Quotes about substance
page 5

By Still Waters (1906)

Reflections on the Motive Power of Heat (1824)

Rumi, quoted from Harsh Narain, Myths of Composite Culture and Equality of Religions (1990) p. 20-21 https://archive.org/details/MythOfCompositeCultureHarshNarain
Source: Before Galileo, The Birth of Modern Science in Medieval Europe (2012), p. 287
Source: Against a Scientific Justification of Animal Experiments, p. 351

Why 'The Donald' Trumps Obama's Cult of Celebrity http://www.foxnews.com/opinion/2011/04/13/donald-trumps-obamas-cult-celebrity.html (April 13, 2011)

Source: Introduction to Systems Philosophy (1972), p. 32: Partly cited in: David Rock, Linda J. Page (2009) Coaching with the Brain in Mind: Foundations for Practice.

"On the Thermo-Electric Measurement of High Temperatures" (April 8, 1889)

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 60

II. pp. 238-239
"On the Philosophy of the Asiatics" (1794)

“As shadows attend substances, so words follow upon things.”
Study of Words; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 907.

excerpt of her Journal, Worpswede 1898; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 197
1898

Waiting on God (1950), Reflections on the Right Use of School Studies with a View to the Love of God
Source: Dachau 1974, by Beryl Korot, p. 76
The Chosen: The Hidden History of Admission and Exclusion at Harvard, Yale, and Princeton (Houghton Mifflin: 2005), pp. 549-550.

C. McLarty, The Rising Sea: Grothendieck on simplicity and generality, in J. J. Gray and K.H. Parshall eds., Episodes in the History of Modern Algebra (1800–1950), Amer. Math. Soc., Providence, RI, 2007.Link http://math.stanford.edu/~vakil/216blog/FOAGjun1113public.pdf

As translated by Paul Harrison
Cause, Principle, and Unity (1584)

"Description and Importance of the Aromatic Basic Skeleton of the Steroids" (Nobel Lecture), 1950.

The Thirteenth Revelation, Chapter 27
Context: In this naked word sin, our Lord brought to my mind, generally, all that is not good, and the shameful despite and the utter noughting that He bare for us in this life, and His dying; and all the pains and passions of all His creatures, ghostly and bodily; (for we be all partly noughted, and we shall be noughted following our Master, Jesus, till we be full purged, that is to say, till we be fully noughted of our deadly flesh and of all our inward affections which are not very good;) and the beholding of this, with all pains that ever were or ever shall be, — and with all these I understand the Passion of Christ for most pain, and overpassing. All this was shewed in a touch and quickly passed over into comfort: for our good Lord would not that the soul were affeared of this terrible sight.
But I saw not sin: for I believe it hath no manner of substance nor no part of being, nor could it be known but by the pain it is cause of.
And thus pain, it is something, as to my sight, for a time; for it purgeth, and maketh us to know ourselves and to ask mercy. For the Passion of our Lord is comfort to us against all this, and so is His blessed will.

The Rubaiyat (1120)

Quote from (MPC 3); as cited in Dali and Me, Catherine Millet, - translation Trista Selous -, Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 167
Quotes of Salvador Dali, 1951 - 1960

1960s, Keep Moving From This Mountain (1965)
Context: We have allowed our civilization to outrun our culture; we have allowed our technology to outdistance our theology and for this reason we find ourselves caught up with many problems. Through our scientific genius we made of the world a neighborhood, but we failed through moral commitment to make of it a brotherhood, and so we’ve ended up with guided missiles and misguided men. And the great challenge is to move out of the mountain of practical materialism and move on to another and higher mountain which recognizes somehow that we must live by and toward the basic ends of life. We must move on to that mountain which says in substance, "What doth it profit a man to gain the whole world of means — airplanes, televisions, electric lights — and lose the end: the soul?"
Interview of Lawrence Hugh Aller by David DeVorkin at Montreal, Quebec, Canada, August 18, 1979 http://www.aip.org/history/ohilist/4481.html Niels Bohr Library & Archives, American Institute of Physics, College Park, MD USA.

Prometheus, in Act II.
The Fire-Bringer (1904)

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter XIV, paragraph 9

Et comme tout présent état d'une substance simple est naturellement une suite de son état précédent, tellement, que le présent y est gros de l'avenir.
La monadologie (22).
The Monadology (1714)

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 23

Summations, Chapter 45
Context: God deemeth us upon our Nature-Substance, which is ever kept one in Him, whole and safe without end: and this doom is of His rightfulness. And man judgeth upon our changeable Sense-soul, which seemeth now one, now other, — according as it taketh of the parts, — and showeth outward. And this wisdom is mingled. For sometimes it is good and easy, and sometimes it is hard and grievous. And in as much as it is good and easy it belongeth to the rightfulness; and in as much as it is hard and grievous our good Lord Jesus reformeth it by mercy and grace through the virtue of His blessed Passion, and so bringeth it to the rightfulness.
And though these two be thus accorded and oned, yet both shall be known in Heaven without end. The first doom, which is of God’s rightfulness, is of His high endless life; and this is that fair sweet doom that was shewed in all the fair Revelation, in which I saw Him assign to us no manner of blame. But though this was sweet and delectable, yet in the beholding only of this, I could not be fully eased: and that was because of the doom of Holy Church, which I had afore understood and which was continually in my sight. And therefore by this doom methought I understood that sinners are worthy sometime of blame and wrath; but these two could I not see in God; and therefore my desire was more than I can or may tell. For the higher doom was shewed by God Himself in that same time, and therefore me behoved needs to take it; and the lower doom was learned me afore in Holy Church, and therefore I might in no way leave the lower doom. Then was this my desire: that I might see in God in what manner that which the doom of Holy Church teacheth is true in His sight, and how it belongeth to me verily to know it; whereby the two dooms might both be saved, so as it were worshipful to God and right way to me.
And to all this I had none other answer but a marvellous example of a lord and of a servant, as I shall tell after: — and that full mistily shewed. And yet I stand desiring, and will unto my end, that I might by grace know these two dooms as it belongeth to me. For all heavenly, and all earthly things that belong to Heaven, are comprehended in these two dooms. And the more understanding, by the gracious leading of the Holy Ghost, that we have of these two dooms, the more we shall see and know our failings. And ever the more that we see them, the more, of nature, by grace, we shall long to be fulfilled of endless joy and bliss. For we are made thereto, and our Nature-Substance is now blissful in God, and hath been since it was made, and shall be without end.

Why 100,000,000 Americans Read Comics. p. 35-44.

The Precession of Simulcra
1980s, Simulacra and Simulation (1981)
Source: Titus Groan (1946), Chapter 60 “In Preparation for Violence” (p. 323)

1872(?), page 92
John of the Mountains, 1938

The reason I do those things is to ensure that we remember our mistakes and that we learn from them.
2010s, Hard Truths: Law Enforcement (2015)

Source: Creation Myths (1972), Creation Renewed & Reversed, P. 331

Vol. 2, p. 83; Part 3, Sect. 1 "Philocles to Palemon".
Characteristicks of Men, Manners, Opinions, Times (1711)

Catalogue to exhibition in Gallery 38 - Copenhagen, 1976, as cited in: Leszek Brogowski & Dorota Czerner (transl.). Jacek Tylicki: Art and Artworks. 2014

[http://mlk-kpp01.stanford.edu/primarydocuments/Vol5/17July1959_AddressattheFiftiethAnnualNAACPConvention.pdf Address at the Fiftieth Annual NAACP Convention (17 July 1959)
1950s

Concepts
Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

How Plants are Trained to Work for Man (1921) Vol. 5 Gardening
Source: Philosophical Papers (1979), p. 73.

A singular man, Shapiro, Gregg, December 24, 2009, The Bay Area Reporter, April 18, 2016 http://www.ebar.com/arts/art_article.php?sec=film&article=704,
Source: Philosophy and Real Politics (2008), Chapter 2.

Familiar Letters on Chemistry, Tr. Blythe, 4th ed., London, 1859, p. 60 as quoted by John Theodore Merz, A History of European Thought in the Nineteenth Century Vol.1 http://books.google.com/books?id=xqwQAAAAYAAJ (1903).

Source: The Image: A Guide to Pseudo-Events in America (1961), p. 204.

Source: 1980s and later, The Fatal Conceit: The Errors of Socialism (1988), p.102
Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953)

Vetulai, Jerzy (20 February 2009): Wódka groźniejsza niż egzotyczne ziółka http://www.monar.net.pl/Article8247.html. Gazeta Wyborcza (in Polish).

Cited in Soviet Socialist Democracy http://leninist.biz/en/1968/SSD255/4.6-The.Main.Duties.of.Soviet.Citizens
Source: Language, thought and reality (1956), p. 264.

" A Review of B. F. Skinner's Verbal Behavior http://www.chomsky.info/articles/1967----.htm," in Leon A. Jakobovits and Murray S. Miron (eds.), Readings in the Psychology of Language, Prentice-Hall, 1967, pp. 142-143.
Quotes 1960s-1980s, 1960s

translation from the original Dutch, Fons Heijnsbroek
version in original Dutch (citaat van Breitner, in het Nederlands:) De zogenaamde burgerij levert geen stof voor mijn kunst. Het karakter [van de modellen] dáár is te flauw en geesteloos. Het vertegenwoordigt in artistieken zin geen ras. Mij rest dus geen andere keuze [dan volksvrouwen].
Quote of Breitner; as cited by B. van Garrel, in his article 'Het getekende bestaan van G.H. Breitner', Dutch newspaper Haagse Post, 23 June 1973, jrg. 60, nr. 25
The young saleswoman of hats, nl:Geesje Kwak was Breitner's model for several years
undated quotes

The Adversary (Houghton Mifflin, 1984), ISBN 0-395-34410-7, p. 19 (opening lines of chapter 1)

18 January 1870, pages 43-44
John of the Mountains, 1938
Source: The Romantic Generation (1995), Ch. 6 : Chopin: Virtuosity Transformed

J. Agee, trans. (1989), p. 3
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Task of a Poet http://www.poetrysoup.com/famous/poem/21367/Task_of_a_Poet
From the poems written in English
'Search for the Real in the Visual Arts', p. 46
Search for the Real and Other Essays (1948)

Source: The Works of the Right Reverend George Horne, 1809, p. 220 ; As quoted in Allibone (1880)
“Ideas get substance and value not by being discussed but by being lived.”
"Biography and Criticism", p. 160
The Progress of a Biographer (1949)
Source: Liberalism Ancient and Modern (1968), p. 231; from the "Preface" to Spinoza's Critique of Religion
Interview with the Fiji Times, 18 September 2005

The New Science 241 (1744)

How Plants are Trained to Work for Man (1921) Vol. 5 Gardening

Irving Langmuir, "The Constitution and Fundamental Properties of Solids and Liquids. Part I. Solids.", Journal of the American Chemical Society, September 5, 1916

1950s, Address at the Philadelphia Convention Hall (1956)
"Some Random Thoughts About the War On Drugs".
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)