Source: Philosophical Papers (1979), p. 43.
Quotes about thing
page 94
Source: Between Caesar and Jesus (1899), pp. 21-22
Source: The Shape of Time, 1982, p. 1
1920s, Toleration and Liberalism (1925)
The Gray Monk, st. 8
1800s, Poems from the Pickering Manuscript (c. 1805)
This saying appears to be due to John Augustus Shedd; it was quoted in "Grace Hopper : The Youthful Teacher of Us All" by Henry S. Tropp in Abacus Vol. 2, Issue 1 (Fall 1984) ISSN 0724-6722 . She did repeat this saying on multiple occasions, but she called it "a motto that has stuck with me" and did not claim coinage. Additional variations and citations may be found at Quote Investigator http://quoteinvestigator.com/2013/12/09/safe-harbor/
Misattributed
Justification By Faith Alone (1738)
Let Eugene Terre’Blanche’s Tomb be the End of Apartheid and White Supremacism, blog post http://www.arthurkemp.com/?p=508
Quotes from other works:
Il n'est pas défendu, en littérature, de ramasser une arme rouillée; l'important est de savoir aiguiser la lame et d'en reforger la poignée à la mesure de sa main.
Souvenirs d'un homme de lettres (Paris: C. Marpon et E. Flammarion, 1888) p. 178; George Burnham Ives (trans.) Thirty Years in Paris (Boston: Little, Brown, 1900) p. 134.
In 'The Grand Boulevards' (of Paris), Piet Mondriaan, in 'De Groene Amsterdammer', 27 March 1920 pp. 4-5
1920's
Source: Retrospectives : The Early Years in Computer Graphics at at MIT, Lincoln Lab and Harvard (1989), p. 25.
(Spoken at the beginning of the Virgin Tour concert video).
2007-01-01 http://news.bbc.co.uk/2/hi/asia-pacific/4572438.stm
2006
translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) Schepen, huizen, molens eb in één woord alles, wat door menschen gemaakt is, moet recht staan en met zorg geschilderd worden. Dit staat juist zeer goed tegenover andere, minder symmetrische dingen, als boomen, luchten enz. Het maakt het schilderij wel niet, maar draagt toch bij tot de illusie. 't Is er net mee, als met iemand, die keurig gekleed is, maar wiens das los zit. De ramen van een huis moeten recht, een molen zuiver van constructie zijn, de wieken in het perspectief staan.
Quote of Roelofs; as cited by H.F.W. Jeltes, in Willem Roelofs : bizonderheden betreffende zijn leven en zijn werk, met brieven en andere bijlagen, Van Kampen, Amsterdam, 1911, pp. 86-87
undated quotes
Quoted in "Architect of Optimism," Angel Gurria-Quintana, Financial Times (2007-04-13).
On Unschooling, Parenting, and Video Addiction (2011)
Zheng Yuanjie (2004) in: "Zheng Yuanjie's 19 years in fairy tales" on chinadaily.com.cn, May 10, 2004 ( online http://www.chinadaily.com.cn/english/doc/2004-05/10/content_329434.htm).
Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77
3 August 2011 https://twitter.com/gtdguy/status/98970279044321280
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 21.
Of his album telling the story of the Exodus, "Beam Me Up Moses William Shatner Album Tells Exodus Story In Spoken Word, Song https://archive.is/20130103131701/www.jweekly.com/article/full/34780/beam-me-up-moses-william-shatner-album-tells-exodus-story-in-spoken-word-so/, Jweekly 18 April 2008.
"On Literature" in Toward the Radical Center : A Karel Čapek Reader (1990) http://www.catbirdpress.com/bookpages/reader.htm, edited by Peter Kussi
Source: Social Organization: a Study of the Larger Mind, 1909, p. vii, Preface , lead sentece
quote about drawing in a picture
1960s, Interview with Barbara Rose', Archives - American Art, 1968
2007-11-12
Countdown with Keith Olbermann
MSNBC
Television
http://www.msnbc.msn.com/id/21771581/
explaining to his ombudsman, Laurie Dhue, what to do about mail complaining about the low quality of Fox News Channel material; November 2007
Quote in Chagall's letter to A. N. Benois, 1918; as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 150
1910's
Robin Williams: Live on Broadway (2002)
Source: Outsiders: Studies in the Sociology of Deviance (1963), pp. 26-27.
The Lords and the New Creatures: Poems (1969), The Lords: Notes on Vision
Letter to Mrs. Armistead (15 December 1788), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 84.
1780s
'Hair grows the way it wants'
2001 - 2010, Isa Genzken in conversation with Wolfgang Tillmans' (2003)
Source: Semiology of graphics (1967/83), p. 139: Bertin’s definition of efficiency as cited in: Naomi B. Robbins (2009) Creating More Effective Graphs http://www.ssc.ca/ottawa/documents/SSO2009FallRobbins.pdf
Source: Natural Right and History (1953), p. 36
In an interview with w:David Sylvester (1960), edited for BBC broadcasting: first published in 'Living Arts', April 1964; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 8
1960s
Der Massenmensch hat wenig Zeit, lebt kein Leben aus einem Ganzen, will nicht mehr die Vorbereitung und Anstrengung ohne den konkreten Zweck, der sie in Nutzen umsetzt; er will nicht warten und reifen lassen; alles muß sogleich gegenwärtige Befriedigung sein; Geistiges ist zu den jeweils augenblicklichen Vergnügungen geworden. Daher ist der Essay die geeignete Literaturform für alles, tritt die Zeitung an die Stelle des Buches... Man liest schnell.
Man in the Modern Age (1933)
From the screenplay Sleepless in Seattle (1993), written and directed by Ephron
25 July 2018
2018, ONLY REAL GAMERS CAN WATCH THIS
Development, Geography, and Economic Theory (1995), Ch. 2. Geography Lost and Found
after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)
Source: after 2000, Doubt and belief in painting' (2003), p. 86, note 12
[Haggard, Ted, Dog Training, Fly Fishing, And Sharing Christ In The 21st Century: Empowering Your Church To Build Community Through Shared Interests, Nelson Books, May 14, 2002, p. 154, ISBN 0785265147]
I felt his dismissal; I made no response.
Source: Bone: Dying into Life (2000), p. 33
1840s, Heroes and Hero-Worship (1840), The Hero As King
Wynford Dewhurst, 'What is Impressionism?' in Contemporary Review. vol. XCIX, 1911, p. 300.
"What You'll Wish You'd Known", January 2005
January 29, 2010
Friday Night SmackDown
When asked how he felt about the suspects in the September 11, 2001 terrorist attacks sharing his Islamic faith
As quoted in "Bush: 'Justice Will Be Done'" at CNN (20 September 2001) http://archives.cnn.com/2001/US/09/20/gen.america.under.attack/
In Renoir's letter to Paul Durand-Ruel, from Guernsey, 27 Sept, 1883; as cited in 'Renoir in Guernsey' (in 1883), text by John House http://museums.gov.gg/CHttpHandler.ashx?id=81297&p=0, Guernsey museum
1880's
" The TLS on Plantinga and me https://whyevolutionistrue.wordpress.com/2017/05/03/the-tls-on-plantinga-and-i/" May 3, 2017
In a letter to Mabel Dodge Luhan, Taos, August 1929; as quoted in Voicing our visions, – Writings by women artists, ed. Mara R. Witzling, Universe New York, 1991, p. 226
1917 - 1929
As quoted in an interview with Sudha Chandran, Gulf Today/Panorama, November 24, 2000
Source: The Keys to the Kingdom series, Grim Tuesday (2004), p. 177.
Quote in a letter to Delacroix' friend Charles Soulier, 11 March 1828; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 67-68
1815 - 1830
Quote from Marsden Hartley Revisited or, Were We Really Ever There, Peter Plagens; Artforum 7, May 1969, p. 41
1931 - 1943
p .39.
Words of a Sage : Selected thoughts of African Spir (1937)
“Behold me, Lucius; moved by thy prayers, I appear to thee; I, who am Nature, the parent of all things, the mistress of all the elements, the primordial offspring of time, the supreme among Divinities, the queen of departed spirits, the first of the celestials, and the uniform manifestation of the Gods and Goddesses; who govern by my nod the luminous heights of heaven, the salubrious breezes of the ocean, and the anguished silent realms of the shades below: whose one sole divinity the whole orb of the earth venerates under a manifold form, with different rites, and under a variety of appellations.”
En adsum tuis commota, Luci, precibus, rerum naturae parens, elementorum omnium domina, saeculorum progenies initialis, summa numinum, regina manium, prima caelitum, deorum dearumque facies uniformis, quae caeli luminosa culmina, maris salubria flamina, inferum deplorata silentia nutibus meis dispenso: cuius numen unicum multiformi specie, ritu vario, nomine multiiugo totus veneratus orbis.
Bk. 11, ch. 5; p. 226.
Metamorphoses (The Golden Ass)
“A. A violent order is disorder; and
B. A great disorder is an order. These
Two things are one.”
"Connoisseur of Chaos"
Parts of a World (1942)
Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251
Interview from Programmers at Work (1986)
Source: Lady of Mazes (2005), Chapter 14 (p. 158).
Turning Pages: The Life and Literature of Margaret Atwood (2007)
I Was Made to Love You [5.15]
Willow & Tara (2000-2002)
Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)
“Duty makes us do things well, but love makes us do them beautifully.”
As quoted in Primary Education (1916) by Elizabeth Peabody, p. 190
quoted in [Berger, Kevin, August 23, 2006, http://www.salon.com/books/int/2006/08/23/shermer/print.html, "The joys of life without God", Salon.com, 2006-08-26]
“The embarrassing thing is that my salad dressing is out-grossing my films.”
Quoted in The Times Online http://www.timesonline.co.uk/tol/life_and_style/court_and_social/the_hitch/article719803.ece (2008-01-26)
In Defense of Monetarism (2008)