Quotes about tradition (1796 quotes, page 11)

“I claim that jihadis are really motivated neither by religion nor by a Leftist sense of justice, but by resentment, which in no way puts them on the Left, neither “objectively” nor “subjectively.” I simply never wrote that Islamic fundamentalists are in any sense on the Left—the whole point of my writing on this topic is that the “antagonism” between liberal tolerance and ethnic or religious fundamentalism is inherent to the universe of global capitalism: in their very opposition, they are the two faces of the same system. The true Left starts with the insight into this complicity. A good example of how religious fundamentalism is to be located “in the context of the antagonisms of global capitalism” is Afghanistan. Today, when Afghanistan is portrayed as the utmost Islamic fundamentalist country, who still remembers that, 30 years ago, it was a country with strong secular tradition, up to a strong Communist party which first took power there independently of the Soviet Union? Afghanistan became fundamentalist when it was drawn into global politics”

Slavoj Žižek (1949) Slovene philosopher

first through the Soviet intervention
"Disputations: Who Are You Calling Anti-Semitic?" in The New Republic (7 January 2009) http://www.tnr.com/article/politics/disputations-who-are-you-calling-anti-semitic

Religion , Justice , Way , Motivation

“America was born as an immigrant nation. It went through many periods of nearly unlimited immigration, coupled with xenophobic backlashes when particular groups — Germans, Jews, Irish, Mexicans, or Poles — came in such numbers and so abruptly that the traditional powers of assimilation were for a time overwhelmed. But the eras of ethnic ghettoes and tribal separatism were usually brief, given the inclusive popular culture and official government efforts to overwhelm identification with the home country.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Western Cultural Suicide (2013)

Home , Effort , Time , Country

“To-day, there are too many points of view of equal value and prestige, each showing the relativity of the other, to permit us to take any one position and to regard it as impregnable and absolute. Only this socially disorganized intellectual situation makes possible the insight, hidden until now by a generally stable social structure and the practicability of certain traditional norms, that every point of view is particular to a social situation.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

“The great gain would be freedom of thought. Women, more than men, are bound by tradition and authority. What the father, the brother, the doctor, and the minister have said has been received undoubtingly. Until women throw off this reverence for authority they will not develop. When they do this, when they come to truth through their investigations, when doubt leads them to discovery, the truth which they get will be theirs, and their minds will work on and on unfettered.”

Maria Mitchell (1818–1889) American astronomer

Maria Mitchell: Life, Letters and Journals (illustrated) by Maria Mitchell, 1896, p. 186.

Women , Men , Truth , Freedom

“Islam is to be envisaged as dialectical evolution, or evolutionary mutation, in the prophetic tradition, in response to the limitations built into the structure of orthodox Christianity by its historic compromise with Roman imperialism; by its commitment to scriptural canon, creedal orthodoxy and episcopal hierarchy; and by its consequent scandalous history of schism and persecution”

Norman O. Brown (1913–2002) classicist

duly noted in the Koran
Source: "The Prophetic Tradition" (1982), p. 371

History

“My own unryhmed cadences, and those of other writers are a reversion to the real English tradition of Cynewulf.”

F. S. Flint (1885–1960) English Imagist poet

Preface , 'Otherworld Cadences', Poetry Bookshop, London 1920
Otherworld Cadences (1920)

“For much of the 20th century, the blank slate view was the dominant view in the social sciences. With the popularization of sociobiology in the 1970s, however, evolutionary approaches to human behavior became the locus of an academic culture war between biologically minded thinkers and advocates of the traditional social science model.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 141

War , Behavior , Science

“Starting with approaching the spot where the painting is to be done, meanwhile realising the emptiness of the mind, up to the method of 'the flying white', of the rule of the singular stroke of the brush.... there is a proper tradition in which the artist is fully aware of the fact that only the pure and empty spontaneity enables him to embrace without hesitating all apparitions and to truly penetrate into the roots of things.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

Source: undated quotes, Tàpies, Werke auf Papier 1943 – 2003,' (2004), p. 38.

Painting , Flying

“The word ontology comes from the Greek ontos for being and logos for word. It is a relatively new term in the long history of philosophy, introduced by the 19th century German philosophers to distinguish the study of being as such from the study of various kinds of beings in the natural sciences. The traditional term for the types of beings is Aristotle's word category, which he used for classifying anything that can be said or predicated about anything.”

John F. Sowa (1940) artificial intelligence researcher

John F. Sowa, "Building, Sharing and Merging Ontologies" http://www.jfsowa.com/ontology/ontoshar.htm on jfsowa.com. Last Modified: 01/18/2009.

History , Nature , Study , Science

“The chroniclers of the early Turkish rulers of India take pride in affirming that Qutbuddin Aibak was a killer of lakhs of infidels. Leave aside enthusiastic killers like Alauddin Khalji and Muhammad bin Tughlaq, even the "kind-hearted" Firoz Tughlaq killed more than a lakh Bengalis when he invaded their country. Timur Lang or Tamerlane says he killed a hundred thousand infidel prisoners of war in Delhi. He built victory pillars from severed heads at many places. These were acts of sultans. The nobles were not lagging behind. One Shaikh Daud Kambu is said to have killed 20,000 with his dagger. The Bahmani sultans of Gulbarga and Bidar considered it meritorious to kill a hundred thousand Hindu men, women and children every year….. The rite of Jauhar killed the women, the tradition of not deserting the field of battle made Rajputs and others die fighting in large numbers. When Malwa was attacked (1305), its Raja is said to have possessed 40,000 horse and 100,000 foot.43 After the battle, "so far as human eye could see, the ground was muddy with blood"…. Under Muhammad Tughlaq, wars and rebellions knew no end. His expeditions to Bengal, Sindh and the Deccan, as well as ruthless suppression of twenty-two rebellions, meant only depopulation in the thirteenth and first half of the fourteenth century. For one thing, in spite of constant efforts no addition of territory could be made by Turkish rulers from 1210 to 1296; for another the Turkish rulers were more ruthless in war and less merciful in peace. Hence the extirpating massacres of Balban, and the repeated attacks by others on regions already devastated but not completely subdued….. Mulla Daud of Bidar vividly describes the war between Muhammad Shah Bahmani and the Vijayanagar King in 1366 in which "Farishtah computes the victims on the Hindu side alone as numbering no less than half a million." Muhammad also devastated the Karnatak region with vengeance….. Under Akbar and Jahangir "five or six hundred thousand human beings were killed," says emperor Jahangir. The figures given by these killers and their chroniclers may be a few thousand less or a few thousand more, but what bred this ambition of cutting down human beings without compunction was the Muslim theory, practice and spirit of Jihad, as spelled out in Muslim scriptures and rules of administration.”

K. S. Lal book Theory and Practice of Muslim State in India

Ch 3
Theory and Practice of Muslim State in India (1999)

Women , Men , War , Children

“Modern European composers…have very largely received their stimulus, their rhythms and impulses from Machine Age America. They have a much older tradition of musical technique which has helped them put into musical terms a little more clearly the thoughts that originated here. They can express themselves more glibly.”

George Gershwin (1898–1937) American composer and pianist

Page 386
The Composer in the Machine Age (1933)

Age , Music , Help

“The work that has so far been done has indeed been of the highest value. The growth during the last 50 years, of a feeling of common nationality, based upon common tradition, common disabilities, and common hopes and aspirations, has been most striking. The fact that we are Indians first, and Hindoos, Mahomedans, Parsees, or Christinas afterwards, is being realized in a steadily increasing measure, and the idea of a united and renovated India, marching onwards to a place among the nations of the world worthy of her great past, is no longer a mere idle dream of a few imaginative minds, but is definitely the accepted creed of those who form the brain of the community-the educated classes of the country.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Extract from his speech during setting up and defining the charter of the Servants of Scoiety. Page=702
Sources of Indian Tradition

World , Education , Dreams , Hope

“Cincinnatus was ploughing his four jugera of land upon the Vaticanian Hill,—the same that are still known as the Quintian Meadows,—when the messenger brought him the dictatorship, finding him, the tradition says, stripped to the work.”

Pliny the Elder book Natural History

Book XVIII, sec. 20.
Naturalis Historia

“Kindliness, sympathy with the under dog, love of home! Are not these all characteristics of the ordinary Englishman that you know? He is a strong individualist in this, that he does not want to mould himself into any common mould, to be like everybody else; he likes to develop his own individuality. And yet he can combine for service. Some of the best things in this country have originated among our own common people with no help from governments—friendly society work, our trade unions, our hospitals and our education before the State took it in hand. Then the Englishman has a profound respect for law and order—that is part of his tradition of self-government. Ordered liberty—not disordered liberty, nor what invariably follows, tyranny; but ordered liberty, at present one of the rare things of this topsy-turvy world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (25 September 1933), quoted in This Torch of Freedom (1935), pp. 13-14.
1933

Love , People , World , Education

“The dualistic-static form of thought which marks the European tradition attains its most radical expression in Descartes. Whatever lip service we pay to other ideas, and however certain we are of its falsity, after three centuries we still behave as if we lived in a Cartesian world. The static clarity of Cartesian thought inevitably fascinated and imposed on beings who were so badly in need of harmony and so ready to deny process in the search for it. The very clarity of the method exposes its own errors, but we are accustomed to them and like them, for they satisfy our vanity. It has been evident for a century that unity is necessary to thought, and that process is inherent in nature, but western man has preferred to perish in his dualism rather than give up the proud autonomy of reason and risk losing his identity in the universal process.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 214

World , Error , Search , Idea

“It seems hopeless, hopeless. Those who eat meat [at public expense] are a mean, selfish lot, and so the country is doomed. Our only hope lies in the grass-roots folk who eat our traditional food.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. VI.
Yoshida Shoin Zenshu

Food , Hope , Grass , Selfishness

“In archaic and traditional societies, the surrounding world is conceived as a microcosm. At the limits of this closed world begins the domain of the unknown, of the formless. On this side there is ordered — because of inhabited and organized — space; on the other, outside this familiar space, there is the unknown and dangerous region of the demons, the ghosts, and the dead and foreigners — in a world, chaos or death or night. This image of an inhabited microcosm, surrounded by desert regions as a chaos or a kingdom of the dead, has survived even in highly evolved civilizations such as those of China, Mesopotamia and Egypt.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Images and Symbols (1952)

Death , World , Night , Dead

“My broad position remains firmly libertarian, sceptical of official cover-ups and uncompromisingly internationalist, believing sovereignty to be an almost total illusion in the modern world, although both expecting and welcoming the continuance of strong differences in national traditions and behaviour. I distrust the deification of the enterprise culture. I think there are more limitations to the wisdom of the market than were dreamt of in Mrs Thatcher's philosophy. I believe that levels of taxation on the prosperous, having been too high for many years (including my own period at the Treasury), are now too low for the provision of decent public services. And I think the privatisation of near monopolies is about as irrelevant as (and sometimes worse than) were the Labour Party's proposals for further nationalisation in the 1970s and early 1980s.”

Roy Jenkins (1920–2003) British politician, historian and writer

A Life at the Centre (London: Macmillan, 1991), p. 617
1990s

Wisdom , World , Thinking , Strong

“What is video art? How does it differ from commercial television? Is video art linked to such traditional art forms as painting and sculpture? Is it a totally new phenomenon?”

Gregory Battcock (1937–1980)

Gregory Battcock. New Artists’ Video, an anthology, (1978) p. xiii. Introduction:
Listing of the several general questions to which video art gave rise to in those days.

Art , Painting

“Thanks to its chokehold on the nation’s culture, liberalism is thus in power whether its politicians are elected or not; it rules over us even though Republicans have prevailed in six out of the nine presidential elections since 1968; even though Republicans presently control all three branches of government; even though the last of the big-name, forthright liberals of the old school (Humphrey, McGovern, Church, Bayhm, Culver, etc.) either died or went down to defeat in the seventies; and even though no Democratic presidential nominee has called himself a "liberal" since Walter Mondale. Liberalism is beyond politics, a tyrant that dominates our lives in countless ways great and small, and which is virtually incapable of being overthrown.Conservatism, on the other hand, is the doctrine of the oppressed majority. Conservatism does not defend some established order of things: It accuses; its rants; it points out hypocrisies and gleefully pounces on contradictions. While liberals use their control of the airwaves, newspapers, and schools to persecute average Americans — to ridicule the pious, flatter the shiftless, and indoctrinate the kids with all sorts of permissive nonsense — the Republicans are the party of the disrespected, the downtrodden, the forgotten. They are always the underdog, always in rebellion against a haughty establishment, always rising up from below.All claims of the right, in other words, advance from victimhood. This is another trick the backlash has picked up from the left. Even though republicans legislate in the interests of society’s most powerful, and even though conservative social critics typically enjoy cushy sinecures at places like the American Enterprise Institute and the Wall Street Journal, they rarely claim to speak on behalf of the wealthy of the winners in the social Darwinist struggle. Just like the leftists of the early twentieth century, they see themselves in revolt against a genteel tradition, rising up against a bankrupt establishment that will tolerate no backtalk.Conservatism, on the other hand, can never be powerful or successful, and backlashers revel in fantasies of their own marginality and persecution.”

Thomas Frank book What's the Matter with Kansas?

Ibid.(pp. 119-120).
What's the Matter with Kansas? (2004)

School , Way , Success

“The dominant tradition in the sociology of art… defines art as something more special, in which creativity comes to the surface and the essential character if the society expresses itself, especially in the great work of the genius.”

Howard S. Becker (1928) American sociologist

Source: Art Worlds (1982), p.xi.

Art

“The End of History was never linked to a specifically American model of social or political organisation. Following Alexandre Kojève, the Russian-French philosopher who inspired my original argument, I believe that the European Union more accurately reflects what the world will look like at the end of history than the contemporary United States. The EU's attempt to transcend sovereignty and traditional power politics by establishing a transnational rule of law is much more in line with a "post-historical" world than the Americans' continuing belief in God, national sovereignty, and their military.”

Francis Fukuyama (1952) American political scientist, political economist, and author

In "The history at the end of history" http://www.guardian.co.uk/commentisfree/2007/apr/03/thehistoryattheendofhist, The Guardian, 3 April 2007.
2000s

God , World , Law , History

“That dualism of the Church and the Chapel taken together has been one of the most potent influences in the life of our country. The one fostering, perhaps, more than the other, the respect for authority and tradition and the sense of historical continuity; the other laying its main emphasis on individual obedience to eternal law. They both have defects of their qualities, but they have both been, and are, and will be great social forces with great political consequences. Both at their best penetrate life with serious purpose, and are in constant war with that spirit of secularism which finds its paradise in idleness and frivolity, with which no country can ever prosper.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Cornwall (23 June 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 55.
1927

Life , War , Law , Sense

“The cultural tradition of which the Greek language is the focal point has the longest unbroken history of any in Europe. The Greek state, however, was newly born out of the conflict of 1821-8 and was without precedent in the history of the Greeks. The newly defined nation therefore had, as a matter of urgency, to create its own past, that is, to select and endorse those elements of earlier Greek history which retrospectively could claim to have made the present existence and future aspirations of the nation inevitable. Since the state itself was in many ways the creation of European Romanticism, it was only natural that the means to hand for defining and justifying its existence should derive from the same source.”

Roy Porter (1946–2002) British historian

[Roderick Beaton, Mikuláš Teich & Roy Porter, Romanticism in national context, Cambridge University Press, Cambridge, UK, 1988, 99, 0-521-33913-8]

Way , History , Nature , Past

“Many pages of Prokofiev’s oeuvre continue the important tradition of Russian music based on fairy tale–inspired imagery.”

Boris Berman (1948) Russian/American musician

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev the pianist

Music

“Yes I have spoken on Gandhi ji’s Vaishnav Jan bhajan at many places. In fact, I used to deliver hour-long speeches describing why Gandhi ji loved this bhajan. If we think carefully and dwell on each word of this song, composed 500 years ago, we will find that everything said in it is still relevant, especially for our public life. He speaks against corruption and importance of personal integrity. In short, it is a manifesto for public life and morality. So, I worked around the words and would say: … "A people’s representative is one who feels the pain of others; one who removes the sorrows of others and yet does not let a trace of pride or arrogance come into his heart."
This used to be part of my worker development programmes. I used to analyse each line of this bhajan and explain why Gandhi ji promoted these values in public life; it contains all the wisdom you need for public life. It is a great misfortune for our country that this bhajan is played only on October 2 at Rajghat. It should have become an instrument of inculcating moral values. Gandhi ji liked this bhajan because Gandhi’s DNA and the elements of this geet match each other. I hold it up as a model of conduct for our party and RSS workers. In the RSS, there is an old tradition of remembering this bhajan every morning. Their pratah smaran (morning remembrance) starts with Gandhi ji’s name.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.379-380
2013

Love , Life , Wisdom , Pain

“After doing the imaginary landscapes until say 1956, in ’57 I came out with the first Burst painting… There was a different type of space than I had ever used and it was a further clarification of what I was trying to do. The thing that was interesting that it was a return to a focal point, but it was a focal point with the kind of space that existed in traditional painting. Because this was like a solitary image or two images that were just floating in the canvas space. They had to hold the space and they also had to create all the movement – that took place within the rectangle.”

Adolph Gottlieb (1903–1974) American artist

Source: 1960s, Interview with Dorothy Seckler, 1967, p. 55-59.

Painting

“The very natural tendency to use terms derived from traditional grammar like verb, noun, adjective, passive voice, in describing languages outside of Indo-European is fraught with grave possibilities of misunderstanding.”

Benjamin Lee Whorf (1897–1941) American linguist

Whorf (1937) "Grammer categories" in: Language, (1945) Vol 21. p. 1-11.

Nature

“Traditional statistics is strong in devising ways of describing data and inferring distributional parameters from sample. Causal inference requires two additional ingredients: a science-friendly language for articulating causal knowledge, and a mathematical machinery for processing that knowledge, combining it with data and drawing new causal conclusions about a phenomenon.”

Judea Pearl (1936) Computer scientist

Pearl, Judea. "Causal inference in statistics: An overview." Statistics Surveys 3 (2009): 96-146.

Way , Mathematics , Knowledge , Strong

“The distance between folk society and literate society is ever decreasing, and Teresa Brewer will yet shake hands with Mrs. Texas Gladden. But until that happens—until my own culture, and Teresa Brewer's, develops a folk tradition of its own—If I want to learn something about real folk music, I'll stick with Mrs. Gladden.”

Sam Hinton (1917–2009) folk singer, artist, marine biologist

"Last Words", Journal of American Folklore 71, (Jan–Mar 1958), p. 75

Music , Learning

“When I was appointed as Russian envoy to Oslo, I realized that I had thereby achieved a victory not only for myself, but for women in general and indeed, a victory over their worst enemy, that is to say, over conventional morality and conservative concepts of marriage. … What is of a wholly special significance here is that a woman, like myself, who has settled scores with the double standard and who has never concealed it, was accepted into a caste which to this very day staunchly upholds tradition and pseudo-morality. Thus the example of my life can also serve to dispel the old goblin of the double standard also from the lives of other women. And this is a most crucial point of my own existence, which has a certain social-psychological worth and contributes to the liberation struggle of working women.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Life , Women , Marriage , Victory

“Five days from now, the world will witness the vitality of American democracy. In a tradition dating back to our founding, the presidency will pass to a successor chosen by you, the American people. Standing on the steps of the Capitol will be a man whose story reflects the enduring promise of our land. This is a moment of hope and pride for our whole nation. And I join all Americans in offering best wishes to President-elect Obama, his wife Michelle, and their two beautiful girls.”

George W. Bush (1946) 43rd President of the United States

2000s, 2009, Farewell speech to the nation (January 2009)

People , World , Beauty , Hope

“We are getting mixed up with the French tradition. In talking about the necessity to 'finish' a thing, we then said American painters 'finish' a thing that looks 'unfinished', and the French, they 'finish' it. I have seen Henri Matisse's that were more 'unfinished' and yet more 'finished' than any American painters. Matisse was obviously in a terrific emotion at the time and he was more 'unfinished' than 'finished.”

William Baziotes (1912–1963) American painter

Source: 1950s, Artists' Session at Studio 35, (1950), p. 216

Time

“Societies in which men were unwilling to dispose of themselves in war were societies that usually got disposed of. Societies that were protected were protected by killers, which is why I call the traditional role of men the role of killer-protector.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Men , War

“Hayek’s theory of evolutionary rationality shows how traditions and customs (those surrounding sexual relations, for example) might be reasonable solutions to complex social problems, even when, and especially when, no clear rational grounds can be provided to the individual for obeying them. These customs have been selected by the ‘‘invisible hand’’ of social reproduction, and societies that reject them will soon enter the condition of ‘‘maladaptation,’’ which is the normal prelude to extinction.”

Roger Scruton (1944–2020) English philosopher

"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)

Problem

“The essence of traditional leadership is learned by osmosis. The next generation learns from what their elders and the current generation does. This was appropriate in a society where the pace of change was gradual.”

Joni Madraiwiwi (1957–2016) Fijian politician

Address to the Pacific Regional Workshop on Leadership Development, Lami, Fiji, 9 July 2005.

Learning , Change

“There is no doubt that this tradition of a superimposed Greek house was widely believed by the Macedonians[…] There was a persistent, well attested tradition in antiquity that told of a group of Greeks from Argos -descendants of Temenus, kinsman of Heracles- who came to Macedonia and established their rule over the Makedones, unifying them and providing a royal house.”

Eugene N. Borza (1935) American historian

Source: In the Shadow of Olympus: The Emergence of Macedon (1990), p. 80

Housing

“Do you blame me, ladies and gentlemen, for being reluctant to deliver to them the message that is traditional on commencement day?”

Mario Cuomo (1932–2015) American politician, Governor of New York

Address at Iona College (1984)

“Marx saw morality as the great enemy of human well-being and now the society of the future is one in which moral distinctions based upon the Judeo-Christian and Greek tradition will dissolve. Without even knowing it, we are moving into a Communist world. Without a revolution, we are moving into the world that Marx wanted.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Interview with Peter Robinson (2009)

World , Future

“A good many times I have been present at gatherings of people who, by the standards of the traditional culture, are thought highly educated and who have with considerable gusto been expressing their incredulity at the illiteracy of scientists. Once or twice I have been provoked and have asked the company how many of them could describe the Second Law of Thermodynamics. The response was cold: it was also negative. Yet I was asking something which is about the scientific equivalent of: Have you read a work of Shakespeare's?”

C. P. Snow book The Two Cultures

Source: The Two Cultures and the Scientific Revolution (1959), Pp. 15-16

People , Education , Law , Time

“The fundamental differences between Marxian and traditional orthodox economics are, first, that the orthodox economists accept the capitalist system as part of the eternal order of Nature, while Marx regards it as a passing phase in the transition from the feudal economy of the past to the socialist economy of the future.”

Joan Robinson book An Essay on Marxian Economics

Source: An Essay on Marxian Economics (Second Edition) (1966), Chapter I, Introduction, p. 1

Nature , Past , Future , Parting

“As a type for study, or a standard for education, Lodge was the more interesting of the two. Roosevelts are born and never can be taught; but Lodge was a creature of teaching — Boston incarnate — the child of his local parentage; and while his ambition led him to be more, the intent, though virtuous, was — as Adams admitted in his own case — restless. An excellent talker, a voracious reader, a ready wit, an accomplished orator, with a clear mind and a powerful memory, he could never feel perfectly at ease whatever leg he stood on, but shifted, sometimes with painful strain of temper, from one sensitive muscle to another, uncertain whether to pose as an uncompromising Yankee; or a pure American; or a patriot in the still purer atmosphere of Irish, Germans, or Jews; or a scholar and historian of Harvard College. English to the last fibre of his thought — saturated with English literature, English tradition, English taste — revolted by every vice and by most virtues of Frenchmen and Germans, or any other Continental standards, but at home and happy among the vices and extravagances of Shakespeare — standing first on the social, then on the political foot; now worshipping, now banning; shocked by the wanton display of immorality, but practicing the license of political usage; sometimes bitter, often genial, always intelligent — Lodge had the singular merit of interesting. The usual statesmen flocked in swarms like crows, black and monotonous. Lodge's plumage was varied, and, like his flight, harked back to race. He betrayed the consciousness that he and his people had a past, if they dared but avow it, and might have a future, if they could but divine it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Pain , People , Education , Feeling

“Starting on a large scale towards the end of the 1960s in the United States and expanding rapidly ever since, corporate funding has spread during the last five years to Britain and the Continent. Ambitious exhibition programs that could not be financed through traditional sources led museums to turn to corporations for support. The larger, more lavishly appointed these shows and their catalogues became, however, the more glamour the audiences began to expect.”

Hans Haacke (1936) conceptual political artist

1980s, "Museums, Managers of Consciousness," 1983

Support

“Like all weddings it had left the strange feeling of futility, the slight sense of depression that comes to English people who have tried, from their strong sense of tradition, to be festive and sentimental and in high spirits too early in the day. The frame of mind supposed to be appropriate to an afternoon wedding can only be genuinely experienced by an Englishman at two o'clock in the morning.”

Ada Leverson (1862–1933) British writer

Source: Love's Shadow (1908), Chapter xxiv.

People , Feeling , Sense , Wedding

“Rab said he thought that the good clean tradition of English politics, that of Pitt as opposed to Fox, had been sold to the greatest adventurer of modern political history. He had tried earnestly and long to persuade Halifax to accept the Premiership, but he had failed. He believed this sudden coup of Winston and his rabble was a serious disaster and an unnecessary one: the 'pass has been sold' by Mr. C[hamberlain], Lord Halifax and Oliver Stanley. They had weakly surrendered to a half-breed American whose main support was that of inefficient but talkative people of a similar type.”

Rab Butler (1902–1982) British politician

John Colville's diary entry for 10 May 1940, The Fringes of Power. Downing Street Diaries. 1939-1955 (London: Hodder and Stoughton, 1985), p. 122.

People , History , Support

“I never revolted in vain, as a rebel or as a tyrant, but I rose seeking reformation for the nation of my grandfather Muhammad. I intend to enjoin good and forbid evil, to act according to the traditions of my grandfather, and my father ‘Alī ibn Abī Tālib.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.44, p. 329
Regarding the Advent of Karbalā

Evil

“First you must have faith in an eternal world independent of you; then you must have faith in your ability to perceive it, and finally you must try to explain it by means of concepts or mathematical constructions. But don't always accept traditional concepts without reexamining them. Even overthrow my relativity theory, if you find a better one.... You must believe that the world was created as a unified whole which is comprehensible to man. Of course, it's going to take an infinitely long time to investigate this unified creation. But to me that is the highest and most sacred duty—unifying physics. Simplicity is the criterion of the universe.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 139

World , Faith , Mathematics , Universe

“I believe that our Tibetan ability to combine spiritual qualities with a realistic and practical attitude enables us to make a special contribution, in however modest a way. This is my hope and prayer.
In conclusion, let me share with you a short prayer which gives me great inspiration and determination:
: For as long as space endures,
And for as long as living beings remain,
Until then may I, too, abide
To dispel the misery of the world.
:* This last statement is a traditional form of the Bodhisattva vows.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Nobel lecture (1989)

World , Hope , Way

“Traditional leadership is based on ascription. In former times, there was some degree of flexibility which enabled change. This was based on prowess in war and statecraft. The British fossilised the system and traditional leaders became government functionaries. Their authority was strengthened by the colonial administration.”

Joni Madraiwiwi (1957–2016) Fijian politician

Address to the Pacific Regional Workshop on Leadership Development, Lami, Fiji, 9 July 2005.

War , Change , Time

“In ancient Europe, Stoics asserted that a slave could be freer than a master who suffers from self-division. In China, Daoists imagined a type of sage who responded to the flow of events without weighing alternatives. Disciples of monotheistic faiths have believed something similar: freedom, they say, is obeying God’s will. What those who follow these traditions want most is not any kind of freedom of choice. Instead, what they long for is freedom from choice.”

John Gray (1948) British philosopher

The Faith of Puppets: The Freedom of the Marionette (p. 6-7)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

God , Faith , Imagination , Freedom

“Deconstruction never had meaning or interest, at least in my eyes, than as a radicalization, that is to say, also within the tradition of a certain Marxism, in a certain spirit of Marxism.”

Jacques Derrida (1930–2004) French philosopher (1930-2004)

Moscou aller-retour. Saint Etienne: De l’Aube, 1995.

“The classical argument for why a supposedly decent and moral creature like Homo sapiens can mistreat and even extirpate other species rests upon an extreme position in a continuum. The Cartesian tradition, formulated explicitly in the seventeenth century, but developed in "folk" and other versions throughout human history no doubt, holds that other animals are little more than unfeeling machines, with only humans enjoying "consciousness," however defined.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Can We Truly Know Sloth and Rapacity?" pp. 389
Leonardo's Mountain of Clams and the Diet of Worms (1998)

History , Animals

“The right's approach is to release the dogs of the market, throwing all traditional verities into disarray; and then, in this tumult of insecurity, offer themselves up as the last bastion of order and hierarchy, the stalwart defenders of the authority of churches and fathers against the barbarians they have themselves unleashed.”

David Graeber (1961) American anthropologist and anarchist

Army of Altruists (2007)

Dogs

“To hide behind culture or tradition to justify anarchy is a gross insult to the very people whose culture or tradition may be paraded to glorify criminal conduct.”

Mahendra Chaudhry (1942) Fijian politician

Speech at a farewell function for outgoing United States Ambassador David Lyon, 15 July 2005 (excerpts)

People

“The rex bite is unique among better known dinosaurs. Instead of inflicting a long, shallow wound, rex jaws would thrust a few crowns deep into bone armor, killing a Triceratops with a single blow. We see close-linked co-evolution here, a terminal Cretaceous arms race. Triceratops is the commonest horned dino of the time, the final dinosaurian Age, the Lancian. T’tops departs from the ceratopsian tradition of frill construction. Torosaurus, very rare during the Lancian Age of the Cretaceous, retains that basic design: the frill is composed of thin bone rods that make a frame, with huge holes in the middle. Triceratops fills in the holes with greatly thickened bone. Why would Triceratops invest in five times as much bone volume in its frill? Well…to me the answer is obvious. Because the commonest predator has evolved great, armor-penetrating teeth. The argument goes in the other direction – T. rex evolved swollen, tall tooth crowns to deal with the unusual protection of the commonest horned herbivore.”

Robert T. Bakker (1945) American paleontologist

As quoted in Paleontological Profiles: Robert Bakker http://scienceblogs.com/laelaps/2008/04/07/paleontological-profiles-rober/, scienceblogs (April 7, 2008)

Age , Time

“Even in a time of ferment and necessary social change—especially in such time—the most important thing about the legal profession is that we inherit the tradition of seven or eight centuries of continuous concern for the institutions and aspirations—for the processes, ideals and sense of right and justice—that make for a free and civilized society. It is not the age of the profession that matters… What matters most is that through the centuries the men of law have been persistently concerned with the resolution of disputes… in ways that enable society to achieve its goals with a minimum of force and a maximum of reason. Our own era has urgent need for lawyers not to resist change but to channel the vital forces at work in the community along the lines of justice and reason, on a scale and at a pace heretofore unprecedented. Only thus can we fulfil our ancient heritage.”

Archibald Cox (1912–2004) American prosecutor

"Lawyers and Social Ferment", 16 Harvard Law Journal (1962), p. 152.

Men , Age , Justice , Law

“Precisely by inculcating a critical attitude, the "canon" served to demythologize the conventional pieties of the American bourgeoisie and provided the student with a perspective from which to critically analyze American culture and institutions. Ironically, the same tradition is now regarded as oppressive. The texts once served an unmasking function; now we are told that it is the texts which must be unmasked.”

John Rogers Searle (1932) American philosopher

"The Storm Over the University", The New York Review of Books, December 6, 1990

“Our focus with the [Gloria Estefan] foundation has always been to help the many individuals whose challenges have fallen through the cracks of the traditional charitable organizations.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

cbs4.com (February 9, 2007)
2007, 2008

Help

“The student should have enough knowledge of his or her cultural tradition to know how it got to be the way it is. This involves both political and social history, on the one hand, as well as the mastery of some of the great philosophical and literary texts of the culture on the other. It involves reading not only texts that are of great value, like those of Plato, but many less valuable that have been influential, such as the works of Marx. For the United States, the dominant tradition is, and for the foreseeable future, will remain the European tradition. The United States is, after all, a product of the European Enlightenment. However, you do not understand your own tradition if you do not see it in relation to others. Works from other cultural traditions need to be studied as well.”

John Rogers Searle (1932) American philosopher

The Storm Over the University (December 6, 1990)

Way , History , Understanding , Knowledge

““Myth, Symbol, and Tradition” was the phrase I originally wrote at the top of the page, for editors like large, cloudy titles. Then I looked at what I had written and, wordlessly, the words reproached me. I hope I had the grace to blush at my own presumption and their portentousness. How could I, if I lived for a thousand years, attempt to cover more than a hectare of that enormous landscape?
So, I let out the air, in a manner of speaking, dwindled to my appropriate size, and gave myself over to that process which, for lack of a more erudite term, I have coined the phrase “Thinking is linking.” I thought of Kerenyi — “Mythology occupies a higher position in the bios, the Existence, of a people in which it is still alive than poetry, storytelling or any other art.” And of Malinowski — “Myth is not merely a story told, but a reality lived.” And, along with those, the word “Pollen,” the most pervasive substance in the world, kept knocking at my ear. Or rather, not knocking, but humming. What hums? What buzzes? What travels the world? Suddenly I found what I sought. “What the bee knows,” I told myself. “That is what I’m after.”
But even as I patted my back, I found myself cursing, and not for the first time, the artful trickiness of words, their capriciousness, their lack of conscience. Betray them and they will betray you. Be true to them and, without compunction, they will also betray you, foxily turning all the tables, thumbing syntactical noses. For — note bene! — if you speak or write about What The Bee Knows, what the listener, or the reader, will get — indeed, cannot help but get — is Myth, Symbol, and Tradition! You see the paradox? The words, by their very perfidy — which is also their honorable intention — have brought us to where we need to be. For, to stand in the presence of paradox, to be spiked on the horns of dilemma, between what is small and what is great, microcosm and macrocosm, or, if you like, the two ends of the stick, is the only posture we can assume in front of this ancient knowledge — one could even say everlasting knowledge.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

"What the Bee Knows" in Parabola : The Magazine of Myth and Tradition, Vol. VI, No. 1 (February 1981); later published in What the Bee Knows : Reflections on Myth, Symbol, and Story (1989)

People , World , Hope , Art

“The election's coming just in a couple of weeks, and I hope you're praying about your vote. One of the propositions, of course, that I want to mention is Proposition 8, which is the proposition that had to be instituted because the courts threw out the will of the people. And a court of four guys actually voted to change a definition of marriage that has been going for 5,000 years.
Now let me say this really clearly: we support Proposition 8 — and if you believe what the Bible says about marriage, you need to support Proposition 8. I never support a candidate, but on moral issues I come out very clear.
This is one thing, friends, that all politicians tend to agree on. Both John McCain and Barack Obama, I flat out asked them "what is your definition of marriage?" and they both said the same thing. It is the traditional, historic, universal definition of marriage: one man and one woman, for life. … There are about 2% of Americans are homosexual or gay, lesbian people. We should not let 2% of the population determine — to change a definition of marriage that has been supported by every single culture, and every single religion, for 5,000 years. … So I urge you to support Proposition 8, and pass that word on. I'm going to be sending out a note to pastors on what I believe about this, but everybody knows what I believe about it, and they heard me at the civil forum when I asked both Obama and McCain on their views.”

Rick Warren (1954) Christian religious leader

regarding California Proposition 8 to amend the state constitution to not recognize same-sex marriage, as quoted in "News & Views 10/23/2008 Part 3 (Prop 8)" in Pastor Rick's News and Views (23 October 2008) http://www.saddleback.com/blogs/newsandviews/index.html?contentid=1502

Life , Marriage , People , Religion

“There is a fundamental similarity between the persecution of individuals who engage in consenting homosexual activity in private, or who ingest, inject, or smoke various substances that alter their feelings and thoughts—and the traditional persecution of men for their religion. … What all of these persecutions have in common is that the victims are harassed by the majority not because they engage in overtly aggressive or destructive acts, … but because their conduct or appearance offends a group intolerant to and threatened by human differences.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), pp. 208-209.

Men , Religion , Feeling , Appearance

“Lorian Press could have simply reprinted the first edition of New Age Politics, from 1976. I liked its length (only 50,000 words), it covered almost all the ground I do here, and I wanted to prove to you that the perspective I synthesized – the perspective of many people in the social change movements of today – goes back to the Nixon-Ford era, when the traditional left and right both lost their way. It was not spontaneously generated by any single social movement of the last 40 years. Rather, all our movements have been re-inventing, adding to, and deepening a perspective that already in the 1970s stood as our only real alternative to More Of The Same.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Page 18.
New Age Politics: Our Only Real Alternative (2015)

People , Age , Way , Change

“The Vedic tradition advises people to be busy with themselves, that is, their own moral and spiritual improvement. Several disciplines have been evolved for this purpose tapas (austerity), yoga (meditation), jñAna (reflection), bhakti (devotion), etc. A seeker can take to (adhikAra) whichever discipline suits his adhAra (stage of moral-spiritual preparation). There is no uniform prescription for everybody, no coercion or allurement into a belief system, and no regimentation for aggression against others. The Biblical tradition, on the other hand, teaches people to be busy with others. One is supposed to have become a superior human being as soon as one confesses the ‘only true faith’. Thenceforward one stands qualified to ‘save’ others.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

People , Faith , Business

“Out of the Armana Age synthesis emerged the earliest traditions of Israel and Greece.”

Cyrus H. Gordon (1908–2001) American linguist

Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])

Age

“If we believe, as we do, in our political theory that the people are the guardians of government, we should not subject our government to the bitterness and hatred of those who have not been born of our tradition and are not willing to yield an increase to the strength inherent in our institutions. American liberty is dependent on quality in citizenship. Our obligation is to maintain that citizenship at its best. We must have nothing to do with those who would undermine it. The retroactive immigrant is a danger in our midst. His discontent gives him no time to seize a healthy opportunity to improve himself. His purpose is to tear down. There is no room for him here. He needs to be deported, not as a substitute for, but as a part of his punishment. There are racial considerations too grave to be brushed aside for any sentimental reasons. Biological laws tell us that certain divergent people will not mix or blend. The Nordics propagate themselves successfully. With other races, the outcome shows deterioration on both sides. Quality of mind and body suggests that observance of ethnic law is as great a necessity to a nation as immigration law.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

People , Law , Tear , Time

“But the parallels go further, Greeks, Jews, and Armenians after their subordination to others and emigration or expulsion from their original homelands became Diaspora ethno-religious communities cultivating the particular virtues and aptitudes of their traditions. These included a respect for scholarship and learning, derived from constant study of sacred texts (and in the Greek case some of their ancient secular texts seen through religious filters); and hence a generally high status accorded to religious scholars and clergy within each enclave. Allied to this was a marked aptitude for literary expression—poetic, philosophical, legal, liturgical, linguistic, and historical.”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

Communication , Study , Learning

“All major religious traditions carry basically the same message, that is love, compassion and forgiveness … the important thing is they should be part of our daily lives.”

Tenzin Gyatso (1935) spiritual leader of Tibet

As quoted in Especially for Christians: Powerful Thought-provoking Words from the Past (2005) by Mark Alton Rose, p. 19

Love , Forgiveness , Parting

“For most men involved with a woman who is throwing off the traditional feminine harnesses and restrictions, her liberation has meant nothing more than greater involvement with household chores, child care, and support for the woman in her new career and academic aspirations. In other words, it has only added to his pressures, responsibilities and burdens, and stretched him thinner, without providing any obvious benefits in terms of greater freedom, mobility, expressiveness, security and satisfaction, feminist rhetoric notwithstanding. What feminists describe as beneficial to the man in these changes is an ideal—a potential rather than the reality of his daily existence.”

Herb Goldberg (1937–2019) American psychologist

The Liberation Crunch: Getting the Worst of Both Worlds, p. 161
The New Male (1979)

Men , Support , Reality , Freedom

“The messages of the prophets are essentially indictments of Israel for breach of covenant. They preserved some memory of the old traditions, but were not so naive as to think that the literal demands of the old law would be adequate in their own times. There is no condemnation of the stratification of society as such, rather a condemnation of the injustice and extortion which was done by the powerful. To take a specific example, the old law knew as security for a loan only the pledge (Exod. 22:26). In a simple economy, loans were evidently of an amount which would usually be adequately secured by giving to the creditor some property to hold until the loan was repaid. In case of default, the debtor's property simply reverted to the creditor. No other form of security is presupposed in the Covenant Code, and it is specifically forbidden that an Israelite be a "creditor" to one of his fellows. Already in the reign of Saul the situation had changed, Those who gathered about David as outlaws included those who had "creditors" (I Sam. 22:2), and who therefore had to flee. Under the old pledge system of security there would be no possible occasion for flight from the community in case of default. A totally different legal doctrine had come into practice whereby the person of the debtor was security for a loan. Upon default the creditor could seize him (or his family) as a slave, possibly without any legal action at all. The only alternative to slavery would have been flight. This doctrine is identical to that of Babylonian law, and no doubt of the Canaanites as well. It is in the law of the monarchy that Canaanite influence is doubtless to be posited, but it is a legal tradition in total contradiction to the customs and morality of early Israel. Amos protested violently against the way the legal doctrine was practiced, as did most of the prophets (Am. 2:6; Hos. 12:8-9; Mic. 2:1-2). The later lawcodes illustrate beautifully the way in which the early traditions, and the needs of business were brought into harmony. The older pledge system was simply inadequate for a commercial economy; and if the person of the debtor was to be protected, so also must the rights of the creditor to some security for his loan to be guaranteed. Therefore, Deuteronomy and the Holiness Code (Lv. 17-26) accept the doctrine of bodily liability, but place restrictions upon the powers of the creditor over the defaulting debtor. In the Holiness Code he is not to be treated as a slave, nor given the legal status of a slave, but rather to be as a hired laborer.”

George E. Mendenhall (1916–2016) American academic

Law and Convenant in Israel and the Ancient Near East (1954)

Family , Law , Way , Communication

“It is not necessary to stress the general desire of all the people of this country for the promotion of peace. It is the leading principle of all our foreign relations. We have on every occasion tried to cooperate to this end in all ways that were consistent with our proper independence and our traditional policies. It will be my constant effort to maintain these principles, and to reinforce them by all appropriate agreements and treaties. While we desire always to cooperate and to help, we are equally determined to be independent and free. Right and truth and justice and humanitarian efforts will have the moral support of this country all over the world. But we do not wish to become involved in the political controversies of others. Nor is the country disposed to become a member of the League of Nations or to assume the obligations imposed by its covenant.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

People , Truth , World , Peace

“The great and present danger to American literature is the growing homogeneity of our writers, especially the younger generation. Often raised in several places in no specific cultural or religious community, educated with no deep connection to a region, history, or tradition, and now employed mostly in academia, the American writer is becoming as standardized as the American car--functional, streamlined, and increasingly interchangeable”

Dana Gioia (1950) American writer

27
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

Education , Cars , History , Communication

“While the label “date rape” has helped women articulate the most dramatic aspect of dating from women’s perspective, men have no labels to help them articulate the most traumatic aspects of dating from their perspective. Now, of course, the most traumatic aspect is the possibility of being accused of date rape by a woman to whom he thought he was making love. If men did label the worst aspects of the traditional male role, though, they might label them “date robbery,” “date rejection,” “date responsibility,” “date fraud,” and “date lying.””

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 313.

Love , Women , Men , Making love

“So if I say you that your paintings [which his brother-in-law recently made] have nothing in common with what we see generally classified and accepted, and that you have always managed to produce things that were entirely your own work, as I truly see it, that does not mean you have the right to be seated next to Leonardo -
What's more, this originality is suicidal as it distances you from a 'clientele' used to 'copies of copiers', often referred to as 'tradition'-
One more thing, your technique is not the 'expected' technique – It's your own personal technique, borrowed from nobody – and there again, this doesn't attract the clientele.... In a word, do less self-analysis and enjoy your work without worrying about opinions, your own as well as that of others.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from Duchamp's letter to Jean Crotti (Duchamp's brother-in-law) and his sister Suzanne Duchamp, New York 17 Augustus 1952; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 pp. 167-168
1951 - 1968

Law , Suicide , Painting , Personality

“In Iran, no-one can ignore the tragic record of the revolution. Over the past three decades some six million Iranians have fled their homeland. The Iran-Iraq war claimed almost a million lives on both sides. During the first four years of the Khomeinist regime alone 22,000 people were executed, according to Amnesty International. Since then, the number of executions has topped 80,000. More than five million people have spent some time in prison, often on trumped-up charges. In terms of purchasing power parity, the average Iranian today is poorer than he was before the revolution. De-Khomeinization does not mean holding the late ayatollah solely responsible for all that Iran has suffered just as Robespierre, Stalin, Mao, and Fidel Castro shared the blame with others in their respective countries. However, there is ample evidence that Khomeini was the principal source of the key decisions that led to tragedy… Memoirs and interviews and articles by dozens of Khomeini’s former associates—including former Presidents Abol-Hassan Banisadr and Hashemi Rafsanjani and former Premier Mehdi Bazargan—make it clear that he was personally responsible for some of the new regime’s worst excesses. These include the disbanding of the national army, the repression of the traditional Shi’ite clergy, and the creation of an atmosphere of terror, with targeted assassinations at home and abroad. Khomeini has become a symbol of what went wrong with Iran’s wayward revolution. De-Khomeinization might not spell the end of Iran’s miseries just as de-Stalinization and de-Maoization initially produced only minimal results. However, no nation can plan its future without coming to terms with its past.”

Amir Taheri (1942) Iranian journalist

"Opinion: Iran must confront its past to move forwards" http://www.aawsat.net/2015/02/article55341173, Ashraq Al-Awsat (February 6, 2015).

War , People , Home , Decision

“There is no economic solution to the ills of the world until the arts of originality […] open the partialities and biases of tradition in ways that address the very core of our pre-possessions.”

Wilson Harris (1921–2018) Guyanese writer

The Unfinished Genesis of the Imagination (1999)

World , Art , Way

“They learn that the effective management of change comes from the habit of being receptive to new information, to new paths to traditional goals, even to new goals.”

Roger Smith (executive) (1925–2007) CEO

Learning , Change

“The adversities that we have had to face together have taught all of us involved in the struggle to build a truly democratic political system in Burma that there are no gender barriers that cannot be overcome. The relationship between men and women should, and can be, characterized not by patronizing behavior or exploitation, but by METTA (that is to say loving kindness), partnership and trust. We need mutual respect and understanding between men and women, instead of patriarchal domination and degradation, which are expressions of violence and engender counter-violence. We can learn from each other and help one another to moderate the "gender weaknesses" imposed upon us by traditional or biological factors.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Love , Women , Men , Behavior

“Most of us, shrinking from the difficulties and dangers which beset the seeker after original answers to these riddles, are contented to ignore them altogether, or to smother the investigating spirit under the featherbed of respected and respectable tradition. But, in every age, one or two restless spirits, blessed with that constructive genius, which can only build on a secure foundation, or cursed with the mere spirit of scepticism, are unable to follow in the well-worn and comfortable track of their forefathers and contemporaries, and unmindful of thorns and stumbling-blocks, strike out into paths of their own.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 71

Age

“Semiotic provides a basis for understanding the main forms of human activity and their interrelationship, since all these activities and relations are reflected in the signs which mediate the activities … In giving such understanding, semiotic promises to fulfil one of the tasks which traditionally has been called philosophical. Philosophy has often sinned in confusing in its own language the various functions which signs perform. But it is an old tradition that philosophy should aim to give insight into the characteristic forms of human activity and to strive for the most general and the most systematic knowledge possible. This tradition appears in a modern form in the identification of philosophy with the theory of signs and the unification of science, that is, with the more general and systematic aspects of pure and descriptive semiotic.”

Charles W. Morris (1903–1979) American philosopher

Source: "Foundations of the Theory of Signs," 1938, p. 58-59 as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89

Understanding , Knowledge , Appearance , Science

“The art of the future will give form to our scientific convictions; this is our religion and our truth, and it is profound and weighty enough to produce the greatest style and the greatest revaluation of form that the world has ever seen. Today, instead of using the laws of nature as a means of artistic expression, we pose the religious problems of a new content. The art of our time will surely have profound analogies with the art of primitive periods long past, without of course, the formalistic similarities now senselessly sought by many archaist artists [Marc rejects abstraction of Cubism, among others]. And our time will just as surely be followed in some distant, ripe, late European future by another period of cool maturity, which in its turn will again set up its own formal laws and traditions. [written at the front of World War 1.”

Franz Marc (1880–1916) German painter

near Verdun, 1915]
Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), p. 446

War , Truth , World , Religion

“But who is there to help when all the "helpers" fear their own personal history? Bogus traditional morality, destructive religious interpretations, and confusion in our methods of childrearing all make this experience harder and hinder our initiative. Without a doubt, the pharmaceutical industry also profits from our blindness and despondency.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

Fear , History , Help , Personality

“To put it most simply, the oral traditional idiom persisted because—even in a written incarnation—it offered the only avenue to the immanent poetic tradition, the invisible but ever-present aesthetic context for all of the poems.”

John Miles Foley (1947–2012) American literary scholar

"Texts That Speak to Readers Who Hear: Old English Poetry and the Languages of Oral Tradition", in Speaking Two Languages: Traditional Disciplines and Contemporary Theory in Medieval Studies, ed. Allen J. Frantzen (1991), p. 155

“Can we continue to ask our children to put their studies behind and homework aside in order to fulfill traditional obligations, yet blame other races and the circumstances in which we live, when we fall behind in education, professional education, trade and other fields of personal endeavour," she asked.”

Teimumu Kepa (1945) Fijian politician

Speech celebrating Ratu Sukuna Day (31 May 2005)

Children , Education , Study , Personality

“As for Picasso, the specialist was amazed by the rapidity of his understanding. The tradition he came from had prepared him better than ours for a problem to do with structure. And Berthe Weil was right when she treated those who compared him/confused him with, a Steinlen or a Lautrec as idiots. He had already rejected them in their own century, a century we had no intention of prolonging. Whether or not the Universe was endowed with another dimension, art was going to move into a different field.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Art , Understanding , Problem , Universe

“There are comparatively few significant inefficiencies in the allocation of the factors of production in traditional agriculture.”

Theodore Schultz (1902–1998) American economist

Source: "Transforming traditional agriculture," 1964, p. 37

“Through massive immigration and official dhimmitude from European leaders, Muslims are accomplishing today what they have tried but failed to do for over a millennium: conquer Europe. If current demographic trends continue, France, Holland, and other Western European nations could have Muslim majorities by mid-century. … Europe is now reaping what it has long sown. Bat Ye'or, the pioneering historian of dhimmitude, chronicles how this has come to pass. Europe, she explains, began thirty years ago to travel down a path of appeasement, accommodation, and cultural abdication in pursuit of shortsighted political and economics benefits. She observe that today, "Europe has evolved from a Judeo-Christian civilization, with important poste-Enlightenment/secular elements, to a 'civilization of dhimmitued,", i. e, Eurabia: a secular-Muslim transitional society withits traditional Judeo-Christian more rapidly disappearing."”

Robert Spencer (1962) American author and blogger

Stealth jihad: how radical Islam is subverting America without guns or bombs, 2008, ISBN 9781596985568, pp. 270-273 http://books.google.com/books?id=3eLfhvNQBkgC&pg=PA270

… France and Germany have pursued a different strategy, attempting to establish the European Union as a global counterweight of the United States—a strategy that involves close cooperation with the Arab League.

Travel

“None of our republics would be anything if we weren't all together, but we have to create our history — our Yugoslavian socialist history, that is unique, in the future — that is our path; not touching the national rights of the some republics to preserve their own traditions, not at the expense of, but in the interest of the whole community, to mutually complete each other. That is what we want, and not the destruction of our unity.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Frequently quoted fragment of Tito's speech in Split 1962 Source: YouTube https://www.youtube.com/watch?v=H7s7ldiX6lc
Other

History , Communication , Future

“The apostle Paul … was conscious of the new in his apprehension of the gospel over against the primitive Jewish-Christian Church, and based the right of his apostolic preaching not upon human tradition, but upon the revelation of the Spirit of Christ in his heart. … The “Christ according to the Spirit,” as Paul preached him, was certainly not identical with the “Christ according to the flesh,” as he lived in the recollection of the Primitive Church. For Paul had stripped off the Jewish in this individual phenomenon, in order to bring forth and exalt as an object of faith to gentiles and Jews alike the universal religious principle alone. His Christ is the ideal Son of God, i. e. the personification of the religious idea as it lived in the soul of Jesus, of the love of God and men as it had been the impelling principle of his life-work.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 21-22.

Love , Life , Men , God

“I've always believed that any instrumentalist is basically just an accompanist to the singer and the words. That's born out of being a fan of records before I was a fan of guitar players -- I'm interested in melody, lyrics, and the overall song. I don't like to waste notes, not even one. Who was it that said, "The reason why all those guitar players play so many notes is because they can't find the right one"? I like to put the right note in the right place, and my influences have always been those kinds of players. Keith Richards comes to mind, and I really like Nils Lofgren's soloing, because he's so melodic. I love John Lennon's rhythm playing, and George Harrison was an incredible guitarist.
There's a lot of guitar culture that I don't like at all. I find the traditional idea of the guitar hero to be really irrelevant to the 1990s. I don't think that young people are that impressed with some guy brandishing Spandex trousers and a hideously shaped guitar, playing that kind of masturbatory, egotistical noise. Being a soloist who wants to just display virtuosity is a dated philosophy, and I don't think there's any room for it in pop music. It's the last stand of late-'60s/early-'70s rockism, and it should have gone a long time ago.”

Johnny Marr (1963) musician

from an interview by Joe Gore, Guitar Player(January 1990).

Love , People , Music , Guy

“After the Second Vatican Council, the impression arose that the pope really could do anything in liturgical matters, especially if he were acting on the mandate of an ecumenical council. Eventually, the idea of the givenness of the liturgy, the fact that one cannot do with it what one will, faded from the public consciousness of the West. In fact, the First Vatican Council had in no way defined the pope as an absolute monarch. On the contrary, it presented him as the guarantor of obedience to the revealed Word. The pope's authority is bound to the Tradition of faith, and that also applies to the liturgy. It is not "manufactured" by the authorities. Even the pope can only be a humble servant of its lawful development and abiding integrity and identity. … The authority of the pope is not unlimited; it is at the service of Sacred Tradition…. The greatness of the liturgy depends - we shall have to repeat this frequently — on its unspontaneity.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2000, The Spirit of the Liturgy (2000)

Faith , Law , Way , Idea

“If i were a little braver i would have asked her something like, "Do you think Kickass: the movie is a comedy in the traditional, classical sense?" and we could have that conversation and it would lead to other conversations during the flat and lonely times.”

Daniel Handler book Adverbs

Adverbs (2006), Obviously

Thinking , Sense , Time

“India has a medieval and authoritarian structure of society and the tradition of science is not yet strong. The power of government officials is increasing as an inescapable result of the pervasive anthoritarian character of lndian society.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia

Strong , Science

“Don't talk to me about naval tradition. It's nothing but rum, sodomy, and the lash.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

According to Churchill's assistant, Anthony Montague-Browne, Churchill had not coined this phrase, but wished he had.
Resembles an ironic aphorism cited by Langworth from the Oxford Dictionary of Quotations as 19th-century English naval tradition, “Ashore it’s wine, women and song; aboard it’s rum, bum and concertina” or variously “... rum, bum and bacca [tobacco]”.
Misattributed
Source: This Day in Quotes, Robert Deis, Churchill’s alleged quip about British naval tradition http://www.thisdayinquotes.com/2010/08/rum-sodomy-and-lash-winston-churchills.html,
Source: [Churchill by Himself: The Definitive Collection of Quotations, Richard Langworth, 1586489577, https://books.google.com/books/about/Churchill_by_Himself.html?id=vbsU21fEhLAC, 577, In dinner conversation ca. 1955, private secretary Anthony Montague Browne confronted WSC with this quotation. 'I never said it. I wish I had,' responded Churchill. (AMB to the editor.) 'Compare “Rum, bum, and bacca” and “Ashore it's wine women and song, aboard it's rum, bum and concertina”, naval catchphrases dating from the nineteenth century' -- Oxford Dictionary of Quotations]

“As we shall see in this book's chapters, traditional societies are far more diverse in many of their cultural practices than are modern industrial societies. […] Yet psychologists base most of their generalizations about human nature on studies of our own narrow and atypical slice of human diversity. […] That is, as social scientists Joseph Henrich, Steven Heine, and Ara Norenzayan express it, most of our understanding of human psychology is based on subjects who may be described by the acronym WEIRD: from Western, educated, industrialized, rich, and democratic societies. […] Hence if we wish to generalize about human nature, we need to broaden greatly our study sample from the usual WEIRD subjects […] to the whole range of traditional societies.”

Jared Diamond book The World Until Yesterday

Prologue, section "Why study traditional societies?"
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

Books , Education , Understanding , Nature

“The Justice Department's conclusion that Section 504 of the Rehabilitation Act of 1973 does not prohibit discrimination based on actual or perceived capacity to transmit AIDS to others has been assailed as legally or medically flawed, mean-spirited, and antagonistic toward the gay community. The criticisms are misplaced. The Department's sober examination of the Rehabilitation Act reveals a commendable dedication to the rule of law and the belief that Congress, not bureaucrats, should be the foremost architect of national public policy. … The gay community and other political minorities, as the foremost beneficiaries of the rule of law, should applaud, not condemn, the Department's opinion. By refusing to usurp policy making power from Congress, the Justice Department acted in the highest tradition of executive restraint.”

Bruce Fein (1947) American lawyer

AIDS in the workplace; the administration's impeccable logic http://www.nytimes.com/1986/07/13/business/aids-in-the-workplace-the-administration-s-impeccable-logic.html, The New York Times (July 13, 1986)

Justice , Law , Communication