Quotes about term
page 20

Stuart A. Umpleby photo
Hillary Clinton photo
Winston S. Churchill photo

“New discord has arisen in Europe of late years from the fact that Germany is not satisfied with the result of the late War. I have indicated several times that Germany got off lightly after the Great War. I know that that is not always a fashionable opinion, but the facts repudiate the idea that a Carthaginian peace was in fact imposed upon Germany. No division was made of the great masses of the German people. No portion of Germany inhabited by Germans was detached, except where there was the difficulty of disentangling the population of the Silesian border. No attempt was made to divide Germany as between the northern and southern portions which might well have tempted the conquerors at that time. No State was carved out of Germany. She underwent no serious territorial loss, except the loss of Alsace and Lorraine, which she herself had seized only 50 years before. The great mass of the Germans remained united after all that Europe had passed through, and they are more vehemently united to-day than ever before. You may talk of the War indemnity; what has happened there? I suppose that the Germans paid, in round terms, £1,000,000,000. But they had borrowed £2,000,000,000 at the same time, and there are no signs of their paying back.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1933/apr/13/adjournment-easter-1#column_2790 in the House of Commons (13 April 1933)
The 1930s

John Stuart Mill photo
Pierre Teilhard De Chardin photo
Joseph Strutt photo
Joseph Beuys photo
Arundhati Roy photo
Bill Mollison photo
Nick Bostrom photo
Heidi Klum photo
Rousas John Rushdoony photo
Andrew S. Tanenbaum photo

“Be thankful you are not my student. You would not get a high grade for such a design :-) [… ] Writing a new OS only for the 386 in 1991 gets you your second "F" for this term.”

Andrew S. Tanenbaum (1944) Dutch computer scientist

In a Usenet message to Linus Torvalds, 30 Jan 1992 http://groups.google.com/group/comp.os.minix/msg/625c4a78723eeef5.
The "Linux is Obsolete" Debate

John Gray photo
George Boole photo

“That axiom of Metaphysicians which is termed the principle of contradiction and which affirms that it is impossible for anything to possess a quality, and in the same time not to possess it, is a consequence of the fundamental law of thought, whose expression is x²=x.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 49: as cited in: " Professor Boole's Mathematical theory http://books.google.com/books?id=tBNLAAAAYAAJ&pg=PA62" in: Henry Longueville Manse, Philosophical pamphlets, (1853), p. 6

Jerry Springer photo

“Okay bear with me this'll be a little tough. You should know this isn't the first time I thought about leaving. I thought about it some twenty years ago when a check that would soon become a part of Cincinnati folklore, made me see life from the bottom. To be honest, a thought about ending it all crossed my mind, but a more reasonable alternative seemed to be 'hey how about just leaving town? Running away? Starting life over, some place else?' You see, in political terms as well as human, here in Cincinnati, I was dead. But then in the, probably, the luckiest decision I ever made, I decided 'No! I'm staying put!' I would withstand all the jokes, all the ridicule. I'd pretend it didn't hurt, and I would give every ounce of my being to Cincinnati. 'Why in time,' I was thinking, 'you'd have to like me. Or if not like me, at least respect me.' And I'd run for council even unendorsed. And I'd prove to you I could be the best public servant you ever had, or I'd die trying. Be it as a mayor, an anchor, or a commentator, whatever it took, I was determined to have you know that I was more than a check and a hooker on a one night stand. But something happened along the way. Maybe it's God's way of teaching us. I don't know, but you see? In trying to prove something to you, I learned something about me. I learned that I had fallen in love with you. With Cincinnati. With you who taught me more about life, and caring, and forgiving, and also most importantly, giving. Giving something back. Which is part of the reason… I have been… Excuse me. So sad this week. why… Why it's so hard to say goodbye. God bless you, and goodbye.”

Jerry Springer (1944) American television presenter, former lawyer, politician, news presenter, actor, and musician

his final commentary at NBC's WLWT in Ohio, January 1993
This American Life http://www.thislife.org/pages/descriptions/04/258.html, Ep. 258, 01/30/04, Leaving the Fold; Act One.

David Foster Wallace photo
Hendrik Lorentz photo

“One has been led to the conception of electrons, i. e. of extremely small particles, charged with electricity, which are present in immense numbers in all ponderable bodies, and by whose distribution and motions we endeavor to explain all electric and optical phenomena that are not confined to the free ether…. according to our modern views, the electrons in a conducting body, or at least a certain part of them, are supposed to be in a free state, so that they can obey an electric force by which the positive particles are driven in one, and the negative electrons in the opposite direction. In the case of a non-conducting substance, on the contrary, we shall assume that the electrons are bound to certain positions of equilibrium. If, in a metallic wire, the electrons of one kind, say the negative ones, are travelling in one direction, and perhaps those of the opposite kind in the opposite direction, we have to do with a current of conduction, such as may lead to a state in which a body connected to one end of the wire has an excess of either positive or negative electrons. This excess, the charge of the body as a whole, will, in the state of equilibrium and if the body consists of a conducting substance, be found in a very thin layer at its surface.
In a ponderable dielectric there can likewise be a motion of the electrons. Indeed, though we shall think of each of them as haying a definite position of equilibrium, we shall not suppose them to be wholly immovable. They can be displaced by an electric force exerted by the ether, which we conceive to penetrate all ponderable matter… the displacement will immediately give rise to a new force by which the particle is pulled back towards its original position, and which we may therefore appropriately distinguish by the name of elastic force. The motion of the electrons in non-conducting bodies, such as glass and sulphur, kept by the elastic force within certain bounds, together with the change of the dielectric displacement in the ether itself, now constitutes what Maxwell called the displacement current. A substance in which the electrons are shifted to new positions is said to be electrically polarized.
Again, under the influence of the elastic forces, the electrons can vibrate about their positions of equilibrium. In doing so, and perhaps also on account of other more irregular motions, they become the centres of waves that travel outwards in the surrounding ether and can be observed as light if the frequency is high enough. In this manner we can account for the emission of light and heat. As to the opposite phenomenon, that of absorption, this is explained by considering the vibrations that are communicated to the electrons by the periodic forces existing in an incident beam of light. If the motion of the electrons thus set vibrating does not go on undisturbed, but is converted in one way or another into the irregular agitation which we call heat, it is clear that part of the incident energy will be stored up in the body, in other terms [words] that there is a certain absorption. Nor is it the absorption alone that can be accounted for by a communication of motion to the electrons. This optical resonance, as it may in many cases be termed, can likewise make itself felt even if there is no resistance at all, so that the body is perfectly transparent. In this case also, the electrons contained within the molecules will be set in motion, and though no vibratory energy is lost, the oscillating particles will exert an influence on the velocity with which the vibrations are propagated through the body. By taking account of this reaction of the electrons we are enabled to establish an electromagnetic theory of the refrangibility of light, in its relation to the wave-length and the state of the matter, and to form a mental picture of the beautiful and varied phenomena of double refraction and circular polarization.
On the other hand, the theory of the motion of electrons in metallic bodies has been developed to a considerable extent…. important results that have been reached by Riecke, Drude and J. J. Thomson… the free electrons in these bodies partake of the heat-motion of the molecules of ordinary matter, travelling in all directions with such velocities that the mean kinetic energy of each of them is equal to that of a gaseous molecule at the same temperature. If we further suppose the electrons to strike over and over again against metallic atoms, so that they describe irregular zigzag-lines, we can make clear to ourselves the reason that metals are at the same time good conductors of heat and of electricity, and that, as a general rule, in the series of the metals, the two conductivities change in nearly the same ratio. The larger the number of free electrons, and the longer the time that elapses between two successive encounters, the greater will be the conductivity for heat as well as that for electricity.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

Indra Nooyi photo
Revilo P. Oliver photo
Alan García photo
Augustus De Morgan photo
Muhammad Ali Jinnah photo
P. L. Travers photo

““Myth, Symbol, and Tradition” was the phrase I originally wrote at the top of the page, for editors like large, cloudy titles. Then I looked at what I had written and, wordlessly, the words reproached me. I hope I had the grace to blush at my own presumption and their portentousness. How could I, if I lived for a thousand years, attempt to cover more than a hectare of that enormous landscape?
So, I let out the air, in a manner of speaking, dwindled to my appropriate size, and gave myself over to that process which, for lack of a more erudite term, I have coined the phrase “Thinking is linking.” I thought of Kerenyi — “Mythology occupies a higher position in the bios, the Existence, of a people in which it is still alive than poetry, storytelling or any other art.” And of Malinowski — “Myth is not merely a story told, but a reality lived.” And, along with those, the word “Pollen,” the most pervasive substance in the world, kept knocking at my ear. Or rather, not knocking, but humming. What hums? What buzzes? What travels the world? Suddenly I found what I sought. “What the bee knows,” I told myself. “That is what I’m after.”
But even as I patted my back, I found myself cursing, and not for the first time, the artful trickiness of words, their capriciousness, their lack of conscience. Betray them and they will betray you. Be true to them and, without compunction, they will also betray you, foxily turning all the tables, thumbing syntactical noses. For — note bene! — if you speak or write about What The Bee Knows, what the listener, or the reader, will get — indeed, cannot help but get — is Myth, Symbol, and Tradition! You see the paradox? The words, by their very perfidy — which is also their honorable intention — have brought us to where we need to be. For, to stand in the presence of paradox, to be spiked on the horns of dilemma, between what is small and what is great, microcosm and macrocosm, or, if you like, the two ends of the stick, is the only posture we can assume in front of this ancient knowledge — one could even say everlasting knowledge.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

"What the Bee Knows" in Parabola : The Magazine of Myth and Tradition, Vol. VI, No. 1 (February 1981); later published in What the Bee Knows : Reflections on Myth, Symbol, and Story (1989)

Larry Wall photo

“No prisoner's dilemma here. Over the long term, symbiosis is more useful than parasitism. More fun, too. Ask any mitochondria.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199705102042.NAA00851@wall.org, 1997]
Usenet postings, 1997

Jack Kirby photo
Adrianne Wadewitz photo

“She was one of the top 10 editors in terms of producing a lot of high-quality content. Wikipedia is full of brilliant, talented people. She really stood out.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Sue Gardner, Executive Director, Wikimedia Foundation — cited in: Woo, Elaine (April 23, 2014). "Adrianne Wadewitz dies at 37; helped diversify Wikipedia" http://www.latimes.com/obituaries/la-me-adrianne-wadewitz-20140424,0,1077455.story. Los Angeles Times.
About

Siad Barre photo

“To use the term Arab-Somali relations is to exclude Somalia from the Arab homeland. Relations between Somalia and the other Arab countries are good but could be better.”

Siad Barre (1919–1995) Head of State of Somalia

Need to Initiate a Dialogue Siyad barre.htm "No Need to Initiate a Dialogue: London Paper Interviews President Barre" http://www.biyokulule.com/No, Al-Tadamun in Arabic (30 May 1987)

Wassily Kandinsky photo
John Ireland (bishop) photo
John Hicks photo
Kalle Lasn photo
Jane Roberts photo

“A comparative social science requires a generalized system of concepts which will enable the scientific observer to compare and contrast large bodies of concretely different social phenomena in consistent terms.”

Marion J. Levy Jr. (1918–2002) American sociologist

David Aberle, Albert K. Cohen, A. K. Davis, Marion J. Levy Jr. and Francis X. Sutton, (1950). T"he functional prerequisites of a society." Ethics, 60(2), p. 100; cited in: Neil J. Smelser (2013), Comparative Methods in the Social Sciences. p. 189

George Boole photo
Eric Holder photo

“When you compare what people endured in the South in the 60s to try to get the right to vote for African Americans, and to compare what people were subjected to there to what happened in Philadelphia—which was inappropriate, certainly that…to describe it in those terms I think does a great disservice to people who put their lives on the line, who risked all, for my people.”

Eric Holder (1951) 82nd Attorney General of the United States

March 1, 2011.
Remarks at House Appropriations subcommittee to Rep. John Culberson, who was questioning him about voter intimidation by the Black Panthers. http://www.politico.com/blogs/joshgerstein/0311/Eric_Holder_Black_Panther_case_focus_demeans_my_people.html
2010s

Adolphe Quetelet photo

“I have been surprised to find how little variety of opinion exists, in different places, regarding what they concurred in terming the beautiful.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Russell L. Ackoff photo
Margaret Mead photo
Thom Yorke photo

“We don't know what energy is, any more than we know what information is, but as a now robust scientific concept we can describe it in precise mathematical terms, and as a commodity we can measure, market, regulate and tax it.”

Hans Christian von Baeyer (1938) American physicist

Source: Information, The New Language of Science (2003), Chapter 2, The Spell of Democritus, Why information will transform physics, p. 11

Ron DeSantis photo
Richard Stallman photo
Amir Taheri photo

“In Iran, no-one can ignore the tragic record of the revolution. Over the past three decades some six million Iranians have fled their homeland. The Iran-Iraq war claimed almost a million lives on both sides. During the first four years of the Khomeinist regime alone 22,000 people were executed, according to Amnesty International. Since then, the number of executions has topped 80,000. More than five million people have spent some time in prison, often on trumped-up charges. In terms of purchasing power parity, the average Iranian today is poorer than he was before the revolution. De-Khomeinization does not mean holding the late ayatollah solely responsible for all that Iran has suffered just as Robespierre, Stalin, Mao, and Fidel Castro shared the blame with others in their respective countries. However, there is ample evidence that Khomeini was the principal source of the key decisions that led to tragedy… Memoirs and interviews and articles by dozens of Khomeini’s former associates—including former Presidents Abol-Hassan Banisadr and Hashemi Rafsanjani and former Premier Mehdi Bazargan—make it clear that he was personally responsible for some of the new regime’s worst excesses. These include the disbanding of the national army, the repression of the traditional Shi’ite clergy, and the creation of an atmosphere of terror, with targeted assassinations at home and abroad. Khomeini has become a symbol of what went wrong with Iran’s wayward revolution. De-Khomeinization might not spell the end of Iran’s miseries just as de-Stalinization and de-Maoization initially produced only minimal results. However, no nation can plan its future without coming to terms with its past.”

Amir Taheri (1942) Iranian journalist

"Opinion: Iran must confront its past to move forwards" http://www.aawsat.net/2015/02/article55341173, Ashraq Al-Awsat (February 6, 2015).

Maxine Waters photo
Winston S. Churchill photo

“Owing to the neglect of our defences and the mishandling of the German problem in the last five years, we seem to be very near the bleak choice between War and Shame. My feel­ing is that we shall choose Shame, and then have War thrown in a lit­tle later on even more adverse terms than at present.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Lord Moyne (September 1938), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 972
The 1930s

Donald J. Trump photo
Rousas John Rushdoony photo
Kim Il-sung photo
Aurelia Henry Reinhardt photo

“Religion and education meet in their responsibility to make possible the abundant life—the terms are intellectual and spiritual, rather than material. Humane living is assured only to those … who have disciplined themselves to choose and who have the ardor to strive for the excellent “with heart and soul and mind.””

Aurelia Henry Reinhardt (1877–1948) American educator and social activist

Address at Ohio State University, 1940, as quoted in Unitarian Universalist Women's Heritage Society Archives, 3 July 2018, Aurelia Isabel Henry Reinhardt (1877-1948) http://www.uuwhs.org/womenwest.php,

Auguste Rodin photo

“Were this thoroughly understood, industrial art would be entirely revolutionized — industrial art, that barbarous term, an art which concerns itself with commerce and profit.”

Auguste Rodin (1840–1917) French sculptor

Source: Rodin : the man and his art, with leaves from his notebook, 1917, p. 125

Calvin Coolidge photo

“It needs but very little consideration to reach the conclusion that all of these terms are relative, not absolute, in their application to the affairs of this earth. There is no absolute and complete sovereignty for a State, nor absolute and complete independence and freedom for an individual. It happened in 1861 that the States of the North and the South were so fully agreed among themselves that they were able to combine against each other. But supposing each State of the Union should undertake to make its own decisions upon all questions, and that all held divergent views. If such a condition were carried to its logical conclusion, each would come into conflict with all the others, and a condition would arise which could only result in mutual destruction. It is evident that this would be the antithesis of State sovereignty. Or suppose that each individual in the assertion of his own independence and freedom undertook to act in entire disregard of the rights of others. The end would be likewise mutual destruction, and no one would be independent and no one would be free. Yet these are conflicts which have gone on ever since the organization of society into government, and they are going on now. To my mind this was fundamental of the conflict which broke out in 1861.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

“The same thing can be identified by many different terms, and the same term may mean many different things.”

Douglas John Foskett (1918–2004)

As cited in: Derek Austin (1977) "Perspective paper: Library Science" in: Donald E. Walker et al. eds. Natural language in information science. p. 48
Classification and indexing in the social sciences (1963)

Revilo P. Oliver photo
Norman Thomas photo
Richard Miles (historian) photo

“Civilisation as a term suggests human agency. Things don't come together organically.”

Richard Miles (historian) (1969) British historian and archaeologist

My bright idea: Civilisation is still worth striving for

Peter Atkins photo
Bashar al-Assad photo

“There is no such things as "Islamic terrorism," because terrorism differs from Islam. There's just terrorism, not Islamic terrorism. But the term "Islamic terrorism" has become widespread.”

Bashar al-Assad (1965) President of Syria

"If Sanctions Are Imposed on Syria, the Entire World Will Pay the Price" http://www.memritv.org/Transcript.asp?P1=958, MEMRI (Dec. 2005)

Budd Hopkins photo
Georges Bernanos photo
Edmund Burke photo

“Politics and the pulpit are terms that have little agreement.”

Reflections on the Revolution in France (1790)

Hermann Rauschning photo
Richard Stallman photo

“The term "free software" has an ambiguity problem: an unintended meaning, "Software you can get for zero price," fits the term just as well as the intended meaning, "software which gives the user certain freedoms."”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

We address this problem by publishing a more precise definition of free software, but this is not a perfect solution; it cannot completely eliminate the problem. An unambiguously correct term would be better, if it didn't have other problems.
1990s, Why "Free Software" is better than "Open Source" (1998)

Jamal Khashoggi photo
Charles Krauthammer photo
E. W. Hobson photo

“Perhaps the least inadequate description of the general scope of modern Pure Mathematics—I will not call it a definition—would be to say that it deals with form, in a very general sense of the term; this would include algebraic form, functional relationship, the relations of order in any ordered set of entities such as numbers, and the analysis of the peculiarities of form of groups of operations.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 287; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/4/mode/2up, (1914), p. 5: Definitions and objects of mathematics.

Robert Solow photo
M. C. Escher photo

“I am a graphic artist heart and soul, though I find the term "artist" rather embarrassing.”

M. C. Escher (1898–1972) Dutch graphic artist

1950's, On Being a Graphic Artist', 1953

Michael T. Flynn photo
Frederick Winslow Taylor photo

“Scientific management… has for its very foundation the firm conviction that the true interests of the two are one and the same; that prosperity for the employer cannot exist through a long term of years unless it is accompanied by prosperity for the employe, and vice versa; and that it is possible to give the workman what he most wants high wages and the employer what he wants a low labor cost for his manufactures.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 10; As cited in: Frank B. Gilbreth (1912). Primer of scientific management https://archive.org/stream/primerofscientif00gilbrich#page/1/mode/1up, p. 12.

Alain de Botton photo
Brigham Young photo

“It has been observed here this morning that we are called fanatics. Bless me! That is nothing. Who has not been called a fanatic who has discovered anything new in philosophy or science? We have all read of Galileo the astronomer who, contrary to the system of astronomy that had been received for ages before his day, taught that the sun, and not the earth, was the centre of our planetary system? For this the learned astronomer was called "fanatic," and subjected to persecution and imprisonment of the most rigorous character. So it has been with others who have discovered and explained new truths in science and philosophy which have been in opposition to long-established theories; and the opposition they have encountered has endured until the truth of their discoveries has been demonstrated by time. The term "fanatic" is not applied to professors of religion only…I will tell you who the real fanatics are: they are they who adopt false principles and ideas as facts, and try to establish a superstructure upon a false foundation. They are the fanatics; and however ardent and zealous they may be, they may reason or argue on false premises till doomsday, and the result will be false. If our religion is of this character we want to know it; we would like to find a philosopher who can prove it to us. We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed "the man in the moon," and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Every planet in its first rude, organic state receives not the glory of God upon it, but is opaque; but when celestialized, every planet that God brings into existence is a body of light, but not till then. Christ is the light of this planet. God gives light to our eyes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 13:271 (July 24, 1870)
1870s

Omar Bradley photo
Paulo Freire photo

“Through dialogue, the teacher-of-the-students and the students-of-the-teacher cease to exist and a new term emerges: teacher-student with students-teachers.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

Géza Révész photo

“The Brahmans who were custodians of the idols and idol-houses, and “teachers of the infidels”, also received their share of attention from the soldiers of Allãh. Our citations contain only stray references to the Brahmans because they have been compiled primarily with reference to the destruction of temples. Even so, they provide the broad contours of another chapter in the history of medieval India, a chapter which has yet to be brought out in full. The Brahmans are referred to as magicians by some Islamic invaders and massacred straight away. Elsewhere, the Hindus who are not totally defeated and want to surrender on some terms, are made to sign a treaty saying that the Brahmans will be expelled from the temples. The holy cities of the Hindus were “the nests of the Brahmans” who had to be slaughtered before or after the destruction of temples, so that these places were “cleansed” completely of “kufr” and made fit as “abodes of Islam”. Amîr Khusrû describes with great glee how the heads of Brahmans “danced from their necks and fell to the ground at their feet”, along with those of the other “infidels” whom Malik Kãfûr had slaughtered during the sack of the temples at Chidambaram. Fîrûz Shãh Tughlaq got bags full of cow’s flesh tied round the necks of Brahmans and had them paraded through his army camp at Kangra. Muhmûd Shãh II Bahmanî bestowed on himself the honour of being a ghãzî, simply because he had killed in cold blood the helpless BrãhmaNa priests of the local temple after Hindu warriors had died fighting in defence of the fort at Kondapalli. The present-day progressives, leftists and dalits whose main plank is anti-Brahminism have no reason to feel innovative about their ideology. Anti-Brahminism in India is as old a the advent of Islam. Our present-day Brahmin-baiters are no more than ideological descendants of the Islamic invaders. Hindus will do well to remember Mahatma Gandhi’s deep reflection--“if Brahmanism does not revive, Hinduism must perish.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

“[W]e propose… to deal exclusively with properties intrinsic to the space… measured within the space itself… in terms of… inner properties.”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

Steven Pinker photo
J.M. Coetzee photo

“Light in tone, the novel [Murphy] is Beckett’s response to the therapeutic orthodoxy that the patient should learn to engage with the larger world on the world’s terms.”

J.M. Coetzee (1940) South African writer

“The Making of Samuel Beckett,” New York Review of Books, vol. LVI, no. 7 (April 30, 2009), p. 14