among torque, angular momentum, and angular velocity has a,1 analogue in the mental rotation case. Of course it may tum our that it takes subjects longer to rotate an object that they imagine to be heavier, thus increasing the predictive value of the metaphor. But in that case it seems clearer that, even if it was predictive, the metaphor could nor be explanatory (surely, no one believes that some images are heavier than others and the heavier ones accelerate more slowly).”

Zenon Pylyshyn (1937) Canadian philosopher

Zenon W. Pylyshyn, "The rate of “mental rotation” of images: A test of a holistic analogue hypothesis." Memory & Cognition 7.1 (1979): 19-28; p. 19-20

Imagination, Knowledge

“The corporate state is an immensely powerful machine, ordered, legalistic, rational, yet utterly out of human control, wholly and perfectly indifferent to any human values.”

Charles A. Reich book The Greening of America

Source: The Greening of America (1970), Chapter V : Anatomy Of The Corporate State, p. 88

Indifference