
http://en.president.az/azerbaijan/karabakh
Quotes on Nagorno Karabakh
A collection of quotes on the topic of topic, other, use, doing.
http://en.president.az/azerbaijan/karabakh
Quotes on Nagorno Karabakh
Preface to the Reader
The Reasonableness of Christianity (1695)
Third International Conference on Human Dignity https://www.buzzfeed.com/lesterfeder/this-is-how-steve-bannon-sees-the-entire-world?utm_term=.ph1V8aOPJz#.vhqa3rnxpW (2014)
Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)
Xu Jehhow:(Biography of Wang Jiaxiang), edition 1996, page 296-297.
On China
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 40.
1860s, Allow the humblest man an equal chance (1860)
Speech to the Chicago Council on Foreign Relations (12 July 2004)
2004
Source: Think Big (1996), p. 233
Human Knowledge: Its Scope and Limits (1948), part I, "The World of Science", chapter 3, "The World of Physics", p. 41
1940s
Source: Projective methods for the study of personality (1939), p. 402 as cited in: Jerry S. Wiggins (2003) Paradigms of personality assessment. p. 33
On Fairy-Stories (1939)
Context: I have claimed that Escape is one of the main functions of fairy-stories, and since I do not disapprove of them, it is plain that I do not accept the tone of scorn or pity with which 'Escape' is now so often used. Why should a man be scorned if, finding himself in prison, he tries to get out and go home? Or if he cannot do so, he thinks and talks about other topics than jailers and prison-walls? The world outside has not become less real because the prisoner cannot see it.
Book 1, part 1, as translated by James Legge in The Life and Works of Mencius (1875), p. 124<!--. Variant translation:
Once [Mencius] visited a king, and the king asked him, "Old teacher, how can my country profit from your presence?" Mencius immediately replied, "Why do you speak of profit, sire? Isn't there also the sense of mercy and the sense of right?"
As translated by Lin Yutang in From Pagan to Christian (1959), p. 90-->
The Mencius
Context: Mencius went to see King Huei of Liang. The king said, "Venerable sir, since you have not counted it far to come here, a distance of a thousand li, may I presume that you are provided with counsels to profit my kingdom?" Mencius replied, "Why must your Majesty use that word 'profit'? What I am provided with, are counsels to benevolence and righteousness, and these are my only topics."
1860s, Allow the humblest man an equal chance (1860)
Context: For, whether we will or not, the question of Slavery is the question, the all absorbing topic of the day. It is true that all of us, and by that I mean, not the Republican party alone, but the whole American people, here and elsewhere, all of us wish this question settled, wish it out of the way. It stands in the way, and prevents the adjustment, and the giving of necessary attention to other questions of national house-keeping. The people of the whole nation agree that this question ought to be settled, and yet it is not settled. And the reason is that they are not yet agreed how it shall be settled. All wish it done, but some wish one way and some another, and some a third, or fourth, or fifth; different bodies are pulling in different directions, and none of them having a decided majority, are able to accomplish the common object.
Girl, Interrupted (1994)
Context: “The person often experiences this instability of self-image as chronic feelings of emptiness or boredom.” My chronic feelings of emptiness and boredom came from the fact that I was living a life based on my incapacities, which were numerous. A partial list follows. I could not and did not want to: ski, play tennis, or go to gym class; attend to any subject in school other than English and biology; write papers on any assigned topics (I wrote poems instead of papers for English; I got F’s); plan to go or apply to college; give any reasonable explanation for these refusals.
Letter from Belfast ( 5 August 1953) http://fridaynightboys300.blogspot.com/2010/10/many-letters-of-philip-larkin.html to Monica Jones
Context: You know I don’t care at all for politics, intelligently. I found that at school when we argued all we did was repeat the stuff we had, respectively, learnt from the Worker, the Herald, Peace News, the Right Book Club (that was me, incidentally: I knew these dictators, Marching Spain, I can remember them now) and as they all contradicted each other all we did was get annoyed. I came to the conclusion that an enormous amount of research was needed to form an opinion on anything, & therefore I abandoned politics altogether as a topic of conversation. It’s true that the writers I grew up to admire were either non-political or Left-wing, & that I couldn’t find any Right-wing writer worthy of respect, but of course most of the ones I admired were awful fools or somewhat fakey, so I don’t know if my prejudice for the Left takes its origin there or not. But if you annoy me by speaking your mind in the other interest, it’s not because I feel sacred things are being mocked but because I can’t reply, not (as usual) knowing enough. … By the way, of course I’m terribly conventional, by necessity! Anyone afraid to say boo to a goose is conventional.
"On Eating and Drinking".
Source: Idle Thoughts of an Idle Fellow (1886)
Context: Foolish people — when I say "foolish people" in this contemptuous way I mean people who entertain different opinions to mine. If there is one person I do despise more than another, it is the man who does not think exactly the same on all topics as I do.
Source: The American Business Cycle, 1986, p. 2
Dissertation for doctor of philosophy in christian education (May 25, 1991)
Source: Lucy Aharish's campus speech http://www.onlife.co.il/%D7%A2%D7%91%D7%95%D7%93%D7%94/%D7%9E%D7%A0%D7%94%D7%99%D7%92%D7%95%D7%AA-%D7%94%D7%99%D7%95%D7%9D-%D7%90%D7%AA-%D7%94%D7%9E%D7%97%D7%A8/85312/%D7%9C%D7%95%D7%A1%D7%99-%D7%90%D7%94%D7%A8%D7%99%D7%A9-%D7%9C%D7%90-%D7%91%D7%90%D7%AA%D7%99-%D7%9C%D7%9E%D7%A6%D7%95%D7%90-%D7%97%D7%9F-%D7%91%D7%A2%D7%99%D7%A0%D7%99-%D7%90%D7%A3-%D7%90%D7%97%D7%93 at "מנהיגות היום את המחר". Onlife. 9 November 2014. Retrieved 27 January 2015. Video available.
Broken Lights Letters 1951-59.
Gulan, Genco. (2004). CAMERICA, PUPPY ART AND THE REST THAT GLOW IN THE DARK http://artefact.mi2.hr/_a04/lang_en/theory_gulan_en.htm. Artefact. Retrieved 2012-07-23.
Mike cuts feed to music early
http://youtube.com/watch?v=mWemE3fcVXo
On the conflict in Gaza
§1.4
Notation as a Tool of Thought (1979)
About Saturday Night Live, on the set of his post SNL movie, Fever Pitch
No byline (2004-10-08), "Jimmy Fallon's pleasant tomorrow". USA Today, Section: Life, Pg. 01e
Turning physicists into quantum mechanics (2007)
Source: Reason: The Only Oracle Of Man (1784), Chapter I Section I - Of Reforming Mankind from Superstition and Error, and the Good Consequences of it"
Michael McIntyre (February 9, 2007) "He's bringing home the bacon, from clubs to Super Bowl ads", The Plain Dealer, p. 30.
Source: The Sociology of Philosophies (1998), p. 26
Vergessen wir die Wiedervereinigung. Halten wir die nächsten 20 Jahre die Schnauze darüber (Autumm 1989)
Ibid.
"Deconstructing Holocaust Consciousness"
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 11
Ser un joven comunista, por Karol Cariola, La Jota de Ingenieria, November 2011, 2013-10-03 http://www.jotainjenieria.cl/ser-un-joven-comunista-por-karol-cariola, Ser un joven comunista, por Karol Cariola, Oceansur.com, November 2011, 2013-10-03 http://www.oceansur.com/media/uploads/documents/files/prologo-karol.pdf,
Original: La educación en Chile ha sido modelada como un “bien de consumo”, hecho que fue aceptado por un amplio sector de la sociedad, con mucha resignación durante años, ellos creyeron que la Educación y la Salud debían ser tratados como cualquier otro tema.... Por esto no podemos dejar de reconocer el gran acierto del movimiento estudiantil al intervenir en las conciencias de miles de chilenos que hoy , ya no se conforman con la realidad del actual modelo de educación, que le hace sentido el cambio de esta añeja constitución, que entendieron necesaria una reforma tributaria, que ya no aguantan la sobre explotación de nuestros recursos naturales en beneficio de capitales extranjeros, es decir, Chile despertó y volvió a creer en la posibilidad de construir un país distinto, un país más justo, un país donde la educación y la salud estén garantizadas, un país donde los trabajadores tengan condiciones laborales dignas, donde los jóvenes no sean explotados ni mal tratados en su fuente laboral, donde las mujeres sean integradas con igualdad de derechos y oportunidades, un país donde se proteja el medio ambiente, en que los recursos naturales sean explotados para mejorar las condiciones de su pueblo, un país donde la cultura se desarrolle libremente, un país en el que haya acceso a la literatura, un país donde los niños no sufran la discriminación desde que nacen por no tener dinero, un país donde caminar por las calles no sean un temor constante de ser asaltados, un país donde los jóvenes más desposeídos no tengan que recurrir a las drogas y la delincuencia para dar sentido a sus vidas, un país donde los abuelos no se sientan un estorbo, un país donde el desarrollo del conocimiento sea una tarea de la sociedad en su conjunto, un país donde el avance de la ciencia se ponga al servicio del pueblo, ese hermoso país es el que hoy estamos volviendo a soñar, porque con emoción lo vuelvo a mencionar, Chile está cambiando, hoy no somos los mismos que hace un año atrás, las esperanzas han resurgido a pesar del esmero de aquellos que propician la ideología neoliberal y que pretenden eternizar el capitalismo en un proceso de auto reproducción permanente, excluyendo toda posibilidad de una revolución social.
Quote, Professor P.C. Mahalanobis and the Development of Population Statistics in lndia
Hugo Chávez http://www.thefinancialexpress-bd.com/index.php?ref=MjBfMDNfMThfMTNfMV8yN18xNjM1MDI=
Unknown year
Letter to F. Cobden (5 October 1838), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 126.
1830s
“Coddling Killers, The American Spectator, https://spectator.org/archives/2004/12/29/coddling-killers December 29, 2004
2000s
Brandt, Shane (April 22, 2014). "Wikipedia editor dies, leaving behind appreciative students" http://thedailycougar.com/2014/04/22/wikipedia-editor-dies-leaving-behind-appreciative-students/. The Daily Cougar (Houston, Texas: thedailycougar.com; University of Houston).
About
[David Mumford, Book Review, Notices of the AMS, March 2010, 57, 3, http://www.ams.org/notices/201003/rtx100300385p.pdf]
N. Gregory Mankiw, "The reincarnation of Keynesian economics", European Economic Review (1992).
1990s
“P!nk Tells Circus, ‘Pack Your Trunks!’”, interview with PETA (18 July 2011) https://www.peta2.com/news/pink-tells-circus-pack-your-trunks/.
Source: Management Science (1968), Chapter 2, Chance, Risk and Malice, p. 37.
Hayek's Journey: The Mind of Friedrich Hayek (2003)
On key topics in the documentary genre, Sundance Channel Interview (July 2004)
On the Reform of Physics Education http://www.sci-ed.org/Conference-2004/Proceedings/anett-zempl.pdf delivered 1912 at a general assembly of the Hungarian National Society of Secondary School Teachers.
Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 287-288)
Source: How Europe Underdeveloped Africa (1972), p. 53.
Source: General System Theory (1968), 1. Introduction, p. 3
PRWeek (30 Jan 2007) http://www.prweek.com/us/login/required/629646 In response to suggestions Wikipedia might change policies to allow PR firms to edit the site without breaking a rule called "WP:AUTO".
[Per Bak, How Nature Works: the science of self-organized criticality, Springer, 1996, 0387947914]
The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions
The Origins of Knowledge and Imagination (1978)
Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
James Buchanan, Gordon Tullock, and The Calculus (2012)
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Creation seminars (2003-2005), Dinosaurs and the Bible
Book Reviews, REVIEWER: JAKUB PALIDER, NANOSCALE COMMUNICATION NETWORKS STEPHEN F. BUSH, ARTECH HOUSE, 2010, ISBN-13: 978-1-60807-003-9, HARDCOVER, 308 PAGES, IEEE Communications Magazine, August 2011.
“I have nothing to say on any historical topic.”
Girl, Interrupted (1994)
Did Eve really have an Extra Rib?: And other tough questions about the Bible (2002)
Source: Where Shall We Begin, 1997-2013, p. 1 Lead sentence.
Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 20.
...We also discover in the Pythagorean speculations more than a mere germ of... the scientific attitude.
The Bequest of the Greeks (1955)
Interview in Cardiff, Wales, UK on March 11, 2011 http://www.youtube.com/watch?v=93W8II_R75Y
Quotes 2010s, 2011
Mehrotra, Karishma. (March 26, 2014). "Universities 're-write' Wikipedia to fill holes, include women" http://college.usatoday.com/2014/03/26/universities-re-write-wikipedia-to-fill-holes-include-women/. USA Today.
"A Managerial View of the Multics System Development" http://www.multicians.org/managerial.html, Conference on Research Directions in Software Technology, Providence, Rhode Island, October 10-12, 1977 published in Research Directions in Software Technology (1978), P. Wegner (ed.), MIT Press, ISBN 0262230968, pp. 139-158. Also reprinted in Tutorial: Software Management, Donald J. Reifer (ed.), IEEE Computer Society Press, (1979, 1981, 1986)
AssignmentX interview (June 2011) http://www.assignmentx.com/2011/interview-game-of-thrones-creator-george-r-r-martin-on-the-future-of-the-franchise-part-2/
March 14, 2008 http://littlegreenfootballs.com/weblog/?entry=29285_Should_America_Have_a_President_Who_Associates_with_America-Haters&only
Testimony http://www.law.umkc.edu/faculty/projects/ftrials/Chicago7/ochs.html at the Chicago Seven trial (11 December 1969)
Charles W. Morris (1940:1), cited in: Charles W. Morris (1993), Symbolism and Reality: A study in the nature of mind. p. xi
Principles of Modern Chemistry (7th ed., 2012), Ch. 1 : The Atom in Modern Chemistry
Alberuni, I, pp.19-20. quoted from K.S. Lal, Indian Muslims who are they, 1990
From Alberuni's India
S.K. Chatterji (1926) in: S.K. Chatterji. " Visva-manah Vak-pati http://books.google.nl/books?id=9x-Peh32rw8C&pg=PA124" in: Rabindranath Tagore: A Centenary. S. Radhakrishnan eds. Sahitya Akademi. 1990. p. 124
John W. Meyer, et al. "World society and the nation‐state." American Journal of sociology 103.1 (1997): 144-181.