
42.
För levande och döda (For the Living and the Dead) 1996
42.
För levande och döda (For the Living and the Dead) 1996
Boccioni's quote, from an undated letter to Gino Severini (probably July or August 1912, or November); as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008.
1912
Testimony before the Senate Committees on Armed Services and Foreign Relations (15 May 1951), published in Military Situation in the Far East, hearings, 82d Congress, 1st session, part 2 (1951), p. 732.
Variation: "… a wrong war at the wrong place and against a wrong enemy."
Military Situation, p. 753.
Louis Frederic, L'Inde de l'Islam, p. 42-49, (quoted from: Decolonizing the Hindu Mind - By Koenraad Elst p. 328)
As quoted in Aaliyah's Vibe cover story: "What Lies Beneath"
Dark Souls 3 Interview: "It Wouldn’t Be Right to Continue Creating Souls" https://www.gamespot.com/articles/dark-souls-3-interview-it-wouldnt-be-right-to-cont/1100-6432425/ (November 20, 2015)
2008, Mass with the Clergy (18 July 2008)
"Dreams"
Everybody Else Is Doing It, So Why Can't We? (1993)
"A Universe in Your Backyard," in Third Culture: Beyond the Scientific Revolution (1996) ed. John Brockman, p. 279.
"Skepticism"
1940s, Am I An Atheist Or An Agnostic? http://www.positiveatheism.org/hist/russell8.htm (1947)
"Further Reflections on the Conversations of Our Time" (1997), which received first place in the Philosophy and Literature Bad Writing Contest
Quoted in "Suicide Squads: Axis and Allied Special Attack Weapons of World War II" - Page 267 - by Richard O'Neill - History - 1981.
As quoted in "Take The Money and Run", Sounds (27 December 1990), interviewed by Keith Cameron on 23 September 1990<sup> http://www.livenirvana.com/interviews/9009kc/index.html</sup>
Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)
The Historian's Craft, pg.43
Source: Interregional and international trade. (1933), p. 307; As cited in: Irwin, Douglas A. "Ohlin Versus Stolper-Samuelson." No. w7641. National bureau of economic research, 2000. p. 4.
“I always wanted to have the courage to do totally crazy, impossible, and also wrong things.”
Quote of Isa Genzken, 1994; as cited on the website of Stedelijk Museum, Amsterdam http://www.stedelijk.nl/en/exhibitions/isa-genzken#sthash.9tR3JC9l.dpuf: exhibition Isa Genzken: Mach dich Hübsch! 11-2015 - 03-2016.
1990 - 2000
interviewed in One: The Movie Full interview https://www.youtube.com/watch?v=gby6y4i4ljU
From Grace EPK (Electronic Press Kit)
Em profunda escuridão se procuraram, nus, sôfrego entrou nela, ela o recebeu ansiosa, depois a sofreguidão dela, a ânsia dele, enfim os corpos encontrados, os movimentos, a voz que vem do ser profundo, aquele que não tem voz, o grito nascido, prolongado, interrompido, o soluço seco, a lágrima inesperada, e a máquina a tremer, a vibrar, porventura não está já na terra, rasgou a cortina de silvas e enleios, pairou no alto da noite, entre as nuvens, pesa o corpo dele sobre o dela, e ambos pesam sobre a terra, afinal estão aqui, foram e voltaram.
Source: Baltasar and Blimunda (1982), pp. 255–256
Ohlin (1924), quoted (and translated) in: Eli Filip Heckscher, Bertil Gotthard Ohlin, Henry Flam Heckscher-Ohlin trade theory, (1991), p. 76.
1920s
1910s, The World Movement (1910)
This is composed of excerpts (with some paraphrasing) from a speech of Cato as reported in Livy's History of Rome, book 34, sections 2-4 http://mcadams.posc.mu.edu/txt/ah/Livy/Livy34.html.
Misattributed
Philosophy of Modern Music (1973) as translated by Anne G. Mitchell and Wesley V. Blomster
1850s, Address before the Wisconsin State Agricultural Society (1859)
First Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Official Announcement http://www.reaganlibrary.com/reagan/speeches/intent.asp of being a candidate for U.S. President (13 November 1979)
1970s
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 7
“Worse still if that sameness should ever become total.”
The Double (2002)
Other
Formalized Music: Thought and Mathematics in Composition, ISBN 1576470792
Source: How Europe Underdeveloped Africa (1972), p. 310.
"A Spur for a Free Horse" in The Sword and the Trowel (February, 1866) http://www.spurgeon.org/s_and_t/spur.htm
from "Ratzinger denies Christianity 'superior' to Islam," Zenit.org via Catholic News, March 6, 2002
2002
and in totalitarian nations even that is prohibited
Source: The Libertarian Alternative, (1977), p. 12
Interview with The Daily Telegraph (26 December 2010) http://www.telegraph.co.uk/news/worldnews/europe/france/8225697/National-Fronts-Marine-Le-Pen-to-prove-formidable-rival-to-Nicolas-Sarkozy.html
Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 1
Michael Lewis, "Obama's Way" https://www.vanityfair.com/news/2012/10/michael-lewis-profile-barack-obama, Vanity Fair, (October 2012).
2012
Address to the Republican State Central Committee Convention (7 September 1973)
1970s
Column published in Guns and Ammo (1 September 1975)
1970s
Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 1: In Praise of Idleness.
Source: 1910s, Our Knowledge of the External World (1914), p. 9
1920s, Marriage and Morals (1929)
"Total social isolation in monkeys," from the Proceedings of the National Academy of Science of the United States of America, 1965.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 64
Non-Fiction, Letters
“The lust of lucre has so totally seized upon mankind, that their wealth seems rather to possess them, than they to possess their wealth.”
Ea invasit homines habendi cupido, ut possideri magis quam possidere videantur.
Letter 30, 4.
Letters, Book IX
The Gold Coast Bulletin staff (October 26, 2002) "Weekender", The Gold Coast Bulletin, p. W09.
Interviews
“I don't think I've ever played the Olympia before, but I'm not totally sure.”
Source: An interview with Bryan Ferry, nyrock, December 2002 http://www.nyrock.com/interviews/2002/ferry2_int.asp,
Part I, p. 26
A Jewish Writer in America (2011)
Source: The Seth Material (1970), p. 123
Context: Some people think that we are stuck in physical reality like flies in flypaper or victims in quicksand, so that each motion we make only worsens our predicament and hastens our extinction. Others see the universe as a sort of theater into which we are thrust at birth and from which we depart forever at death. In the backs of their minds people with either attitude will see a built-in threat in each new day; even joy will be suspect because it, too, must end in the body's eventual death. I used to feel this way. When I fell in love with Rob, my joy served to double the underlying sense of tragedy I felt, as if death mocked me all the more by making life twice as precious. I saw each day bringing me closer to a total extinction that I could hardly imagine, but which I resented with growing vehemence.
Source: 1910s, Proposed Roads To Freedom (1918), Ch. VI: International Relations
Context: Those who have been inspired to action by the doctrine of the class war will have acquired the habit of hatred, and will instinctively seek new enemies when the old ones have been vanquished. But in actual fact the psychology of the working man in any of the Western democracies is totally unlike that which is assumed in the Communist Manifesto. He does not by any means feel that he has nothing to lose but his chains, nor indeed is this true. The chains which bind Asia and Africa in subjection to Europe are partly riveted by him. He is himself part of a great system of tyranny and exploitation. Universal freedom would remove, not only his own chains, which are comparatively light, but the far heavier chains which he has helped to fasten upon the subject races of the world.
"Robert Anton Wilson: Searching For Cosmic Intelligence" - interview by Jeffrey Elliot (1980)
Context: My early work is politically anarchist fiction, in that I was an anarchist for a long period of time. I'm not an anarchist any longer, because I've concluded that anarchism is an impractical ideal. Nowadays, I regard myself as a libertarian. I suppose an anarchist would say, paraphrasing what Marx said about agnostics being "frightened atheists," that libertarians are simply frightened anarchists. Having just stated the case for the opposition, I will go along and agree with them: yes, I am frightened. I'm a libertarian because I don't trust the people as much as anarchists do. I want to see government limited as much as possible; I would like to see it reduced back to where it was in Jefferson's time, or even smaller. But I would not like to see it abolished. I think the average American, if left totally free, would act exactly like Idi Amin. I don't trust the people any more than I trust the government.
“Tragedy, then, is the consequence of a man's total compulsion to evaluate himself justly.”
Tragedy and the Common Man (1949)
Context: I think the tragic feeling is evoked in us when we are in the presence of a character who is ready to lay down his life, if need be, to secure one thing — his sense of personal dignity. From Orestes to Hamlet, Medea to Macbeth, the underlying struggle is that of the individual attempting to gain his "rightful" position in his society.
Sometimes he is one who has been displaced from it, sometimes one who seeks to attain it for the first time, but the fateful wound from which the inevitable events spiral is the wound of indignity and its dominant force is indignation. Tragedy, then, is the consequence of a man's total compulsion to evaluate himself justly.
“The totality is not, as it were, a mere heap, but the whole is something besides the parts.”
Book VIII, 1045a.8–10
Cf. Euclid, Elements, Book I, Common Notion 5: "τὸ ὅλον τοῦ μέρους μεῖζον. [The whole is greater than the part.]"
Metaphysics
“The world is the totality of facts, not things.”
1.1
Original German: Die Welt ist die Gesamtheit der Tatsachen, nicht der Dinge
1920s, Tractatus Logico-Philosophicus (1922)
“More important, from this total questioning of what has previously been unquestioned, we learn.”
Tragedy and the Common Man (1949)
Context: Only the passive, only those who accept their lot without active retaliation, are "flawless." Most of us are in that category.
But there are among us today, as there always have been, those who act against the scheme of things that degrades them, and in the process of action everything we have accepted out of fear of insensitivity or ignorance is shaken before us and examined, and from this total onslaught by an individual against the seemingly stable cosmos surrounding us — from this total examination of the "unchangeable" environment — comes the terror and the fear that is classically associated with tragedy. More important, from this total questioning of what has previously been unquestioned, we learn.
Article "The Worst Man in the World" in The Sunday Dispatch (2 July 1933); quoted in The Magical Revival (1972) by Kenneth Grant.
Context: Black magic is not a myth. It is a totally unscientific and emotional form of magic, but it does get results — of an extremely temporary nature. The recoil upon those who practice it is terrific.
It is like looking for an escape of gas with a lighted candle. As far as the search goes, there is little fear of failure!
To practice black magic you have to violate every principle of science, decency, and intelligence. You must be obsessed with an insane idea of the importance of the petty object of your wretched and selfish desires.
I have been accused of being a "black magician." No more foolish statement was ever made about me. I despise the thing to such an extent that I can hardly believe in the existence of people so debased and idiotic as to practice it.
Oui interview (1979)
Context: People have preposterous ideas about what those songs are about and what the music means. They start spouting all this shit that’s so far off the mark, it’s revolting. But if that’s how they derive pleasure, who am I to deprive them of it? Let ’em enjoy it. It’s there for their edification. But total comprehension is out of the question.
"With respect for Her Agony — but with Love" in LIFE magazine (7 February 1964)
Context: It is always and forever the same struggle: to perceive somehow our own complicity with evil is a horror not to be borne. … much more reassuring to see the world in terms of totally innocent victims and totally evil instigators of the monstrous violence we see all about us. At all costs, never disturb our innocence. But what is the most innocent place in any country? Is it not the insane asylum? These people drift through life truly innocent, unable to see into themselves at all. The perfection of innocence, indeed, is madness.
Preface to the Third Edition (August 1942)<!---->
The Mass Psychology of Fascism (1933)
Context: In its pure form, fascism is the sum total of all irrational reactions of the average human character. To the narrow-minded sociologist who lacks the courage to recognize the enormous role played by the irrational in human history, the fascist race theory appears as nothing but an imperialistic interest or even a mere "prejudice." The violence and the ubiquity of these "race prejudices" show their origin from the irrational part of the human character. The race theory is not a creation of fascism. No: fascism is a creation of race hatred and its politically organized expression. Correspondingly, there is a German, Italian, Spanish, Anglo-Saxon, Jewish and Arabian fascism.
Source: "I am a Revolutionary Black Woman" (1970), p. 483
page ?
Polygamy: Nature's Command
Mswati III (2019) cited in: " Allies voice support for Taiwan's inclusion in U.N. activities http://focustaiwan.tw/news/aipl/201909260004.aspx" in Focus Taiwan, 26 September 2019.
Statement made during the General Debate of the 74th general assembly of the United Nations, 25 September 2019.
From an interview https://www.facebook.com/Redfishstream/videos/184844339473961/.
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
Nobody else did that. So I don't wanna hear shit about nobody telling me who I can't love and respect until you start doing what they did. To me, this is Mecca. This is the black family. You know what I'm saying? But, what makes it that much sadder, what makes me wanna cry, is that when I leave this place, so does Mecca. You understand what I'm saying? We're going back to the real deal. Right out there, you're going see the same sisters and Brenda, they're right out there, and y'all are going to get in your cars and drive the fuck home.
1990s, Malcolm X Grassroots Movement, Atlanta (1992)