
Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 8, Supplemental image at randi.org http://www.randi.org/images/122801-BlueDot.jpg
A collection of quotes on the topic of triumph, use, world, greatness.
Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 8, Supplemental image at randi.org http://www.randi.org/images/122801-BlueDot.jpg
"Lear, Tolstoy and the Fool," Polemic (March 1947) - Full text online http://orwell.ru/library/essays/lear/english/e_ltf]
Muhammad Kulayni, Usūl al-Kāfī - The Book of Intellect and Ignorance.
Regarding Knowledge & Wisdom, General
“All that is necessary for the triumph of evil is that good men do nothing.”
This is probably the most quoted statement attributed to Burke, and an extraordinary number of variants of it exist, but all without any definite original source. They closely resemble remarks known to have been made by the Utilitarian philosopher John Stuart Mill, in an address at the University of St. Andrew (1 February 1867) http://books.google.com/books?id=DFNAAAAAcAAJ&pg=PA36&dq=%22Bad+men+need+nothing+more+to+compass+their+ends,+than+that+good+men+should+look+on+and+do+nothing%22&hl=en&sa=X&ei=RUh5U6qWBLSysQT0vYGAAw&ved=0CEEQ6AEwBA#v=onepage&q=%22Bad%20men%20need%20nothing%20more%20to%20compass%20their%20ends%2C%20than%20that%20good%20men%20should%20look%20on%20and%20do%20nothing%22&f=false : Bad men need nothing more to compass their ends, than that good men should look on and do nothing. The very extensively used remarks attributed to Burke might be based on a paraphrase of some of his ideas, but he is not known to have ever declared them in so succinct a manner in any of his writings. It has been suggested that they may have been adapted from these lines of Burke's in his Thoughts on the Cause of the Present Discontents http://oll.libertyfund.org/Texts/LFBooks/Burke0061/SelectWorks/HTMLs/0005-01_Pt02_Thoughts.html (1770): "When bad men combine, the good must associate; else they will fall one by one, an unpitied sacrifice in a contemptible struggle." (see above)
:This purported quote bears a resemblance to the narrated theme of Sergei Bondarchuk's Soviet film adaptation of Leo Tolstoy's War and Peace, produced in 1966. In it the narrator declares "All that is necessary for evil to triumph is for good men to do nothing", although since the original is in Russian various translations to English are possible. This purported quote also bears resemblance to a quote widely attributed to Plato, that said "The penalty good men pay for indifference to public affairs is to be ruled by evil men." It also bears resemblance to what Albert Einstein wrote as part of his tribute to Pablo Casals: "The world is in greater peril from those who tolerate or encourage evil than from those who actually commit it."
: More research done on this matter is available at these two links: Burkequote http://www.tartarus.org/~martin/essays/burkequote.html & Burkequote2 http://www.tartarus.org/~martin/essays/burkequote2.html — as the information at these links indicate, there are many variants of this statement, probably because there is no known original by Burke. In addition, an exhaustive examination of this quote has been done at the following link: QuoteInvestigator http://quoteinvestigator.com/2010/12/04/good-men-do/.
Disputed
Variant: The only thing necessary for the triumph of evil is for good men to do nothing
Source: Scientific Autobiography and Other Papers
“Truth never triumphs—its opponents just die out.”
Variant: Science advances one funeral at a time.
Essays on Catholicism, Liberalism, and Socialism (1879)
In response to Diệm and Nhu, assassination in a coup d’état led by General Dương Văn Minh (Armed Forces Council) http://fablog.ehrensteinland.com/2013/10/05/
I have got those words in my head, those words of J. B. Bruno and the late Archbishop Bourget.
Address to Grand Jury (1885)
James 2:13 http://www.jw.org/en/publications/bible/nwt/books/james/2/, NWT
Letter http://dwardmac.pitzer.edu/anarchist_archives/bakunin/letters/toherzenandogareff.html to Aleksandr Ivanovich Herzen and Ogareff from San Francisco (3 October 1861); published in Correspondance de Michel Bakounine (1896) edited by Michel Dragmanov
As quoted in The Olympian (1984) by Peter L. Dixon, p. 210
Context: The important thing in the Olympic Games is not to win, but to take part; the important thing in Life is not triumph, but the struggle; the essential thing is not to have conquered but to have fought well. To spread these principles is to build up a strong and more valiant and, above all, more scrupulous and more generous humanity.
‘Human beings never submit to human beings.’ Even slaves practice their mean retaliations. Human beings cannot conceive of any mean retaliations. Human beings cannot conceive of any means of survival except of a single then-and-there contest. They speak of duty to one’s country and such like things, but the object of their effort is invariably the individual, and, even once the individual’s needs have been met, again the individual comes in. The incomprehensibility of society is the incomprehensibility of the individual. The ocean is not society; it is individuals. This is how I managed to gain a modicum of freedom from my terror of the illusion of the ocean called the world. I learned to behave rather aggressively, without the endless anxious worrying I knew before, responding as it were to the needs of the moment.
Third Notebook: Part One
No Longer Human
Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner überzeugt werden und sich als belehrt erklären, sondern vielmehr dadurch, daß ihre Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist. … Eine neue große wissenschaftliche Idee pflegt sich nicht in der Weise durchzusetzen, daß ihre Gegner allmählich überzeugt und bekehrt werden — daß aus einem Saulus ein Paulus wird, ist eine große Seltenheit —, sondern vielmehr in der Weise, dass die Gegner allmählich aussterben und daß die heranwachsende Generation von vornherein mit der Idee vertraut gemacht wird. Auch hier heißt es wieder: Wer die Jugend hat, der hat die Zukunft.
Wissenschaftliche Selbstbiographie. Mit einem Bildnis und der von Max von Laue gehaltenen Traueransprache. Johann Ambrosius Barth Verlag (Leipzig 1948), p. 22, in Scientific Autobiography and Other Papers, (1949), as translated by F. Gaynor, pp. 33–34, 97 (as cited in T. S. Kuhn, The Structure of Scientific Revolutions). Translation revised by Eric Weinberger.
Quoted in The Aquarian Conspiracy, by Marilyn Ferguson, (1980)
Through the Wire
Lyrics, The College Dropout (2004)
At the dedication of the Ronald Reagan Presidential Library in Simi Valley, California http://www.planbproductions.com/postnobills/reagan1.html (4 November 1991), the inscription on Reagan's tomb
Post-presidency (1989–2004)
“A garden is always a series of losses set against a few triumphs, like life itself.”
Speech in Syracuse (12 September 1912) PWW 25:145
1910s
“the harder the conflict, the greater the triumph.”
“The spiritualization of sensuality is called love: it is a great triumph over Christianity.”
“Whoever submits himself to a super-discipline can expect great triumphs.”
The Crisis No. I (written 19 December 1776, published 23 December 1776).
Source: 1770s, The American Crisis (1776–1783)
Context: THESE are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as FREEDOM should not be highly rated.
As quoted in The Subconscious Diet : It's Not What You Put in Your Mouth; It Is What You Put in Your Mind (2005) by Hugh B. Sanders, p. 104 <!-- also quoted in The First Step : A Peek at the Real World (2006) by Gudmundur O. Sigurdarson, p. 41 -->
Context: Success means doing the best we can with what we have. Success is the doing, not the getting — in the trying, not the triumph. Success is a personal standard — reaching for the highest that is in us — becoming all that we can be. If we do our best, we are a success. Success is the maximum utilization of the ability that you have.
Concepts
Napoleon I of France in Précis des guerres de César, Gosselin, 1836, edited by Comte Marchand, p. 237. This work was written by Napoleon during his exile on St. Helena. Translated by Ziad Elmarsafy in The Enlightenment Qur'an http://books.google.fr/books?id=gkIKAQAAMAAJ.
Variant: Mahomet was a great man, an intrepid soldier; with a handful of men he triumphed at the battle of Bender (sic); a great captain, eloquent, a great man of state, he revived his fatherland and created a new people and a new power in the middle of Arabia.
The character of Karna in Mahabharata influenced him deeply.
Acharya Jagadish Chandra Bose in Vijayaprasara
1860s, Letter to James C. Conkling (1863)
Speech before the Naval War College, Newport, Rhode Island (June 1897), reported in "Washington’s Forgotten Maxim", American Ideals (1926), vol. 13 of The Works of Theodore Roosevelt, national ed., chapter 12, p. 198
1890s
Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters
The Race of My Life: An Autobiography Milkha Singh (2013)
Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)
2012, Re-election Speech (November 2012)
Two Essays on Analytical Psychology, CW 7 (1957). "On the Psychology of the Unconscious" P.32f
Cited as from an address in Addis Ababa (1963) in Simpson's Contemporary Quotations (1988) http://www.bartleby.com/63/73/1173.html edited by James B. Simpson ISBN 0395430852
Source: 1930s, Power: A New Social Analysis (1938), Ch. 2: Leaders and Followers
A Few Maxims for the Instruction of the Over-Educated (1894)
1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
Variant: Far better is it to dare mighty things, to win glorious triumphs, even though checkered by failure... than to rank with those poor spirits who neither enjoy nor suffer much, because they live in a gray twilight that knows not victory nor defeat.
Book I, Chapter 5.
Books, Coningsby (1844), The Young Duke (1831)
From Quintin Jardine’s blog, ‘Yessss!!!!’, October 5, 2010. http://quintinjardine.wordpress.com/page/5/
The Foundations of Leninism
As quoted in Humphry Davy : Science & Power (1998) by David Knight, p. 87
Ibid., p. 173
The Book of Disquiet
Original: Na vida de hoje, o mundo só pertence aos estúpidos, aos insensíveis e aos agitados. O direito a viver e a triunfar conquista-se hoje quase pelos mesmos processos por que se conquista o internamento num manicómio: a incapacidade de pensar, a amoralidade e a hiperexcitação.
1910s, The New Nationalism (1910)
Napoleon : In His Own Words (1916)
Of Constantine Doukas
The Alexiad, Book 1
2014, Address to European Youth (March 2014)
As quoted in Epifanio de los Santos by Fernando Bernardo. Silent storms: inspiring lives of 101 great Filipinos. Anvil Publishing, Inc.(2000). p. 37–38.
ULOL
Asolando, "Epilogue" (1889).
John Adams, in a letter to his wife Abigail was here expressing his impression of what Washington seemed to be thinking after Adams was inaugurated as President. These impressions have sometimes been quoted as if they were something Washington had actually said to Adams. Quoted in A History of the United States and Its People: From Their Earliest Records to the Present Time (1904) by William Abbatt and Elroy McKendree Avery, p. 177; John Adams (2002) by David G. McCullough, p. 469; and The Portable John Adams (2004) edited by John Patrick Diggins, p. xi
Unsourced variants: Well, I am fairly out and you are fairly in. Now we shall see who enjoys it the most!
Ah! I am fairly out and you are fairly in! See which of us will be the happiest!
Misattributed
1990s, Inaugural celebration address (1994)
Context: We succeeded to take our last steps to freedom in conditions of relative peace. We commit ourselves to the construction of a complete, just and lasting peace.
We have triumphed in the effort to implant hope in the breasts of the millions of our people. We enter into a covenant that we shall build the society in which all South Africans, both black and white, will be able to walk tall, without any fear in their hearts, assured of their inalienable right to human dignity — a rainbow nation at peace with itself and the world.
The Drowned and the Saved (1986)
Context: In countries and epochs in which communication is impeded, soon all other liberties wither; discussion dies by inanition, ignorance of the opinion of others becomes rampant, imposed opinions triumph. The well-known example of this is the crazy genetics preached in the USSR by Lysenko, which in the absence of discussion (his opponents were exiled to Siberia) compromised the harvests for twenty years. Intolerance is inclined to censor, and censorship promotes ignorance of the arguments of others and thus intolerance itself: a rigid, vicious circle that is hard to break.
The New Day: Campaign Speeches of Herbert Hoover (1928), Speech accepting the Republican Party Presidential nomination, Stanford University (11 August 1928)
Context: One of the oldest and perhaps the noblest of human aspirations has been the abolition of poverty. By poverty I mean the grinding by undernourishment, cold and ignorance and fear of old age of those who have the will to work. We in America today are nearer to the final triumph over poverty than ever before in the history of any land. The poorhouse is vanishing from among us. We have not yet reached the goal, but given a chance to go forward with the policies of the last eight years, and [sic] we shall soon with the help of God be in sight of the day when poverty will be banished from this Nation. There is no guarantee against poverty equal to a job for every man. That is the primary purpose of the economic policies we advocate.
Lincoln was alluding to Jesus' words in in Matthew 7:1 "Judge not, that ye be not judged." (KJV)
1860s, Second Inaugural Address (1865)
Context: Neither party expected for the war, the magnitude, or the duration, which it has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces; but let us judge not that we be not judged. The prayers of both could not be answered; that of neither has been answered fully.
Source: A Soldier's Story (1951), p. xii.
Context: I have attempted to write of my long association with George Patton as fairly and as honestly as I could. General Patton was one of my staunchest friends and the most unhesitatingly loyal of my commanders. He was a magnificent soldier, one whom the American people can admire not only as a great commander but as a unique and remarkable man. In recollecting our experiences together, I may offend those who prefer to remember Patton not as a human being but as a heroic-size statue in a public park. I prefer to remember Patton as a man, as a man with all the frailties and faults of a human being, as a man whose greatness is therefore all the more of a triumph.
Response to a Serenade, November 9, 1864 http://www.gutenberg.org/dirs/3/2/5/3253/3253-h/files/2659/2659-h/2659-h.htm#2H_4_0271 (one day after the United States presidential election of 1864; in "The Papers And Writings Of Abraham Lincoln, Volume Seven, Constitutional Edition", edited by Arthur Brooks Lapsley and released as "The Project Gutenberg EBook of The Papers And Writings Of Abraham Lincoln, Volume Seven, by Abraham Lincoln" (2009) by Project Gutenberg
1860s
Context: I earnestly believe that the consequences of this day's work, if it be as you assume, and as now seems probable, will be to the lasting advantage, if not to the very salvation, of the country. I cannot at this hour say what has been the result of the election. But, whatever it may be, I have no desire to modify this opinion: that all who have labored to-day in behalf of the Union have wrought for the best interests of the country and the world; not only for the present, but for all future ages. I am thankful to God for this approval of the people; but, while deeply grateful for this mark of their confidence in me, if I know my heart, my gratitude is free from any taint of personal triumph. I do not impugn the motives of any one opposed to me. It is no pleasure to me to triumph over any one, but I give thanks to the Almighty for this evidence of the people's resolution to stand by free government and the rights of humanity.
1910s, The New Nationalism (1910)
Context: I believe in shaping the ends of government to protect property as well as human welfare. Normally, and in the long run, the ends are the same; but whenever the alternative must be faced, I am for men and not for property, as you were in the Civil War. I am far from underestimating the importance of dividends; but I rank dividends below human character. Again, I do not have any sympathy with the reformer who says he does not care for dividends. Of course, economic welfare is necessary, for a man must pull his own weight and be able to support his family. I know well that the reformers must not bring upon the people economic ruin, or the reforms themselves will go down in the ruin. But we must be ready to face temporary disaster, whether or not brought on by those who will war against us to the knife. Those who oppose reform will do well to remember that ruin in its worst form is inevitable if our national life brings us nothing better than swollen fortunes for the few and the triumph in both politics and business of a sordid and selfish materialism.
Letter to the members http://memory.loc.gov/cgi-bin/ampage?collId=mgw2&fileName=gwpage039.db&recNum=111 of The New Church in Baltimore (22 January 1793), published in The Writings Of George Washington (1835) by Jared Sparks, p. 201
1790s
Context: We have abundant reason to rejoice, that, in this land, the light of truth and reason has triumphed over the power of bigotry and superstition, and that every person may here worship God according to the dictates of his own heart. In this enlightened age, & in this land of equal liberty, it is our boast, that a man's religious tenets will not forfeit the protection of the laws, nor deprive him of the right of attaining & holding the highest offices that are known in the United States.
Your prayers for my present and future felicity are received with gratitude; and I sincerely wish, Gentlemen, that you may in your social and individual capacities taste those blessings, which a gracious God bestows upon the righteous.
Source: The Notebooks of Leonardo Da Vinci (1938), I Philosophy, p. 91
Context: He who suffers time to slip away and does not grow in virtue the more one thinks about him the sadder one becomes. No man has a capacity for virtue who sacrifices honour for gain. Fortune is powerless to help one who does not exert himself. That man becomes happy who follows Christ. There is no perfect gift without great suffering. Our triumphs and our pomps pass away; gluttony and sloth and enervating luxury have banished every virtue from the world; so that as it were wandering from its course our nature is subdued by habit. Now and henceforth it is meet that you cure yourself of laziness. The Master has said that sitting on down or lying under the quilts will not bring thee to fame. He who without it has frittered life away leaves no more trace of himself upon the earth than smoke does in the air or the foam on the water.
1 October 1849
Journal Intime (1882), Journal entries
Context: Heroism is the brilliant triumph of the soul over the flesh — that is to say, over fear: fear of poverty, of suffering, of calumny, of sickness, of isolation, and of death. There is no serious piety without heroism. Heroism is the dazzling and glorious concentration of courage.
1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
Context: A mere life of ease is not in the end a very satisfactory life, and, above all, it is a life which ultimately unfits those who follow it for serious work in the world. In the last analysis a healthy state can exist only when the men and women who make it up lead clean, vigorous, healthy lives; when the children are so trained that they shall endeavor, not to shirk difficulties, but to overcome them; not to seek ease, but to know how to wrest triumph from toil and risk.
Comments on the North American Events (1862)
Context: Lincoln is not the product of a popular revolution. This plebeian, who worked his way up from stone-breaker to Senator in Illinois, without intellectual brilliance, without a particularly outstanding character, without exceptional importance-an average person of good will, was placed at the top by the interplay of the forces of universal suffrage unaware of the great issues at stake. The new world has never achieved a greater triumph than by this demonstration that, given its political and social organisation, ordinary people of good will can accomplish feats which only heroes could accomplish in the old world!
Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 8.
Context: We give the name scientist to the type of man who has felt experiment to be a means guiding him to search out the deep truth of life, to lift a veil from its fascinating secrets, and who, in this pursuit, has felt arising within him a love for the mysteries of nature, so passionate as to annihilate the thought of himself. The scientist is not the clever manipulator of instruments, he is the worshipper of nature and he bears the external symbols of his passion as does the follower of some religious order. To this body of real scientists belong those who, forgetting, like the Trappists of the Middle Ages, the world about them, live only in the laboratory, careless often in matters of food and dress because they no longer think of themselves; those who, through years of unwearied use of the microscope, become blind; those who in their scientific ardour inoculate themselves with tuberculosis germs; those who handle the excrement of cholera patients in their eagerness to learn the vehicle through which the diseases are transmitted; and those who, knowing that a certain chemical preparation may be an explosive, still persist in testing their theories at the risk of their lives. This is the spirit of the men of science, to whom nature freely reveals her secrets, crowning their labours with the glory of discovery.
There exists, then, the "spirit" of the scientist, a thing far above his mere "mechanical skill," and the scientist is at the height of his achievement when the spirit has triumphed over the mechanism. When he has reached this point, science will receive from him not only new revelations of nature, but philosophic syntheses of pure thought.
“Joy! Joy! I triumph! Now no more I know
Myself as simply me.”
"The Triumph of the Soul" as translated by Margaret Smith in The Persian Mystics
Context: Joy! Joy! I triumph! Now no more I know
Myself as simply me. I burn with love
Unto myself, and bury me in love.
The centre is within me and its wonder
Lies as a circle everywhere about me.
Joy! Joy! No mortal thought can fathom me.
What is Property? (1840)
Autobiography (1936; 1949; 1958)
The Unity of India (1948)
Reasoned Proposal to the Central Committee of the League for Peace and Freedom (1867)