Source: Fani-Kayode urges Buhari to take Okadigbo’s advice, Ifreke Inyang, 23 October 2017, Daily Post, Nigeria, 18 April 2018 http://dailypost.ng/2017/10/23/fani-kayode-urges-buhari-take-okadigbos-advice/,
Quotes about tribe
A collection of quotes on the topic of tribe, people, nation, nationality.
Quotes about tribe

Often misattributed to Friedrich Nietzsche.
Source: As quoted from “Interview with an Immoral,” Arthur Gordon, Reader’s Digest (July 1959). Reprinted in the Kipling Society journal, “Six Hours with Rudyard Kipling”, Vol. XXXIV. No. 162 (June, 1967) pp. 5-8. Interview took place in June, 1935 https://www.kiplingsociety.co.uk/wp-content/uploads/pdf/KJ162.pdf
Context: Looking back, I think he knew that in my innocence I was eager to love everything and please everybody, and he was trying to warn me not to lose my own identity in the process. Time after time he came back to this theme. " The individual has always had to struggle to keep from being overwhelmed by the tribe. To be your own man is a hard business. If you try it, you'll be lonely often, and sometimes frightened. But no price is too high to pay for the privilege of owning yourself."

Intuitive Thinking as a Spiritual Path. A Philosophy of Freedom (GA 4), Hudson (1894)/1995.

Homage to Catalonia (1938)
Context: The workers' militias, based on the trade unions and each composed of people of approximately the same political opinions, had the effect of canalizing into one place all the most revolutionary sentiment in the country. I had dropped more or less by chance into the only community of any size in Western Europe where political consciousness and disbelief in capitalism were more normal than their opposites. Up here in Aragón one was among tens of thousands of people, mainly though not entirely of working-class origin, all living at the same level and mingling on terms of equality. In theory it was perfect equality, and even in practice it was not far from it. There is a sense in which it would be true to say that one was experiencing a foretaste of Socialism, by which I mean that the prevailing mental atmosphere was that of Socialism. Many of the normal motives of civilized life--snobbishness, money-grubbing, fear of the boss, etc.--had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves, and no one owned anyone else as his master. Of course such a state of affairs could not last. It was simply a temporary and local phase in an enormous game that is being played over the whole surface of the earth. But it lasted long enough to have its effect upon anyone who experienced it. However much one cursed at the time, one realized afterwards that one had been in contact with something strange and valuable. One had been in a community where hope was more normal than apathy or cynicism, where the word 'comrade' stood for comradeship and not, as in most countries, for humbug. One had breathed the air of equality. I am well aware that it is now the fashion to deny that Socialism has anything to do with equality. In every country in the world a huge tribe of party-hacks and sleek little professors are busy 'proving' that Socialism means no more than a planned state—capitalism with the grab-motive left intact. But fortunately there also exists a vision of Socialism quite different from this. The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the 'mystique' of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all. And it was here that those few months in the militia were valuable to me.

(Hiawatha seemed to think so,
Seemed to think it not unlikely.)</p>
Hiawatha's Photographing
Rhyme? and Reason? (1883)

2009, First Inaugural Address (January 2009)

Kosmos (1847)

As quoted in "On the Fortune of Alexander" by Plutarch, 332 a-b

“A king is like a father to the nation… All the tribes are like his children.”
citation needed

Muhammad Kulayni, Usūl al-Kāfī, vol.2, p. 84
Religious Wisdom

2016, United Nations Address (September 2016)

Muqaddimah, Translated by Franz Rosenthal, pp.183-184, Princeton University Press, 1981.
Muqaddimah (1377)

1910s, The World Movement (1910)

1860s, Fourth of July Address to Congress (1861)

2016, State of the Union address (January 2016)

Ibid., p. 267
The Book of Disquiet
Original: Por enquanto, visto que vivemos em sociedade, o único dver dos superiores é reduzirem ao mínimo a sua participação na vida da tribo. Não ler jornais, ou lê-los só para saber o que de pouco importante ou curioso se passa.
[...] O supremo estado honroso para um homem superior é não saber quem é o chefe de Estado do seu país, ou se vive sob monarquia ou sob república.
Toda a sua atitude deve ser colocar-se a alma de modo que a passagem das coisas, dos acontecimentos não o incomode. Se o não fizer terá que se interessar pelos outros, para cuidar de si próprio.

2015, Remarks to the Kenyan People (July 2015)

Race and History (1952), p. 12

Concepts

2015, Remarks to the People of Africa (July 2015)

Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 370-71.

Obama's White House speech, Later the White House corrected Obama's slip by replacling 'ISIL' by 'Iraqi' https://www.whitehouse.gov/the-press-office/2015/07/06/remarks-president-progress-fight-against-isil
YouTube video https://www.youtube.com/watch?v=p2NkjNvwuaU
2015

1770s, African Slavery in America (March 1775)

2015, Remarks to the Kenyan People (July 2015)

The Poet at the Breakfast Table (1872)
Context: We are all tattooed in our cradles with the beliefs of our tribe; the record may seem superficial, but it is indelible. You cannot educate a man wholly out of the superstitious fears which were early implanted in his imagination; no matter how utterly his reason may reject them, he will still feel as the famous woman did about ghosts, Je n'y crois pas, mais je les crains,—"I don't believe in them, but I am afraid of them, nevertheless".

2015, Address to the People of India (January 2015)
Context: The peace we seek in the world begins in human hearts. And it finds its glorious expression when we look beyond any differences in religion or tribe, and rejoice in the beauty of every soul. [... ] Do we act with compassion and empathy. [... ] we have to guard against any efforts to divide ourselves along sectarian lines or any other lines.

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 1: The New Era in World Politics, § 2 : A Multipolar, Multicivilizational World
Context: In the post-Cold War world, for the first time in history, global politics has become multipolar and multicivilizational. During most of human existence, contacts between civilizations were intermittent or nonexistent. Then, with the beginning of the modern era, about A. D. 1500, global politics assumed two dimensions. For over four hundred years, the nation states of the West — Britain, France, Spain, Austria, Prussia, Germany, the United States, and others — constituted a multipolar international system within Western civilization and interacted, competed, and fought wars with each other. At the same time, Western nations also expanded, conquered, colonized, or decisively influenced every other civilization. During the Cold War global politics became bipolar and the world was divided into three parts. A group of mostly wealthy and democratic societies, led by the United States, was engaged in a pervasive ideological, political, economic, and, at times, military competition with a group of somewhat poorer communist societies associated with and led by the Soviet Union. Much of this conflict occurred in the Third World outside these two camps, composed of countries which often were poor, lacked political stability, were recently independent, and claimed to be nonaligned.
In the late 1980s the communist world collapsed, and the Cold War international system became history. In the post-Cold War world, the most important distinctions among peoples are not ideological, political, or economic. They are cultural. Peoples and nations are attempting to answer the most basic question humans can face: Who are we? And they are answering that question in the traditional way human beings have answered it, by reference to the things that mean most to them. People define themselves in terms of ancestry, religion, language, history, values, customs, and institutions. They identify with cultural groups: tribes, ethnic groups, religious communities, nations, and, at the broadest level, civilizations. People use politics not just to advance their interests but also to define their identity. We know who we are only when we know who we are not and often only when we know whom we are against.
Nation states remain the principal actors in world affairs. Their behavior is shaped as in the past by the pursuit of power and wealth, but it is also shaped by cultural preferences, commonalities, and differences. The most important groupings of states are no longer the three blocs of the Cold War but rather the world’s seven or eight major civilizations. Non-Western societies, particularly in East Asia, are developing their economic wealth and creating the basis for enhanced military power and political influence. As their power and self-confidence increase, non-Western societies increasingly assert their own cultural values and reject those “imposed” on them by the West.

2018, Speech at the University of Illinoise Speech (2018)

As quoted in Grey Wolf: Mustafa Kemal – An intimate study of a dictator (1932) by Harold Courtenay Armstrong, pp. 199-200
Disputed

On being expected to just write stories about sad Muslims in “Elif Shafak: ‘When women are divided it is the male status quo that benefits’” https://www.theguardian.com/books/2017/feb/05/elif-shafak-turkey-three-daughters-of-eve-interview in The Guardian (2017 Feb 5)

“Must we behave like some damn godforsaken tribe that's just been discovered?”
Source: The God of Small Things
Source: Plan B: Further Thoughts on Faith

Source: Tribes: We Need You to Lead Us
Source: Plan B: Further Thoughts on Faith

1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality.

“Society is now one polish'd horde, Form'd of two mighty tribes, the Bores and Bored.”

“Forgive him, for he believes that the customs of his tribe are the laws of nature!”
Act II; sometimes paraphrased as: The customs of your tribe are not laws of nature.
1890s, Caesar and Cleopatra (1898)
Variant: Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.
Context: THEODOTUS: Caesar: you are a stranger here, and not conversant with our laws. The kings and queens of Egypt may not marry except with their own royal blood. Ptolemy and Cleopatra are born king and consort just as they are born brother and sister.
BRITANNUS (shocked): Caesar: this is not proper.
THEODOTUS (outraged): How!
CAESAR (recovering his self-possession): Pardon him, Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.

From Listy do Władysława Laskowicza (Letters to Władysław Laskowicz), Warsaw, Pax, 1976.

Saturday Pioneer (20 December 1890)
The Aberdeen Saturday Pioneer (1890 and 1891)

To senior members of his administration, December 16, 1941, quoted in "Why Did the Heavens Not Darken?: the final solution in history" - Page 302 - by Arno J. Mayer - History - 1988
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 28

2010s, Nobel Peace Prize Laureate Tawakkul Karman – A Profile (2011)

Aligarh (Uttar Pradesh) . Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 224.
Alexander the Great, p. 22
"The Great War: The Triumph of E. D. Morel", p. 157
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Source: The Origins of War in Child Abuse (2010), Ch. 1, JP, Vol. 34. No. 4, p. 299 (each chapter of deMause's book has been published first in his Journal of Psychohistory).
Martin Gregory in Ch. 1 (on Irish politicians)
Cassidy (1986)

Quoted in DNA India (04 March 2015) http://www.dnaindia.com/india/interview-maharashtra-s-beef-ban-is-not-merely-communal-it-is-theocratic-kancha-ilaiah-2066223.

2010s, 2018, Socialism is So Hot Right Now (2018)
Winston Churchill's shocking use of chemical weapons https://www.theguardian.com/world/shortcuts/2013/sep/01/winston-churchill-shocking-use-chemical-weapons (1 September 2013), .

“Man and Other Animals: Our Fellow Creatures Have Feelings – So We Should Give Them Rights Too,” in The Guardian (16 August 2003) https://www.theguardian.com/uk/2003/aug/16/animalwelfare.world
How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

At his speech in Moria, on 3 April 1994
1990s, Speech at the Zionist Christian Church Easter Conference (1994)

Letter to General James Henry Carleton (May 17, 1864) as quoted by Ralph Emerson Twitchell, The Leading Facts of New Mexican History Vol. 3 https://books.google.com/books?id=GUUOAAAAIAAJ (1917)
From Running Wild, p. 105
Other Topics
"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)

Untouchability

2010s, America: One Nation, Indivisible (2015)

V.D. Savarkar: Hindu Rashtra Darshan. p. 77.

Interview with Jian Gomeshi, CBC Radio Q (16 February 2011) http://www.cbc.ca/video/#/Shows/QTV_on_bol...2/ID=1886977325/.

Message to Congress (1817)

"The selection pressure that women placed on men developed the entire species. There's two things that happened. The men competed for competence, since the male hierarchy is a mechanism that pushes the best men to the top. The effect of that is multiplied by the fact that women who are hypergamous peel from the top. And so the males who are the most competent are much more likely to leave offspring, which seems to have driven cortical expansion."
Concepts

'Why I Am a Suffragist? essay, dated May 14, 1915. Cornerstones of Georgia History, p. 165 http://books.google.com/books?id=0qdkKS2F42MC&pg=PA165&lpg=PA165&dq=rebecca+latimer+felton+why+i+am+a+suffragist&source=bl&ots=B1fM_lWjgv&sig=bOmSGdPp921qKNy3TlmDU3uWaEc#v=onepage&q=rebecca%20latimer%20felton%20why%20i%20am%20a%20suffragist&f=false.

Part Nine “Into the Gyre”, Chapter v “A Fragile Peace”, Section 3 (p. 440)
Weaveworld (1987), BOOK TWO: THE FUGUE

Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 136.
The Calcutta Quran Petition (1986)

Speech in Belmont (25 January 1907), quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 588
Prime Minister

Horrific treatment of Amazon Indians exposed 100 years ago today http://www.survivalinternational.org/news/7092, Survival International, 17 March 2011