Quotes about surge

A collection of quotes on the topic of surge, likeness, world, being.

Quotes about surge

Scott Westerfeld photo
Milkha Singh photo
Phillis Wheatley photo
Julio Cortázar photo
Christopher Isherwood photo
Louise Penny photo
Marquis de Sade photo
Ibn Battuta photo
Scott Westerfeld photo
Brené Brown photo

“When two people relate to each other authentically and humanly, God is the electricity that surges between them.”

Brené Brown (1965) US writer and professor

Source: Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead

Jean Paul Sartre photo

“What do we mean by saying that existence precedes essence? We mean that man first of all exists, encounters himself, surges up in the world – and defines himself afterwards.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Source: Existentialism Is a Humanism, lecture http://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm (1946)
Context: What do we mean by saying that existence precedes essence? We mean that man first of all exists, encounters himself, surges up in the world – and defines himself afterwards. If man as the existentialist sees him is not definable, it is because to begin with he is nothing. He will not be anything until later, and then he will be what he makes of himself. Thus, there is no human nature, because there is no God to have a conception of it. Man simply is. Not that he is simply what he conceives himself to be, but he is what he wills, and as he conceives himself after already existing – as he wills to be after that leap towards existence. Man is nothing else but that which he makes of himself. That is the first principle of existentialism.

Ian McEwan photo
Sherrilyn Kenyon photo
Zadie Smith photo
Arthur Stanley Eddington photo
Louise Penny photo
Toni Morrison photo
Martin Buber photo
Walter de la Mare photo
Aron Ra photo

“… the fact is that while we have become the most religious of any of the predominantly Christian first world nations, (due to repeated surges in rural revivalism) the US in its infancy was once the most secular government in history. The original colonies were primarily peopled by refugees fleeing religious persecution in other countries. But almost upon arrival, the Puritans only continued that practice against native Shaman, then against Quakers, and even each other –over religious differences. Catholics to the South were even worse! The founding fathers however were largely Deists, the least devout form of theism. They were brilliant men who knew better than to let religion rule over law because theocracy has in all instances almost automatically violated human rights and it inevitably always does. Consequently, the irreligious and non-Christian framers of the American Constitution produced the first government ever to grant all its citizens the right to religious freedom, and they did so by forbidding the government from sponsoring or promoting one religion over any other. Because it is not possible to have freedom of religion without having freedom from religion.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008)
Youtube, Foundational Falsehoods of Creationism

Norman Tebbit photo
Ralph Waldo Emerson photo

“A ruddy drop of manly blood
The surging sea outweighs;
The world uncertain comes and goes,
The lover rooted stays.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Epigraph to Friendship
Bartlett's Familiar Quotations, 10th ed. (1919), Essays, First Series
Variant: A ruddy drop of manly blood
The surging sea outweighs;
The world uncertain comes and goes,
The lover rooted stays.

Yoshida Kenkō photo
Scott Ritter photo

“I'll say this about nuclear weapons. You know I'm not sitting on the Joint Chiefs of Staff, I'm not in on the planning. I'll take it at face value that the Chairman of the Joint Chiefs of Staff successfully eliminated nuclear weapons in the first phase of the operation.But keep in mind this. That the Bush Administration has built a new generation of nuclear weapons that we call 'usable nukes.' And they have a nuclear posture now, which permits the pre-emptive use of nuclear weapons in a non-nuclear environment, if the Commander in Chief deems U. S. forces to be in significant risk.If we start bombing Iran, I'm telling you right now, it's not going to work. We're not going to achieve decapitation, regime change, all that. What will happen is the Iranians will respond, and we will feel the pain instantaneously, which will prompt the Bush administration to phase two, which will have to be boots on the ground. And we will put boots on the ground, we will surge a couple of divisions in, probably through Azerbaijan, down the Caspian Sea coast, in an effort to push the regime over. And when they don't push over, we now have 40,000 troops trapped. We have now reached the definition of significant numbers of U. S. troops in harm's way, and there is no reserve to pull them out! There's no more cavalry to come riding to the rescue. And at that point in time, my concern is that we will use nuclear weapons to break the backbone of Iranian resistance, and it may not work.But what it will do is this: it will unleash the nuclear genie. And so for all those Americans out there tonight who say, 'You know what - taking on Iran is a good thing.' I just told you if we take on Iran, we're gonna use nuclear weapons. And if we use nuclear weapons, the genie ain't going back in the bottle, until an American city is taken out by an Islamic weapon in retaliation. So, tell me, you want to go to war with Iran. Pick your city. Pick your city. Tell me which one you want gone. Seattle? L. A.? Boston? New York? Miami. Pick one. Cause at least one's going. And that's something we should all think about before we march down this path of insanity that George Bush has us headed on.</p”

Scott Ritter (1961) American weapons inspector and writer

October 16, 2006
2006

Roger Ebert photo
Thomas Friedman photo
Pierre Hadot photo

““If these experiences [of union with the Absolute] are rare, nonetheless they lend their fundamental tonality to the Plotinian way of life, for that way of life appears to us now as a waiting for the unforseeable surging-forth of these privileged moments which give their full sense to life”

Pierre Hadot (1922–2010) French historian and philosopher

Si ces expériences sont rares, elles n’en donnent pas moins sa tonalité fondamentale au mode de vie plotinien, puisque celui-ci nous apparaît maintenant comme l’attente du surgissement imprévisible de ces moments privilégiés qui donnent tout leur sens à la vie.
Qu'est-ce que la philosophie antique? (1995)

Alexander Maclaren photo
Eugene V. Debs photo
Francis Parkman photo
Abby Sunderland photo

“When I saw the plane, I was absolutely astonished! Two emotions crashed over me: surging joy and crazy fear.”

Abby Sunderland (1993) Camera Assistant, Inspirational Speaker and Sailor

Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 176-177

Grant Morrison photo

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Nikolai Gogol photo
Marianne Moore photo

“Consume hostility;
employ your weapon in this meeting-place of surging enmity!
Insurgent feet shall not outrun
multiplied flames, O Sun.”

Marianne Moore (1887–1972) American poet and writer

"Sun" from Tell Me, Tell Me (1966)
Poetry

Agatha Christie photo
Chinmayananda Saraswati photo
Sri Aurobindo photo
Andrew Lang photo

“They hear like ocean on a western beach
The surge and thunder of the Odyssey.”

Andrew Lang (1844–1912) Scots poet, novelist and literary critic

Sonnet The Odyssey (1879), in Introduction to his translation (with S. H. Butcher) of Homer's Odyssey.

Sadegh Hedayat photo
Georg Wilhelm Friedrich Hegel photo

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

Norm Coleman photo

“A troop surge in Baghdad would put more American troops at risk to address a problem that is not a military problem.”

Norm Coleman (1949) American politician

Bush will add more than 20,000 troops to Iraq http://www.cnn.com/2007/POLITICS/01/10/iraq.bush/index.html CNN (January 11, 2007).

Douglas Mawson photo
Barbara (singer) photo

“One fine day, or perhaps one night,
Near a lake, when I'm sleeping,
Suddenly, the skies cave in,
And out of nowhere,
Surges an eagle, black.”

Barbara (singer) (1930–1997) French singer

Un beau jour, ou peut-etre une nuit,
Près d'un lac, je m'étais endormie,
Quand soudain, semblant crever le ciel,
Et venant de nulle part,
Surgit un aigle noir.
L'Aigle noir.
Song lyrics

Richard Rodríguez photo
John McCain photo

“Anybody who believes the surge has not succeeded, militarily, politically and in most other ways, frankly, does not know the facts on the ground.”

John McCain (1936–2018) politician from the United States

February 2008 http://www.nytimes.com/2008/03/17/world/middleeast/17mccain.html?_r=1&ref=world&oref=slogin
2000s, 2008

Alan Greenspan photo
Christopher Pitt photo
John McCain photo

“We have drawn down to pre-surge levels.”

John McCain (1936–2018) politician from the United States

29 May 2008 (a time when troops were not yet at pre-surge levels); YouTube http://www.youtube.com/watch?v=42ke9Q-qXg4; see below for attempted recovery the following day
2000s, 2008

Lee Kuan Yew photo
Jack Vance photo
Robert E. Howard photo
Halldór Laxness photo
Lyndon B. Johnson photo

“I was informed this afternoon by the distinguished Secretary of the Treasury that his preliminary estimates indicate that our balance of payments deficit has been reduced from $2.8 billion in 1964 to $1.3 billion, or less, in 1965. This achievement has been made possible by the patriotic voluntary cooperation of businessmen and bankers working with your government. We must now work together with increased urgency to wipe out this balance of payments deficit altogether in the next year. And as our economy surges toward new heights we must increase our vigilance against the inflation which raises the cost of living and which lowers the savings of every family in this land. It is essential, to prevent inflation, that we ask both labor and business to exercise price and wage restraint, and I do so again tonight. I believe it desirable, because of increased military expenditures, that you temporarily restore the automobile and certain telephone excise tax reductions made effective only 12 days ago. Without raising taxes—or even increasing the total tax bill paid—we should move to improve our withholding system so that Americans can more realistically pay as they go, speed up the collection of corporate taxes, and make other necessary simplifications of the tax structure at an early date.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

William Carlos Williams photo
Tsunetomo Yamamoto photo
Baba Amte photo
Peter F. Drucker photo
Gabrielle Roy photo
George W. Bush photo
William Winter photo
Peter F. Drucker photo
Joseph Stella photo
Max Pechstein photo

“We [the artists of Die Brücke ] were overjoyed to discover our complete unison in the urge for liberation, for an art surging forward, unrestricted by convention.”

Max Pechstein (1881–1955) German artist

from a note of Pechstein; as quoted in Expressionism, a German Intuition, 1905-1920, [exhibition-catalogue 1980-81]; Paul Vogt, Horts Keller, Martin Urban, Wolf-Dieter Dube, and Eberhard Roters; Solomon R. Guggenheim Foundation, 1980, p. 5

Christopher Hitchens photo

“The best case scenario is a rapid attack by precision-guided weapons, striking Saddam's communications in the first hours and preventing his deranged orders from being obeyed. Then a massive landing will bring food, medicine and laptop computers to a surging crowd of thankful and relieved Iraqis and Kurds. This could, in theory, all happen.”

Christopher Hitchens (1949–2011) British American author and journalist

"What Happens Next to Iraq" http://www.mirror.co.uk/news/topstories/tm_objectid=12677144&method=full&siteid=94762-name_page.html, Daily Mirror (2003-02-26): On the 2003 invasion of Iraq
2000s, 2003

Joseph Smith, Jr. photo
Mark Steyn photo
Hans Arp photo
Jacques Derrida photo

“No one can deny the suffering, fear, or panic, the terror or fright that can seize certain animals and that we humans can witness. … No doubt either, then, of there being within us the possibility of giving vent to a surge of compassion, even if it is then misunderstood, repressed, or denied, held at bay. … The two centuries I have been referring to somewhat casually in order to situate the present in terms of this tradition have been those of an unequal struggle, a war (whose inequality could one day be reversed) being waged between, on the one hand, those who violate not only animal life but even and also this sentiment of compassion, and, on the other hand, those who appeal for an irrefutable testimony to this pity. War is waged over the matter of pity. This war is probably ageless but, and here is my hypothesis, it is passing through a critical phase. We are passing through that phase, and it passes through us. To think the war we find ourselves waging is not only a duty, a responsibility, an obligation, it is also a necessity, a constraint that, like it or not, directly or indirectly, no one can escape. Henceforth more than ever. And I say “to think” this war, because I believe it concerns what we call “thinking.””

The animal looks at us, and we are naked before it. Thinking perhaps begins there.
Specters of Marx (1993), The Animal That Therefore I Am, 1997

Thomas Babington Macaulay, 1st Baron Macaulay photo
Báb photo
Ricardo Sanchez photo

“The best we can do with this flawed approach [the Iraq War surge] is to stave off defeat.”

Ricardo Sanchez (1953) United States Army Lieutenant General

Reporters and editors luncheon address (2007)

Johann Hari photo
Edward St. Aubyn photo
Charles Brockden Brown photo
Jack London photo
Jean Paul Sartre photo

“…man first of all exists, encounters himself, surges up in the world – and defines himself afterwards.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Characterizations of Existentialism (1944)

Edmund White photo
James Thomson (poet) photo
Nigel Lawson photo
Michele Bachmann photo

“The surge has only been fully in place for a week or so.”

Michele Bachmann (1956) American politician

Referring to the Iraq surge in summer 2007
Quoted in [Michael D., Shear, http://www.sctimes.com/apps/pbcs.dll/article?AID=/20070710/NEWS01/107090061/1009, Bachmann: Surge needs time, St. Cloud Times, 2007-07-10, 2007-07-12]
2010s

Francis Thompson photo

“The innocent moon, that nothing does but shine,
Moves all the labouring surges of the world.”

Francis Thompson (1859–1907) British poet

Sister Songs http://www.gutenberg.org/dirs/etext99/ssngs10.txt, Pt. II (1908).

Mao Zedong photo

“Wide, wide flow the nine streams through the land, Dark, dark threads the line from south to north. Blurred in the thick haze of the misty rain Tortoise and Snake hold the great river locked. The yellow crane is gone, who knows whither? Only this tower remains a haunt for visitors. I pledge my wine to the surging torrent, The tide of my heart swells with the waves.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Changsha (1925), Yellow Crane Tower (1927)
Original: (zh-CN) 茫茫九派流中国,沉沉一线穿南北。烟雨莽苍苍,龟蛇锁大江。黄鹤知何去?剩有游人处。把酒酹滔滔,心潮逐浪高!

Sri Aurobindo photo
Charles Mackay photo
Franklin D. Roosevelt photo
Geoff Dyer photo
Richard Wright photo
Simone de Beauvoir photo

“In the original helplessness from which man surges up, nothing is useful, nothing is useless.”

Part I : Ambiguity and Freedom
The Ethics of Ambiguity (1947)
Context: The failure described in Being and Nothingness is definitive, but it is also ambiguous. Man, Sartre tells us, is “a being who makes himself a lack of being in order that there might be being.” That means, first of all, that his passion is not inflicted upon him from without. He chooses it. It is his very being and, as such, does not imply the idea of unhappiness. If this choice is considered as useless, it is because there exists no absolute value before the passion of man, outside of it, in relation to which one might distinguish the useless from the useful. The word “useful” has not yet received a meaning on the level of description where Being and Nothingness is situated. It can be defined only in the human world established by man’s projects and the ends he sets up. In the original helplessness from which man surges up, nothing is useful, nothing is useless. It must therefore be understood that the passion to which man has acquiesced finds no external justification. No outside appeal, no objective necessity permits of its being called useful. It has no reason to will itself. But this does not mean that it can not justify itself, that it can not give itself reasons for being that it does not have. And indeed Sartre tells us that man makes himself this lack of being in order that there might be being. The term in order that clearly indicates an intentionality. It is not in vain that man nullifies being. Thanks to him, being is disclosed and he desires this disclosure. There is an original type of attachment to being which is not the relationship “wanting to be” but rather “wanting to disclose being.” Now, here there is not failure, but rather success.

Aeschylus photo