Quotes about university

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Source: The Stand

Source: Just Kids

Source: Levels of Life

Source: Ender's Game

Source: On Suicide

Source: Beautiful Lies

Source: Immortality

Letter to Phyllis Wright (January 24, 1936), published in Dear Professor Einstein: Albert Einstein's Letters to and from Children (Prometheus Books, 2002), p. 129
1930s

Source: The Infernal Desire Machines of Doctor Hoffman

Source: Misalliance

Source: Firefight

Source: The Origin of Species

Source: Contact

Source: I, Robot (1950), “Reason”, p. 63

Part Four: Lost Letters (p. 106)
Source: The Book of Laughter and Forgetting (1979)
Context: The proliferation of mass graphomania among politicians, cab drivers, women on the delivery table, mistresses, murderers, criminals, prostitutes, police chiefs, doctors, and patients proves to me that every individual without exception bears a potential writer within himself and that all mankind has every right to rush out into the streets with a cry of "We are all writers!"
The reason is that everyone has trouble accepting the fact that he will disappear unheard of and unnoticed in an indifferent universe, and everyone wants to make himself into a universe of words before it's too late.
Once the writer in every individual comes to life (and that time is not far off), we are in for an age of universal deafness and lack of understanding.

Source: Desiderata: A Poem for a Way of Life

Vorkosigan Saga, Shards of Honor (1986)
Source: Shards of Honour

Source: Cosmos

Source: An Acceptable Time

Source: Skagboys

Source: Flipped

Source: I Still Dream About You

Source: Endless Knight

Source: The End of Faith: Religion, Terror, and the Future of Reason

Source: This is Where I Leave You

Source: Born to Run: A Hidden Tribe, Superathletes, and the Greatest Race the World Has Never Seen

Source: Every Day

Source: Don't Waste Your Life

Source: The Wasteland, Prufrock and Other Poems

Source: The Red Pyramid

Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 310
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 308
Context: Normatively the Western universalist belief posits that people throughout the world should embrace Western values, institutions, and culture because they embody the highest, most enlightened, most liberal, most rational, most modern, and most civilized thinking of humankind.
In the emerging world of ethnic conflict and civilizational clash, Western belief in the universality of Western culture suffers three problems: it is false; it is immoral; and it is dangerous.
Context: Cultural and civilizational diversity challenges the Western and particularly American belief in the universal relevance of Western culture. This belief is expressed both descriptively and normatively. Descriptively it holds that peoples in all societies want to adopt Western values, institutions, and practices. If they seem not to have that desire and to be committed to their own traditional cultures, they are victims of a “false consciousness” comparable to that which Marxists found among proletarians who supported capitalism. Normatively the Western universalist belief posits that people throughout the world should embrace Western values, institutions, and culture because they embody the highest, most enlightened, most liberal, most rational, most modern, and most civilized thinking of humankind.
In the emerging world of ethnic conflict and civilizational clash, Western belief in the universality of Western culture suffers three problems: it is false; it is immoral; and it is dangerous. … The belief that non-Western peoples should adopt Western values, institutions, and culture is immoral because of what would be necessary to bring it about. The almost-universal reach of European power in the late nineteenth century and the global dominance of the United States in the late twentieth century spread much of Western civilization across the world. European globalism, however, is no more. American hegemony is receding if only because it is no longer needed to protect the United States against a Cold War-style Soviet military threat. Culture, as we have argued, follows power. If non-Western societies are once again to be shaped by Western culture, it will happen only as a result of the expansion, deployment, and impact of Western power. Imperialism is the necessary logical consequence of universalism. In addition, as a maturing civilization, the West no longer has the economic or demographic dynamism required to impose its will on other societies and any effort to do so is also contrary to the Western values of self-determination and democracy. As Asian and Muslim civilizations begin more and more to assert the universal relevance of their cultures, Westerners will come to appreciate more and more the connection between universalism and imperialism.
Context: A world in which cultural identities — ethnic, national, religious, civilizational — are central, and cultural affinities and differences shape the alliances, antagonisms, and policies of states has three broad implications for the West generally and for the United States in particular.
First, statesmen can constructively alter reality only if they recognize and understand it. The emerging politics of culture, the rising power of non-Western civilizations, and the increasing cultural assertiveness of these societies have been widely recognized in the non-Western world. European leaders have pointed to the cultural forces drawing people together and driving them apart. American elites, in contrast, have been slow to accept and to come to grips with these emerging realities.

Source: Anna Karenina

Source: Narcissus in Chains

Source: The Fact of a Doorframe: Poems Selected and New, 1950-1984

Source: Emergency: This Book Will Save Your Life

Source: Dying Earth (1950-1984), The Eyes of the Overworld (1966), Chapter 5, "The Pilgrims"
Source: Tales of the Dying Earth

Source: The Scarlet Letter

Vorkosigan Saga, Mirror Dance (1994)

Source: Splinter of the Mind's Eye

Source: Dune

Source: House of Leaves

Source: The Snow Queen

Source: This Is Water: Some Thoughts, Delivered on a Significant Occasion, about Living a Compassionate Life

Variant: The universe is full of magical things patiently waiting for our wits to grow sharper.

Source: The Demon-Haunted World : Science as a Candle in the Dark (1995), Ch. 1 : The Most Precious Thing, p. 12
Source: The Demon-Haunted World: Science as a Candle in the Dark

Source: The Truth About Forever

Source: Extremely Loud and Incredibly Close

Source: It

Source: The Bridges of Madison County

Variant: The universe could be a wondrous thing. The universe had out did herself. The universe would be getting flowers.
Source: The Runaway Queen

Source: LifeParticle Meditation: A Practical Guide to Healing and Transformation

As discussed in this entry from The Quote Investigator http://quoteinvestigator.com/2010/05/04/universe-einstein/#more-173, the earliest published attribution of a similar quote to Einstein seems to have been in Gestalt therapist Frederick S. Perls' 1969 book Gestalt Theory Verbatim, where he wrote on p. 33: "As Albert Einstein once said to me: 'Two things are infinite: the universe and human stupidity.' But what is much more widespread than the actual stupidity is the playing stupid, turning off your ear, not listening, not seeing." Perls also offered another variant in his 1972 book In and Out the Garbage Pail, where he mentioned a meeting with Einstein and on p. 52 http://books.google.com/books?id=HuxFAAAAYAAJ&q=human+stupidity#search_anchor quoted him saying: "Two things are infinite, the universe and human stupidity, and I am not yet completely sure about the universe." However, Perls had given yet another variant of this quote in an earlier book, Ego, Hunger, and Aggression: a Revision of Freud’s Theory and Method (originally published 1942, although the Quote Investigator only checked that the quote appeared in the 1947 edition), where he attributed it not to Einstein but to a "great astronomer", writing: "As modern times promote hasty eating to a large extent, it is not surprising to learn that a great astronomer said: 'Two things are infinite, as far as we know – the universe and human stupidity.' To-day we know that this statement is not quite correct. Einstein has proved that the universe is limited." So, the later attributions in 1969 and 1972 may have been a case of faulty memory, or of intentionally trying to increase the authority of the quote by attributing it to Einstein. The quote itself may be a variant of a similar quote attributed even earlier to the philosopher Ernest Renan, found for example in The Public: Volume 18 from 1915, which says on p. 1126 http://books.google.com/books?id=cTPmAAAAMAAJ&pg=PA1126#v=onepage&q&f=false: "He quotes the saying of Renan: it isn't the stars that give him an idea of infinity; it is man's stupidity." (Other examples of similar attributions to Renan can be found on this Google Books search http://www.google.com/search?q=renan+infinity+stupidity&btnG=Search+Books&tbm=bks&tbo=1.) Renan was French so this is presumably intended as a translation, but different sources give different versions of the supposed original French quote, such as "La bêtise humaine est la seule chose qui donne une idée de l'infini" (found for example in Réflexions sur la vie, 1895-1898 by Remy de Gourmont from 1903, p. 103 http://books.google.com/books?id=RtrtAAAAMAAJ&pg=PA103#v=onepage&q&f=false, along with several other early sources as seen in this search http://www.google.com/search?q=%22humaine+est+la+seule+chose+qui%22+renan&btnG=Search+Books&tbm=bks&tbo=1) and "Ce n'est pas l'immensité de la voûte étoilée qui peut donner le plus complétement l'idée de l'infini, mais bien la bêtise humaine!" (found in Broad views, Volume 2 from 1904, p. 465 http://books.google.com/books?id=9NEaAQAAMAAJ&pg=PA465#v=onepage&q&f=false). Since these variants have not been found in Renan's own writings, they may represent false attributions as well. They may also be variants of an even older saying; for example, the 1880 book Des vers by Guy de Maupassant includes on p. 9 http://books.google.com/books?id=cQUvAAAAMAAJ&pg=PP21#v=onepage&q&f=false a quote from a letter (dated February 19, 1880) by Gustave Flaubert where Flaubert writes "Cependant, qui sait? La terre a des limites, mais la bêtise humaine est infinie!" which translates to "But who knows? The earth has its boundaries, but human stupidity is infinite!" Similarly the 1887 book Melanges by Jules-Paul Tardivel includes on p. 273 http://books.google.com/books?id=n9cOAAAAYAAJ&pg=PA273#v=onepage&q&f=false a piece said to have been written in 1880 in which he writes "Aujourd'hui je sais qu'il n'y a pas de limites à la bêtise humaine, qu'elle est infinie" which translates to "today I know that there is no limit to human stupidity, it is infinite."
Disputed
Variant: "Only two things are infinite, the universe and human stupidity, and I'm not sure about the former." Earliest version located is in Technocracy digest: Issues 287–314 from 1988, p. 76 http://books.google.com/books?id=L7LnAAAAMAAJ&q=%22sure+about+the+former%22#search_anchor. Translated to German as: "Zwei Dinge sind unendlich: das Universum und die menschliche Dummheit. Aber beim Universum bin ich mir nicht ganz sicher." (Earliest version located is Arndt-Michael Meyer, Die Macht der Kürze, Books on Demand GmbH, 2004, p. 14 http://books.google.gr/books?id=12DW-RBKTW8C&pg=PA14&dq=%22Zwei+Dinge+sind+unendlich:+das+Universum+und+die+menschliche+%22+arnd&hl=en&sa=X&ei=gquJUsrYBomM7AapmYGgCQ&ved=0CC8Q6wEwAA#v=onepage&q=%22Zwei%20Dinge%20sind%20unendlich%3A%20das%20Universum%20und%20die%20menschliche%20%22%20arnd&f=false.)
Variant: Only two things are infinite, the universe and human stupidity, and I'm not sure about the former.

Source: Snow Falling on Cedars

Source: Cosmos (1980), p. 250

Source: Kiss of Death

Source: The World I Live In

Source: House of Leaves

2000s
Source: Astrophysics for People in a Hurry
Context: Yes, the universe had a beginning. Yes, the universe continues to evolve. And yes, every one of our body's atoms is traceable to the big bang and to the thermonuclear furnace within high-mass stars. We are not simply in the universe, we are part of it. We are born from it. One might even say we have been empowered by the universe to figure itself out — and we have only just begun.

Source: Kafka on the Shore (2002), Chapter 30, Colonel Sanders

Source: The Untethered Soul: The Journey Beyond Yourself

Source: America Looks Up: Reaching Toward Heaven for Hope and Healing

Source: Chaos & Cyber Culture

Source: Echo

Source: Cosmos (1980), p. 193
Context: For as long as there been humans we have searched for our place in the cosmos. Where are we? Who are we? We find that we live on an insignificant planet of a hum-drum star lost in a galaxy tucked away in some forgotten corner of a universe in which there are far more galaxies than people. This perspective is a courageous continuation of our penchant for constructing and testing mental models of the skies; the Sun as a red-hot stone, the stars as a celestial flame, the Galaxy as the backbone of night.

Introduction to Blast Off : Rockets, Robots, Ray Guns, and Rarities from the Golden Age of Space Toys (2001) by S. Mark Young, Steve Duin, Mike Richardson, p. 6; the quote on hydrogen and stupidity is said to have originated with an essay of his in the 1960s, and is often misattributed to Frank Zappa, who made similar remarks in The Real Frank Zappa Book (1989): "Some scientists claim that hydrogen, because it is so plentiful, is the basic building block of the universe. I dispute that. I say there is more stupidity than hydrogen, and that is the basic building block of the universe."
Context: NO ONE GETS OUT OF CHILDHOOD ALIVE. It's not the first time I've said that. But among the few worthy bon mots I've gotten off in sixty-seven years, that and possibly one other may be the only considerations eligible for carving on my tombstone. (The other one is the one entrepreneurs have misappropriated to emboss on buttons and bumper stickers: The two most common elements in the universe are hydrogen and stupidity.
(I don't so much mind that they pirated it, but what does honk me off is that they never get it right. They render it dull and imbecile by phrasing it thus: "The two most common things in the universe are..."
(Not things, you insensate gobbets of ambulatory giraffe dung, elements! Elements is funny, things is imprecise and semi-guttural. Things! Geezus, when will the goyim learn they don't know how to tell a joke.

Source: 2010: Odyssey Two

"Suicides"

Source: Dust Tracks on a Road

Source: Gift from the Sea

Source: The Hitchhiker's Guide to the Galaxy

Dubliners (1914)
Variant: His soul swooned softly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.
Source: "The Dead"
Context: Yes, the newspapers were right: snow was general all over Ireland. It was falling on every part of the dark central plain, on the treeless hills, falling softly upon the Bog of Allen and, farther westward, softly falling into the dark mutinous Shannon waves. It was falling, too, upon every part of the lonely churchyard on the hill where Michael Furey lay buried. It lay drifted on the crooked crosses and headstones, on the spears of the little gate, on the barren thorns. His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.

Source: The Grapes of Wrath (1939)