Quotes about value
page 16

Jane Roberts photo
Fernand Léger photo
Calvin Coolidge photo

“In my opinion the Government can do more to remedy the economic ills of the people by a system of rigid economy in public expenditure than can be accomplished through any other action. The costs of our national and local governments combined now stand at a sum close to $100 for each inhabitant of the land. A little less than one-third of this is represented by national expenditure, and a little more than two-thirds by local expenditure. It is an ominous fact that only the National Government is reducing its debt. Others are increasing theirs at about $1,000,000,000 each year. The depression that overtook business, the disaster experienced in agriculture, the lack of employment and the terrific shrinkage in all values which our country experienced in a most acute form in 1920, resulted in no small measure from the prohibitive taxes which were then levied on all productive effort. The establishment of a system of drastic economy in public expenditure, which has enabled us to pay off about one-fifth of the national debt since 1919, and almost cut in two the national tax burden since 1921, has been one of the main causes in reestablishing a prosperity which has come to include within its benefits almost every one of our inhabitants. Economy reaches everywhere. It carries a blessing to everybody.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Gustav Radbruch photo
Dwight D. Eisenhower photo

“We are so proud of our guarantees of freedom in thought and speech and worship, that, unconsciously, we are guilty of one of the greatest errors that ignorance can make — we assume our standard of values is shared by all other humans in the world.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

As quoted in Strategies of Containment : A Critical Appraisal of Post-war American National Security Policy (1982) by John Lewis Gaddis
1960s

Isaiah Berlin photo

“All forms of tampering with human beings, getting at them, shaping them against their will to your own pattern, all thought control and conditioning is, therefore, a denial of that in men which makes them men and their values ultimate.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), Two Concepts of Liberty (1958)

Benjamin Spock photo

“I've come to the realization that a lot of our problems are because of a dearth of spiritual values.”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Associated Press interview (1992)

Walter Rauschenbusch photo
Alex Salmond photo
Stéphane Mallarmé photo

“The poetic act consists in suddenly seeing that an idea splits into a number of motives of equal value and in grouping them; they rhyme.”

Stéphane Mallarmé (1842–1898) French Symbolist poet

L'acte poétique consiste à voir soudain qu'une idée se fractionne en un nombre de motifs égaux par valeur et à les grouper; ils riment.
"Crise de Vers", La Revue Blanche (September 1895) as translated in Mallarmé : The Poet and his Circle ([1999] 2005) by Rosemary Lloyd, p. 231.
Observations

T. H. White photo

“Now this structure of hope (among other things) is also what distinguishes philosophy from the special sciences. There is a relationship with the object that is different in principle in the two cases. The question of the special sciences is in principle ultimately answerable, or, at least, it is not un-answerable. It can be said, in a final way (or some day, one will be able to say in a final way) what is the cause, say, of this particular infectious disease. It is in principle possible that one day someone will say, "It is now scientifically proven that such and such is the case, and no otherwise." But […] a philosophical question can never be finally, conclusively answered. […] The object of philosophy is given to the philosopher on the basis of a hope. This is where Dilthey's words make sense: "The demands on the philosophizing person cannot be satisfied. A physicist is an agreeable entity, useful for himself and others; a philosopher, like the saint, only exists as an ideal." It is in the nature of the special sciences to emerge from a state of wonder to the extent that they reach "results." But the philosopher does not emerge from wonder.
Here is at once the limit and the measure of science, as well as the great value, and great doubtfulness, of philosophy. Certainly, in itself it is a "greater" thing to dwell "under the stars."”

Josef Pieper (1904–1997) German philosopher

But man is not made to live "out there" permanently! Certainly, it is a more valuable question, as such, to ask about the whole world and the ultimate nature of things. But the answer is not as easily forthcoming as for the special sciences!
The Dilthey quote is from Briefwechsel zwischen Wilhelm Dilthey und dem Grafen Paul Yorck v. Wartenberg, 1877–1897 (Hall/Salle, 1923), p. 39.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 109–111

Samuel P. Huntington photo

“All civilizations go though similar processes of emergence, rise, and decline. The West differs from other civilizations not in the way it has developed but in the distinctive character of its values and institutions. These include most notably its Christianity, pluralism, individualism, and rule of law, which made it possible for the West to invent modernity, expand throughout the world, and become the envy of other societies. In their ensemble these characteristics are peculiar to the West. Europe, as Arthur M. Schlesinger, Jr., has said, is “the source — the unique source” of the “ideas of individual liberty, political democracy, the rule of law, human rights, and cultural freedom. . . . These are European ideas, not Asian, nor African, nor Middle Eastern ideas, except by adoption.” They make Western civilization unique, and Western civilization is valuable not because it is universal but because it is unique. The principal responsibility of Western leaders, consequently, is not to attempt to reshape other civilizations in the image of the West, which is beyond their declining power, but to preserve, protect, and renew the unique qualities of Western civilization. Because it is the most powerful Western country, that responsibility falls overwhelmingly on the United States of America.
To preserve Western civilization in the face of declining Western power, it is in the interest of the United States and European countries … to recognize that Western intervention in the affairs of other civilizations is probably the single most dangerous source of instability and potential global conflict in a multicivilizational world.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 311

John Maynard Keynes photo
Avigdor Lieberman photo

“The vision I would like to see here is the entrenching of the Jewish and the Zionist state. I very much favor democracy, but when there is a contradiction between democratic and Jewish values, the Jewish and Zionist values are more important.”

Avigdor Lieberman (1958) Israeli politician

Quoted in Ben Lynfield, "The Rise of Avigdor Lieberman", http://www.thenation.com/doc/20070101/lynfield The Nation (2006-12-14)

Roger Wolcott Sperry photo
Frank Wilczek photo
Ayn Rand photo
Alex Salmond photo

“We celebrate the values which define modern Scotland: the values of humanity, compassion, enterprise, ambition, and a determined internationalism.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

St Andrew's Day (November 30, 2007)

Tony Benn photo
Natalie Portman photo

“There’s so much goodness there, and such a value placed on education, which is sort of universal among Jews around the world. I appreciate that obviously, to be a part of that.”

Natalie Portman (1981) Israeli-American actress

Interview, Jewish Chronicle, 6 July 2007 http://thejc.com/home.aspx?AId=44797&ATypeId=1&search=true2&srchstr=Natalie%20Portman&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=0

Carl Menger photo
Dennis Prager photo

“American values, or Americanism, refers to what I call the "American Trinity": "Liberty," "In God We Trust," and "E Pluribus Unum" ("Out of Many, One"), the three values that appear on all American coins.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

Dennis Prager. Still the Best Hope: Why the World Needs American Values to Triumph https://books.google.com/books?id=aAFSQWdwexEC, 2012.
2010s

Robert Crumb photo

“I am in this same river. I can't much help it. I admit it: I'm racist. The other night I saw a group (or maybe a pack?) or white teenagers standing in a vacant lot, clustered around a 4x4, and I crossed the street to avoid them; had they been black, I probably would have taken another street entirely. And I'm misogynistic. I admit that, too. I'm a shitty cook, and a worse house cleaner, probably in great measure because I've internalized the notion that these are woman's work. Of course, I never admit that's why I don't do them: I always say I just don't much enjoy those activities (which is true enough; and it's true enough also that many women don't enjoy them either), and in any case, I've got better things to do, like write books and teach classes where I feel morally superior to pimps. And naturally I value money over life. Why else would I own a computer with a hard drive put together in Thailand by women dying of job-induced cancer? Why else would I own shirts made in a sweatshop in Bangladesh, and shoes put together in Mexico? The truth is that, although many of my best friends are people of color (as the cliche goes), and other of my best friends are women, I am part of this river: I benefit from the exploitation of others, and I do not much want to sacrifice this privilege. I am, after all, civilized, and have gained a taste for "comforts and elegancies" which can be gained only through the coercion of slavery. The truth is that like most others who benefit from this deep and broad river, I would probably rather die (and maybe even kill, or better, have someone kill for me) than trade places with the men, women, and children who made my computer, my shirt, my shoes.”

Source: The Culture of Make Believe (2003), p. 69

Jerry Coyne photo
Clayton M. Christensen photo
Robin Morgan photo
Nicholas Murray Butler photo

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

Pierre-Simon Laplace photo
Zail Singh photo
Theodore Roszak photo
Tomáš Baťa photo
Aung San Suu Kyi photo
David Duke photo

“As for America and the rest of European world, I want to live in a nation that reflects my traditions and values, and I do not want my people to become a minority in the nations my own forefathers built. Interestingly, that is same goal that most Israelis and most Jews who support Israel endorse for the Jewish state.”

David Duke (1950) American White nationalist, white supremacist, writer, right-wing politician, and a former Republican Louisiana …

Open letter http://www.davidduke.com/general/david-duke-answers-a-jewish-reader_214.html (20 January 2005)

Maurice Glasman, Baron Glasman photo

“Economics and ethics naturally come into rather intimate relations with each other since both recognizedly deal with the problem of value.”

Frank Knight (1885–1972) American economist

Source: The Ethics of Competition, 1935, p. 11

David Cameron photo

“Countering the extremist ideology by standing up and promoting our shared British values. Taking on extremism in all its forms – both violent and non-violent.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on extremism (20 July 2015)
Context: This is how I believe we can win the struggle of our generation. Countering the extremist ideology by standing up and promoting our shared British values. Taking on extremism in all its forms – both violent and non-violent.

Kenneth Arrow photo

“I am old-fashioned enough to retain David Hume’s view that one can never derive “ought” propositions from “is” propositions. The two issues, method and value, are distinct.”

Kenneth Arrow (1921–2017) American economist

Kenneth Arrow, "Methodological Individualism and Social Knowledge", American Economic Review (1994)
1970s-1980s

Girolamo Cardano photo
Carl Sagan photo
Mark Satin photo
Walter Benjamin photo

“Because he never raises his eyes to the great and the meaningful, the philistine has taken experience as his gospel. It has become for him a message about life's commonness. But he has never grasped that there exists something other than experience, that there are values—inexperienceable—which we serve.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

"Experience" (1913) as translated by L. Spencer and S. Jost, in Walter Benjamin: Selected Writings, Vol. 1 (1996), p. 4

Felix Adler photo

“It is the moral element contained in it that alone gives value and dignity to a religion, and only in so far as its teachings serve to stimulate and purify our moral aspirations does it deserve to retain its ascendency over mankind.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)

Simone de Beauvoir photo
Paul A. Samuelson photo
Winston S. Churchill photo
Gerhard Richter photo
Serzh Sargsyan photo
Susan Cooper photo

“Never dismiss anyone’s value until you know him.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), Greenwitch (1974), Chapter 2 (p. 18)

Nathanael Greene photo
Isaac Asimov photo

“[In response to this question by Bill Moyers: What do you see happening to the idea of dignity to human species if this population growth continues at its present rate? ] "It's going to destroy it all. I use what I call my bathroom metaphor. If two people live in an apartment, and there are two bathrooms, then both have what I call freedom of the bathroom, go to the bathroom any time you want, and stay as long as you want to for whatever you need. And this to my way is ideal. And everyone believes in the freedom of the bathroom. It should be right there in the Constitution. But if you have 20 people in the apartment and two bathrooms, no matter how much every person believes in freedom of the bathroom, there is no such thing. You have to set up, you have to set up times for each person, you have to bang at the door, aren't you through yet, and so on. And in the same way, democracy cannot survive overpopulation. Human dignity cannot survive it. Convenience and decency cannot survive it. As you put more and more people onto the world, the value of life not only declines, but it disappears. It doesn't matter if someone dies.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Interview by Bill Moyers on Bill Moyers' World Of Ideas (17 October 1988); transcript http://www.pbs.org/moyers/faithandreason/print/pdfs/woi%20asimov1.pdf (page 6) - audio (20:12) http://www.pbs.org/moyers/faithandreason/media_players/asimovwoi_audio.html
General sources

Mahesh Sharma photo

“We discussed education and culture and how we can inculcate values. The other issue was pollution of ideology, national ideology…Some people alleged that we are doing saffronisation. If at all saffronisation has been done, it has been done by the public of India. We accept the mandate of the people.”

Mahesh Sharma (1959) Indian politician

On saffronisation, as quoted in " 'Saffronisation' Done by Public When They Gave Mandate to BJP: Mahesh Sharma http://www.outlookindia.com/news/article/saffronisation-done-by-public-when-they-gave-mandate-to-bjp-mahesh-sharma/912013" Outlook (7 September 2015)

Will Wright photo
Joe Lieberman photo
Edgar Bronfman, Sr. photo

“I am 83 this year and after a lifetime of Jewish activism, I have determined that what I hold to be the greatest Jewish value is our ability to question.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

http://www.faithstreet.com/onfaith/2012/10/09/bronfman-why-civil-discourse-is-imperative-for-inter-jewish-dialogue/11782.

Bhakti Tirtha Swami photo
Alan Greenspan photo

“But how do we know when irrational exuberance has unduly escalated asset values, which then become subject to unexpected and prolonged contractions as they have in Japan over the past decade?”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Francis Boyer Lecture of The American Enterprise Institute for Public Policy Research, Washington, D.C., December 5, 1996 http://www.federalreserve.gov/boarddocs/speeches/1996/19961205.htm.
1990s

George Holmes Howison photo

“For an induction, despite its formal generality, is always in its own value a particular judgment, always comes short of full universality; whereas, to establish the apriority of an element, we must show it to be strictly universal, or, in other words, necessary.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.176

“I began to compromise my Christian values — partying and dating guys who weren't Christians.”

"Enough Is Enough: Donna Rice Hughes" Interview by Ramona Cramer Tucker, Christianity Today International/Christian Reader Woman magazine, September/October 1996, Vol. 18, No. 5, Page 42

Jeremy Corbyn photo
Joseph Goebbels photo

“At present the machines are in control and no human values are respected.”

Constantinos Apostolou Doxiadis (1914–1975) Greek architect

Source: Building Entopia - 1975, Chapter 9, The house group, p. 132

Koenraad Elst photo
Yu Zhengsheng photo

“We understand the mentality Taiwan compatriots have developed under special historical conditions. We respect their identification with the current social system, values and lifestyle and we know that some friends still harbor misgivings on the development of the cross-strait relations.”

Yu Zhengsheng (1945) Chairman of the National Committee of the Chinese People's Political Consultative Conference

Yu Zhengsheng (2014) cited in " Top political advisor vows understanding on Taiwan http://english.cntv.cn/2014/06/15/ARTI1402811332174644.shtml" on English CCTV.com, 15 June 2014.

Alan Moore photo
Mark Heard photo

“Any system of thought which allows no value to human thought will destroy its own efforts. -Fingerprint.”

Mark Heard (1951–1992) American musician and record producer

Liner Notes

“A foot of jade is of no value, an inch of time is to be prized.”

Andre Norton (1912–2005) American writer of science fiction and fantasy

Source: Dragon Magic (1972), Chapter 5, “Shui Mien Lung—Slumbering Dragon” (p. 163)

Ai Weiwei photo
Edwin Boring photo
Georges Bataille photo

“Inner experience, unable to have principles either in dogma (a moral attitude), or in science (knowledge can be neither its goal nor its origin), or in a search of enriching states (an experimental, aesthetic attitude), it cannot have any other concern nor other goal than itself. Opening myself to inner experience, I have placed in it all value and authority. Henceforth I can have no other value, no other authority (in the realm of mind). Value and authority imply the discipline of a method, the existence of a community.
I call experience a voyage to the end of the possible of man. Anyone may choose not to embark on this voyage, but if he does embark on it, this supposes the negation of the authorities, the existing values which limit the possible. By virtue of the fact that it is negation of other values, other authorities, experience, having a positive existence, becomes itself positively value and authority.
Inner experience has always had objectives other than itself in which one invested value and authority. … If God, knowledge, and suppression of pain were to cease to be in my eyes convincing objectives, … would inner experience from that moment seem empty to me, henceforth impossible without justification? …
I received the answer [from Blanchot]: experience itself is authority.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 7

Courtney Love photo
Aldo Leopold photo
Enoch Powell photo
Calvin Coolidge photo
Dana Gioia photo
Heinz von Foerster photo

“All this (the early excitement of Cybernetics) is now history, and in the decade which elapsed since these early baby steps of interdisciplinary communication, many more threads were picked up and interwoven into a remarkable tapestry of knowledge and endeavour: Bionics. It is good omen that at the right time the right name was found. For, bionics extends a great invitation to all who are willing not to stop at the investigation of a particular function or its realization, but to go on and to seek the universal significance of these functions in living or artificial organisms.
The reader who goes through the following papers which constitute the transactions of the first symposium held under the name Bionics will be surprised by the multitude of astonishing and unforeseen connections between concepts he believed to be familiar with. For instance, a couple of years ago, who would have thought to relate the reliability problem to multi-valued logics; or, who would have thought that integral or differential geometry would serve as an adequate tool in the theory of abstraction? It is hard to say in all these cases who was teaching whom: The life-sciences the engineering sciences, or vice versa? And rightly so, for it guarantees optimal information flow, and everybody gains…”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1960) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf
1960s

Bill Maher photo
Ilana Mercer photo

“A natural-rights libertarian values the life of the innocent individual. Only by protecting each individual's rights—life, liberty and property—can the government legitimately enhance the wealth of the collective. Only through fulfilling its night watchman role can government legitimately safeguard the wealth of the nation. For each individual, secure in his person and property, is then free to pursue economic prosperity, which redounds to the rest.”

Ilana Mercer South African writer

Barcelona and Beyond: How Politicians & Policy Wonks Play God With Your Life http://dailycaller.com/2017/08/21/barcelona-and-beyond-how-politicians-wonks-play-god/, Daily Caller, August 21, 2017.
Barcelona and Beyond: How Politicians & Policy Wonks Play God With Your Life http://www.americanthinker.com/blog/2017/08/barcelona_and_beyond_how_politicians_and_policy_wonks_play_god_with_your_life_.html,  American Thinker, August 20, 2017.
2010s, 2017

Florian Cajori photo
Vivek Wadhwa photo
Milton Friedman photo

“As liberals, we take freedom of the individual, or perhaps the family, as our ultimate goal in judging social arrangements. Freedom as a value in this sense has to do with the interrelations among people”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: (1962), Ch. 1 The Relation Between Economic Freedom and Political Freedom, p. 12

Paul Karl Feyerabend photo

“Early Chinese thinkers had taken variety at face value. They had favored diversification and collected anomalies instead of trying to explain them away.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

Pg 7.
Conquest of Abundance (2001 [posthumous])

Albrecht Thaer photo

“Agronomy; or a Treatise on the Constituent Parts and Physical Properties of the Soil, and the best Method of acquiring a Knowledge of the different Earths, and ascertaining their Value.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

p. 258 http://books.google.com/books?id=zAhJAAAAMAAJ&pg=PA258#v=onepage&q&f=false: Title and subtitle of section III of the book.
The Principles of Agriculture, 1844, Section III: Agronomy