“Most women fight wars on two fronts, one for whatever the putative topic is and one simply for the right to speak, to have ideas, to be acknowledged to be in possession of facts and truths, to have value, to be a human being.”

From a speech (1933)

1840s, Two Ethical-Religious Minor Essays (1849)

Bible Series V: Cain and Abel: The Hostile Brothers
Biblical Lectures

Looking for an Honest Man (2009)
Context: Diogenes … refuses to be taken in by complacent popular belief that we already know human goodness from our daily experience, or by confident professorial claims that we can capture the mystery of our humanity in ­definitions. But mocking or not, and perhaps speaking better than he knew, Diogenes gave elegantly simple expression to the humanist quest for self-knowledge: I seek the human being — my human being, your human being, our humanity. In fact, the embellished version of Diogenes' question comes to the same thing: To seek an honest man is, at once, to seek a human being worthy of the name, an honest-to-goodness exemplar of the idea of humanity, a truthful and truth-speaking embodiment of the animal having the power of articulate speech.

Nobel lecture (2005)

Interview in Stumped Magazine (February 2002) http://stumpedmagazine.com/interviews/jennifer-beals-transcript.html.

Mobilising for Invasion (1961)

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Wednesday

Nobel lecture (2001)
Context: The idea that there is one people in possession of the truth, one answer to the world’s ills, or one solution to humanity’s needs, has done untold harm throughout history — especially in the last century. Today, however, even amidst continuing ethnic conflict around the world, there is a growing understanding that human diversity is both the reality that makes dialogue necessary, and the very basis for that dialogue.
We understand, as never before, that each of us is fully worthy of the respect and dignity essential to our common humanity. We recognize that we are the products of many cultures, traditions and memories; that mutual respect allows us to study and learn from other cultures; and that we gain strength by combining the foreign with the familiar.