Quotes about usual (1974 quotes, page 10)

“The victory… was complete except for one final indignity. That was to Americanize the Indian… to exterminate the cultures along with the Indians. …Orders went out from Washington that all male Indians must cut their hair short, even though many Indians believed that long hair had supernatural significance. …Army reinforcements were sent to the reservations to carry out the order, and in some cases Indians had to be shackled before they submitted. …attention of the Americanizers was concentrated on the Indian children, who were snatched from their families and shipped to boarding schools far from their homes… usually … for eight years, during which time they were not permitted to see their parents, relatives, or friends. Anything Indian—dress, language, religious practices, even outlook on life… was uncompromisingly prohibited. …They had suffered psychological death at an early age.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Life , Death , Children , Age

“When Scythrop grew up, he was sent, as usual, to a public school, where a little learning was painfully beaten into him, and from thence to the university, where it was carefully taken out of him.”

Thomas Love Peacock book Nightmare Abbey

Nightmare Abbey, chapter I (1818).

School , Learning , Universe

“You usually think... that your feelings about a given event are primarily reactions to the event itself. It seldom occurs to you that the feelings themselves might be primary, and that the particular event was somehow a response to your emotions, rather than the other way around… You are… literally hypnotized into believing that your feelings arise in response to events. Your feelings, however, cause the events you perceive. Secondarily, you do of course then react to those events.”

Jane Roberts (1929–1984) American Writer

Source: The Individual and the Nature of Mass Events, (1981), p. 148-149

Way , Feeling , Thinking

“The more people have studied different methods of bringing up children the more they have come to the conclusion that what good mothers and fathers instinctively feel like doing for their babies is usually best after all. All parents do their best job when they have a natural, easy confidence in themselves. Better to make a few mistakes from being natural than to try to do everything letter-perfect out of a feeling of worry.”

Benjamin Spock book The Common Sense Book of Baby and Child Care

Ch. 1. http://books.google.com/books?id=AEk0AAAAIAAJ&q=%22The+more+people+have+studied+different+methods+of+bringing+up+children+the+more+they+have+come+to+the+conclusion+that+what+good+mothers+and+fathers+instinctively+feel+like+doing+for+their+babies+is+usually+best+after+all%22&pg=PA4#v=onepage
Dr. Spock's Baby and Child Care (1945)

Children , People , Feeling , Confidence

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life , Wisdom , God , Truth

“Unfortunately, much of the post-Homeric poetry—called lyric poetry because it was usually sung to a lyre—was lost in the upheavals of subsequent centuries, especially in the depredations and decay that would follow the barbarian incursions into the Greco-Roman world in the fifth century A. D.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party

World

“The history of childhood is a nightmare from which we have only recently begun to awaken. The further back in history one goes, the lower the level of child care, and the more likely children are to be killed, abandoned, beaten, terrorized, and sexually abused. It is our task here to see how much of this childhood history can be recaptured from the evidence that remains to us. That this pattern has not previously been noticed by historians is because serious history has long been considered a record of public not private events. Historians have concentrated so much on the noisy sand-box of history, with its fantastic castles and magnificent battles, that they have generally ignored what is going on in the homes around the playground. And where historians usually look to the sandbox battles of yesterday for the causes of those of today, we instead ask how each generation of parents and children creates those issues which are later acted out in the arena of public life.”

Lloyd deMause (1931) American thinker

Source: The History of Childhood (1974), Ch. 1, The Evolution of Childrearing, opening paragraph.

Life , Children , Home , History

“There is a need for what [Michael] Polanyi calls the critique of doubt. When we undertake to doubt any statement, we do so on the basis of beliefs which--in the act of doubting--we do not doubt. I can only doubt the truth of a statement on the ground of other things--usually a great many things--which I believe to be true. It is impossible at the same time to doubt both the statement, and the beliefs on the basis of which the statement is doubted.”

Lesslie Newbigin (1909–1998) Christian missionary

The Gospel in a Pluralist Society. Eerdmans, 1989 (reprinted 2002),19.

Truth , Time

“When we’re talking both to Wikipedians and people outside of Wikipedia, we say, 'Look, if we want to include all of these other narratives besides the typical narrative that we usually tell of dead white men, we’ve gotta get it in there now.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Wholf, Tracy (May 18, 2014). "'Wikipedian' editor took on website’s gender gap" http://www.pbs.org/newshour/bb/wikipedian-editor-took-wikipedias-gender-gap/. PBS NewsHour (PBS). Retrieved May 19, 2014.

Men , People , Dead

“Even if drugs are fully as destructive as they are usually claimed to be, it is morally wrong — and demonstrably more destructive — for government to deprive people of their unalienable, individual, civil, Constitutional, and human right to make an utter mess of their own lives. Since human beings are inclined to learn more from the mistakes they make, rather than from their triumphs, the right to fail, for individuals and groups alike, may be even more important than the right to succeed, and it must be fiercely protected at almost any cost.”

L. Neil Smith (1946) American writer

"Some Random Thoughts About the War On Drugs" http://www.ncc-1776.org/tle2010/tle574-20100613-02.html 13 June 2010.

People , Learning

“My favorite wine is usually whatever is right in front of me.”

Jack Terricloth (1970)

What Would Jack Do?

Wine

“When a young woman's cheeks redden for no apparent reason, there is usually a man involved.”

Robert Jordan (1948–2007) American writer

Sorilea to Egwene al'Vere
(15 October 1994)

“Why don’t you believe in God? I get that question all the time. I always try to give a sensitive, reasoned answer. This is usually awkward, time consuming and pointless. People who believe in God don’t need proof of his existence, and they certainly don’t want evidence to the contrary. They are happy with their belief. They even say things like “it’s true to me” and “it’s faith.” I still give my logical answer because I feel that not being honest would be patronizing and impolite. It is ironic therefore that “I don’t believe in God because there is absolutely no scientific evidence for his existence and from what I’ve heard the very definition is a logical impossibility in this known universe” comes across as both patronizing and impolite.”

Ricky Gervais (1961) English comedian, actor, director, producer, musician, writer, and former radio presenter

"Ricky Gervais: Why I’m an Atheist," WSJ, 2010 http://blogs.wsj.com/speakeasy/2010/12/19/a-holiday-message-from-ricky-gervais-why-im-an-atheist/

God , People , Faith , Feeling

“The desire to philosophize from the standpoint of standpointlessness, as a purportedly genuine and superior objectivity, is either childish, or, as is usually the case, disingenuous.”

Martin Heidegger (1889–1976) German philosopher

The Essence of Truth, 1931-32

“Some people collect paperweights, or pre-Columbian figures, or old masters, or young mistresses, or tombstone rubbings, or five-minute recipes, or any of a thousand other things including bruises, most of them satisfying, depending on the genes and the bank account and where the heart lies.
My own collection is sunrises; and I find that they have their advantages. Sunrises are usually handsome, they can't possibly be dusted, and they take only a little room, so long as it has a window to see them from. Moreover, I can't give way to the urge to show off my collection to my friends. I can only talk about it, and they needn't listen.”

Peg Bracken (1918–2007) American writer

I Didn't Come Here to Argue, "The Sunrise Collector: What to Do till Your Horoscope Gets There," (1969), Fawcett Crest edition, page 37.

People , Way , Heart , Dependency

“Historically speaking, the first wave of the punk/new wave (approximately 1976-1983) was primarily a movement of creative abuse of hardly-ever-used consumer media technology. Parents (usually technophile Baby boomer dads) bought expensive equipment like 8-track recorders, Super-8 and Polaroid cameras and later VHS camcorders and only used it to "document" birthday parties and other eminently boring ceremonies. But the rebellious teens found interesting new things to do with the dust-collecting media tech, and it started one of the biggest DIY revolutions of the 20th century. So punk (years before cyperpunk) was a movement of youngsters goofing around with (aka appropriating) consumer tech.”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

via Mental Floss http://mentalfloss.com/article/79393/traceroute-documentary-about-nerds-and-annihilation

Birthday , Parent , Baby

“The exploration of oneself is usually also an exploration of the world at large, of other writers, a process of comparison with oneself with others, discoveries of kinships, gradual illumination of one's own potentialities.”

Colin Wilson book The Outsider

Source: The Outsider (1956), p. 231

World

“What is seen and called the picture is what remains – an evidence. Even as one travels in painting towards a state of 'unfreedom' where only certain things can happen, unaccountably the unknown and free must appear. Usually I am on a work for a long stretch, until a moment arrives when the air of the arbitrary vanished and the paint falls into positions that feel destined. The very matter of painting – its pigment and space – is so resistant to the will, so disinclined to assert its plane and remain still. Painting seems like impossibility, with only a sign now and then of its own light. Which must be because of the narrow passage from a diagramming to that other state – corporeality. In this sense, to paint is a possessing rather than a picturing.”

Phillip Guston (1913–1980) American artist

12 Americans, by Dorothy C.Miller, New York, 1956. p. 36
1950 - 1960

Travel , Feeling , Sense , Light

“This is a serious analysis of a ridiculous subject, which is of course the opposite of what is usual in economics.”

Paul Krugman The Theory of Interstellar Trade

Of his paper "The Theory of Interstellar Trade"; quoted in The Economist, 26 October 2013, p. 86

“I cannot forbear adding to these reasonings an observation, which may, perhaps, be found of some importance. In every system of morality, which I have hitherto met with, I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surprized to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible; but is, however, of the last consequence. For as this ought, or ought not, expresses some new relation or affirmation, it is necessary that it should be observed and explained; and at the same time that a reason should be given, for what seems altogether inconceivable, how this new relation can be a deduction from others, which are entirely different from it. But as authors do not commonly use this precaution, I shall presume to recommend it to the readers; and am persuaded, that this small attention would subvert all the vulgar systems of morality, and let us see, that the distinction of vice and virtue is not founded merely on the relations of objects, nor is perceived by reason.”

David Hume book A Treatise of Human Nature

Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals

God , Way , Change , Time

“We usually find a considerable degree of correlation between indicators and also between different sets of weights that we should ever think of using. Consequently we are likely to find that alternative index numbers using different weights show similar and often approximately proportionate movements. That this is so in most economic applications is due to the nature of the actual world and not simply to the formal characteristics of index number techniques.”

Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner

Source: The Role of Measurement in Economics. 1951, p. 7; As cited in: Chao, Hsiang-Ke. Representation and structure: The methodology of econometric models of consumption. 2002.

World , Nature , Thinking

“Mysticism is the realisation of God, of the Universal Self. It is attained either as a realisation of God outside the Mystic, or within himself. In the first case, it is usually reached from within a religion, by exceptionally intense love and devotion, accompanied by purity of life, for only "the pure in heart shall see God."”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Annie Besant Quotes

Love , Life , God , Religion

“Changes in the structure of society are not brought about solely by massive engines of doctrine. The first flash of insight which persuades human beings to change their basic assumptions is usually contained in a few phrases.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Section 5: A Note on Ruskin's Writings on Society and Economics
Ruskin Today (1964)

Change

“In addition, the teaching of theories from axioms, or some close imitation of them such as the basic laws of an algebra, is usually an educational disaster.”

Ivor Grattan-Guinness (1941–2014) Historian of mathematics and logic

Source: The Rainbow of Mathematics: A History of the Mathematical Sciences (2000), p. 739.

Education , Law

“Structure is a primary element of experience and not something that is added by the mind. In this respect, it can be said that the techniques of understanding call for a drastic revision of the usual modes of thought that treat being and understanding as independent or at least as separable from one another.”

John G. Bennett (1897–1974) British mathematician and author

Source: The Dramatic Universe: Man and his nature (1966), p. 9

Understanding

“Even though I think they're probably usually wrong, minority opinions in science are very useful. It keeps the whole process honest …”

Steven Novella (1964) American neurologist, skepticist

SGU, Podcast #227, November 25th, 2009 http://www.theskepticsguide.org/podcast/sgu/227
The Skeptics' Guide to the Universe, Podcast, 2000s

Thinking , Science

“Man is a rational animal, and if human affairs are hard to regulate, his twofold nature is usually the cause. Reason is something ultimate; it would be the same in another planet, or in another universe, as it is here. Animal nature is something contingent; it might have been different. Our life is a compromise, a blend between the animal and the rational.”

Ralph George Hawtrey (1879–1975) British economist

Source: The Economic Problem (1925), Chapter I, "The Problem Profounded", p. 1

Life , Nature , Universe , Animals

“There is no fate that plans men's lives. Whatever comes to us, good or bad, is usually the result of our own action or lack of action.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Herbert N. Casson cited in: Forbes magazine (1950) The Forbes scrapbook of Thoughts on the business of life. p. 218
1950s and later

Men , Fate

“Usually when Geoff punches me, he's smiling. There was no smiles. It was pure rage.”

Gavin Free (1988) English filmmaker

"Let's Play Minecraft Part 9 - Build a Tower Part 2" https://www.youtube.com/watch?v=WpfWIizrd6U. youtube.com. July 27, 2012. Retrieved May 4, 2014.

Smile , Rage

“When poets — write about food it is usually celebratory. Food as the thing-in-itself, but also the thoughtful preparation of meals, the serving of meals, meals communally shared: a sense of the sacred in the profane.”

Joyce Carol Oates (1938) American author

"Writers’ Hunger: Food as Metaphor," New York Times (19 August 1986)

Food , Communication , Sense

“Of all the stuff I write, probably 75% never gets recorded. Sometimes it's because I've read it at shows a few times to lukewarm response. But usually it's because I think it's not right. I will sometimes rewrite the same idea a few times before it feels good. I do this as opposed to taking a piece and tinkering with it in an effort to make it right. The earlier drafts wouldn't (and shouldn't) get recorded, because they're not as good.”

John S. Hall (1960) Poet, author, singer, lawyer

Quotes from interviews

Feeling , Idea , Thinking , Effort

“Most problems of teaching are not problems of growth but helping cultivate growth. As far as I know, and this is only from personal experience in teaching, I think about ninety percent of the problem in teaching, or maybe ninety-eight percent, is just to help the students get interested. Or what it usually amounts to is to not prevent them from being interested. Typically they come in interested, and the process of education is a way of driving that defect out of their minds. But if children['s] […] normal interest is maintained or even aroused, they can do all kinds of things in ways we don't understand.”

Noam Chomsky (1928) american linguist, philosopher and activist

conference titled "Creation & Culture" in Barcelona, Spain, November 25, 1992 https://web.archive.org/web/20031123171255/http://cognet.mit.edu/library/books/chomsky/chomsky/5/7.html.
Quotes 1990s, 1990-1994

Children , Education , Way , Understanding

“In Leopardi’s view, the universal claims of Christianity were a licence for universal savagery. Because it is directed to all of humanity, the Christian religion is usually praised, even by its critics, as an advance on Judaism. Leopardi – like Freud a hundred years later – did not share this view. The crimes of medieval Christendom were worse than those of antiquity, he believed, precisely because they could be defended as applying universal principles: the villainy introduced into the world by Christianity was ‘entirely new and more terrible … more horrible and more barbarous than that of antiquity’. Modern rationalism renews the central error of Christianity – the claim to have revealed the good life for all of humankind. Leopardi described the secular creeds that emerged in modern times as expressions of ‘half-philosophy’, a type of thinking with many of the defects of religion. What Leopardi called ‘the barbarism of reason’ – the project of remaking the world on a more rational model – was the militant evangelism of Christianity in a more dangerous form. Events have confirmed Leopardi’s diagnosis. As Christianity has waned, the intolerance it bequeathed to the world has only grown more destructive. From imperialism through communism and incessant wars launched to promote democracy and human rights, the most barbarous forms of violence have been promoted as means to a higher civilization.”

John Gray (1948) British philosopher

The Faith of Puppets: Leopardi and the Souls of Machines (p.32-3)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Life , War , World , Religion

“I intend to make this day forward the first day of the rest of my life. We can change our lives. You say, 'Well, what's wrong with your life, Michael?' Well, it's not that there's anything wrong with my life, but it's not what I want it to be. I don't feel that I'm inspiring people in the way I want to inspire them. You see, you can inspire through hate; you can inspire through love, hope, humor – the positives. I look at the history of the world, and I look at the world today, and I realize that if we don't inspire each other through positive attributes – love, hope and humor – we're gonna descend into the barbarism of the Left and the barbarism of ISIS. You like me to be hard, you like me to be tough, you like me to give you the breaking news, you like me to be cynical, you like me to analytical, you like me to give you stuff that you don't hear anywhere else – I get that. But there's a limit to that. There's a lot of area beyond all that.I think of Christmas. Christianity is the religion of peace. Christianity is the true religion of peace. 'Turn the other cheek.' 'Do unto others as you would have them do unto you.' These are messages that come from Christianity. What can you do in an age of deceit and lies and terror? You can go to church again. However un-needing you think you really are, you know in your heart that there's something missing in you. You know that you crave something greater. Because the human being is not a dog. We are unique creatures. And we need something different than the bear, the dog, the snake and the eagle. What is that thing that we need? It's that 'thing' called God.The media has promulgated the idea, and promoted the idea, that we only need food and fornication. And so when people are empty that's what they seek. And when they are really empty, what happens? They become drug addicts. They start with marijuana, they end up with heroin, crack, you name it. As God has been driven out of America, drugs have entered America. What does an empty soul look to do? An empty soul looks to fill itself. Just as an empty vessel needs to be filled with a liquid to be complete, an empty human being needs to fill itself to be complete. And how does it fill itself? I know, again, many of you will laugh because you're cynical; it's through those things I'm talking about – inspiration. Do you think a musician can play one day without inspiration from somewhere? The greatest artists in the history of the world were not drug-addicts. They were usually God-addicts. Look at the greatest art in history, you'll find most of them were super religious people, who literally saw God in their living room, and they took the power of God and that was transmitted through the paintbrush, or through that piece of marble. How could a man like Rodin take a piece of inert stone, and inside that stone see the essence of the human form, and sculpt from that block of inert stone, a marble, the portrait of a human being that looks so real – a hundred years later I go and look at them in the museum, and literally inside that carved eye I can see the person; how is that possible? How? It's a different show than I've ever done in my 21 years, because each day to me – I must tell you – I see as my last day, my last day on Earth.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

The Savage Nation (1995- ), 2015

Love , Life , God , Hate

“Since reasoning, or inference, the principal subject of logic, is an operation which usually takes place by means of words, and in complicated cases can take place in no other way: those who have not a thorough insight into both the signification and purpose of words, will be under chances, amounting almost to certainty, of reasoning or inferring incorrectly.”

John Stuart Mill book A System of Logic

Source: A System of Logic (1843), p. 11: Cited in Gaines (1976) "Foundations of fuzzy reasoning" in: International Journal of Man-Machine Studies 8(6), p. 623

Way , Chance

“Certain anthropologists would fain teach us that all races are equally gifted; we point to history and answer: that is a lie! The races of mankind are markedly different in the nature and also in the extent of their gifts, and the Germanic races belong to the most highly gifted group, the group usually termed Aryan… Physically and mentally the Aryans are pre-eminent among all peoples; for that reason they are by right … the lords of the world. Do we not see the homo syriacus develop just as well and as happily in the position of slave as of master? Do the Chinese not show us another example of the same nature?”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

People , Lie , World , History

“Commencement speakers have a good deal in common with grandfather clocks: Standing usually some six feet tall, typically ponderous in construction, more traditional than functional, their distinction is largely their noisy communication of essentially commonplace information.”

W. Willard Wirtz (1912–2010) American Secretary of Labor

Commencement address at University of Iowa.
Commencement address, University of Iowa http://www.bartleby.com/63/48/2748.html, Time (June 19, 1965)

Communication , Universe

“I should perhaps confess that on September 11 last, once I had experienced all the usual mammalian gamut of emotions, from rage to nausea, I also discovered that another sensation was contending for mastery. On examination, and to my own surprise and pleasure, it turned out be exhilaration. Here was the most frightful enemy–theocratic barbarism–in plain view…. I realized that if the battle went on until the last day of my life, I would never get bored in prosecuting it to the utmost.”

Christopher Hitchens (1949–2011) British American author and journalist

"Images in a Rearview Mirror The Nation" http://www.thenation.com/article/images-rearview-mirror, The Nation (November 15, 2001).
2000s, 2001

Life , Pleasure , Rage

“Mad Dog Time is the first movie I have seen that does not improve on the sight of a blank screen viewed for the same length of time. Oh, I've seen bad movies before. But they usually made me care about how bad they were. Watching Mad Dog Time is like waiting for the bus in a city where you're not sure they have a bus line…Mad Dog Time should be cut into free ukulele picks for the poor.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/mad-dog-time-1996 of Mad Dog Time (29 November 1996)
Reviews, Zero star reviews

Dogs , Time , Waiting , Madness

“Now one of the interesting facts here with respect to intermarriage, and our time is just about up and we will conclude in a moment, is this; that historically, whenever you have had two peoples close together, and one in a position of power and the other in a position of either slavery or inferiority, it takes only a very short time for the two races to merge, no matter how great the hatred between them. Thus, when the Normans took England, there was nothing more hateful to the Anglo Saxon peoples of England than a Norman. And yet, because they were of comparable ability, in spite of that intense hatred, they did merge, ultimately. But when you find two peoples of very different intellectual and cultural levels close together, they can be together generation after generation, and the amount of merging is very slight. So that there is no disappearing of one as against the other. This is why the Negro did not disappear in the South. Had the slaves been, say of another racial group, it would not have taken more than a hundred years of slavery for the two groups to have merged. But you had a couple of hundred years of slavery in the south, and the Negro did not disappear. So this is the remarkable fact. As a result, when you hear stories told about how the Negro women were exploited and so on, these stories tend to be exaggerations. As a matter of fact, the truth was usually the other way, it was very difficult to raise children in the south, or to rear children in the south, because one way of promotion was to capture the interest of a white boy or a white man. Now this goes counter to the Marxist thesis, but when you study the history of the west you discover that one of the best things that ever happened incidentally to the morality of the upper classes was modern inventions which abolished the need for servants in the home. Because one of the major problems that existed was the seduction of the boys and the men in a household by servant girls.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

Women , Men , Hate , Children

“The fundamental tenet of Steiner's teaching is that if we take the trouble to recognize the independent existence of the inner worlds of thought, and keep the mind turned in that direction, we shall soon become increasingly conscious of their reality. We are not, as Sartre believed, stranded in the universe of matter like a whale on a beach. That inner world is our natural home. Moreover, once we grasp this truth, we can also recognize that we ourselves possess an "essential ego," a "true self," a fundamental identity that goes far beyond our usual feeble sense of being "me."”

Colin Wilson (1931–2013) author

Source: Rudolf Steiner: The Man and His Vision (1985), p. 26

Truth , World , Home , Nature

“The Communist … chooses some feature of an order where there is a potential resentment, or he may choose some feature about which people are simply soft-headed—that is to say, confused or uncertain. It may be the existence of rich men; it may be the right to acquire and use property privately; it may be the idea of discipline and regard in education; it may be some system of preferential advancement which produces envy in the less successful. His most common maneuver … is to vilify this as founded upon “prejudice.” The burden of his argument usually is that since these do not have perfectly rationalized bases, they have no right to exist.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 5.
Life Without Prejudice (1965)

Men , People , Education , Idea

“May Sarton said, "the deeper you go, the more universal you become." It's a reminder to me that those things I try to convince myself I don't need to admit are usually those things I need the most to say. Speaking the truth, in its most poignant details, is liberating and gives those around us the freedom to be real.”

Sabrina Ward Harrison (1975) Canadian writer

Quoted by Katherine Martin in Women of Courage: Inspiring Stories from the Women Who Lived Them, p. 269 (1999)

Truth , Freedom , Universe

“One can ask two different kinds of questions with regard to the topics of study in psychology as well as in other sciences. One can ask for the phenomenal characteristics of psychological units or events, for example, how many kinds of feelings can be qualitatively differentiated from one another or which characteristics describe an experience of a voluntary act. Aside from this are the questions asking for the why, for the cause and the effect, for the conditional-genetic interrelations. For example, one can ask: Under which conditions has been a decision made and which are the specific psychological effects which follow this decision? The depiction of phenomenal characteristics is usually characterized as “description”, the depiction of causal relationships as “explanation.””

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1927). "Gesetz und experiment in der Psychologie" [Law and experiment in psychology]. in: Symposion, Vol 1, p. 375-421. Translated by and cited in: Kurt Kreppner " On the Generation of Data in the Study of Social Interaction1 http://www.scielo.br/pdf/ptp/v17n2/7871.pdf" in: Psicologia: Teoria e Pesquisa Vol 17, nr. 2, p. 109.
1920s

Feeling , Question , Decision , Study

“Even in the greatest Westerns, the woman is imposed on the action, as a star, and is generally destined to be “had” by the male lead. But she does not exist as a woman. If you cut her out of the film, in a version which you can imagine, the film becomes much better. In the desert, the essential problem was to survive. Women were an obstacle to survival! Usually, the woman not only holds up the story, but she has no real character, no reality. She is a symbol. She is there without having any reason to be there, simply because one must have a woman, and because the hero must prove, in some way or another, that he has "sex-appeal."”

Sergio Leone (1929–1989) Italian film director, screenwriter and producer

Christopher Frayling, Spaghetti Westerns: Cowboys and Europeans from Karl May to Sergio Leone (1981), p. 129. Quoted in The Worlding Project: Doing Cultural Studies in the Era of Globalization (2007), ed. R. Wilson, ‎C. L. Connery, Ch. 6: "'But I Did Not Shoot the Deputy': Dubbing the Yankee Frontier" by Louis Chude-Sokei, pp. 158–159, as well as in The A to Z of Westerns in Cinema (2009) by Paul Varner, p. 198, and in The Quick, the Dead and the Revived: The Many Lives of the Western Film (2016) by Joseph Maddrey, p. 104.

Women , Sex , Way , Imagination

“When I consider the state of things in our fief, I find that those who hold positions and receive official stipends are incapable of the utmost in loyalty and patriotic service. Loyalty of the usual sort-perhaps, but if it is true loyalty and service you seek, then you must abandon this fief and plan a grass-roots uprising.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. IX.
Yoshida Shoin Zenshu

Grass , Loyalty

“As for the Jews, their explanation of anti-Semitism is more characteristic yet. In addition to the usual cliche, "with hatred and savagery" - naturally with no motive, they do not care to discuss motives - according to them, anti-Semitism is a madness, an intellectual degeneration, an affliction of the spirit.”

A.C. Cuza (1857–1947) Romanian politician

From "Ştiinţa antisemitismului" ("The Science of Anti-Semitism"), Apararea Nationala ("The National Defense") No. 16, Nov. 15, 1922, lst year.

Motivation , Nature , Affliction , Madness

“By technology is meant the actions that an individual performs upon an object, with or without the aid of tools or mechanical devices, in order to make some change in that object. The object, or 'raw material', may be a living being, human or otherwise, a symbol, or an Inanimate object. People are raw materials in people-changing or people-processing organizations; symbols are materials in banks, advertising agencies, and some research organizations; the interactions of people are raw materials to be manipulated by administrators in organizations; boards of directors, committees, and councils are usually Involved with the changing or processing of symbols and human interactions, and so on.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, "A Framework for the Comparative Analysis of Organizations", 1967, p. 195

People , Change

“Douglas would repeat what Lincoln said about racial equality at Charleston in debates to come, usually in support of his claim that Lincoln varied his remarks according to location. There was some truth to this, but far less truth to the ensuing charge of inconsistency. Douglas knew better, and by the time of the final debate, he had heard Lincoln’s explanation enough times. He simply chose not to accept it. He knew that when it came to Illinois voters, shifting the issue from slavery to race tilted the scales in his favor.”

Brooks D. Simpson (1957) American historian

Brooks D. Simpson. "What Lincoln Said at Charleston: In Context, Part Two" https://cwcrossroads.wordpress.com/2011/02/11/what-lincoln-said-at-charleston-in-context-part-two/ (11 February 2011), Crossroads, WordPress
2010s

Truth , Support , Time

“2. Terror conducted by AlQaueda gangs that have been armed in some cities, and by force refused to allow people to go back to their normal life, and carry on with exercising their social people’s power as usual.”

Muammar Gaddafi book The Green Book

The Green Book (1975), Letter to Barack Obama

Life , People , Exercises

“Life-affirming people are a bit creepy and self-consciously life-affirming art is usually awful.
My books tend to have happy endings, or at least that’s one way of reading them. My characters are exuberant and funny as well as dark. Duality is the essence of my voice so it’s appropriate for me to have an evil twin to blame things on.”

Carole Morin British writer

Chin Wag At The Slaughterhouse (2013)

Life , People , Books , Art

“In the sixth century B. C., Gautama, an Aryan princeling on the northern frontier of India, formulated a bleakly pessimistic philosophy that markedly resembles Schopenhauer's. This high doctrine of negation, for reasons that would require an extensive historical explanation, became extremely popular, but was variously interpreted by at least eighteen rival schools, each of which claimed alone to preserve the true teaching of Gautama the Buddha, and Gautama's austere atheism was gradually contaminated and obscured by the usual theological techniques, so that a philosophy that was intended to supplant religion was converted into just another elaborate and learned superstition.”

Revilo P. Oliver (1908–1994) American philologist

"On the Roof of the World", Liberty Bell magazine (December 1987)
1970s, 1980s

School , Religion , Learning

“A substance showing resonance between two or more valence-bond structures does not contain molecules with the configurations and properties usually associated with these structures.”

Linus Pauling (1901–1994) American scientist

The Nature of Chemical Bond (1939), Ch 14. A Summarizing Discussion of Resonance and Its Significance for Chemistry.

“Usually, so far as improvement in the people's economic conditions is concerned, humanitarians simply play the role of the busybody.”

Vilfredo Pareto book Manual of Political Economy

page 301.
Manual of Political Economy

People

“.. the longer I am here Laren, the more beautiful it becomes for me and now that I feel myself more comfortable, I can judge it better... It is touching beautiful here [ Laren ], with a delicacy of lines and lovely poetry radiates from everywhere, interior houses, roads, fields, beautiful heath and bushes, and people are of the sweetest kind to imagine... Usually after dinner we make a little walk, what I enjoy a lot. I don't know how to say it, but I would like to live here for ever.”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Anton Mauve, uit zijn brief:) ..hoe langer ik hier nl:Laren (Noord-Holland) ben, hoe mooijer het voor mij wordt en nu ik een beetje meer op mijn gemak kom, kan ik er beter over oordelen.. .'t Is aandoenlijk mooi hier, van een fijnheid van lijnen en lieflijke poëzie straalt alles uit, binnenhuizen, wegen, akkers, prachtige heide en boschjes en de menschen is van het liefste soort dat te bedenken is.. .Wij maken doorgaans na den eten een loopje en wat ik geniet. Ik kan het niet zeggen maar ik zou hier altijd willen wonen.
Quote of Mauve in a letter, Juin 1882 to his wife Jet Carbentus; Mauve Archive of RKD, Den Haag
1880's

Love , People , Beauty , Feeling

“The Man in the Moon is like a great short story, one of those masterpieces of language and mood where not one word is wrong, or unnecessary. It flows so smoothly from start to finish that it hardly even seems like an ordinary film. Usually I am aware of the screenwriter putting in obligatory scenes. I can hear the machinery grinding. Not this time. Although, in retrospect, I can see how carefully the plot was put together, how meticulously each event was prepared for, as I watched the film I was only aware of life passing by.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-man-in-the-moon-1991 of The Man in the Moon (4 October 1991)
Reviews, Four star reviews

Life , Mood , Time

““You didn’t do any of these things because they were necessarily good unto themselves, but because you saw them as means to shape events to serve your own ends. The entire legacy of the Matriarch is the exploitation of others like pieces in some great game.”
She laughed in his face. “You can see it that way if you like. The weak usually do, if they see it at all. But you disappoint me. Despite your study of history, you fail to understand power. It’s obvious you never will… There’s really only one choice you ever have to make in any act of creation. Will you be the instrument or the artist? If you’re only now coming to realize that you’ve been a tool all your life, there’s no one to blame for it but yourself. If you don’t like that state of affairs, then act! Impose your will upon the world and walk your own path. If you don’t, you’ll just end up being a token in someone else’s game; you’ll continue to be used as they see fit. That’s how the universe works. You don’t have to like it, but you’d do well to get used to it.”…
“No, maybe that’s the way the world looks once you’ve already decided to take your path. Or maybe it’s just you’re so jaded, or you’ve bought into your own delusions. I don’t know which, and I don’t care. Those aren’t the only choices: use of be used. There is more than being tyrant or servant. I reject both options and I reject you. You’ve been dead for centuries, Margda, it’s about time you accepted that.””

Lawrence M. Schoen (1959) American writer and klingonist

Source: Barsk: The Elephants' Graveyard (2015), Chapter 38, “Loose Ends” (pp. 362-363; ellipses represent elisions of descriptive sections)

Life , World , Disappointment , Way

“You have surely noticed among schoolboys, that the one that is regarded by all as the boldest is the one who has no fear of his father, who dares to say to the others, "Do you think I am afraid of him?" On the other hand, if they sense that one of their number is actually and literally afraid of his father, they will readily ridicule him a little. Alas, in men’s fear-ridden rushing together into a crowd (for why indeed does a man rush into a crowd except because he is afraid!) there, too, it is a mark of boldness not to be afraid, not even of God. And if someone notes that there is an individual outside the crowd who is really and truly afraid – not of the crowd, but of God, he is sure to be the target of some ridicule. The ridicule is usually glossed over somewhat and it is said: a man should love God. Yes, to be sure, God knows that man’s highest consolation is that God is love and that man is permitted to love Him. But let us not become too forward, and foolishly, yes, blasphemously, dismiss the tradition of our fathers, established by God Himself: that really and truly a man should fear God. This fear is known to the man who is himself conscious of being an individual, and thereby is conscious of his eternal responsibility before God.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Søren Kierkegaard, Purity of Heart, 1847 Steere translation p. 196-197
1840s, Upbuilding Discourses in Various Spirits (1847), Purity of Heart (1847)

Love , Men , God , Fear

“We're basically a vegetarian species and should be eating a wide variety of plant foods and minimizing our intake of animal foods. … Usually, the first thing a country does in the course of economic development is to introduce a lot of livestock. Our data are showing that this is not a very smart move, and the Chinese are listening. They're realizing that animal-based agriculture is not the way to go. … Ironically, osteoporosis tends to occur in countries where calcium intake is highest and most of it comes from protein-rich dairy products. The Chinese data indicate that people need less calcium than we think and can get adequate amounts from vegetables.”

T. Colin Campbell (1934) American biochemist

Reported in "Huge Study Of Diet Indicts Fat And Meat" http://www.nytimes.com/1990/05/08/science/huge-study-of-diet-indicts-fat-and-meat.html?pagewanted=2 by Jane Brody, in The New York Times (8 May 1990), p. 2.

People , Food , Way , Thinking

“If humans pursue a business-as-usual course for the first half of this century, I believe the collapse of civilization due to climate change becomes inevitable.”

Tim Flannery book The Weather Makers

Source: The Weather Makers (2005), Chapter 22 (p. 209)

Business , Change

“What we call inspiration in poetry is usually a visitation of words and rhythms rather than ideas.”

Dennis O'Driscoll (1954–2012) Irish poet, critic

Poetry Quotes

Idea

“When [his son] Drusus died Tiberius was not greatly concerned, and went back to his usual business almost as soon as the funeral ended, cutting short the period of official mourning; in fact, when a Trojan delegation arrived with condolences somewhat belatedly, Tiberius grinned, having apparently got over his loss, and replied: "May I condole with you, in return, on the death of your eminent fellow-citizen Hector?"”
Itaque ne mortuo quidem perinde adfectus est, sed tantum non statim a funere ad negotiorum consuetudinem rediit iustitio longiore inhibito. Quin et Iliensium legatis paulo serius consolantibus, quasi obliterata iam doloris memoria, irridens se quoque respondit vicem eorum dolere, quod egregium civem Hectorem amisissent.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Tiberius, Ch. 52

Death , Business , Loss

“The public regards lawyers with great distrust. They think lawyers are smarter than the average guy but use their intelligence deviously. Well, they're wrong. Usually they are not smarter.”

F. Lee Bailey (1933) American lawyer

Los Angeles Times, January 9, 1972.

Guy , Intelligence , Thinking

“To say that I did not support the candidacy of Mr. Trump is the understatement of the year. I fiercely opposed it… I have criticized as unnecessary his policy on pausing immigration from certain countries, and I have criticized as weak to the point of meaningless his executive order on religious freedom. Indeed, I characterized it as a betrayal of his promise to reverse Obama era anti-religious-liberty policies. Donald Trump is not, and usually doesn't pretend to be, a man of strict or high principles… As a pragmatist, he doesn't have a governing philosophy — he's neither a conservative nor a liberal. On one day he'll give a speech to some evangelical pastors that makes him sound like a religious conservative, but the next day he'll lavishly praise Canadian Prime Minister Justin Trudeau, who is waging an all-out war on those who stand up for traditional moral values in Canada.”

Robert P. George (1955) American legal scholar

2017, Interview with Matthew Bunson (2017)

War , Support , Freedom , Betrayal

“There are three kinds of writing in economics: Greek-letter, up-and-down, and airport. Greek-letter writing formal, theoretical, mathematical is how professors communicate. Like any academic field, economics has its fair share of hacks and phonies, who use complicated language to hide the banality of their ideas; it also contains profound thinkers, who use the specialized language of the discipline as an efficient way to express deep insights. […] Up-and-down economics is what one encounters on the business pages of newspapers, or for that matter on TV. It is preoccupied with the latest news and the latest numbers, hence its name. […] Finally, airport economics is the language of economics bestsellers. These books are most prominently displayed at airport bookstores, where the delayed business traveler is likely to buy them. Most of these books predict disaster: a new great depression, the evisceration of our economy by Japanese multinationals, the collapse of our money. A minority have the opposite view, a boundless optimism: new technology or supply-side economics is about to lead us into an era of unprecedented economic progress. Whether pessimistic or optimistic, airport economics is usually fun, rarely well informed, and never serious.”

Paul Krugman (1953) American economist

Preface
The Age of Diminished Expectations (1990; 1994; 1997)

Money , Books , Way , Travel

“Any one detail, followed through to its source, will usually reveal the general state of readiness of the whole organization.”

Hyman George Rickover (1900–1986) United States admiral

The Rickover Effect (1992)

“The needs of man, if life is to survive, are usually said to be four -- air, water, food, and in the severe climates, protection. But it is becoming clear today that the human organism has another absolute necessity… This fifth need is the need for novelty -- the need, throughout our waking life, for continuous variety in the external stimulation of our eyes, ears, sense organs, and all our nervous network.”

John R. Platt (1918–1992) American physicist

John Radar Platt (1959) "The Fifth Need of Man," in: Horizon 1 (July 1959), p. 109. Cited in: W. B. Willers (1991) Learning to Listen to the Land. p. 184

Life , Food , Sense , Water

“The desire to force others to bend or break to her will was always there, usually hidden deeply enough that she could forget she had that wish within her, but occasionally surfacing to dangle the ripe fruit of power just out of her reach. She knew, as few others did, that the power to coerce depended entirely on the fear or weakness of other human beings. It was possible to use coercion, yes, but in the end you found yourself surrounded only by the weak and fearful, with all those of courage and strength arrayed against you.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Heartfire (1998), Chapter 6.

Fear , Courage , Dependency , Forgetting

“The scope of a specialised documentary classification is usually designated by its title, the subject field that it professes to classify. It is no easy task to state what is meant by a subject field. In general it can be expressed as Thing-Activity. A definable group of things… is selected, and from the many relations in which they subsist a certain number are selected as relevant.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 11.

“Psychology is an attempt to gain a scientific understanding of human nature. We are all deeply interested in knowing human nature. When we are not talking about ourselves we are usually talking about our neighbors.”

Everett Dean Martin (1880–1941)

Source: Psychology and Its Use (1933), p. 9

Understanding , Nature

“The people who live in a Golden Age usually go around complaining how yellow everything looks.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"The Taste of the Age," The Saturday Evening Post (1958-07-26) [p. 290]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

People , Age

“Management has a design and operation function, as does engineering. The design is usually done under the heading of organization. It should be noted first that the performance of a group of people is a strong function of the capabilities of the individuals and a rather weak function of the way they are organized. That is, good people do a fairly good job under almost any organization and a somewhat better one when the organization is good. Poor talent does a poor job with a bad organization, but it is still a poor job no matter what the organization. Repeated reorganizations are noted in groups of individuals poorly suited to their function, though no amount of good organization will give good performance. The best architectural design fails with poor bricks and mortar. But the payoff from good organization with good people is worthwhile.”

Robert E. Machol (1917–1998) American systems engineer

Source: System Engineering (1957), p. 514; As cited in: Joseph E. Kasser (2010) " Seven systems engineering myths and the corresponding realities http://www.synergio.nl/media/59286/7_myths_of_se.pdf"

People , Way , Strong

“Jobs: Part of what made the Macintosh great was that the people working on it were musicians, poets, and artists, and zoologists, and historians. They also happened to be the best computer scientists in the world. But if it hadn’t been computer science, these people would have been doing amazing things in other fields. We all brought to this a sort of “liberal arts” air, an attitude that we wanted to pull the best that we saw into this field. You don’t get that if you are very narrow.
Cringley: How does the Web affect the economy?
Jobs: We live in an information economy. The problem is that information's usually impossible to get, at least in the right place, at the right time. The reason Federal Express won over its competitors was its package-tracking system. For the company to bring that package-tracking system onto the Web is phenomenal. I use it all the time to track my packages. It's incredibly great. Incredibly reassuring. And getting that information out of most companies is usually impossible.
But it's also incredibly difficult to give information. Take auto dealerships. So much money is spent on inventory—billions and billions of dollars. Inventory is not a good thing. Inventory ties up a ton of cash, it's open to vandalism, it becomes obsolete. It takes a tremendous amount of time to manage. And, usually, the car you want, in the color you want, isn't there anyway, so they've got to horse-trade around. Wouldn't it be nice to get rid of all that inventory? Just have one white car to drive and maybe a laserdisc so you can look at the other colors. Then you order your car and you get it in a week.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

Robert X. Cringley for a Public Broadcasting System [PBS] television series, “Triumph of the Nerds” (1995), “The Lost Interview: Steve Jobs Tells Us What Really Matters” https://www.forbes.com/sites/stevedenning/2011/11/17/the-lost-interview-steve-jobs-tells-us-what-really-matters/#5cb0fc8e6c3a, Forbes, Steve Denning, Nov 17, 2011,
1990s

Money , People , World , Art

“I have resolved, if our interview is conducted in the usual manner, and it pleases God to give me the opportunity, to reserve and throw away my first fire, and I have thoughts even of reserving my second fire.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Letter written the night before his duel with Aaron Burr (10 July 1804)

God

“In education … whenever a proposal is made that looks toward increased intellectual effort on the part of students, professors will always say that the students cannot so the work. My observation leads me to think that what this usually means is that the professors cannot or will not do the work … When, in spite of the opposition of the professors, the change is introduced, the students, in my experience, have always responded nobly.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Education , Thinking , Effort , Change

“Regarding the doll in the Purge, since it's one of my favorite moments in the series: The Custodians are the physical embodiment of a very vaporous notion -- human conscience. Does conscience really exist, or is it just a way of convincing ourselves that a center for moral judgment resides within us, thus lending our judgments a natural authority? As always, Trevor prefers to provide a tangible solution. He can't tolerate uncertainty. Whether it is real or not, Trevor understands the usefulness of the belief in conscience as a tool for practical ends, the improvement of society. In the end, the doll which emerges from the Custodian reveals to us that Trevor's artificial conscience, like the classical notion, is no more than a flimsy gimmick, a parlor trick, a plaything of the mind powered by a circular process. (Advocating the existence of conscience usually involves an appeal to our conscience). Notice that Trevor himself winds up the toy while in the train earlier in the episode.”

Peter Chung (1961) Korean-American animator

Response on LUSENET http://www.greenspun.com/bboard/q-and-a-fetch-msg.tcl?msg_id=003FAq

Way , Understanding , Nature , Training

“A dichotomy between the religious and the social must be imported into the [ New Testament]; it cannot be found there. The "cross" of Jesus was a political punishment; and when Christians are made to suffer by government it is usually because because of the practical import of their faith, and the doubt they cast upon the rulers' claim to be "Benefactor."”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Politics of Jesus (1972), p. 125

Faith , Suffering

“Summer has set in with his usual severity.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to Charles Lamb (1826)
Letters

Summer

“Religion is usually nothing but a supplement to or even a substitute for education, and nothing is religious in the strict sense which is not a product of freedom.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

“Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #233
Athenäum (1798 - 1800)

Education , Religion , Sense , Freedom

“One of the most characteristic new developments since the 1970s has been the rise of a type of religiosity that we usually call “fundamentalism” in most of the major world religions, including the three religions of God. A highly political spirituality, it is literal and intolerant in its vision. In the United States, which has always been prone to extremist and apocalyptic enthusiasm, Christian fundamentalism has attached itself to the New Right. Fundamentalists campaign for the abolition of legal abortion and for a hard line on moral and social decency.”

Karen Armstrong book A History of God

A History of God (1993)

God , World , Religion

“If the golden gate of preferment is not usually opened to men of real merit, persons of no worth have entered it in a most extraordinary manner.”

Isaac D'Israeli (1766–1848) British writer

Royal Promotions.
Curiosities of Literature (1791–1834)

Men , Personality

“The idea of feminine authority is so deeply embedded in the human subconscious that even after all these centuries of father-right the young child instinctively regards the mother as the supreme authority. He looks upon the father as equal with himself, equally subject to the woman's rule. Children have to be taught to love, honor, and respect the father, a task usually assumed by the mother.”

Elizabeth Gould Davis book The First Sex

The First Sex, ch. 7 - Mother-Right (1971).

Love , Children , Idea

“Once again there appears to be a considerable difference of opinion. I wanted a series with distinction, I have no interest in a series which is purely and uniquely suspenseful but makes no comment about anything. But all they seem to want is maniacs in a cemetery. When I complain they pat me on the head, condescend, and hope I go away. When I was on the Twilight Zone I took the bows, but I also took the brickbats, because when it was bad it was usually my fault, but when it's bad on the Night Gallery, I had nothing to do with it, yet my face is on it all the time.”

Rod Serling (1924–1975) American screenwriter

Rod Serling: American Masters.
Other

Hope , Appearance , Time , Night

“In each of the cathedral churches there was a bishop, or an archbishop of fools, elected; and in the churches immediately dependent upon the papal see a pope of fools. These mock pontiffs had usually a proper suit of ecclesiastics who attended upon them, and assisted at the divine service, most of them attired in ridiculous dresses resembling pantomimical players and buffoons; they were accompanied by large crowds of the laity, some being disguised with masks of a monstrous fashion, and others having their faces smutted; in one instance to frighten the beholders, and in the other to excite their laughter: and some, again, assuming the habits of females, practised all the wanton airs of the loosest and most abandoned of the sex. During the divine service this motley crowd were not contended with singing of indecent songs in the choir, but some of them ate, and drank, and played at dice upon the altar, by the side of the priest who celebrated the mass. After the service they put filth into the censers, and ran about the church, leaping, dancing, laughing, singing, breaking obscene jests, and exposing themselves in the most unseemly attitudes with shameless impudence. Another part of these ridiculous ceremonies was, to shave the precentor of fools upon a stage erected before the church, in the presence of the populace; and during the operation, he amused them with lewd and vulgar discourses, accompanied by actions equally reprehensible. The bishop, or the pope of fools, performed the divine service habited in the pontifical garments, and gave his benediction to the people before they quitted the church. He was afterwards seated in an open carriage, and drawn about to the different parts of the town, attended by a large train of ecclesiastics and laymen promiscuously mingled together; and many of the most profligate of the latter assumed clerical habits in order to give their impious fooleries the greater effect; they had also with them carts filled with ordure, which they threw occasionally upon the populace assembled to see the procession. These spectacles were always exhibited at Christmas-time, or near to it, but not confined to one particular day.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 345
The Sports and Pastimes of the People of England (1801), Festival of Fools

People , Fools , Sex , Fashion

“Is it really so difficult to tell a good action from a bad one? I think one usually knows right away or a moment afterward, in a horrid flash of regret.”

Mary McCarthy (1912–1989) American writer

"My Confession", p. 76
On the Contrary: Articles of Belief 1946–1961 (1961)

Thinking

“They were not beggars; well, not in the usual sense. They were Christians, who wanted not just my nephews' money but their souls.”

Lindsey Davis book The Third Nero

The Third Nero

Money , Soul , Sense

“Smeds did not like it. It was getting complicated. He did not like things complicated. Trying to untangle them usually made things worse.”

Glen Cook book The Silver Spike

Source: The Silver Spike (1989), Chapter 28 (p. 541)

“How unflappable do you have to be to go to work, find a stone head on the doorstep, and just go about your day sorting the mail as usual? I'll bet she could pose for a portrait by Pricasso and not bat an eye.”

Pricasso (1949) Australian painter

[Intriguing news reports fresh off the Internet, 5 October 2007, Mary Hanna, Tri-Valley Herald, Pleasanton, California]
About

“It seems unfortunate that strong people are usually so disagreeable and overbearing that no one cares for them. In fact, to be different from your fellow creatures is always a misfortune. The Growleywogs knew that they were disliked and avoided by every one, so they had become surly and unsociable even among themselves.”

L. Frank Baum book The Emerald City of Oz

The Emerald City of Oz
Later Oz novels

People , Strong

“It may be remarked incidentally that the recognition of the relational character of scientific objects completely eliminates an old metaphysical issue. One of the outstanding problems created by the rise of modern science was due to the fact that scientific definitions and descriptions are framed in terms of which qualities play no part. Qualities were wholly superfluous. As long as the idea persisted (an inheritance from Greek metaphysical science) that the business of knowledge is to penetrate into the inner being of objects, the existence of qualities like colors, sounds, etc., was embarrassing. The usual way of dealing with them is to declare that they are merely subjective, existing only in the consciousness of individual knowers. Given the old idea that the purpose of knowledge (represented at its best in science) is to penetrate into the heart of reality and reveal its "true" nature, the conclusion was a logical one. …The discovery of the nonscientific because of the empirically unverifiable and unnecessary character of absolute space, absolute motion, and absolute time gave the final coup de grâce to the traditional idea that solidity, mass, size, etc., are inherent possessions of ultimate individuals.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Color , Way , Idea , Business

“I want to stress that rationality is not a property of the individual alone, although it is usually presented that way. Rather, it gathers not only its force but also its very meaning from the social context in which it is embedded.”

Kenneth Arrow (1921–2017) American economist

1970s-1980s, "Rationality of Self and Others in an Economic System", 1986

Way

“Man usually avoids attributing cleverness to somebody else—unless it is an enemy.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Ideas and Opinions
1950s, Essay to Leo Baeck (1953)

“When the book appeared, a few reviewers found this plot incredible; they accused Professor O'Neal of having too little art to persuade them to suspend their disbelief in his assertion that Shakespeare was a precocious girl. Perhaps this was because they knew that the life of literary people is usually devoid of exciting external incident.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Life , People , Books , Art

“Empires are synonymous with centralized—if occasionally schismatized—hierarchical power structures in which influence is restricted to an economically privileged class retaining its advantages through—usually—a judicious use of oppression and skilled manipulation of both the society’s information dissemination systems and its lesser—as a rule nominally independent—power systems. In short, it’s all about dominance.”

Iain Banks Culture series

Source: Culture series, The Player of Games (1988), Chapter 1 (p. 91).

“The Order of the Garter usually goes to people who already have full wardrobes.”

Stanisław Jerzy Lec (1909–1966) Polish writer

More Unkempt Thoughts (1964)

People

“The result of toppling tyranny in divided countries is usually civil war and ethnic cleansing.”

John Gray (1948) British philosopher

"The death of this crackpot creed is nothing to mourn," http://www.guardian.co.uk/commentisfree/2007/jul/31/comment.politics1 The Guardian (2007-07-31)

War , Country

“Guerrilla decontextualization usually involves partial truths made to look complete. It goes beyond simple defamation of character or slander because it sustains an entire culture devoted to manipulating public perception for the sake of financial, political, or social gain.”

Aberjhani (1957) author

(from 2013 essay Putting Text and Meaning to the Guerrilla Decontextualization Test).
From Articles, Essays, and Poems, On Guerrilla Decontextualization

Truth

“The government solution to a problem is usually as bad as the problem and very often makes the problem worse.”

Milton Friedman (1912–2006) American economist, statistician, and writer

“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)

Problem , Thinking

“Yes. I battle with that all the time. "Let Me Drown" is probably one of the most disturbing songs I've ever written. Usually, if I write lyrics that are bleak or dark, it usually makes me feel better. That one didn't. It made me question whether it was a song that was all right to play. Should we even do this? It was so negative. But that's the only one I can think of that's like that. Otherwise, it's like watching a horror movie: It makes you feel better after feeling worse.”

Chris Cornell (1964–2017) American singer-songwriter, musician

When asked if he considers himself to be a pessimist and a cynic ** Interview with Request Magazine, October 1994 http://web.stargate.net/soundgarden/articles/request_10-94.shtml,
Soundgarden Era

Feeling , Question , Thinking , Time

“[Deinonychus] is usually considered a small dinosaur. But the largest individual was an eleven-foot-long animal whose head approached half a yard long, and was of male-timber-wolf mass. If alive today it would be considered a big predator.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 367
Predatory Dinosaurs of the World

Wolf , Animals

Quotes about usual page 10

Quotes about usual
page 10