Quotes about tradition
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“[A]fter I got evicted from the Republican Party, I began reading considerably more of the works of American anarchists, thanks largely to Murray Rothbard…and I was just amazed.When I read Emma Goldman, it was as though everything I had hoped that the Republican Party would stand for suddenly came out crystallised. It was a magnificently clear statement. And another interesting things about reading Emma Goldman is that you immediately see that, consciously or not, she's the source of the best in Ayn Rand. She has the essential points that the Ayn Rand philosophy thinks, but without any of this sort of crazy solipsism that Rand is so fond of, the notion that people accomplish everything all in isolation. Emma Goldman understands that there’s a social element to even science, but she also writes that all history is a struggle of the individual against the institutions, which of course is what I’d always thought Republicans were saying, and so it goes.In other words, in the Old Right, there were a lot of statements that seemed correct, and they appeal to you emotionally, as well; it was why I was a Republican—isolationist, anti-authoritarian positions, but they’re not illuminated by anything more than statement. They just are good statements. But in the writings of the anarchists the same statements are made, but with this long illumination out of experience, analysis, comparison…it's rock-solid, and so I immediately realised that I'd been stumbling around inventing parts of a tradition that was old and thoughtful and already existed, and that's very nice to discover that—I don't think it's necessary to invent everything.”

Karl Hess (1923–1994) American journalist

Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)

People, Hope, History, Understanding

“The House of Commons has lifted our affairs above the mechanical sphere into the human sphere. It thrives on criticism, it is perfectly impervious to newspaper abuse or taunts from any quarter, and it is capable of digesting almost anything or almost any body of gentlemen, whatever be the views with which they arrive. There is no situation to which it cannot address itself with vigour and ingenuity. It is the citadel of British liberty; it is the foundation of our laws; its traditions and its privileges are as lively today as when it broke the arbitrary power of the Crown and substituted that Constitutional Monarchy under which we have enjoyed so many blessings.”

Winston S. Churchill book The Second World War

Speech in the House of Commons, October 28, 1943 "House of Commons Rebuilding" http://hansard.millbanksystems.com/commons/1943/oct/28/house-of-commons-rebuilding#column_405. The Second World War (1939–1945)

Law, Housing

“The family image, the family tradition, was that my parents were poor immigrants into East London, and that they thought that education was vitally important. But they both left school at fourteen, and so I grew up with the idea that, but for the opportunity, my parents would have been educated. That they were giving me this opportunity, and by golly, I better take advantage of it.”

Michael Marmot (1945) Professor of Epidemiology and Public Health

Interview, 18 March 2002

Education, School, Family, Idea

“Even in Scandinavia, where social democratic institutions were far more culturally ingrained, membership of the EU—or even just participation in the World Trade Organization and other international agencies—appeared to constrain locally-initiated legislation. In short, social democracy seemed doomed by that same internationalization which its early theorists had so enthusiastically adumbrated as the future of capitalism.
From this perspective, social democracy—like liberalism—was a byproduct of the rise of the European nation-state: a political idea keyed to the social challenges of industrialization in developed societies. Not only was there no ‘socialism’ in America, but social democracy as a working compromise between radical goals and liberal traditions lacked widespread support in any other continent. There was no shortage of enthusiasm for revolutionary socialism in much of the non-Western world, but the distinctively European compromise did not export well.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Conclusion: What Is Living and What Is Dead in Social Democracy?

World, Democracy, Idea, Support

“I find myself lined up with the surrealists because Surrealism means freedom for the creative side of man, for surprise & discovery & life, for an opening out & widening of mans consciousness, for changing life & against conserving worn out traditions, for variety not a uniformity, for opening not closing.”

Henry Moore (1898–1986) English artist

Source: 1925 - 1940, Unpublished notes' for 'The Sculptor Speaks' (1937), p. 123

Life, Freedom, Change

“I like you and your book, ingenious Hone!
In whose capacious all-embracing leaves
The very marrow of tradition 's shown;
And all that history, much that fiction weaves.”

Charles Lamb (1775–1834) English essayist

To the Editor of the Every-Day Book; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Books, History

“When I wrote about Hank Williams 'A hundred floors above me in the tower of song', it's not some kind of inverse modesty. I know where Hank Williams stands in the history of popular song. Your Cheatin' Heart, songs like that, are sublime, in his own tradition, and I feel myself a very minor writer.”

Hank Williams (1923–1953) American country music singer

Leonard Cohen, Who held a gun to Leonard Cohen's head? http://www.guardian.co.uk/arts/fridayreview/story/0,12102,1305765,00.html The Guardian (2006-06-20) About

Feeling, History, Heart

“Am I loyal, or am I loyal? But I don’t like the way things are going. It’s a citizen’s right to worry about the state of the realm, isn’t it? If matters are not to our liking, we should speak up. That’s our tradition, isn’t it? If we allow small abuses now, who knows what sort of things he’ll be doing five years on!”

Robert Silverberg book Lord Valentine's Castle

Book 1 “The Book of the King of Dreams”, Chapter 8 (p. 48)
Lord Valentine's Castle (1980)

Way

“The terrorists have won… What was their goal 15 long, sad years ago? To strip from the world's greatest power, their traditions of growing tolerance. To hamstring the international interests of a country that barely stuck to the international double-white line of the moral road, but came closer than any other. To take our energies from trying… to help the world move forward, and instead make us direct those energies inward, at one another, within our own borders.”

Keith Olbermann (1959) American sports and political commentator

"The Terrorists Have Won" https://www.youtube.com/watch?v=biYHEmzIJwo (November 2016), The Closer, YouTube

World, Sadness, Help, Country

“Ideas do not respect national frontiers, and this is especially so where language and other traditions are in common.”

John Kenneth Galbraith book The Affluent Society

Source: The Affluent Society (1958), Chapter 5, Section I, p. 47

Idea

“Here I must inject a personal note—I never shed blood upon the field of Sidwell Friends, nor did I fight the battles of Yale Law. I am a miner's son, and my father was a self-made man who unmade himself during my youth. Education was not a family legacy, and my kin belonged to the United Mine Workers of America, not to Skull and Bones. My forebears fought this country's wars from the bottom ranks, and I began my own military career as a private. I have felt the full arrogance of those to whom much was given, and personally, wish that I might come to bury the elite, not to praise them. Yet, those who would rise need examples to emulate. It grates on me to write it, but our military needs a return of the nation's elite to the officer corps, to the extent that a traditional elite, with its spotty but essential ideals of service, still exists.”

Ralph Peters (1952) American military officer, writer, pundit

autobiographical aside from Beyond Terror, p. 319. Originally part of an essay entitled "Hucksters in Uniform" which appeared in the May 1999 edition of The Washington Monthly.
1990s, Hucksters in Uniform (1999)

War, Youth, Education, Family

“Until lately the West has regarded it as self-evident that the road to education lay through great books. No man was educated unless he was acquainted with the masterpieces of his tradition. There never was much doubt in anybody's mind about which the masterpieces were. They were the books that had endured and that the common voice of mankind called the finest creations, in writing, of the Western tradition.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books, Education

“I must say that the Pagan movement will have a lot to do. The opposing forces are very powerful, and they have a long tradition of using force and repression. But I believe that a new spirit is rising and once the Pagans begin to speak, they are going to be heard.”

Ram Swarup (1920–1998) Indian historian

Of Hindus, Pagans and The Return of The Gods Hinuism Today https://www.hinduismtoday.com/modules/smartsection/item.php?itemid=868

“The curriculum of the girl’s school should be vernacular, needle work and sanitation…teaching women amounted to loss of nationality… English education had [a] de-womanising impact on women by denying them a happy worldly life…hurt the sentiments of the Hindus…teaching Hindu women to read English would ruin their precious traditional virtues and would make them immoral and subordinate.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

His opposition to teaching women in English.[Pati, Biswamoy, Bal Gangadhar Tilak: Popular Readings, http://books.google.com/books?id=U4TWzCkjrm4C, 2011, Primus Books, 978-93-80607-18-4, 16]

Life, Women, Education, School

“For the next few years times will not be normal. Perhaps people have used the words 'economic crisis' too often in the past. They have shouted 'wolf, wolf' when the animal was more akin to a rather disagreeable Yorkshire terrier. But not now. The crisis that faces us is infinitely more serious than any of the crises we have faced over the past 20 years…With its usual spirit of patriotism and its tradition of service to the community's needs, it is coming to realize that, for the time being at least, the party is over…We are not calling for a headlong retreat. But we are calling for a standstill.”

Anthony Crosland (1918–1977) British politician

Speech in Manchester Town Hall (9 May 1975), quoted in Christopher Warman, 'Councils are told to curb rise in spending', The Times (10 May 1975), p. 1

People, Communication, Wolf, Time

“When the empirical investigator glories in his refusal to go beyond the specialized observation dictated by the traditions of his discipline, be they ever so inclusive, he is making a virtue out of a defense mechanism which insures him against questioning his presuppositions.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Question

“In my mind, I’m a builder in the traditional, 15th century way. I like building nice structures. Whatever else it takes to do that, I’ll do it.”

Kamal Sagar (1969) Architect

INC Magazine Interview

Way

“In any case paramount traditional heads of provinces should, in my view, welcome the fact that their people who have had education and experience can relieve them as in the traditional line of delegation from the many functions the chiefs are required to do now, particularly if they are public servants or have not had the background of education and service as their people.”

Epeli Ganilau (1951) Fijian politician

Views on the chiefly system

People, Education

“Americans are constantly extolling "traditions"; litanies to family values are at the center of every politician's discourse. And yet the culture of America is extremely corrosive of family life, indeed of all traditions except those redefined as "identities" that can be accepted as part of larger patterns of distinctiveness, cooperation, and openness to innovation.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Frankfurt Book Fair speech (2003)

Life, Family, Parting

“This Bill is not about crime committed within one group of people but involves many races living in Fiji. Therefore we can not apply one law onto another. We need to protect the whole population; the different faiths; cultures and traditions.”

Frank Bainimarama (1954) Prime Minister of Fiji

2000, Excerpts from an address to Fiji's Great Council of Chiefs, 28 July 2005

People, Faith, Law

“No one can deny the suffering, fear, or panic, the terror or fright that can seize certain animals and that we humans can witness. … No doubt either, then, of there being within us the possibility of giving vent to a surge of compassion, even if it is then misunderstood, repressed, or denied, held at bay. … The two centuries I have been referring to somewhat casually in order to situate the present in terms of this tradition have been those of an unequal struggle, a war (whose inequality could one day be reversed) being waged between, on the one hand, those who violate not only animal life but even and also this sentiment of compassion, and, on the other hand, those who appeal for an irrefutable testimony to this pity. War is waged over the matter of pity. This war is probably ageless but, and here is my hypothesis, it is passing through a critical phase. We are passing through that phase, and it passes through us. To think the war we find ourselves waging is not only a duty, a responsibility, an obligation, it is also a necessity, a constraint that, like it or not, directly or indirectly, no one can escape. Henceforth more than ever. And I say “to think” this war, because I believe it concerns what we call “thinking.””

Jacques Derrida book The Animal That Therefore I Am

The animal looks at us, and we are naked before it. Thinking perhaps begins there.
Specters of Marx (1993), The Animal That Therefore I Am, 1997

Life, War, Fear, Thinking

“An evil fate befall German efforts to defend the ideal of liberty in general and in the field of economics in particular, with the result that today I am almost the only survivor of a generation that set out in the wake of the First World War to devote all its energies to the preservation of a civilised society, a generation that set itself the task to build a better society in a systematic fashion and to learn to understand, an to some extent defend, a tradition that had civilised the world.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"The Rediscovery of Freedom: Personal Recollections" (1983), published in The Fortunes of Liberalism (1992)
1980s and later

Fate, War, World, Fashion

“Let us by all means teach black history, African history, women’s history, Hispanic history, Asian history. But let us teach them as history, not as filiopietistic commemoration. The purpose of history is to promote not group self-esteem, but understanding of the world and the past, dispassionate analysis, judgment, and perspective, respect for divergent cultures and traditions, and unflinching protection for those unifying ideas of tolerance, democracy, and human rights that make free historical inquiry possible.”

Arthur M. Schlesinger, Jr. book The Disuniting of America

The Disuniting of America: Reflections on a Multicultural Society (New York: W W Norton, 1998) p. 104

Women, World, Democracy, History

“Post-war Labour ideology in Britain has reached the end of the road. We tried the state (1945), we tried the market (1997), then we tried them both together (2007) and Britain is still not generating value in anything other than financial services and high end university teaching and research. Paradoxically, both sectors are protected by the two most ancient, and most democratic self-governing institutions left in the country. Cambridge University on the one side and the City of London Corporation on the other. It is time for our socialist tradition to rediscover the social.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, The Profundity of Defeat http://www.bluelabour.org/2013/10/30/285/

War, Universe, Time, Country

“Indian art has been the product of Indian culture as the Greek art has been the product of Greek culture or the Roman art has been the product of Roman culture. Indian culture, however, has been the product of two streams of thoughts and practices, one, the Folk, belonging to the oral traditions operating at the folk level, in the villages, and, the other, classical, belonging to the sophisticated literary traditions, the former is sometimes called 'Lower Tradition' and the latter 'Higher Tradition.”

Swaraj Prakash Gupta (1931–2007) Indian archaeologist and art historian

Elements of Indian Art (2002)

Art

“The pro-feminist male is a wretched, guilt-ridden creature who must at every turn make certain he is not impeding the progress of women in any way. He willingly accepts guild for crime against women he never committed, perpetuated by men he has never met. He must question… admiration he might have for traditional role models- for fear that he is perpetuating cultures of honor or patriarchy that could somehow result in the oppression of or violence against women. He must be careful to include women in every activity, even if he would prefer not to… He is encouraged to work with women to support their interests with little or no regard for how those interests might have a negative impact of men… The only "freedom" that feminism offers men is the freedom to do exactly what women want men to do.”

Jack Donovan (1974) American activist, editor and writer

"Mother May I" Masculinity
A Sky Without Eagles (2014)

Women, Men, Fear, Way

“It can be said, in a qualified sense, that Gentile entertained considerable sympathy for the neo-Hegelian Marxist intellectual tradition.”

A. James Gregor (1929–2019) American political scientist

Source: The Phoenix: Fascism in Our Time, (1999), p. 93

Sense

“With the changes in technological complexity, especially in information technology, the leadership task has changed. Leadership in a networked organization is a fundamentally different thing from leadership in a traditional hierarchy.”

Edgar H. Schein (1928) Psychologist

Source: Organizational Culture and Leadership, 1985, p. 12-13

Change

“Non-Newtonian calculi… have considerable potential as alternative approaches to traditional problems.”

Ivor Grattan-Guinness (1941–2014) Historian of mathematics and logic

"Non-Newtonian Calculus," Middlesex Math Notes (Middlesex University, England), 1977.

Problem

“There is an instinctive understanding that the cultural, social and political development of a nation is a dynamic process which has to be given purpose and direction by drawing on tradition as well as by experiment, innovation and a willingness to evaluate both old and new ideas objectively.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Idea, Understanding, Drawing

“Surrealism is only trying to rejoin the most durable traditions of mankind. Among the primitive peoples art always goes beyond what is conventionally and arbitrarily called the 'real'. The natives of the Northwest Pacific coast, the Pueblos, New Guinea, New Ireland, the Marquesas, among others, have made 'objets' [in the Collections of Max Ernst, C. Levy-Strauss, Andre Breton, Pierre Matisse, Carlbach, Segredakis] which Surrealists particularly appreciate.”

André Breton (1896–1966) French writer

Quote of 1942, in the introduction of the Catalog 'First papers of surrealism: hanging by André Breton, his twine Marcel Duchamp'; exhibition at the Coordinating Council of French Relief Societies, Inc., New York, Oct. 14-Nov. 7, 1942
after 1930

People, Art

“The Chinese language lacked terms capable of conveying Buddhist meanings; and not until the fifth century did a handful of scholars become sufficiently at home in both Chinese and Indian learning to be able to translate Buddhist texts into Chinese with a modicum of adequacy. …the novel and initially alien outlook of the Indian faith had somehow to come to terms with the various strands already woven into Chinese culture, ranging… from Confucian and Taoist learning to local sub-literate peasant magic. …while accommodating themselves to older Chinese expectations, Buddhist doctrines and practices simultaneously widened and redefined traditional Chinese sensibilities and aspirations.”

William H. McNeill book The Rise of the West: A History of the Human Community

The Rise of the West: A History of the Human Community (1963)

Faith, Home, Learning

“By reason of Arthur's position as its climax as well as of the long line of other traditional heroes, events and associations, and of its breadth of treatment, simplicity, intensity, enthusiasm, accord with the supernatural, vitality of imagination, elevation and sometimes nobility and religious feeling, the poem is the nearest thing we have to a traditional racial epic.”

Layamon (1200) English poet

J. S. P. Tatlock The Legendary History of Britain (Berkeley: University of California Press, 1950) p. 485.
Criticism

Feeling, Imagination

“I am late with the new Doris Lessing [The Golden Notebook]. I make no apology: it has taken me a long time to read (568 pages of close print) and at the end of it all I feel cheated. This talented writer has attempted an experiment which has failed, essayed a scale which is beyond her…. This is a book of revolt – political, social, sexual. Anna [the heroine] became a Communist in South Africa, seeing in Communism a "moral energy" not to be found in other creeds or in the long-entrenched privileged class. Anna is also concerned with being a "free woman" – rebelling against traditional male dominance – and with achieving maximal erotic fulfilment…. There is no doubt about the great moral virtues here – intelligence, honesty, integrity – but it is the aesthetic virtues that seem to be lacking. The characters do not really interest us: when we have dialogue it is strangely unnatural … Mrs Lessing’s old singleness of vision, her strength as a writer, is not to be found here. [Review in the English provincial newspaper the Yorkshire Post, 1962]”

Anthony Burgess (1917–1993) English writer

People, Joseph Conrad, Doris Lessing

Books, Feeling, Intelligence, Communication

“The Nazi appealed to the socialist traditions of German labor, declaring the worker ‘a pillar of the community,’ and the ‘bourgeois’—along with the traditional aristocracy—a doomed class. Hitler, who told associates that he was a ‘socialist,’ had the party adopt the red flag and, on coming to power, declared May 1 a national holiday; Nazi Party members were ordered to address one another as ‘comrades (Genossen). His conception of the part was, like Lenin’s, that of a militant organization a Kampfbund, or ‘Combat League.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 260

Communication, Holiday, Parting

“A crucial difference between lite libertarians and the Right kind is that to the former, the idea of liberty is propositional – a deracinated principle, unmoored from the realities of history, hierarchy, biology, tradition, culture, values. Conversely, the paleolibertarian grasps that ordered liberty has a civilizational dimension, stripped of which the libertarian non-aggression axiom, by which we all must live, cannot endure.”

Ilana Mercer South African writer

"Apartheid South Africa: Reality vs. Libertarian Fantasy" http://praag.org/?p=12425, Praag.org, December 20, 2013. 2010s, 2013

History, Idea, Reality

“Constable, an admirable man, is one of England's glories. I have already told you about him and about the impression he had made on me when I was making 'The massacre at Chios'. He and Turner were real reformers. They broke out of the rut of traditional landscape painting. Our School [ French Romanticism ], which today abounds in men of talent in this field, profited greatly by their example. Géricault [first leader of French Romanticism, followed by Delacroix after his early death] came back in a daze from seeing one of the great landscapes Constable sent us.”

Eugène Delacroix (1798–1863) French painter

Quote from Delacroix' letter to Théophile Silvestre, Paris, 31 December 1858; as quoted in Eugene Delacroix – selected letters 1813 – 1863, ed. and translation Jean Stewart, art Works MFA publications, Museum of Fine Art Boston, 2001, p. 352
1831 - 1863

Death, Men, School, Painting

“We have attacked the traditional interpretation of the economics of slavery not in order to resurrect a defunct system, but in order to correct the perversion of the history of blacks — in order to strike down the view that black Americans were without culture, without achievement, and without development for their first two hundred and fifty years on American soil.”

Robert Fogel (1926–2013) American economist, historian

Robert William Fogel, ‎Stanley L. Engerman (1974). Time on the cross: the economics of American Negro slavery. p. 258

History

“For myself, I refuse mentally to close the canon as if inspiration had run out! Why should we follow traditional thought more than modern thought?”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.65

“…it is inappropriate for a public activist [to wear a niqab], since people want to see you. The Islamic faith does not mandate wearing a niqab; it is [just] a social tradition.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Nobel Peace Prize Laureate Tawakkul Karman – A Profile (2011)

People, Faith

“Among the ancient painters, the Tuscan's are the ones that interest me more: above all Giotto and Massacio [in early Renaissance]. Of the modern painters I think that Corot, Courbet, Fattori, and Cezanne are the most legitimate heirs to the glorious Italian tradition.”

Giorgio Morandi (1890–1964) Italian painter

Quote from an article in the Bolognese fascist magazine 'L'Assalto', 18 Febr. 1928; as cited in 'Morandi 1894 – 1964', published by Museo d'Arte Moderna di Bologna, ed: M. C. Bandera & R. Miracco - 2008; p. 107
1925 - 1945

Thinking

“Gay marriage… I'm a traditionalist. I'm older than most people in the audience. I kind of like tradition, and it's always been a man and a woman. I'm thinking, 'I don't quite get it.”

Bruce Jenner (1949) American reality television personality and retired Olympic decathlete champion

On The Ellen Degeneres Show http://www.foxnews.com/entertainment/2016/02/19/caitlyn-jenner-have-gotten-more-flack-for-being-republican-than-have-for-being/.

Marriage, People, Thinking

“Like you, our love of the land is deep. Like you, our pride in the sacred traditions of our culture is immense. Like you, our desire for the economic advancement of our people is solid and enduring. And like you, we are committed to a better future for our children.”

Timoci Bavadra (1934–1989) Fijian politician

Radio broadcast, 24 April 1987 (excerpts)

Love, Children, People, Future

“Talk of secularism is meaningful when it refers to the weakness of traditional religious belief or the lack of power of churches and other religious bodies. That is what is meant when we say Britain is a more secular country than the United States, and in this sense secularism is an achievable condition. But if it means a type of society in which religion is absent, secularism is a kind of contradiction, for it is defined by what it excludes. Post-Christian secular societies are formed by the beliefs they reject, whereas a society that had truly left Christianity behind would lack the concepts that shaped secular thought.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 267-8)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

Religion, Sense, Country

“Large-scale riots in East Pakistan have compelled over two lakh Hindus and other minorities to come over to India. Indians naturally feel incensed by the happenings in East Bengal. To bring the situation under control and to prescribe the right remedy for the situation it is essential that the malady be properly diagnosed. And even in this state of mental agony, the basic values of our national life must never be forgotten. It is our firm conviction that guaranteeing the protection of the life and property of Hindus and other minorities in Pakistan is the responsibility of the Government of India. To take a nice legalistic view about the matter that Hindus in Pakistan are Pakistani nationals would be dangerous and can only result in killings and reprisals in the two countries, in greater or lesser measure. When the Government of India fails to fulfill this obligation towards the minorities in Pakistan, the people understandably become indignant. Our appeal to the people is that this indignation should be directed against the Government and should in no case be given vent to against the Indian Muslims. If the latter thing happens, it only provides the Government with a cloak to cover its own inertia and failure, and an opportunity to malign the people and repress them. So far as the Indian Muslims are concerned, it is our definite view that, like all other citizens, their life and property must be protected in all circumstances. No incident and no logic can justify any compromise with truth in this regard. A state, which cannot guarantee the right of living to its citizens, and citizens who cannot assure safety of their neighbours, would belong to the barbaric age. Freedom and security to every citizen irrespective of his faith has indeed been India’s sacred tradition. We would like to reassure every Indian Muslim in this regard and would wish this message to reach every Hindu home that it is their civic and national duty to ensure the fulfillment of this assurance.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Joint statement for the Indo-Pak confederation that D Upadhyaya signed, on 12 April 1964, with Dr Lohia, quoted in L.K. Advani, My Country My Life (2008)

Life, People, Truth, Age

“Women now fly heavy planes successfully; they help build planes, do mechanics' work. In England they've taken over a large share of all material labor in fields and factories; they've taken over police and home defence duties. In China a corps of 300,000 women under the supreme command of Madame Chiang Kai-shek perform the dangerous function of saving lives and repairing damage after Japanese air raids. This huge female strong- arm squad is officered efficiently by 3,000 women. Here in this country we've started a Women's Auxilary Army and Navy Corps that will do everything men soldiers and sailors do except the actual fighting. Prior to the First World War nobody believed that women could perform these feats of physical strength. But they're performing them now and thinking nothing of it. In this far worse: war, women will develop still greater female power; by the end of the war that traditional description the weaker sex" will be a joke-it will cease to have any meaning.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

As interviewed by Richard, Olive, "Our Women are Our Future": Sylvia Family Circle, (Aug 14, 1944) 14-17, 19 as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.7 in the essay "William Marston's Feminist Agenda", in Containing Wonder Woman: Fredric Wertham's Battle Against the Mighty Amazon by Craig This, p.32.

Women, Men, War, World

“Same-sex marriage isn't about rights of gay people. It's fundamentally an attack by a Trotskyite-Leftist and capitalist elite which wants the pink pound and the pink dollar. It's an attack on marriage. It's an attack on tradition. It's an attack on the fabric of our society. […] Teach them about homosexuality? That's not in any way for the rights of homosexuals. That's some dirty pervert trying to mess with the minds of my kids, and I think it's great that a major European power has stood up and said: Leave our kids alone!”

Nick Griffin (1959) British politician

Germany: Ukrainian nationalists are being used by the EU - Nick Griffin http://www.youtube.com/watch?v=Q6Ir2rWzkFk

Marriage, People, Sex, Way

“If we depart form tradition, it is out of knowledge, not innocence.”

Adolph Gottlieb (1903–1974) American artist

Abstract Expressionism, Davind Anfam, Thames and Hudson Ltd London, 1990, p. 51.
1950s

Knowledge

“The traditional, scientific method for studying such systems is known as reductionism. Reductionism sees the parts as paramount and seeks to identify the parts, understand the parts and work up from an understanding of the parts to an understanding of the whole. The problem with this is that the whole often seems to take on a form that is not recognizable from the parts. The whole emerges from the interactions between the parts, which affect each other through complex networks of relationships. Once it has emerged, it is the whole that seems to give meaning to the parts and their interactions. A living organism gives meaning to the heart, liver and lungs; a family to the roles of husband, wife, son, daughter”

Mike Jackson (1951) systems scientist

Source: Systems Thinking: Creative Holism for Managers (2003), p. 3-4

Family, Understanding, Problem, Study

“Decidedly, we are at cross-purposes. What's all this you tell [from England] about the modern movement, commercialism, etc, etc? It bears no relation to our concept of art, at any rate here... That is where the error lies. Trade serves those up to us as readily as anything else; so it is no use. Wouldn't it be better to steep ourselves in genuine nature again? I do not consider in the least that we are making a mistake, that we should turn to the steam-engine and follow the general public [ William Morris, the more traditional artist became very popular those days]... No, a thousand times no! We are here to point the way.... the remedy is to be found in nature, more than ever. Let us follow what we consider to be the proper aim, we shall see who is right. After all, money is a fragile thing; let us earn some of it, since we must, but let us keep to our role.”

Camille Pissarro (1830–1903) French painter

In a letter to his son Lucien, 26 April 1900, as quoted in Letters of the great artists – from Blake to Pollock - , Richard Friedenthal, Thames and Hudson, London, 1963, p. 148
after 1900

Money, Art, Way, Error

“Before the Europeans arrived, there were 500 to 600 tribes in the continent speaking different languages. They did not have a common name or share an identity; they regarded each other as enemies. The Aborigines as we know them today, a national group with a common identity, did not exist before European contact; they are a product of the European invasion which destroyed traditional culture, brought people of different tribes together and gave them a common experience of oppression and marginalisation. They are not an ancient people, but a very modern one. Only in the lands which Europeans did not want or settled very sparsely did traditional groups and something like traditional culture survive.”

John Hirst (1942–2016) Australian historian

Sense and Nonsense in Australian History (2005)

People

“We have, for the first time in history, easy access to all of the world's great religions. Examine the many great traditions — from Christianity to Buddhism, Islam to Taoism, Paganism to Neoplatonism — and you are struck by two items: there are an enormous number of differences between them, and a handful of striking similarities.
When you find a few essential items that all, or virtually all, of the world's great religions agree on, you have probably found something incredibly important about the human condition, at least as important as, say, a few things that physicists can manage to agree on”

Ken Wilber (1949) American writer and public speaker

which nowadays, by the way, ain't all that impressive
An Integral Spirituality

World, Religion, Way, History

“The main problem with current neo-liberal globalisation is that it detaches economic and political power from locality, tradition and interpersonal relationships. That’s because it makes a fundamental assumption about human nature: that we are essentially selfish, greedy, isolated individuals who seem to maximise our own individual happiness or short-term pleasure. Purely individual interests ultimately clash. This conflict is then supposedly resolved by the ‘invisible hand’ of the market and the visible hand of the state. In consequence we are left with an increasing centralisation of power, a growing concentration of wealth and an ever-more atomised society.”

Jon Cruddas (1962) British politician

The Common Good in an Age of Austerity Lecture, 9 July 2014 http://joncruddas.org.uk/sites/joncruddas.org.uk/files/ebor%20a.pdf

Pleasure, Nature, Problem, Selfishness

“The whole Renaissance tradition is antipathic to me. The hard-and-fast rules of perspective which it succeeded in imposing on art were a ghastly mistake which it has taken four centuries to redress; Cézanne and after him Picasso and myself can take a lot of credit for this.... scientific perspective forces the objects in a picture to disappear away from the beholder instead of bringing them within his reach as painting should.”

Georges Braque (1882–1963) French painter and sculptor

1946 - 1963, interview with John Richardson' (1957)

Art, Painting

“More than anything else now, though, he wanted to save Darckense. He had seen too many dead, dry eyes, too much air-blackened blood, too much fly-blown flesh, to be able to relate such ghastly truths to the nebulous ideas of honor and tradition that people claimed they were fighting for. Only the well-being of one loved person seemed really worth fighting for now; it was all that seemed real, all that could save his sanity.”

Iain Banks Culture series

Source: Culture series, Use of Weapons (1990), Chapter I (p. 444).

Love, People, Truth, Idea

“We always have a tradition at our family reunion, we always have the family tug-of-war, and this year it was my dad's side of the family against my sister-in-law. She wins every year! I swear, she runs on diesel. That's a fat bastard, right there! She went on a diet one time, Little Debbie laid off 500 employees. Last Halloween, she dressed in white, came as a blizzard.”

Larry the Cable Guy (1963) American stand-up comedian, actor, country music artist, voice artist

Tailgate Party (2009)

War, Family, Law, Sister

“They won't be required to sacrifice anything in order to belong to your assembly. A religion that is all sweetness, but no light; all form, but no substance; all tradition, but no precept.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, Earthborn (1995)

Religion, Light

“In our African tradition, there are never two chiefs; there is sometimes a natural heir to the chief, but can anyone tell me that he has ever known a village that has two chiefs? That is why we Congolese, in the desire to conform to the traditions of our continent, have resolved to group all the energies of the citizens of our country under the banner of a single national party.”

Mobutu Sésé Seko (1930–1997) President of Zaïre

Young and Turner, p. 211

Nature, Country

“The witches, the wise women, and the healers were also always the counselors. It's a whole other tradition of knowledge and learning that has been suppressed because it had political implications.”

Starhawk (1951) American author, activist and Neopagan

As quoted in The Burning Times (1990)

Women, Knowledge, Learning

“I felt dissatisfied with traditional perspective. Merely a mechanical process, this perspective never conveys things in full. It starts from one viewpoint and never gets away from it. But the viewpoint is quite unimportant. It is though someone were to draw profiles all his life, leading people to think that a man has only one eye... When one got to thinking like that, everything changed, you cannot imagine how much!”

Georges Braque (1882–1963) French painter and sculptor

Source: 1946 - 1963, In conversation with Dora Vallier' (1954), p. 264

Life, People, Imagination, Thinking

“Next time somebody tells you something that sounds important, think to yourself: 'Is this the kind of thing that people probably know because of evidence? Or is it the kind of thing that people only believe because of tradition, authority or revelation?' And, next time somebody tells you that something is true, why not say to them: 'What kind of evidence is there for that?' And if they can't give you a good answer, I hope you'll think very carefully before you believe a word they say.”

Richard Dawkins book A Devil's Chaplain

"Good and Bad Reasons for Believing" [open letter to his daughter]
A Devil's Chaplain (2003)

People, Hope, Thinking, Time

“Mani Madhava Cakyar with his unfailing urge for complicated, difficult and minute details has enriched the art during the decades of his unparalleled performing life without permitting even an iota of compromise regarding the essentials of traditional style. He has served his Kuladharma ever since his maiden appearance with tireless effort, enthusiasm, perseverance and vigor. He introduced new forms to improve this art form without impairing its tradition. The effectiveness of these innovations which only a genius could visualise and perform has already been proved several times”

Mani Madhava Chakyar (1899–1990) Indian actor

"The Hindu (1989)
Abhinaya and Netrābhinaya
Source: K. A. Chandrahasan, In pursuit of excellence (Performing Arts), "The Hindu", Sunday March 26, 1989

Life, Art, Effort, Appearance

“Kuhn acknowledges having used the term "paradigm" in two different meanings. In the first one, "paradigm" designates what the members of a certain scientific community have in common, that is to say, the whole of techniques, patents and values shared by the members of the community. In the second sense, the paradigm is a single element of a whole, say for instance Newton’s Principia, which, acting as a common model or an example… stands for the explicit rules and thus defines a coherent tradition of investigation. Thus the question is for Kuhn to investigate by means of the paradigm what makes possible the constitution of what he calls "normal science". That is to say, the science which can decide if a certain problem will be considered scientific or not. Normal science does not mean at all a science guided by a coherent system of rules, on the contrary, the rules can be derived from the paradigms, but the paradigms can guide the investigation also in the absence of rules. This is precisely the second meaning of the term "paradigm", which Kuhn considered the most new and profound, though it is in truth the oldest.”

Giorgio Agamben (1942) Italian philosopher

Truth, Communication, Question, Problem

“America's rich musical heritage reflects the diversity of our people. Among many influences, the cultural traditions brought to this land from Africa more than four centuries ago and the remarkable musical achievements of African Americans since then have strongly and unmistakably improved the sound of American music.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Black Music (June 2001)

People, Music

“So long as colonies and immigrant sections exist, with their inferior housing, sanitation, and care, Americanization will fail. It matters not at all that we satisfy our conscience by saying that immigrants prefer to live this way or that they lived this way in their own country. To say this is to forget that the crowded dwelling in Italy through which permeated the beauty and art, the religion, tradition, and association of the old country, is vastly different from the huts across the railroad track filled with strangers to whom the shop and saloon are the centers of gravity.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Religion, Beauty, Art, Way

“Axiom: hatred of the bourgeois is the beginning of wisdom. But I include in the word bourgeois, the bourgeois in blouses as well the bourgeois in coats. It is we and we alone, that is to say the literary men, who are the people, or to say it better: the tradition of humanity.”

Gustave Flaubert (1821–1880) French writer (1821–1880)

Source: Correspondence, Letters to George Sand, 10 May 1867

Wisdom, Men, People

“I'm not one of those who wants to stop Christian traditions. This is historically a Christian country. I'm a cultural Christian the same way as many of my friends call themselves cultural Jews or cultural Muslims. So, yes, I love singing carols along with everybody else. I'm not one of those who wants to purge our society of our Christian history.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

BBC's Have Your Say (December 2007)

Love, Way, History, Singing

“A few days ago in a Berlin theatre the audience burst into spontaneous applause merely because the orchestra began to play an old military march—not a German march, either, but an Austrian one, the Radetzky march. Do not think that this meant a demonstration in favour of a war of revenge—not a bit of it. But the army and all that goes with it has been in the tradition of the German people for a hundred years and it would betray a very poor knowledge of men to believe that such a tradition could be uprooted when people is bidden by the terms of a treaty to give up compulsory military service.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Remarks to representatives of the foreign press in Berlin (23 November 1923), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 341
1920s

Men, War, People, Revenge

“But it is one thing to keep your adversaries or your "near-peer" competitors off balance with strategic unpredictability and quite another to keep the American people themselves similarly at a loss as to what exactly is going on, which is now a daily occurrence, to say nothing at all about the vexation on the part of many of our traditional allies all over the world. I began writing this book after returning from a trip to Mexico City on a one-senator diplomatic mission to calm and reassure the nation to our south- a vitally important friend and trading partner- that all will be well, that America is still America. But is it?”

Jeff Flake (1962) American politician

Source: Conscience of a Conservative (2017), p. 6

People, Books, World, Loss

“It is this mythical, or rather this symbolic, content of the religious traditions which is likely to come into conflict with science. This occurs whenever this religious stock of ideas contains dogmatically fixed statements on subjects which belong in the domain of science. Thus, it is of vital importance for the preservation of true religion that such conflicts be avoided when they arise from subjects which, in fact, are not really essential for the pursuance of the religious aims.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Religion and Science: Irreconcilable? (1948)

Religion, Idea, Science

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray (1948) British philosopher

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Truth, World, Religion, Dreams

“The major difference between the left and the right when it comes to any movement dedicated to overthrowing the free-market order—corporatist, authoritarian, etc.—is which groups will be the winners and which groups will be the losers. A left-wing system might empower labor leaders, government bureaucrats, progressive intellectuals, universities, certain minority groups, and one set of industries. A right-wing system might reward a different set of industries as well as traditional religious groups and their leaders, an ethnic majority, aristocrats, or perhaps rural interests. But both systems would be reactionary in the sense that they rejected the legacy of the Lockean revolution…”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Sense, Universe

“To hold that a state cannot, consistently with the First and Fourteenth Amendments, utilize its public school system to aid any or all religious faiths or sects in the dissemination of their doctrines and ideals does not, as counsel urge, manifest a governmental hostility to religion or religious teachings. A manifestation of such hostility would be at war with our national tradition as embodied in the First Amendment's guaranty of the free exercise of religion. For the First Amendment rests upon the premise that both religion and government can best work to achieve their lofty aims if each is left free from the other within its respective sphere. Or, as we said in the Everson case, the First Amendment has erected a wall between Church and State which must be kept high and impregnable.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, McCollum v. Board of Education, 333 U.S. 203 (1948).

Hostility, War, School, Faith

“This [Journalism] is not a profession of my choice. Nor is it family traditional occupation. God must have created this profession as a fit theater for all my struggles…Whatever I have written so far is about politics or philosophy, literature, music, poetry or even speeches I made either in the floor of assembly or from public-platforms-all these in a way touch one aspect of journalism or the other”

D. V. Gundappa (1887–1975) Indian writer

In page=18
D.V. Gundappa,Sahitya Akademi

God, Family, Music, Way

“The purpose of the Collège was the demolition of culture, even of surrealism, which they considered too organized. But make no mistake, these people were graduates of the Ecole Normale Supérieure and highly cultured. Their method was based on puns and practical jokes—le canular. There is a great tradition of puns in Anglo-Saxon literature — Shakespeare, Alice in Wonderland — but not in French. So they adopted it. They believed that the science of sciences is the pataphysique and its dogma, le canular.”

Eugéne Ionesco (1909–1994) Romanian playwright

le canular refers to hoaxes, humorous deceptions. -->
The Paris Review interview (1984)

People, Literature, Science

“The great error of the last 50 years is that conservatives think that they should unthinkingly endorse laissez -faire economics, but as presently conceived the free market destroys most of the things conservatives value; it destroys traditions, family life, societies, cultures, and established ways of doing things. The market place, as understood by contemporary neo-liberalism, is something no genuine conservative should support or endorse.”

Phillip Blond (1966) British philosopher

Source: Den 11. time, Third season, programme 96, 3 March 2008, DR2 Source: Interview with Philip Blond http://www.dr.dk/Forms/Published/PlaylistGen.aspx?qid=616842&amp;odp=true&amp;bitrate=low&location=Lyngby&uri=http://www.dr.dk/Forms/Published/PlaylistGen.aspx, Den 11. time, DR2, 3 March 2008, Windows Media file, 28 min. (in English with Danish subtitles)

Life, Family, Way, Error

“Looking back at Batman from a distance — after all the hype has dried up and the franchise has at least temporarily been abandoned — it's easy to see the movie for what it is: a moderately diverting motion picture that should have been shorter and better paced. There are a lot of things wrong with Batman, but it still makes for decent entertainment in the fine tradition of the typical low-intelligence summer movie. The best thing that can be said about Batman is that it led to Batman Returns, which was a far superior effort.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=758 of Batman (1989). Two-and-a-half star reviews

Intelligence, Effort, Summer

“I thank you, fellow-citizens, for this magnificent demonstration. In so far as I represent in my heart and life the great doctrines for which you fought, I accept this demonstration as a tribute to my representative character. [Applause. ] In the strength of your hands, in the fervor of your hearts, in the firmness of your faith, in all that betokens greatness of manhood and nobleness of character, the Republic finds its security and glory. [Applause. ] I do not enter upon controverted questions. The time, the place, the situation forbid it. I respect the traditions that require me to speak only of those themes which elevate us all. Again I thank you for the kindness and enthusiasm of your greeting.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Tremendous cheering.
1880s, Speech to the 'Boys in Blue' (1880)

Life, Faith, Question, Time

“If a scholar were to refute the very existence of Allah….. it would be called Islamophobia. …. An analogous situation exists in the way an attiutde gets classified as anti-Semitic. Hindus should be alarmed by the existence of a double standard in Western academics, because the same sensitivity and adhikara to speak for our tradition is not granted to Hindus. ….. We need to define a level playing field for characterizing a work as Islamophobia, anti-Semitism, Hinduphobia, etc.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Way

“As information systems play a more active role in the management and operations of an enterprise, the demands on these systems have also increased. Departing from their traditional role as simple repositories of data, information systems must now provide more sophisticated support to manual and automated decision making; they must not only answer queries with what is explicitly represented in their Enterprise Model, but must be able to answer queries with what is implied by the model. The goal of the TOVE Enterprise Modelling project is to create the next generation Enterprise Model, a Common Sense Enterprise Model. By common sense we mean that an Enterprise Model has the ability to deduce answers to queries that require relatively shallow knowledge of the domain.”

Mark S. Fox (1952) Canadian computer scientist and Professor of Industrial Engineering

Source: Methodology for the Design and Evaluation of Ontologies (1995), p. 1: Introduction

Support, Knowledge, Decision, Sense

“In view of all the foregoing reasons, I cannot but think the case conclusive, that neither form of the Doctrine of Authority can be maintained. We should abandon, as consistent thinkers, and still more as consistent Christians, the imperative authority both of Church Tradition and of Scripture. There is nothing left, then, but the Doctrine of Reason — the Method of Conviction as the only real method of determining religious belief and practice, resting on the use of the human rational powers taken in their entire compass.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.260

Thinking

“Labour freed up enormous amounts of money for third sector initiatives, which was magnificent. But it also became too statist. Charities became very reliant on state funding to pursue their agendas, so charities became distant from local communities. Despite all the funding, there was no transformation of the lives of excluded poor people. The greatest gift of the big society will be the renewal of the Labour Party. If it takes civil society and people power seriously, and listens to people who have a following in their own communities, it will find that it has reconnected with its own political traditions.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Interview with Third Sector, 6 June 2011 http://www.thirdsector.co.uk/interview-lord-glasman/infrastructure/article/1073529

Money, People, Communication, Distant

“The most interesting non-Western grammatical tradition—and the most original and independent—is that of India, which dates back at least two and one-half millennia and which culminates with the grammar of Panini, of the 5th century BCE. There are three major ways in which the Sanskrit tradition has had an impact on modern linguistic scholarship.”

Pāṇini ancient Sanskrit grammarian

Pavle Ivić in: Linguistics http://www.britannica.com/EBchecked/topic/342418/linguistics#ref411727, britannica.com, 9 April 2013.

Way

“Time-travel has a uniquely intimate, and seductively morbid, relationship to both fiction and history, because it scrambles the very principle of narrative order in profundity. If Western media authorities assumed the same role of cultural custodianship that has been traditional among their Chinese peers, they too might have been compelled to denounce a genre that flagrantly subverted the foundational principle of Aristotelian poetics: that any story worthy of veneration should have a beginning, a middle, and an end. If time-travel can occur, it seems (at least initially) that order is an illusion, so that fiction and reality switch places.”

Nick Land (1962) British philosopher

"Twisted Times (part 1)" https://web.archive.org/web/20130301034415/http://www.thatsmags.com/shanghai/blog/view/12498 (2013)

Travel, History, Reality, Time

“Trump has no coherent organizing economic philosophy, spent decades acting like and supporting traditional liberal Democrats, has repeatedly shifted his positions on major issues and has little more trust from economists than he has earned among the general electorate.”

Brent Budowsky (1952) American journalist

In shock poll, Libertarian Johnson beats Trump among economists (August 23, 2016)

Support

“Modern experimentation is often like driving an automobile. The details and theory of the instruments being used in the experiment are not known to the experimenter except in a very general way. (…) Experimenters are taught in an explicit way, often, how to write up reports of their experiments. But the tradition here is like sports reporting. Only the results of the experiment are reported in any serious detail. The procedures are not.”

Patrick Suppes (1922–2014) philosopher from United States of America

Pragmatism in Physics, in P. Weingartner, G. Schurz & G. Dorn (Eds.), The Role of Pragmatics in Contemporary Philosophy. Vienna: Holder-Pichler-Tempsky (1998), p. 245, ISSN=1026-9347.

Way, Sport

“Avan was as religious as the next young dragon with his way to make in the world—which is to say that he held many traditional beliefs which he had never paused to examine, attended church because it would have seemed strange not to, rarely paid much attention when he was there, and found piety out of the pulpit thoroughly misplaced.”

Jo Walton book Tooth and Claw

Source: Tooth and Claw (2003), Chapter 2, section 7 (p. 28)

World, Way

“When these extremists argued for "either-or," the Western tradition answered "both!"”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 10, Western Civilization, p. 345

“… "the Continent's traditional social contract" - perhaps its major contribution to contemporary civilization - "is obsolete" and must be dismantled.”

Mario Draghi (1947) Italian banker and economist

truth-out.org http://www.truth-out.org/news/item/20467-noam-chomsky-interview, Kommentar in spiegel.de/international http://www.spiegel.de/international/europe/spiegel-interview-with-ecb-president-mario-draghi-a-941489.html

“The family connection with the Hindu Holy of Holies (Benares) was apparent in the many Hindu traditions and customs observed in our house-hold. Beef was as taboo as pork was and Divali used to be observed with Divas, as indeed several other Hindu festivals. The orthodox Muslims looked askance at us and we merited Iqbal’s couplet: "The orthodox preacher considers me as an Unbeliever and Unbleiver thinks I am a Muslim."”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

Source: Law in the Scientific Era, P.2.

Family, Thinking, Housing

“Homeric tradition has its own way of telling us that Minoan/Mycenaean civilisation was intertwined with the culture of the Semitic Phoenicians. Iliad 14: 321-322 makes Phoenix (named after the ancestor of the Phoenicians) the maternal grandfather of Minos. …Archaeology bears out early cultural connections between the two.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer

Way, Maternity

“Our age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generation beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe. Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Introduction 1830s, Nature http://www.emersoncentral.com/nature.htm (1836)

God, Age, Religion, History

“In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

God, People, Religion, Way

“As Christ compareth the understanding of scripture to a key, so compareth he it to a net, and unto leaven, and unto many other things for certain properties. I marvel, therefore, that they boast not themselves of their net and leaven, as well as of their keys; for they are all one thing. But as Christ biddeth us beware of the leaven of the Pharisees, so beware of their counterfeited keys, and of their false net; which are their traditions and ceremonies, their hypocrisy and false doctrine, wherewith they catch, not souls unto Christ, but authority and riches unto themselves.”

William Tyndale (1494–1536) Bible translator and agitator from England

The Obedience of A Christian Man (1528)

Soul, Understanding, Christ, Falseness

“I served for 42 years on the board of trustees of the largest Presbyterian seminary, Princeton Theological Seminary, and we had brilliant people — teachers and students both — but they did not come up with many new concepts. They weren't invited to come up with new concepts. Anybody who had come up with a new concept would have been under suspicion for being out of step with the tradition or out of step with the teachings of the church.”

John Marks Templeton (1912–2008) stock investor, businessman and philanthropist

The Quotable Sir John

People, Teachers

“In the desperate situation of Britain today, our party needs the support of all who value the traditional ideals of Toryism: compassion, and concern for the individual and his freedom; opposition to excessive State power; the right of the enterprising, the hard-working and the thrifty to succeed and to reap the rewards of success and pass some of them on to their children; encouragement of that infinite diversity of choice that is an essential of freedom; the defence of widely-distributed private property against the Socialist State; the right of a man to work without oppression by either employer or trade union boss. There is a widespread feeling in the country that the Conservative party has not defended these ideals explicitly and toughly enough, so that Britain is set on a course towards inevitable Socialist mediocrity. That course must not only be halted, it must be reversed.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in Finchley (31 January 1975) http://www.margaretthatcher.org/document/102605 Shadow Secretary for Environment

Children, Feeling, Support, Freedom

“The time has probably come to admit that the notion of an avant-garde is no longer useful in discussing contemporary literature. How can there be an avant-garde without a mainstream? Avant-garde de quoi? one must ask. Establishment institutions — universities, museums, foundations, commercial galleries, even the state — have embraced the idea of experimental art for so long that the avant-garde is now a safely domesticated concept, just another traditional style.”

Dana Gioia (1950) American writer

"Notes Toward a New Bohemia," http://www.danagioia.net/essays/ebohemia.htm transcript of a 1993 talk at the Poet's House, New York City, published in Poetry Flash (November/December 1993) and revised for publication in Grantmakers in the Arts (Spring 1994) Essays

Art, Literature, Idea, Universe