Quotes about usual
page 11

“People usually gravitate toward single-issue activism because they are unconcerned about forms of marginalization that do not personally impact them.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

People, Personality

“The author [Goya] is convinced that it is as proper for painting to criticize human error and vice as for poetry and prose to do so, although criticism is usually taken to be exclusively the business of literature.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

1790s, Goya's announcement about 'Los Caprichos', 6 Febr. 1799

Error, Literature, Business, Painting

“Jazz music is a lifestyle. It’s not notes, chords and arpeggios. Today’s improvisation is too based on the knowledge of chords and the way they practice the chords. It’s not a melodic thing anymore like the older days. It was much more important to play shorter and to play more variable, valid stuff. Today, a lot of solos are long and uninteresting and the influence usually comes from John Coltrane’s group. He himself was a master musician, but he put so much emphasis on chord knowledge and technique, and now the kids want to show how fast they can play. This is the same with piano players and most instrumentalists—it’s speed. That’s gonna change again and hopefully the kids who are now 16 and 17 years old have a little more sense and maybe some more stories to tell.”

Joe Zawinul (1932–2007) austrian composer and pianist

Reflecting on the new generation's take on jazz music
Prasad interview (1997)

Music, Way, Knowledge, Sense

“At the 20th Congress of British Communist Party,- usual slogans spread about the building-Marxism is the science of working-class power. Those present mostly lower middle class, few working class. On platform sat the Executve Committee, really deplorable faces. Unpleasant thought that in many parts of Europe, such people already in absolute power.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Like It Was , p.247

People, Science, Parting

“I reproach myself for a gross error. But I would reproach myself more if I had persisted in an error after observations revealed it clearly to be that. I made a deal of money in the late 1940s on the bull side, ignoring Satchel Paige’s advice to Lot’s wife, “Never look back.” Rather I would advocate Samuelson’s Law: “Always look back. You may learn something from your residuals. Usually one’s forecasts are not so good as one remembers them; the difference may be instructive.” The dictum “If you must forecast, forecast often,” is neither a joke nor a confession of impotence. It is a recognition of the primacy of brute fact over pretty theory. That part of the future that cannot be related to the present’s past is precisely what science cannot hope to capture. Fortunately, there is plenty of work for science to do, plenty of scientific tasks not yet done.”

Paul A. Samuelson (1915–2009) American economist

February 1985, in William Breit and Roger W. Spencer (ed.) Lives of the laureates
1980s–1990s

Money, Law, Hope, Error

“Reality, as usual, beats fiction out of sight.”

Joseph Conrad (1857–1924) Polish-British writer

Letter (September 1915), published in The Collected Letters of Joseph Conrad, edited by Frederick R. Karl and Laurence Davies, Vol. 5, p. 509 ISBN 0521323894

Reality

“That was not supposed to happen. It was unthinkable, supposedly. And for ordinary people that was mostly true. But not so at a level where men began to believe that they existed outside the usual rules.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 28 (pp. 107-108)

Men, People

“Of the prisoners captured a selection was made from the slaves and other spoils, “in order to detach the usual one-fifth share of the State. The number of the selected slaves came to about 20,000. The rest were distributed among the troops.””

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, Kalichbeg, in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 10
Quotes from The Chach Nama

“What the local politicians actually meant was that they hoped to claim the land in the name of the public and then make the usual profits privatizing it. There was a principle at stake. They had to ensure their friends and not outsiders got the benefit.”

Michael Moorcock (1939) English writer, editor, critic

Source: Short fiction, London Bone (1997), p. 443

Hope

“How we come to have the world-views we do is an interesting question. No doubt reason plays a part, but human needs for meaning and purpose are usually more important. At times personal taste may be what decides the issue. There is nothing to say that, when all the work of reason is done, only one view of the world will remain. There may be many that fit everything that can be known. In that case you might as well choose the view of the world you find most interesting or beautiful. Adopting a world-view is more like selecting a painting to furnish a room than testing a scientific theory. The test is how it fits with your life.”

John Gray (1948) British philosopher

Freedom for Über-Marionettes: What Science Won't Tell You (p. 150)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Life, World, Beauty, Question

“Never before have I lived through a storm like the one this night. … The sea has a look of indescribable grandeur, especially when the sun falls on it. One feels as if one is dissolved and merged into Nature. Even more than usual, one feels the insignificance of the individual, and it makes one happy.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Entry in a travel diary (10 December 1931) discussing a storm at sea, p. 23
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Happiness, Feeling, Nature, Sun

“Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work.”

Susan Sontag book Styles of Radical Will

“The Pornographic Imagination,” pp. 45-47
Styles of Radical Will (1966)

Women, Men, People, Books

“The dreamer sometimes falls into the doldrums, but is said to emerge from them again. And the absent-minded person also makes up for it with bouts of perspicacity. Sometimes he is a person whose right to exist has a justification that is not always immediately obvious to you, or more usually, you may absent-mindedly allow it to slip from your mind. Someone who has been wandering about for a long time, tossed to and fro on a stormy sea, will in the end reach his destination. Someone who has seemed to be good for nothing, unable to fill any job, any appointment, will find one in the end and, energetic and capable, will prove himself quite different from what he seemed at first.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

1880s, 1880, Letter to Theo (Cuesmes, July 1880)

Time, Personality, Sea

“Usually what is termed 'Inspiration' means the ingredients are garnered for you and you must concoct a suitable recipe.”

Dennis O'Driscoll (1954–2012) Irish poet, critic

Poetry Quotes

“Sincerity is an openness of heart; we find it in very few people; what we usually see is only an artful dissimulation to win the confidence of others.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

La sincérité est une ouverture de coeur. On la trouve en fort peu de gens; et celle que l'on voit d'ordinaire n'est qu'une fine dissimulation pour attirer la confiance des autres.
Maxim 62.
Reflections; or Sentences and Moral Maxims (1665–1678)

People, Art, Confidence, Heart

“Prior to his introduction to combat, the average flier possesses a series of intellectual and emotional attitudes regarding his relation to the war. The intellectual attitudes comprise his opinon concerning the necessity of the war and the merits of our cause. Here the American soldier is in a peculiarly disadvantageous position compared with his enemies and most of his Allies. Although attitudes vary from strong conviction to profound cynicism, the most usual reaction is one of passive acceptance of our part in the conflict. Behind this acceptance there is little real conviction. The political, economic or even military justifications for our involvement in the war are not apprehended except in a vague way. The men feel that, if our leaders, the “big-shots,” could not keep us out, then there is no help for it; we have to fight. There is much danger for the future in this attitude, since the responsibility is not personally accepted but is displaced to the leaders. If these should lose face or the men find themselves in economic difficulties in the postwar world, the attitude can easily shift to one of blame of the leaders. The the cry will rise: “We were betrayed—the politicians got us in for their own gain. The militarists made us suffer for it.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Source: Men Under Stress, 1945, p. 38-39 cited in: The Clare Spark Blog (2009) Strategic Regression in “the greatest generation” http://clarespark.com/2009/12/09/strategic-regression-in-the-greatest-generation/ December 9, 2009

Men, War, World, Way

“Some people would rather give the appearance of feeling well by having a face-lift, exercising violently, or dieting severely—but they don't solve the problem; they only disguise it. If they ate properly, they wouldn't have to strain to seem fit; they would be fit. The simplest and most natural way usually turns out to be the easiest. Consider nursing, for instance. It's obviously the most natural way to nourish a baby, but it's also the easiest; you don't have to wake up in the middle of the night and fix bottles. If you're a vegetarian, you don't have to cook food in a smelly, greasy kitchen, or clean a lot of pots and pans with the rancid grease on them. Ugh! Though it may seem easier to take a slab of dead flesh and toss it in a broiler, it's much more interesting to do something creative with vegetables. So that my children don't have to snack on sweets or bowls of cereal—it's no better than sawdust, you know—I set out platters of avocadoes, pineapples, papayas, bananas, almonds, dried figs and prunes. … I serve organic apple juice in place of milk. I have the most beautiful golden honey for the herb tea—and so, you see, no one need feel deprived on a vegetarian diet.”

Cloris Leachman (1926) American actress

Interview in The Vegetarians https://books.google.it/books?id=vK_uAAAAMAAJ by Rynn Berry (Autumn Press, 1979), p. 20.

Children, People, Food, Beauty

“As long as 1911, when I was still a member of the Socialist Party, I wrote that the Gordian knot of Trent could be cut only by the sword. At the same date I declared that war is usually the prelude to revolution. It was therefore easy for me, when the Great War broke out, to predict the Russian and the German revolutions.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in Talks with Mussolini, Emil Ludwig, Boston, MA, Little, Brown and Company (1933), p. 84, Interview took place between March 23 and April 4, 1932
1930s

War

“Everyone seems to be playing well within the boundaries of his usual rule set. I have yet to hear anyone say something that seemed likely to mitigate the idiocy of this age.”

John Perry Barlow (1947–2018) American poet and essayist

On The International Summit on Democracy, Terrorism, and Security - Personal blog http://barlow.typepad.com/ from Madrid, Spain (10 March 2005)

Age

“Lincoln was not eloquent in the usual 19th century way, certainly not in the romantic way. He was not a man of frothing at the mouth or shaking his fist in a dramatic way. Lincoln was logic, and when he got the hook in your mouth he would pull you in no matter how much line was involved. One observer of the Lincoln-Douglas debates said that if you listened to Lincoln and Douglas for five minutes, you would go with Douglas. If you listened to them for an hour you always went with Lincoln.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

Way

“I am most comfortable with writing and pen and ink illustrations. My filter tends to be cut ups of what is around me blurred into my own feelings and interests of the Victorian era. I don't try to categorize myself but I do recognize my influences are a bit more macabre than usual.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Regarding his influences and style; as quoted in "Americymru" http://americymru.blogspot.com/2010/08/interview-with-lorin-morgan-richards.html "An Interview With Lorin Morgan-Richards” (25 August 2010).

Feeling

“According to Goldschmidt, all that evolution by the usual mutations—dubbed "micromutations"—can accomplish is to bring about "diversification strictly within species, usually, if not exclusively, for the sake of adaptation of the species to specific conditions within the area which it is able to occupy." New species, genera, and higher groups arise at once, by cataclysmic saltations—termed macromutations or systematic mutations—which bring about in one step a basic reconstruction of the whole organism. The role of natural selection in this process becomes "reduced to the simple alternative: immediate acceptance or rejection." A new form of life having been thus catapulted into being, the details of its structures and functions are subsequently adjusted by micromutation and selection. It is unnecessary to stress here that this theory virtually rejects evolution as this term is usually understood (to evolve means to unfold or to develop gradually), and that the systematic mutations it postulates have never been observed. It is possible to imagine a mutation so drastic that its product becomes a monster hurling itself beyond the confines of species, genus, family, or class. But in what Goldschmidt has called the "hopeful monster" the harmonious system, which any organism must necessarily possess, must be transformed at once into a radically different, but still sufficiently coherent, system to enable the monster to survive. The assumption that such a prodigy may, however rarely, walk the earth overtaxes one's credulity, even though it may be right that the existence of life in the cosmos is in itself an extremely improbable event.”

Theodosius Dobzhansky book Genetics and the Origin of Species

Genetics and the Origin of Species (1941) 2nd revised edition

Life, Family, Hope, Imagination

“A really good picture looks as if it's happened at once. It's an immediate image. For my own work, when a picture looks labored and overworked, and you can read in it as well - she did this and then she did that; there is something in it that has not got to do with beautiful art to me. And I usually throw these out, though I think very often it takes ten of those over-labored efforts to produce one really beautiful wrist motion that is synchronized with your head and heart, and you have it, and therefore it looks as if it were born in a minute.”

Helen Frankenthaler (1928–2011) American artist

Quote by Barbara Rose, in Frankenthaler (New York: Harry N. Abrams, Inc. 1975, p. 85
1970s - 1980s

Beauty, Art, Thinking, Effort

“Creationists insist that mutations are very rare and are usually, if not always harmful. But the fact is that the vast majority of mutations are completely neutral. They’d have to be because, according to the National Center for Biotechnology Information, there is an overall average of 128 mutations per human zygote! So apparently, in creationist terms, “very rare” means “more than a hundred per person right from the point of conception”. Because those are just the mutations we start out with. Our cells will mutate again 30 more times over the course of our lives, and some of these subsequent mutations can be passed on to our children too –usually with no more effect than those we recognize as family traits.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Foundational Falsehoods of Creationism <br class="br">Source: "8th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=TU-7d06HJSs, Youtube (March 22, 2008)

Children, Family, Time, Personality

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“When I was a student, the term "Indian philosophy: was usually regarded as self-contradictory, a contradictio in adjecto, comparable to such an absurdity as "wooden steel." "Indian philosophy" was something that simply did not exist.”

Heinrich Robert Zimmer (1890–1943) German historian

Source: Philosophies of India (1951), p. 26

“People marry most happily with their own kind. The trouble lies in the fact that people usually marry at an age where they do not really know what their own kind is.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

People, Age

“"Groping" and "muddling through" is usually described as a solution by trial and error…. a series of trials, each of which attempts to correct the error committed by the preceding and, on the whole, the errors diminished as we proceed and the successive trials come closer and closer to the desired final result…. we may wish a better characterization…"successive trials" or "successive corrections" or "successive approximations."… You use successive approximations when… looking for a word in the dictionary… A mathematician may apply the term… to a highly sophisticated procedure… to treat some very advanced problem… that he cannot treat otherwise. The term even applies to science as a whole; the scientific theories which succeed each other, each claiming a better explanation… may appear as successive approximations to the truth.
Therefore, the teacher should not discourage his students from using trial and error—on the contrary, he should encourage the intelligent use of the fundamental method of successive approximations. Yet he should convincingly show that for… many… situations, straightforward algebra is more efficient than successive approximations.”

George Pólya (1887–1985) Hungarian mathematician

George Pólya, Mathematical Discovery: On Understanding, Learning, and Teaching Problem Solving (1962)

Truth, Error, Intelligence, Problem

“Mathripala Sirisena: Let me explain the facts. First, let's look at my brother who is Chairman of the Telecom company. You have to differentiate between nepotism, and members of the family getting involved in governance. When you take the telecom institution, it's a mix of state and private sector. Importantly, it comes under a different ministry: it's an institution that comes under a different minister. My brother hasn't been involved in governance in any instance. On the other side, you mentioned my son-in-law, he has in no way been given a powerful position. He has only a minor position on my personal staff. Then you mention my son. Usually, we all know that when you go to the UN General Assembly, there are a certain number of seats allocated to each country's delegation. It's only in accordance with that allocation that government representatives from here attended. I must very clearly say: my son was not included in that number. I totally reject describing this as nepotism. Because in politics, we also need to look at people's understanding, our culture. So within these issues, we have to look at the way the government acted, before I came to power and how we act today. So I must clearly say no member of family has been involved in governance at any point.”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

People, Family, Law, Way

“By inner experience I understand that which one usually calls mystical experience: the states of ecstasy, of rapture, at least of meditated emotion. But I am thinking less of confessional experience, to which one has had to adhere up to now, than of an experience laid bare, free of ties, even of an origin, of any confession whatever. This is why I don’t like the word mystical.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 3

Understanding, Thinking

“During my first year at Berkeley I arrived late one day to one of Neyman's classes. On the blackboard were two problems which I assumed had been assigned for homework. I copied them down. A few days later I apologized to Neyman for taking so long to do the homework - the problems seemed to be a little harder to do than usual. I asked him if he still wanted the work. He told me to throw it on his desk. I did so reluctantly because his desk was covered with such a heap of papers that I feared my homework would be lost there forever.
About six weeks later, one Sunday morning about eight o'clock, Anne and I were awakened by someone banging on our front door. It was Neyman. He rushed in with papers in hand, all excited: "I've just written an introduction to one of your papers. Read it so I can send it out right away for publication." For a minute I had no idea what he was talking about. To make a long story short, the problems on the blackboard which I had solved thinking they were homework were in fact two famous unsolved problems in statistics. That was the first inkling I had that there was anything special about them.”

George Dantzig (1914–2005) American mathematician

Dantzig (1986) in: D.J. Albers and C. Reid "An interview with George B. Dantzig : the father of linear programming". In: The College Mathematics Journal Vol 17, nr 4, 1986, p. 293-314.

Fear, Idea, Problem, Thinking

“Why should it be insulting? … Something happened there which led to other events. Many innocent people were killed there. Some of those people were American citizens obviously. We obviously are very much against any terrorist action and any killing. And also we are very much against any plots to sow the seeds of discord among nations. Usually you go to these sites to pay your respects. And-- also to perhaps to air your views about the root causes of such incidents. I think that when I do that, I will be paying, as I said earlier, my respect to the American nation.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

When asked about his stated desire to visit the site of the World Trade Center in an interview with Scott Pelley of 60 Minutes, 20 September 2007.
[20 September 2007, http://www.cbsnews.com/stories/2007/09/20/world/main3280561.shtml, "CBS News - Ahmadinejad: How Is WTC Visit Insulting", cbsnews.com, 2007-10-12]
2007

People, Thinking

“The neurobiologist Harry Jerison has made a long study of the trajectory of brain evolution since the advent of life on dry land. …the origin of new faunal groups is usually accompanied by a jump in the relative size of the brain, known as encephalization. …the first archaic mammals… were equipped with brains four to five times bigger than the average reptilian brain… primates are twice as encephalized as the average mammal. Within primates, the apes… are some twice the average size. And humans are three times as encephalized as the average ape.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

The Origin of Humankind (1994)

Life, Study, Time

“No doubt there are plenty of people in this world whom it is difficult to drive, but whom anybody can lead. It is well known that people who are generally most difficult to drive, are usually the most easily to be led by others who understand them.”

William Wood, 1st Baron Hatherley (1801–1881) Lord Chancellor of Great Britain

Turner v. Collins (1871), L. R. 7 Ch. Ap. Ca. 340.

People, World, Understanding

“She snorted. My wife has three ways of showing disapproval. She harangues loud and long when she is not very sure of her position. Or she may be entirely silent when she is terribly sure. This is usually an act of kindness on her part, as though she were dealing with a dumb animal. Or, lastly, she may snort. This means, I have at last learned, that she disagrees, that she thinks I am a dumb animal, and by God, kindness can go just so far.”

Arnold Hano (1922) American writer

On his wife's reaction to the notion (of showing up at the ball park without a ticket, for Game 1 of the World Series, and expecting to get in) that gave rise to this, his best known book, from A Day in the Bleachers https://books.google.com/books?id=iJqHg1sitk0C&pg=PA1&dq=%22contest.+i+felt+the+urge%22&hl=en&sa=X&ved=0CBoQ6AEwAWoVChMI587t3tnKxwIVAXE-Ch1XnQRG#v=onepage&q&f=false (1955), p. 1 <br class="br">Other Topics

God, Way, Thinking, Learning

“The usual criticism of a novel about an artist is that, no matter how real he is as a man, he is not real to us as an artist, since we have to take on trust the works of art he produces.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“An Unread Book”, p. 20
The Third Book of Criticism (1969)

Art

“Intuition is usually the first word, and is sometimes the last word, but should never be the only word.”

David H. Levy (1948) Canadian astronomer

Humor in Psychotherapy (2007)

“There is, of course, provision for consultation of the record by the usual scheme of indexing. If the user wishes to consult a certain book, he taps its code on the keyboard, and the title page of the book promptly appears before him, projected onto one of his viewing positions.”

Vannevar Bush book As We May Think

As We May Think (1945)

Books, Appearance

“Process-chart notes and information should be collected and set down in sketch form by a highly intelligent man, preferably with an engineering training and experience, but who need not necessarily have been previously familiar with the actual details of the processes. In fact, the unbiased eye of an intelligent and experienced process-chart maker usually brings better results than does the study of a less keen man with more special information regarding present practices of the processes. The mere act of investigating sufficiently to make the notes in good enough condition for the draftsman to copy invariably results in many ideas and suggestions for improvement, and all of these suggestions, good and bad, should be retained and filed together with the description of the process chart. These suggestions and proposed improvements must be later explained to others, such as boards of directors, managers and foremen, and for best results also to certain workmen and clerks who have special craft or process knowledge. To overcome the obstacles due to habit, worship of tradition and prejudice, the more intelligence shown by the process-chart recorder, the sooner hearty cooperation of all concerned will be secured. Anyone can make this form of process chart with no previous experience in making such charts, but the more experience one has in making them, the more certain standard combinations of operations, inspection and transporting can be transferred bodily to advantage to the charts of proposed processes.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Process charts (1921), p. 5-6.

Intelligence, Idea, Knowledge, Study

“It is unfortunately often - but not always - true that individuals who carry strong religious feeling are often bothered more than usual by poor health and personal dilemmas. The fact is that religions have been the carriers of some of the best ideas that man has entertained - but it has also held most stubbornly to the most troublesome concepts that have plagued mankind.”

Jane Roberts (1929–1984) American Writer

Source: The Way Toward Health (1997), p. 310

Health, Religion, Feeling, Idea

“What I've found is that, because most people are deeply disturbed by and feel guilty about eating meat, and yet at the same time fear not eating it, they defend themselves from having to acknowledge such conflicting feelings. These psychological defenses include denial (“Animals don't really suffer when they're raised and killed for meat.”); justification (“Animals are meant to be eaten by humans.”); dichotomization (“I'd never eat a dog, but I love bacon.”); avoidance (“Don't tell me that; you'll ruin my meal.”); and, most importantly, dissociation (“If I think about the animal when I'm eating meat I feel disgusted.”). … When people break through their dissociation, the feelings that typically emerge are empathy—and therefore disgust. That's why people tend to be disgusted by the idea of eating “unusual” animals, such as dogs and gorillas; they haven't learned to dissociate from these kinds of meat. It's also why vegetarians usually find all meats disgusting.”

Melanie Joy (1966) American psychologist

Source: Strategic Action for Animals (2008), p. 117

Love, People, Fear, Dogs

“The First Amendment was designed to allow for disruption of business as usual. It is not a quiet and subdued amendment or right.”

Naomi Wolf (1962) American writer

The First Amendment and the Obligation to Peacefully Disrupt in a Free Society (22 October 2011), Blog Post http://www.huffingtonpost.com/naomi-wolf/occupy-wall-street-bloomberg-free-speech-right-to-disruption-_b_1026535.html at huffingtonpost.com

Business

“The Arabs contributed nothing new to the theory, but al-Khowârizmî (c. 825) states the usual rules, and the same is true of his successors.”

David Eugene Smith (1860–1944) American mathematician

History of Mathematics (1925) Vol.2

“Florida's Southern all right. Why North Florida and South Georgia are about the same, same folks, same ways, same ways of making a living. Florida is a Southern state sharing the fate of the South. Of course, North Florida and South Florida are different. There are a lot of Northerners in the South and they're different from the old farm and plantation folks in the North. They usually say down here that Ocala is about the dividing line.”

Fred P. Cone (1871–1948) American politician

When asked if Florida was a southern state by author Jonathan Daniels
Jonathan Daniels. A Southerner Discovers the South. New York: Macmillan, 1938, p. 310.

Fate, Way

“One day, when all our people were gone out to their works as usual, and only I and my dear sister were left to mind the house, two men and a woman got over our walls, and in a moment seized us both, and, without giving us time to cry out, or make resistance, they stopped our mouths, and ran off with us into the nearest wood.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Men, People, Sister, Time

“Soumitra Chattopadhyay is the only person in Tollywood who has the equivalent stature as of Amitabh Bachchan. So, why does Soumitra always have to be a father or uncle or grandfather, or just have work in serious roles or portray depressing characters? What is wrong if Soumitra acts in a role that is different from the usual roles he plays? If Bollywood can do experiments, then what is wrong in experimenting things in Tollywood?”

Arin Paul (1980) Indian film director

Interview on Calcuttatube http://calcuttatube.com/arin-paul-exclusive-interview/1608/ (2009)

Personality

“How incomprehensible is woman's love! —it is not kindness that wins it, nor return that insures it; we daily see the most devoted attachment lavished on those who seem to us singularly unworthy. The Spectator shewed his usual knowledge of human nature, when, in speaking on this subject, he relates, that in a town besieged by the enemy, on the women being allowed to depart with whatever they held most precious, only one among them carried off her husband,—a man notorious for his tyrannical temper, and who had, moreover, a bad—or, as it turned out, a good—habit of beating his wife every morning. Well, all governments are maintained by fear—fear being our great principle of action; and fear, we are tempted to believe, heightens and strengthens the love of woman.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Love, Women, Fear, Nature

“The organizer who creates roles, who creates the holes that will force the pegs to their shape, is a prime creator of personality itself. When we ask of a man, "What is he?" the answer is usually given in terms of his major role, job, or position in society; he is the place that he fills, a painter, a priest, a politician, a criminal.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Organizational Revolution: A study in the ethics of economic organization, 1953, p. 80, quoted in: Paul S. Adler eds. (2009) The Oxford Handbook of Sociology and Organization Studies: Classical Foundations. p. 552

Personality

“(Carmine Crocco) From having once been a peaceful shepherd, [he] had become the terror of southern Italy. […] The usual occupation of Crocco's band was robbery of the wealthy Italians of the vicinity, battles with the Italian troops, and the seizure and robbery of rich foreigners, for whose deliverance heavy ransoms were demanded. When a detachment of troops was sent against them, they showed considerable courage. As they knew the country well, with its hiding-places and points of vantage, it was not easy to capture them.”

Elizabeth Wormeley Latimer (1822–1904) English-American writer and translator

Italy in the nineteenth century, McClurg, 1896 p. 369

Peace, Courage, Country

“The average man takes life as a trouble. He is in a chronic state of irritation at the whole performance.
He does not learn to differentiate between troubles and difficulties, usually, until some real trouble bowls him over. He fusses about pin-pricks until a mule kicks him. Then he learns the difference.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Herbert N. Casson in: Sheet Metal Workers' International Association (1928) Sheet Metal Workers Journal p. 22
1920s-1940s

Life, Learning

“Dear Dorothy, my biography is very short [asked for by the MOMA].... I was born in Tiflis, Caucacus, South Russia, October 25th, 1904 and after the usual studies I came to America in 1920. I had been painting steadily since I was seven and continued to do so during my three and a half years at Brown University where I studied engineering. In 1925 I came to New York and taught at the Grand Central Art School for seven years. I have been living and working ever since in New York.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 163: in a letter to Dorothy Miller, [at the staff on MOMA, New York], 26 June 1942

School, Art, Study, Universe

“The infinite and uncreated spirit that we usually call GOD, a substance of the highest virtue and excellency, produced everything else by emanative causality. God thus is the primary substance, the rest, the secondary; if the former created matter with a power of moving itself, he, the primary substance, is still the cause of that motion as well as of the matter, and yet we rightly say that it is matter which moves itself. "We may define this kind of spirit we speak of to be a substance indiscernible, that can move itself, that can penetrate, contract, and dilate itself, and can also penetrate, move, and alter matter," which is the third emanation.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter VII

God

“An unknown but certainly significant proportion of the population has almost completely given up on learning. These people seldom, if ever engage in deliberate learning and see themselves as neither competent at it nor likely to enjoy it. The social and personal cost is enormous… Deficiency becomes identity: "I can't learn French, I don't have an ear for languages;" "I could never be a businessman, I don't have a head for figures;"… These beliefs are often repeated ritualistically, like superstitions… Although these negative self-images can be overcome, in the life of and individual they are extremely robust and powerfully self-reinforcing. If people believe firmly enough that they cannot do math, they will usually succeed in preventing themselves from doing whatever they recognize as math. The consequences of such self-sabotage is personal failure, and each failure reinforces the original belief. And such beliefs may be most insidious when held not only by individuals, but by our entire culture.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

Life, People, Failure, Learning

“By the door, a large red object with a mirror on the upper part of its front. Installed last fall. Japanese. On a plate at the side: Mitzuyama Corp., Osaka. Shaped like a weighing machine. Stand here and insert 25c. Do not smoke while using. Place mouth and nose to soft black flexible mask. Like an obscene animal’s kiss.
Usually he laughed at it because up here in the mountains the air was never so bad you needed to tank up on oxygen to make the next block. On the other hand some people did say it was a hell of a good cure for a hangover...”

John Brunner book The Sheep Look Up

December “IT’S A GAS”
The Sheep Look Up (1972)

People, Mountain, Hell, Kiss

“It is the bareness of drawing that I like. The act of drawing is what locates, suggests, discovers. At times it seems enough to draw, without the distractions of color and mass. Yet it is an old ambition to make drawing and painting one. Usually I draw in relation to my painting, what I am working on at the time. On a lucky day a surprising balance of forms and spaces will appear and I feel the drawing making itself, the image taking hold. This in turn moves me towards painting -anxious to get to the same place, with the actuality of paint and light.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, pp. 73-75

Color, Feeling, Light, Appearance

“Philosophers who have wanted to banish the ghost from the machine have usually sought to do so by showing that truths about behavior can sometimes, and in some sense, logically implicate truths about mental states. In so doing, they have rather strongly suggested that the exorcism can be carried through only if such a logical connection can be made out. … [O]nce it has been made clear that the choice between dualism and behaviorism is not exhaustive, a major motivation for the defense of behaviorism is removed: we are not required to be behaviorists simply in order to avoid being dualists.”

Jerry Fodor (1935–2017) American philosopher

Fodor (1986) "Why Paramecia Don’t Have Mental Representations," Midwest Studies in Philosophy 10: 3-23. cited in: Bradley Rives " Jerry A. Fodor (1935 – ) http://www.iep.utm.edu/fodor/" Internet Encyclopedia of Philosophy, Oct. 25, 2010

Truth, Behavior, Motivation, Sense

“It is a great adventure to contemplate the universe, beyond man, to contemplate what it would be like without man, as it was in a great part of its long history and as it is in a great majority of places. When this objective view is finally attained, and the mystery and majesty of matter are fully appreciated, to then turn the objective eye back on man viewed as matter, to view life as part of this universal mystery of greatest depth, is to sense an experience which is very rare, and very exciting. It usually ends in laughter and a delight in the futility of trying to understand what this atom in the universe is, this thing — atoms with curiosity — that looks at itself and wonders why it wonders. Well, these scientific views end in awe and mystery, lost at the edge in uncertainty, but they appear to be so deep and so impressive that the theory that it is all arranged as a stage for God to watch man's struggle for good and evil seems inadequate.”

Richard Feynman book The Meaning of It All

lecture II: "The Uncertainty of Values"
The Meaning of It All (1999)

Life, God, History, Understanding

“A treatise called Astadhyayi (or Astaka) is Panini's major work. It consists of eight chapters, each subdivided into quarter chapters. In this work Panini distinguishes between the language of sacred texts and the usual language of communication. Panini gives formal production rules and definitions to describe Sanskrit grammar. Starting with about 1700 basic elements like nouns, verbs, vowels, consonants he put them into classes. The construction of sentences, compound nouns etc., is explained as ordered rules operating on underlying structures in a manner similar to modern theory. In many ways Panini's constructions are similar to the way that a mathematical function is defined today.”

Pāṇini ancient Sanskrit grammarian

An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

Way, Communication, Mathematics

“University professors, restricted in this way, are quite happy about the matter, for their real concern is to earn with credit an honest livelihood for themselves and also for their wives and children and moreover to enjoy a certain prestige in the eyes of the public. On the other hand, the deeply stirred mind of the real philosopher, whose whole concern is to look for the key to our existence, as mysterious as it is precarious, is regarded by them as something mythological, if indeed the man so affected does not even appear to them to be obsessed by a monomania, should he ever be met with among them. For that a man could really be in dead earnest about philosophy does not as a rule occur to anyone, least of all to a lecturer thereon; just as the most sceptical Christian is usually the Pope. It has, therefore, been one of the rarest events for a genuine philosopher to be at the same time a lecturer in philosophy.”

Arthur Schopenhauer book Parerga and Paralipomena

Inzwischen bleiben die solchermaaßen beschränkten Universitätsphilosophie bei der Sache ganz wohlgemuth; weil ihr eigentlicher Ernst darin liegt, mit Ehren ein redliches Auskommen für sich, nebst Weib und Kind, zu erwerben, auch ein gewisses Ansehn vor den Leuten zu genießen; hingegen das tiefbewegte Gemüth eines wirklichen Philosophen, dessen ganzer und großer Ernst im Aufsuchen eines Schlüssels zu unserm, so rätselhaften wie mißlichen Daseyn liegt, von ihnen zu den mythologischen Wesen gezählt wird; wenn nicht etwa» gar der damit Behaftete, sollte er ihnen je vorkommen, ihnen als von Monomanie besessen erscheint. Denn daß es mit der Philosophie so recht eigentlicher, bitterer Ernst seyn könne, läßt wohl, in der Regel, kein Mensch sich weniger träumen, als ein Docent derselben; gleichwie der ungläubigste Christ der Papst zu seyn pflegt. Daher gehört es denn auch zu den seltensten Fällen, daß ein wirklicher Philosoph zugleich ein Docent der Philosophie gewesen wäre.
Sämtliche Werke, Bd. 5, p. 153, E. Payne, trans. (1974) Vol. 1, p. 141
Parerga and Paralipomena (1851), On Philosophy in the Universities

Happiness, Children, Way, Universe

“[My mother] said, "Arlo, I was out in the middle of China. And they brought out these school kids, and they started singing us songs, and they started singing 'This Land is Your Land', and I said 'STOP! Stop the song! My husband wrote that song!" She must have drove them nuts! She was driving me nuts about it! It was weeks after she had got back she hadn't slowed down about it one little bit! And I just looked at her and I said, "You know, mom… California….. to the New York Island. What are they singing it for over there anyhow?" She just looked with one of those Mom kind of looks. She said, "Oh Arlo…" She walked away. I was left standing there feeling like my usual self. I knew she was right, but I just didn't know why. After a while though, it come to me. I could see it, just because it said "California to the New York Island", didn't mean it had to go the short way! I could see it going around back! Redwood Forests, Gulf stream waters, around that way! Then the whole world could be singing that song! Except America.”

Arlo Guthrie (1947) American folk singer

Talking about the song "This Land is Your Land" which was his father's most famous song, and his mother's trip to China. (Live in Sydney)

World, School, Way, Feeling

“What makes Shakespeare so overwhelming is the way in which the situation (who is confronting whom) is usually itself part of the composition, meaningful already as a situation”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

Way, Parting

“An individual who has survived physical death can if he wishes recreate any portion of his own past as it was. He can recreate any portion of his own past in any way he wishes, changing his own actions within it if he so chooses, combining and reforming the entire composition. Such a procedure is usually a dead-end enterprise. The others involved are vivid hallucinations, and he may not realize this.”

Jane Roberts (1929–1984) American Writer

Session 396, Page 197
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8

Death, Way, Change, Past

“The rifleman in training is usually under close observation and the chief pressure upon him is to give satisfaction to his superior, whereas the rifleman engaging the enemy is of necessity pretty much on his own, and the chief pressure on him is to remain alive, if possible.”

S.L.A. Marshall (1900–1977) United States Army general and Military historian

Fire as the Cure. p. 71.
Men Against Fire: The Problem of Battle Command (1947)

Training

“We usually speak of the Jewish-Christian civilization — perhaps, the time has come, especially with regard to the Middle East conflict, to talk about the Jewish-Muslim civilization as an axis opposed to Christianity.”

Slavoj Žižek (1949) Slovene philosopher

"A Glance into the Archives of Islam" http://www.lacan.com/zizarchives.htm, Lacan dot com (2006)

Time

“Those who oppose our purposes are not always to be regarded as our enemies. We usually think and act from our immediate surroundings. The better rule is to judge our adversaries from their standpoint, not from ours.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

"Memoirs of Robert E. Lee" by A. L. Long (1886)
1870s

Thinking

“Art is simultaneously particular and general. This is a real dichotomy. The great thing about proportion, one aspect of art, is that it is both extremes at once. The level of quality of a work can usually be established by the extent of the polarity between its generality and particularity. Or, to state the idea a little too simply, the better the work, the more diverse its aspects. The nature of the general aspects and the particular ones changes from artist to artist and especially from time to time, since the changes are due to broad changes in philosophy. This change is the essential change in art, determining its purpose and appearance”

Donald Judd (1928–1994) artist

Source: 1980, "Art and Architecture," 1987, p. 177

Art, Idea, Nature, Appearance

“"Look at the Carnage!" (usually said when there are wrestlers all over the place and outside of the ring)”

Jim Ross (1952) American professional wrestling commentator, professional wrestling referee, and restaurateur

Commentary Quotes

“In the course of a life devoted less to living than to reading, I have verified many times that literary intentions and theories are nothing more than stimuli and that the final work usually ignores or even contradicts them.”

Jorge Luis Borges book Other Inquisitions

"Nathaniel Hawthorne"
Other Inquisitions (1952)

Life, Time, Reading

“It is a testament to our naïveté about culture that we think that we can change it by simply declaring new values. Such declarations usually produce only cynicism.”

Peter M. Senge (1947) American scientist

The Fifth Discipline Fieldbook (1994)

Thinking, Change

“Dear Jones, - Two months nearly in getting to this Terra Pictura, and at work; but the length of time is my own fault. [because] I must see the South of France, which almost knocked me up, the heat was so intense, particularly at Nismes and Avignon; and until I got a plunge into the sea at Marseilles, I felt so weak that nothing but the change of scene kept me onwards to my distant point. Genoa, and all the sea-coast from Nice to Spezzia, is remarkably rugged and fine; so is Massa... Hope that you have been better than usual, and that the pictures go on well.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote in Turner's letter from Rome, 13 Oct. 1828 to his friend George Jones; as cited in The Life of J. M. W. Turner R.A. , Walter Thornbury - A new Edition, Revised https://ia601807.us.archive.org/24/items/gri_33125004491185/gri_33125004491185.pdf; London Chatto & Windus, 1897, p. 101 <br class="br">1821 - 1851

Hope, Distant, Change, Time

“To witness titanic events is always dangerous, usually painful, and often fatal.”

Larry Niven (1938) American writer

Source: Ringworld (1970), p. 133

Pain

“The possibility for compassionate concern for others, which is present in all humans, is usually mixed with the sense of ego and so becomes confused with the need to satisfy one's own cravings for recognition and self-evaluation. The spontaneous compassion that arises when one is not caught in the habitual patterns - when one is not perfoming volitional actions out of karmic cause and effect - is not done with a sense of need for feedback from its recipient. It is the anxiety about feedback - the response of the other - that causes us tension and inhibition in our action. When action is done withouth the business-deal mentality, there can be relaxation. This is called supreme (or transcendental) generosity.”

Francisco Varela (1946–2001) Chilean biologist

Source: The Embodied Mind (1991), p. 249

Business, Sense

“Psychohistory, like psychoanalysis, is a science in which the researcher's feelings are as much or even more a part of his research equipment than his eyes or his hands. […] Weighing of complex motives can only be accomplished by identification with human actors, the usual suppression of all feeling preached and followed by most "science" simply cripples a psychohistorian as badly as it would cripple a biologist to be forbidden the use of a microscope. The emotional development of a psychohistorian is therefore as much a topic for discussion as his or her intellectual development.”

Lloyd deMause (1931) American thinker

Source: Foundations of Psychohistory (1982), Ch. 2, p. 100.

Feeling, Motivation, Science, Parting

“If the assembled company rags you for a failing, you can usually play up to it for comic effect: it's the failing they don't mention that you have to watch out for.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Source: Memoirs, North Face of Soho (2006), p. 190

“Without an industrial economy, the modern army, as in America, could not exist; it is an army of machines. Professional economists usually consider military institutions as parasitic upon the means of production. Now, however, such institutions have come to shape much of the economic life of the United States.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

Life

“Roger: That is true to a degree; I usually have songs ideas demoed out, and I will pass them off to vinnie, and he will focus on the lyrics. Then we all get together, work out the nuts and bolts of the song, kick around some changes and everyone is involved in the finishing touches. Chris will do the same, bring in a song idea, and we'll all throw in ideas and the songs just evolve. Some songs change very little from the initial conception, (like a new song called "In-dependence Day") and others really go through many arrangement changes/lyric changes,”

Roger Manganelli (1973) American musician

like "Still Life"

Life, Idea, Change, Dependency

“The new paradigm may be called a holistic world view, seeing the world as an integrated whole rather than a dissociated collection of parts. It may also be called an ecological view, if the term "ecological" is used in a much broader and deeper sense than usual. Deep ecological awareness recognizes the fundamental interdependence of all phenomena and the fact that, as individuals and societies we are all embedded in (and ultimately dependent on) the cyclical process of nature.”

Fritjof Capra (1939) American physicist

Fritjof Capra, Gunter A. Pauli (1995) Steering business toward sustainability. p. 3 cited in: Elmer Kennedy-Andrews (2008) Writing Home. p. 13.

World, Nature, Sense, Parting

“The kind of lecture which I have been so kindly invited to give, and which now appears in book form, gives one a rare opportunity to allow the bees in one's bonnet to buzz even more noisily than usual.”

Hermann Bondi (1919–2005) British mathematician and cosmologist

Hermann Bondi, Assumption and Myth in Physical Theory, (1967) p. v

Books, Appearance, Bee

“People are more dangerous when they're calm. When they're loud and aggressive that's usually an act and usually trying to compensate.”

Cub Swanson (1983) American mixed martial artist

Swanson on why he does not trash talk http://4.bp.blogspot.com/-vIIidAFxBpc/U8qVoWgNv1I/AAAAAAAAW4U/B8eZnJ5rZ-E/s1600/cub+swanson+ufc.PNG

People

“Why, then, have we been bamboozled into accepting the usual tale without questioning? I suspect two primary reasons: we love a sensible and satisfying story, and we are disinclined to challenge apparent authority (like textbooks!). But do remember that most satisfying tales are false.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"The Tallest Tale", p. 318
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Love, Question, Falseness

“"Interactive Decision Theory" would perhaps be a more descriptive name for the discipline usually called Game Theory.”

Robert Aumann (1930) Israeli-American mathematician

Robert Aumann (2000) Collected Papers: Vol. 1. p. 47

Game, Decision

“Question: Is not the person who has been transported to interior detachment freed from external exercises?
Answer: One sees few people reach the condition you describe without their strength being wasted. The efforts of those who really achieve it affect them to the marrow. And so, when they realise what is to be done and left undone, they continue to practise the usual exercises, performing them more or less frequently as their strength and the occasion permit.
Question: Where do the pangs of conscience and other anxieties of seemingly good people come from, as well as the unrestrained latitude (of conscience) in other people?
Answer: Both types are focusing their attention on their own image but in different ways; the one group spiritually, the other bodily.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

People, Way, Exercises, Question

“One of the pleasures of writing novels is that my characters usually do something. But in real life we often stay locked in a situation that we know is painful or wrong.”

John Twelve Hawks American writer

Against Authority: Freedom and the Rise of Surveillance States (2014)

Life, Pain, Pleasure

“The lives of other people seemed even more farcical than his own. It astonished him that as farcical as most people's live were, they generally gave no sign of it. Why was it that it was he not they who had decided to shoot himself? How did they manage to deceive themselves and even appear to live normally, work as usual, play golf, tell jokes, argue politics? Was he crazy or was it rather the case that other people went to any length to disguise from themselves the fact that their lives were farcical? He couldn't decide.”

Walker Percy book The Second Coming

The Second Coming (1980)

People, Appearance

“People usually take for granted that the way things are is the way things must be.”

Poul Anderson book The Enemy Stars

Foreward (p. v)
The Enemy Stars (1959)

People, Way

“So important, indeed, is the use of maps in geographic work, that, without wishing to propose any new law, it seems fair to suggest to the geographer a ready rule of thumb to test the geographic quality of any study he is making: if his problem cannot be studied fundamentally by maps - usually by a comparison of several maps - then it is questionable whether or not it is within the field of geography.”

Richard Hartshorne (1899–1992) American Geographer

Source: The Nature of Geography (1939), p. 425

Law, Question, Problem, Study

“He usually lacks the originality of Henryson and the brilliance of Dunbar and Douglas. But what there is of him is good all through.”

David Lindsay (1490–1554) Scottish noble and poet

C. S. Lewis English Literature in the Sixteenth Century, Excluding Drama (Oxford: Clarendon Press, 1954) p. 100.
Criticism

“I know she loves the sunrise
No longer sees it with her sleeping eyes
And I know that when she said she's gonna try
Well it might not work because of other ties and
I know she usually has some other ties
And I wouldn't want to break 'em, nah, I wouldn't want to break 'em
Maybe she'll help me to untie this but
Until then well, I'm gonna have to lie too”

Jack Johnson (musician) (1975) American musician

Flake.
Song lyrics, Brushfire Fairytales (2001)

Love, Lie, Sleep, Help

“I do graphics commercially for a living, but when I get affected by things, when something happens in the world, I usually communicate online with my drawings.”

Jean Jullien (1983) french graphic designer, illustrator, video artist and photographer

Slate interview (2015)

World, Communication, Drawing

“Like other German theorists of the state, Carl Schmitt held to the idea that politics is always about violence; if we really and truly disagree with other people, we ought to treat them as enemies. Fish does not follow Schmitt this far. To be sure, he fills his books with examples of people who ought to, and usually do, hate each other: secular liberals dealing with religious fundamentalists; full-stop opponents of affirmative action confronting those who support it; defenders of speech codes and critics of hate-crime laws.”

Alan Wolfe (1942) American political scientist

The Future of Liberalism (2009), Ch. 5 : Mr. Schmitt Goes to Washington

Hate, People, Books, Law

“My friends have come to me unsought. The great God gave them to me. By oldest right, by the divine affinity of virtue with itself, I find them, or rather not I, but the Deity in me and in them derides and cancels the thick walls of individual character, relation, age, sex, circumstance, at which he usually connives, and now makes many one.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Friendship

God, Age, Sex

“After viewing a few paintings and a drawing that I had brought in the day before yesterday, Mr. v. d. Kellen [Dutch art-dealer] assured me that there was absolutely no chance of placing anything of mine here, unless it was bought under pressure of a pleasant future, and I think he is right because he showed me various paintings, and specifically those that were closest to my understanding of art were the most difficult to place... I was astounded and furious about such far-reaching stupidity and the pedantry of the man [another art dealer, Herman Deichmann]. All the paintings present were beneath criticism, they were just the usual German Academic-stuff.”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

The Hague, 1882
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) De heer v.d. Kellen heeft mij na het zien van eenige schilderijtjes en een tekening, die ik eergisteren mee gebracht had, de verzekering gegeven dat er niet de minste kans bestaat hier iets van mij te plaatsen, tenzij dat het gekocht wordt door pressie een prettig vooruitzicht en ik geloof dat hij gelijk heeft want hij liet mij verschillende schilderijen zien en juist degenen die naar mijn begrippen de kunst 't meest nabij kwamen waren 't moeilijkst te plaatsen.. .Ben verbaasd en woedend geweest over de verregaande stupiditeit en pedanterie van dien heer (kunsthandelaar, Herman Deichmann). Alle schilderijen daar aanwezig waren beneden kritiek, waren enfin 't gewone duitsche Academietuig. (Den Haag, 1882)
Quote from Breitner's letter to A.P. van Stolk, undated c. Sept. 1882, (location: The RKD in The Hague); as quoted by Helewise Berger in Van Gogh and Breitner in The Hague, her master-essay in Dutch - Modern Art Faculty of Philosophy University, Utrecht, Febr. 2008]], (translation from the original Dutch, Anne Porcelijn) p. 69.
Following the advice of his maecenas Mr.van Stolk, Breitner had shown his work to two Dutch art-dealers; In this quote he later gives his report and his opinion.
before 1890

Stupidity, Art, Understanding, Thinking