“They say survival is Nature’s only form of flattery.”
Source: Glory Season (1993), Chapter 26 (p. 512)
“They say survival is Nature’s only form of flattery.”
Source: Glory Season (1993), Chapter 26 (p. 512)
Address to Yale Law Graduates (1931); also in The Spirit of Liberty: Papers and Addresses (1952), p. 87.
Extra-judicial writings
Source: First Things, Last Things (1971), Ch. 8 "Thoughts on the Present"
Historical Introduction, p.17
Diophantos of Alexandria: A Study in the History of Greek Algebra (1885)
Golinowska, Stanisława; Grodzicki, Tomasz; Tobiasz-Adamczyk, Renata (2013): Starość i starzenie się – trudne wyzwanie przyszłości. Alma Mater, 154, p. 19 (in Polish).
Human the Death Dance
Poetry
Veeramani, Collected Works of Periyar, p. 516.
Brahminism
Animals and Why They Matter (1983), ch. 2, 3.
Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 7, The Battle II, p. 112.
Pouf Positive
Untold Decades: Seven Comedies of Gay Romance (1988)
Quoted by Nishitha Desai in Lusotopie 2000, p. 474
Thoughts and Aphorisms (1913), Bhakti
Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004
“War does not call for judgment,” I said, “merely survival.”
Source: The Fall of Hyperion (1990), Chapter 14 (p. 105)
Source: Mani Madhava Chakkyar: The Master at Work, K.N. Panikar, Sangeet Natak Akademi New Delhi, 1994
Audio lectures, Hybridization and the Law (n. d.)
Angry Young Man.
Song lyrics, Turnstiles (1976)
Session 242, Page 22
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6
Quoted in Andrew Buncombe, "After 50 years in film, Cool Hand Newman plans one last hurrah," http://www.independent.co.uk/arts-entertainment/film-and-tv/news/after-50-years-in-film-cool-hand-newman-plans-one-last-hurrah-404325.html The Independent (2006-06-17)
Address to the state conference of the Order of DeMolay, Grand Rapids, Michigan (7 September 1968); published in Gerald R. Ford, Selected Speeches (1973) edited by Michael V. Doyle
1960s
Speech to the state convention of the Illinois American Federation of Labor and Congress of Industrial Organizations (AFL–CIO) (7 October 1965) http://www.aft.org/yourwork/tools4teachers/bhm/mlktalks.cfm, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s
The Atheist's Guide to Reality (2011)
Introduction
Fuzzy Math: The Essential Guide to the Bush Tax Plan (2001)
Source: In Memory of the Arab Prophet (1 April 1943)
Source: General System Theory (1968), 7. Some Aspects of System Theory in Biology, p. 166-167 as quoted in Lilienfeld (1978, pp. 7-8) and Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.
life is not what is said but the saying of it, not the picture but the picturing
Quotes from Notes, 1989; as cited on collected quotes on the website of Gerhard Richter: 'on Techniques' https://www.gerhard-richter.com/en/quotes/techniques-5
1980's
“I believe that we should die with decency so that at least decency will survive.”
Markings (1964)
Maha Kranti
Source: The Teachings of Babaji, 23 November 1983.
“We are therefore driven by both basic survival instincts and rational thought.”
Source: Emotional amoral egoism (2008), p.15
Progress, Coexistence and Intellectual Freedom (1968), Nobel Lecture
The Law of the Yukon http://www.cs.rice.edu/~ssiyer/minstrels/poems/781.html (1907)
pg. 47
Pretty Mess book (2018)
Robin Hahnel, The ABC's of Political Economy, (2002) London: Pluto Press. p. 262.
Vanna Bonta on the Northrop Grumman Lunar Lander Challenge. BonNova | X PRIZE Foundation official http://space.xprize.org/ng-lunar-lander-challenge/2008/teams/bonnova
pg 160.
Conquest of Abundance (2001 [posthumous])
All You Can Eat: Greed, Lust and the New Capitalism (2001)
Quoted in "The Syrian Land: Processes of Integration and Fragmentation" – by Thomas Philipp, Birgit Schäbler – 1998 – Page 321.
Quotess
360 Doctrines and Comprehensive Theories, Union of Civilizations
“One would not die from my cooking, but I am not sure one would survive my driving.”
From 'Om man så må sige – 350 Dronning Margrethe-citater', quoted in English here http://trondni.blogspot.co.uk/2012/11/new-books-wit-and-wisdom-of-margrethe-ii.html.
Personal
Source: “Ethics and Religion: Two Kantian Arguments” (2011), pp. 158-159
as taken by Professor Ralph Peck's Legacy Website http://peck.geoengineer.org/words.html#
The Impossible Five (2015)
Speech to Finchley Conservatives (31 January 1976) http://www.margaretthatcher.org/document/102947
Leader of the Opposition
2000s, Speech at the Four Seasons, New York (25 September 2008)
Bobby Rockel (May 2, 1997) "Best Is Yet to Come, Says Actor Matt Dillon", The Daily Oklahoman, p. 7.
Speech to The Hague (17 May 1971), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), p. 97, p. 100.
1970s
The Stationary Ark (1976)
Great Books: The Foundation of a Liberal Education (1954)
The Naked Communist (1958)
Flying Sikh': Indian sprinter Milkha Singh biopic set for release, 12 July 2013, 13 December 2013, BBC http://www.bbc.co.uk/news/world-asia-india-23241269,
“Nothing matters at all. Survival is the coin of the realm. Time is a river with banks.”
Source: Corridors (1982), p. 144 in The Nebula Awards 18 edited by Robert Silverberg
As quoted in European Civilization and Politics Since 1815 (1938) by Erik Achorn, p. 723. amd in his obituary in The New York Times (19 April 1955)
Variant translation: I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls.
As quoted in The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 186
1930s, Mein Weltbild (My World-view) (1931)
Given by Trenchard in 1946. As listed on Skygod.com - Great Aviation Quotes http://www.skygod.com/quotes/airpower.html
As quoted in [Under the Shadow of Gallows, Gulab Singh, Rup Chand, 1963, 12 February 2012, 40, Naujawan Bharat Sabha] Said by Lala Lajpat Rai at a public meeting in Lahore on the evening of 20 October, 1928 after protesters (including Lala Lajpat Rai) heading towards the Lahore railway station to greet the Simon Commission with protests were lathi-charged earlier on the same day.
Source: The White Rose (1985), Chapter 39, “A Guest at Charm” (pp. 624-625)
Quote from Duchamp's letter to Jean Mayoux (a Surrealist artist), New York, 8 March 1956; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 169
1951 - 1968
Mont Saint Michel and Chartres (1904)
Interview with Julius Lester, "James Baldwin: Reflections of a Maverick" in The New York Times (27 May 1984)
“He would make a good manager, but he had a little too much integrity to survive in a top job.”
Source: Academy Series - Priscilla "Hutch" Hutchins, The Engines of God (1994), Chapter 12 (p. 161)
Source: Cosmos (1980), p. 339
Context: Human history can be viewed as a slowly dawning awareness that we are members of a larger group. Initially our loyalties were to ourselves and our immediate family, next, to bands of wandering hunter-gatherers, then to tribes, small settlements, city-states, nations. We have broadened the circle of those we love. We have now organized what are modestly described as super-powers, which include groups of people from divergent ethnic and cultural backgrounds working in some sense together — surely a humanizing and character building experience. If we are to survive, our loyalties must be broadened further, to include the whole human community, the entire planet Earth. Many of those who run the nations will find this idea unpleasant. They will fear the loss of power. We will hear much about treason and disloyalty. Rich nation-states will have to share their wealth with poor ones. But the choice, as H. G. Wells once said in a different context, is clearly the universe or nothing.
Songfacts interview (2007)
Context: Relating to the specifics of relationships, and writing love songs, I tapped into something that seemed to work for my generation. I love the fact that some of the songs continue to survive, but I think that there's a window of opportunity for a time when you really, really relate to your generation. And I think a lot of us pass through that as songwriters.
"There is no free will, but you have a choice! (And the role of memes in choice-creation)" in Handbags and Lingo (3 November 2013) http://anand.memesyslab.com/2013/11/there-is-no-free-will-but-you-have.html<!-- INKTalks -->
Context: The promise of survival beyond individual death or dispersion appeals to the most primal driving force of existence. Promises of transcendence have evolved out of the thriving desire to ward off the inevitable threat of individual death. Most systems propose a more or less perfect immortality – one where memories, hopes, desires, knowledge and even experiences survive the death of the physical body. An engagement and acceptance of this meme makes death particularly irrelevant. The upholding of the promise at the cost of individual sacrifice becomes acceptable. Individual sacrifices even become necessary in validating the promise.
The Sun My Heart (1996)
Context: We have to remember that our body is not limited to what lies within the boundary of our skin. Our body is much more immense. We know that if our heart stops beating, the flow of our life will stop, but we do not take the time to notice the many things outside of our bodies that are equally essential for our survival. If the ozone layer around our Earth were to disappear for even an instant, we would die. If the sun were to stop shining, the flow of our life would stop. The sun is our second heart, our heart outside of our body. It gives all life on Earth the warmth necessary for existence. Plants live thanks to the sun. Their leaves absorb the sun's energy, along with carbon dioxide from the air, to produce food for the tree, the flower, the plankton. And thanks to plants, we and other animals can live. All of us—people, animals, plants, and minerals—"consume" the sun, directly and indirectly. We cannot begin to describe all the effects of the sun, that great heart outside of our body.
When we look at green vegetables, we should know that it is the sun that is green and not just the vegetables. The green color in the leaves of the vegetables is due to the presence of the sun. Without the sun, no living being could survive. Without sun, water, air, and soil, there would be no vegetables. The vegetables are the coming-together of many conditions near and far.
“Miracles will happen as we trip. But we're never gonna survive, unless…
We get a little crazy”
"Crazy"
Seal (1991)
Context: A man decides after seventy years,
That what he goes there for, is to unlock the door.
While those around him criticize and sleep...
And through a fractal on a breaking wall,
I see you my friend, and touch your face again.
Miracles will happen as we trip. But we're never gonna survive, unless...
We get a little crazy
Essay as "Mr. X" (1969)
Context: When I'm high I can penetrate into the past, recall childhood memories, friends, relatives, playthings, streets, smells, sounds, and tastes from a vanished era. I can reconstruct the actual occurrences in childhood events only half understood at the time. Many but not all my cannabis trips have somewhere in them a symbolism significant to me which I won't attempt to describe here, a kind of mandala embossed on the high. Free-associating to this mandala, both visually and as plays on words, has produced a very rich array of insights.
There is a myth about such highs: the user has an illusion of great insight, but it does not survive scrutiny in the morning. I am convinced that this is an error, and that the devastating insights achieved when high are real insights; the main problem is putting these insights in a form acceptable to the quite different self that we are when we're down the next day.
The Age of Empathy (2009), p. 6
Context: Don’t believe anyone who says that since nature is based on a struggle for life, we need to live like this as well. Many animals survive not by eliminating each other or by keeping everything for themselves, but by cooperating and sharing. This applies most definitely to pack hunters, such as wolves or killer whales, but also our closest relatives, the primates. In a study in Taï National Park, in Ivory Coast, chimpanzees took care of group mates wounded by leopards, licking their blood, carefully removing dirt, and waving away flies that came near the wounds. They protected injured companions, and slowed down during travel in order to accommodate them. All of this makes perfect sense given that chimpanzees live in groups for a reason, the same way wolves and humans are group animals for a reason. If man is wolf to man, he is so in every sense, not just the negative one. We would not be where we are today had our ancestors been socially aloof. What we need is a complete overhaul of assumptions about human nature. Too many economists and politicians model human society on the perpetual struggle they believe exists in nature, but which is a mere projection. Like magicians, they first throw their ideological prejudices into the hat of nature, then pull them out by their very ears to show how much nature agrees with them. It’s a trick for which we have fallen for too long. Obviously, competition is part of the picture, but humans can’t live by competition alone.
“Just let us try
To give these moments back
To those we love
To those who will survive…”
Song lyrics, The Red Shoes (1993)
Context: p>Just being alive
It can really hurt
These moments given
Are a gift from time.Just let us try
To give these moments back
To those we love
To those who will survive…</p
Edie : Girl On Fire (2006)
Context: The very things I might have given in to, that demanded, that said, this is your life. I mean, this is your only way to survive, are the things I fought hardest to end. 'Cause I believed in something else. And um, what makes that sane is that I can understand other people's situations in their own terms, but I still can't understand mine.
The Great Movies II (2005), p. 94
Context: It's said that Chaplin wanted you to like him, but Keaton didn't care. I think he cared, but was too proud to ask. His films avoid the pathos and sentiment of the Chaplin pictures, and usually feature a jaunty young man who sees an objective and goes for it in the face of the most daunting obstacles. Buster survives tornados, waterfalls, avalanches of boulders, and falls from great heights, and never pauses to take a bow: He has his eye on his goal. And his movies, seen as a group, are like a sustained act of optimism in the face of adversity; surprising, how without asking, he earns our admiration and tenderness.
Because he was funny, because he wore a porkpie had, Keaton's physical skills are often undervalued … no silent star did more dangerous stunts than Buster Keaton. Instead of using doubles, he himself doubled for his actors, doing their stunts as well as his own.
The Environmental Revolution: Speeches on Conservation, 1962–77 (1978)
Context: If we are to exercise our responsibilities so that all life can continue on earth, they must have a moral and philosophical basis. Simple self-interest, economic profit and absolute materialism are no longer enough... It has been made perfectly clear that a concern for any part of life on this planet — human, plant or animal, wild or tame — is a concern for all life. A threat to any part of the environment is a threat to the whole environment, but we must have a basis of assessment of these threats, not so that we can establish a priority of fears, but so that we can make a positive contribution to improvement and ultimate survival.
O interview (2003)
Context: The whole society is obsessed.... I'm not complaining — I'm just saying, "Don't be too impressed with me. Don't try to dress like me or wear your hair like mine. Find your own style. Don't spend your savings trying to be someone else. You're not more important, smarter, or prettier because you wear a designer dress." I only wear the expensive clothes because I get them free and I'm too lazy to go out and look for my own. I, a rich girl from Mexico, came here with designer clothes. And one day when I was starving in an apartment in Los Angeles, I looked at my Chanel blouses and said, "If only I could pay the rent with one of these." … In those days, the rag I used to dry my dishes was more useful. Now many who start in this business come to me for advice and ask, "How do I get started?" And I have to say, "I honestly have no idea." I think it's a bunch of accidents that happen to you and somehow you survive them and take advantage of them and something magical happens — and you have an agent.
Commencement address at his daughter Linell's boarding school, as quoted http://www.washingtonpost.com/wp-dyn/content/article/2005/05/05/AR2005050501359_pf.html in The Washington Post (8 May 2005)
Context: Among other things I think humor is a shield, a weapon, a survival kit... So here we are several billion of us, crowded into our global concentration camp for the duration. How are we to survive? Solemnity is not the answer, any more than witless and irresponsible frivolity is. I think our best chance lies in humor, which in this case means a wry acceptance of our predicament. We don't have to like it but we can at least recognize its ridiculous aspects, one of which is ourselves.
Source: Connections (1979), 1 - The Trigger Effect
Context: You see how increasingly the only way we in the advanced industrial nations, with our bewildering technology network, can survive, is by selling bewilderment and dependence on technology to the rest of the world. Or is it not bewilderment and dependence, but a healthier wealthier better way of living than the old way? And, yet, whether or not you dress up technology to look local, the technology network is the same. And as it spreads, will it spread the ability to use machines, as we do, without understanding them?
"The Black Boy Looks at the White Boy" in Esquire (May 1961)
Context: The roles that we construct are constructed because we feel that they will help us to survive and also, of course, because they fulfill something in our personalities; and one does not, therefore, cease playing a role simply because one has begun to understand it. All roles are dangerous. The world tends to trap you in the role you play and it is always extremely hard to maintain a watchful, mocking distance between oneself as one appears to be and oneself as one actually is.
The Plan of Delano (1965)
Context: This is the beginning of a social movement in fact and not in pronouncements. We seek our basic, God-given rights as human beings. Because we have suffered — and are not afraid to suffer — in order to survive, we are ready to give up everything, even our lives, in our fight for social justice. We shall do it without violence because that is our destiny. To the ranchers, and to all those who opposes, we say, in the words of Benito Juárez: "El respeto al derecho ajeno es la paz." [Respect for another's right is the meaning of peace. ]
On the morality of applying eugenic Darwinism to the social order. Jesus Rediscovered (1969, 1979), ch. XVII. A Dialogue with Roy Trevivian, Doubleday, New York, p. 203. http://books.google.com/books?ei=xYd9VPDlHsaZNreOgYAC&id=yTwNAQAAMAAJ&dq=038514654X&focus=searchwithinvolume&q=%22kicks+the+weakest+in+the+teeth%22+ http://www.worldinvisible.com/library/mugridge/jred/jredcont.htm
Context: If you say to me that men are so made that the strongest kicks the weakest in the teeth and then the strongest survive, and go on to argue that if you apply this to economics you will get a happy society, you have done an irreparable wrong as we know, as we have seen.
A statement regarding the Emmett Till murder.
Paris Review interview (1958)
Context: If we Americans are to survive it will have to be because we choose and elect and defend to be first of all Americans; to present to the world one homogeneous and unbroken front, whether of white Americans or black ones or purple or blue or green. Maybe the purpose of this sorry and tragic error committed in my native Mississippi by two white adults on an afflicted Negro child is to prove to us whether or not we deserve to survive. Because if we in America have reached that point in our desperate culture when we must murder children, no matter for what reason or what color, we don’t deserve to survive, and probably won’t.
“This is the kind of change that survives.”
Generation of Greatness (1957)
Context: In thinking about what the human animal might have gone through in the evolutionary process, have you wondered how some of the small changes which must have occurred could have had survival value? Haven't you wondered how they could have survived, when, in all of our experimental work every small change we make dies? … How many changes must have occurred in the human eye, occurred and died, before one change came along — an apparently trivial change … that gave the whole animal a significant increase in its power to perceive and hunt down its enemies and find its food. This is the kind of change that survives.
Father and Daughter
Song lyrics, Surprise (2006)
Context: Trust your intuition.
It's just like goin' fishin'.
You cast your line and hope you get a bite.
But you don't need to waste your time worrying about the marketplace,
Try to help the human race.
Struggling to survive its harshest hour.
"Essay on the Biological Sciences" in Good Reading (1958)
Context: If we have been slow to develop the general concepts of ecology and conservation, we have been even more tardy in recognizing the facts of the ecology and conservation of man himself. We may hope that this will be the next major phase in the development of biology. Here and there awareness is growing that man, far from being the overlord of all creation, is himself part of nature, subject to the same cosmic forces that control all other life. Man's future welfare and probably even his survival depend upon his learning to live in harmony, rather than in combat, with these forces.
Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)
Context: Evolution endowed us with intuition only for those aspects of physics that had survival value for our distant ancestors, such as the parabolic orbits of flying rocks (explaining our penchant for baseball). A cavewoman thinking too hard about what matter is ultimately made of might fail to notice the tiger sneaking up behind and get cleaned right out of the gene pool. Darwin’s theory thus makes the testable prediction that whenever we use technology to glimpse reality beyond the human scale, our evolved intuition should break down. We’ve repeatedly tested this prediction, and the results overwhelmingly support Darwin. At high speeds, Einstein realized that time slows down, and curmudgeons on the Swedish Nobel committee found this so weird that they refused to give him the Nobel Prize for his relativity theory. At low temperatures, liquid helium can flow upward. At high temperatures, colliding particles change identity; to me, an electron colliding with a positron and turning into a Z-boson feels about as intuitive as two colliding cars turning into a cruise ship. On microscopic scales, particles schizophrenically appear in two places at once, leading to the quantum conundrums mentioned above. On astronomically large scales… weirdness strikes again: if you intuitively understand all aspects of black holes [then you] should immediately put down this book and publish your findings before someone scoops you on the Nobel Prize for quantum gravity… [also, ] the leading theory for what happened [in the early universe] suggests that space isn’t merely really really big, but actually infinite, containing infinitely many exact copies of you, and even more near-copies living out every possible variant of your life in two different types of parallel universes.
Rolling Stone interview (2003)
Context: Have you ever noticed that a small creature, like a mouse or a mole, when faced with danger, they just stop? I've had big, long periods in my life when I was a lot like that. I just froze. It was not fun, but it was what I thought I had to do. And that's how I lived, pretty much, at one time. I have a hot memory, but I know I've forgotten many things, too, just squashed things in favor of survival. The only thing missing from my life right now is what I've got, and it's peace. I have more than I ever had... and not as much as I would like.
1950s, Rediscovering Lost Values (1954)
Context: Now that isn't the only thing that convinces me that we've strayed away from this attitude, this principle. The other thing is that we have adopted a sort of a pragmatic test for right and wrong—whatever works is right. If it works, it's all right. Nothing is wrong but that which does not work. If you don't get caught, it's right. [laughter] That's the attitude, isn't it? It's all right to disobey the Ten Commandments, but just don't disobey the eleventh, "Thou shall not get caught." [laughter] That's the attitude. That's the prevailing attitude in our culture. No matter what you do, just do it with a bit of finesse. You know, a sort of attitude of the survival of the slickest. Not the Darwinian survival of the fittest, but the survival of the slickest—whoever can be the slickest is the one who right. It's all right to lie, but lie with dignity. [laughter] It's all right to steal and to rob and extort, but do it with a bit of finesse. It's even all right to hate, but just dress your hate up in the garments of love and make it appear that you are loving when you are actually hating. Just get by! That's the thing that's right according to this new ethic. My friends, that attitude is destroying the soul of our culture. It's destroying our nation.