Source: "Attribution theory and research." 1980, p. 458; Lead paragraph
Quotes about topic
page 3

Cape Town Calling (2007)
Source: Individuals (1959), p. 2.
Source: Signs, Language and Behavior, 1946, p. 238; as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89
Introductory profile at The University of Adelaide
Source: Lectures on Teaching, (1906), pp. 291-292

It is time for our national conversation to move away from discussing whether Brexit will happen to a debate on how to make Brexit work for everyone in the UK http://www.jonathanarnott.co.uk/2017/02/it-is-time-for-our-national-conversation-to-move-away-from-discussing-whether-brexit-will-happen-to-a-debate-on-how-to-make-brexit-work-for-everyone-in-the-uk/ (February 13, 2017)

why, what else do they see?
Cassandra (1860)
Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
Context: Increasingly... the application of mathematics to the real world involves discrete mathematics... the nature of the discrete is often most clearly revealed through the continuous models of both calculus and probability. Without continuous mathematics, the study of discrete mathematics soon becomes trivial and very limited.... The two topics, discrete and continuous mathematics, are both ill served by being rigidly separated.
In a discussion thread https://www.lesswrong.com/posts/cgrvvp9QzjiFuYwLi/high-status-and-stupidity-why#64QSdqdMekvGrpuaH on LessWrong, January 2010
Context: One solution [to the problem that high status might cause stupidity] that might work (and I think has worked for me, although I didn't consciously choose it) is to periodically start over. Once you've achieved recognition in some area, and no longer have as much interest in it as you used to, go into a different community focused on a different topic, and start over from a low-status (or at least not very high status) position.

"On the Tendency of Sects"
The Round Table (1815-1817)
Context: There is a natural tendency in sects to narrow the mind.
The extreme stress laid upon difierences of minor importance, to the neglect of more general truths and broader views of things, gives an inverted bias to the understanding; and this bias is continually increased by the eagerness of controversy, and captious hostility to the prevailing system. A party-feeling of this kind once formed will insensibly communicate itself to other topics; and will be too apt to lead its votaries to a contempt for the opinions of others, a jealousy of every difference of sentiment, and a disposition to arrogate all sound principle as well as understanding to themselves, and those who think with them. We can readily conceive how such persons, from fixing too high a value on the practical pledge which they have given of the independence and sincerity of their opinions, come at last to entertain a suspicion of every one else as acting under the shackles of prejudice or the mask of hypocrisy. All those who have not given in their unqualified protest against received doctrines and established authority, are supposed to labour under an acknowledged incapacity to form a rational determination on any subject whatever. Any argument, not having the presumption of singularity in its favour, is immediately set aside as nugatory. There is, however, no prejudice so strong as that which arises from a fancied exemption from all prejudice. For this last implies not only the practical conviction that it is right, but the theoretical assumption that it cannot be wrong. From considering all objections as in this manner "null and void,” the mind becomes so thoroughly satisfied with its own conclusions, as to render any farther examination of them superfluous, and confounds its exclusive pretensions to reason with the absolute possession of it.

Dijkstra (1986) On a cultural gap http://www.cs.utexas.edu/users/EWD/transcriptions/EWD09xx/EWD924.html (EWD 924).
1980s
Context: A confusion of even longer standing came from the fact that the unprepared included the electronic engineers that were supposed to design, build and maintain the machines. The job was actually beyond the electronic technology of the day, and, as a result, the question of how to get and keep the physical equipment more or less in working condition became in the early days the all-overriding concern. As a result, the topic became – primarily in the USA – prematurely known as ‘computer science’ – which, actually, is like referring to surgery as ‘knife science’ – and it was firmly implanted in people’s minds that computing science is about machines and their peripheral equipment. Quod non [Latin: "Which is not true"]. We now know that electronic technology has no more to contribute to computing than the physical equipment. We now know that programmable computer is no more and no less than an extremely handy device for realizing any conceivable mechanism without changing a single wire, and that the core challenge for computing science is hence a conceptual one, viz., what (abstract) mechanisms we can conceive without getting lost in the complexities of our own making.

“3) Stories to end all stories on a given topic, don't.”
Niven's Laws, Niven's Laws For Writers
A Rake at Reading (1980).
Context: Sometimes there was a serious article on a hot topic, and I especially remember one by a bishop headed "Is Nudity Salacious?" The bishop thought it need not be, if encountered in the proper spirit, but he gave a lot of enlightening examples of conditions under which it might be, in his word, "inflammatory." There wasn't much nudity in our neck of the woods, and I enjoyed that article tremendously.
“This text is organized in the "spiral" for learning. A topic… is returned to again and again”
Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
Context: This text is organized in the "spiral" for learning. A topic... is returned to again and again, each time higher up in the spiral. The first time around you may not be completely sure of what is going on, but on the repeated returns to the topic it should gradually become clear. This is necessary when the ideas are not simple but require a depth of understanding...

Beast and Man: The Roots of Human Nature (1979). 87-88.
Context: The future will not "be with" anybody in the sense of falling to them as a conquest. The need for many different methods is not going to go away, dissolved in a quasi-physical heaven where all serious work is quantitative... Quantification, like surgery, is an excellent thing in the right place, but a very bad topic for obsession. Unless you know just what you are counting--unless you are sure that the things counted are standard units--and unless you understand what is proved by results of your counting, quantifying provide you only with the outward show of science, a mirage, never the oasis.

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp. 39.
Islam and the imperialists

p. 15 https://babel.hathitrust.org/cgi/pt?id=uc1.$b325850;view=1up;seq=21
Six Essays on Johnson (1910)

Muitos analistas modernos têm-se concentrado em explicar os problemas com o comunismo e as suas repercussões no leste europeu e na Rússia. O comunismo continua a ser um objeto de estudo para politólogos. Em contraste, a memória do fascismo tem-se desvanecido e é um objeto de estudo sobretudo para historiadores. Isto torna mais fácil para os políticos confundirem e brincarem com ideias fascistas.
Sete breves exemplos da aparente “retórica reconfortante” da extrema-direita e uma explicação sobre a extrema-esquerda, " https://expresso.pt/internacional/2019-11-14-Sete-breves-exemplos-da-aparente-retorica-reconfortante-da-extrema-direita-e-uma-explicacao-sobre-a-extrema-esquerda", Expresso (November 14, 2019)
On the topics rarely addressed in theater in “Making Invisible Stories Seen, Heard and Felt Interview with Caridad Svich” http://www.critical-stages.org/3/making-invisible-stories-seen-heard-and-felt-interview-with-caridad-svich/ in The IATC webjournal/Revue web de l'AICT – Autumn 2010: Issue No 3

On his advice to Latino poets in “Interview with Francisco Aragón: Latino Poetry From All Its Perspectives” https://www.sampsoniaway.org/literary-voices/2010/09/16/interview-with-francisco-aragon-latino-poetry-from-all-its-perspectives/ in Sampsonia Way (2010 Sept 16)

"Up the Ladder from Charm to Vogue", p. 186
On the Contrary: Articles of Belief 1946–1961 (1961)

The Ageless Wisdom (1897)

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 1.

Michael Brooks in: "Neutrino misbehaviour suggested 50 years ago"

“He was a man who was prepared to discuss topics for the improvement of sports in the country.”
Sportsman Gurbachan Singh Randhawa in page=69

Barack Obama. Quoted in The Audacity of Hope - Page 210 - by Barack Obama.

Source: What is Anthropology? (2nd ed., 2017), Ch. 1 : Why Anthropology?
2010s, League Confederation Goes Outer-Track (September 2018)
2010s, On Experts and Exegetes (September 2017)

According to daughter Elizabeth Brandeis Raushenbush, as told to biographer Melvin I. Urofsky, Louis D. Brandeis: A Life (2009), p. 130.
Attributed

On why she revisits certain themes in “AN INTERVIEW WITH CELESTE NG, THE 2018 INDEPENDENT BOOKSTORE DAY AMBASSADOR” https://bookriot.com/2018/04/27/celeste-ng-interview/ in BookRiot (2018 Apr 27)

Oklahoma City’s archbishop on Satanists, vocations, and a unique canonization case https://www.catholicworldreport.com/2016/09/19/oklahoma-citys-archbishop-on-satanists-vocations-and-a-unique-canonization-case/ (September 19, 2016)

As quoted in John Ruskin, Charles Eliot Norton, John Lewis Bradley, Ian Ousby (1987). “The Correspondence of John Ruskin and Charles Eliot Norton”, p.175, Cambridge University Press

"Returning happiness to the people" speeches
Source: PM to shorten 'Return to happiness' speeches but in the end happiness is never come true http://www.nationmultimedia.com/politics/PM-to-shorten-Return-to-happiness-speeches-30257143.html (31 March 2015)

'Tories in the Wilderness', The Sunday Telegraph (18 October 1964), quoted in Paul Corthorn, Enoch Powell: Politics and Ideas in Modern Britain (2019), p. 79
1960s