Quotes about struggle
page 13

“It is a great adventure to contemplate the universe, beyond man, to contemplate what it would be like without man, as it was in a great part of its long history and as it is in a great majority of places. When this objective view is finally attained, and the mystery and majesty of matter are fully appreciated, to then turn the objective eye back on man viewed as matter, to view life as part of this universal mystery of greatest depth, is to sense an experience which is very rare, and very exciting. It usually ends in laughter and a delight in the futility of trying to understand what this atom in the universe is, this thing — atoms with curiosity — that looks at itself and wonders why it wonders. Well, these scientific views end in awe and mystery, lost at the edge in uncertainty, but they appear to be so deep and so impressive that the theory that it is all arranged as a stage for God to watch man's struggle for good and evil seems inadequate.”

Richard Feynman book The Meaning of It All

lecture II: "The Uncertainty of Values"
The Meaning of It All (1999)

Life, God, History, Understanding

“1 Corinthians 6:9–10 lists homosexual behavior as a sin that will bring judgment by God on the unrighteous. The beautiful truth of Christ’s gospel is found in verse 11, “And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.” Yes we should be welcoming of practicing homosexuals with the love of Christ, but with a clear presentation of His death for their sinful perversion of God-ordained sexuality between one man and one woman in Genesis 2:24. Anything less misses the meaning of what the love of God really is, not an inclusive message but a saving gospel (John 3:16). The church shouldn’t encourage people who struggle with same-sex attraction to engage in sinful sexual practices. No, church leaders like those at Highland Baptist should be finding ways to share the gospel with unbelievers and encourage Christians to live in a way that’s pleasing to God.”

Ken Ham (1951) Australian young Earth creationist

"Kentucky Baptist Church allows first 'Gay Marriage'" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/11/kentucky-baptist-church-allows-its-first-gay-marriage/, Around the World with Ken Ham (July 11, 2014) Around the World with Ken Ham (May 2005 - Ongoing)

Love, Death, God, People

“The poor on the borderline of starvation live purposeful lives. To be engaged in a desperate struggle for food and shelter is to be wholly free from a sense of futility.”

Eric Hoffer book The True Believer

Section 21, Ch.5 The Poor
The True Believer (1951), Part Two: The Potential Converts

Food, Sense

“Examine the man who lives in misery because he does not shine above other men; who goes about producing himself, pruriently anxious about his gifts and claims; struggling to force everybody, as it were begging everybody for God's sake, to acknowledge him a great man, and set him over the heads of men! Such a creature is among the wretchedest sights seen under this sun. A great man? A poor morbid prurient empty man; fitter for the ward of a hospital, than for a throne among men. I advise you to keep out of his way. He cannot walk on quiet paths; unless you will look at him, wonder at him, write paragraphs about him, he cannot live. It is the emptiness of the man, not his greatness. Because there is nothing in himself, he hungers and thirsts that you would find something in him. In good truth, I believe no great man, not so much as a genuine man who had health and real substance in him of whatever magnitude, was ever much tormented in this way.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero As King

Men, Hunger, God, Health

“The Qur'an is not a book of abstract theories and cold ideas, which one can grasp while seated in a cozy armchair. Nor is it merely a religious book like other religious books, whose meanings can be grasped in seminaries and oratories. On the contrary, it is a Book which contains a message, an invitation, which generates a movement. The moment it began to be sent down, it impelled a quiet and pious man to abandon his life of solitude and confront the world that was living in rebellion against Allah. It inspired him to raise his voice against falsehood, and pitted him in a grim struggle against the lords of disbelief, evil and iniquity. One after the other, from every home, it drew every pure and noble soul, and gathered them under the banner of truth. In every part of the country, it made all the mischievous and the corrupt to rise and wage war against the bearers of the truth.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1979, Tafhimul Qur'an, Vol. I, Lahore, pp. 334.
1970s

Life, War, Truth, Books

“The poor child, as Charles Lamb so touchingly expresses it, is not brought, but "dragged out," and if the wits are sharpened, so, too, is the soft, round cheek. The crippled limb and broken constitution attest the effects of the over-early struggle with penury; but the child of rich parents suffers, though in another way; there is the heart that is crippled, by the selfishness of indulgence and the habit of relying upon others. It takes years of harsh contact with the realities of life to undo the enervating work of a spoilt and over aided childhood. We cannot too soon learn the strong and useful lessons of exertion and self-dependance.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Life, Way, Reality, Parent

“India fell mainly because her people were at the critical hour divided and disorganised. Her influence waned when the forces of disintegration, political and social, were at work. If we left our neighbours alone, we revelled in internal strife which ceased for a time when great kings like Asoka and Akbar ruled over the destinies of India – mighty men, who sought to unite the teeming millions of this vast sub-continent by the bond of a common aspiration and a passionate longing for the eternal code of righteous conduct, charity and understanding. A strong and united India fearing no one and loving all, brought messages of peace and goodwill to distracted world. But as soon as the sceptre dropped from their hands, when the grip over the country was loosened through weak and short-sighted successors, when narrow selfishness and mutual jealousy and distrust overpowered our souls, when local feuds and religious strife raised their ugly heads giving rise to social exclusiveness and moral decadence, unity was lost; freedom, man’s priceless treasure, disappeared; the country broke into fragments and relapsed into a state of conflict and struggle.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Patna University Convocation on 27th November 1937.

Love, Men, People, World

“Down with all colonial policy, down with the whole policy of intervention and capitalist struggle for the conquest of foreign lands and foreign populations, for new privileges, new markets, control of the Straits, etc.!”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 15, p. 229.
Collected Works

“From that place [Mahawan] the Sultan advanced to Mathurah, which is a large city containing many temples' and the Sultan completely destroyed the city and burnt the temples. There was one golden idol which was broken up under the orders of the Sultan… Then in accordance with his custom, he advanced with his army towards Hindustan with the object of the conquest of Somnath' there were many golden idols in the temple in the city, and the largest of these idols was called Manat… When he reached Somnath, the inhabitants shut the gate on his face. After much fighting and great struggles the fort was taken, and vast multitudes were killed and taken prisoners. The temples were pulled down, and destroyed from their very foundations. The gold idol Somnath was broken into pieces, and one piece was sent to Ghaznin, and was placed at the gate of the Jami' Masjid; and for years it remained there.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

The Tabqat-i-Akbari translated by B. De, Calcutta, 1973, Vol. I, p. 11-16
Quotes from Muslim medieval histories

Fight

“For thousands of years humankind's finest minds have been struggling with the theoretical problem of finding the forms that would give peoples the possibility, without the greatest of torment, without internecine strife, of living side by side in friendship and brotherhood. Practically speaking, the first step in this direction is only being taken now, today.”

Mikhail Kalinin (1875–1946) Soviet politician

Closing speech after the formation of the USSR by the Unification Congress. Quoted in "Survivor From An Unknown War: The Life of Isakjan Narzikul" - Page 3 - by Stephen Lee Crane - 1999

Friendship, People, Problem

“He read about humanity’s age-old racial struggles. Had it really been less than half a millennium since humans contrived gigantic, fatuous lies about each other simply because of pigment shades, and killed millions because they believed their own lies?”

David Brin book Startide Rising

Source: Startide Rising (1983), Chapter 81 (p. 364)

Age, Reading

“We struggle to manage complexity every day. We follow intricate diets to lose weight, juggle multiple remotes to operate our home entertainment systems, face proliferating data at the office, and hack through thickets of regulation at tax time. But complexity isn’t destiny. Sull and Eisenhardt argue there’s a better way: By developing a few simple yet effective rules, you can tackle even the most complex problems.
Simple rules are a hands-on tool to achieve some of our most pressing personal and professional objectives, from overcoming insomnia to becoming a better manager or a smarter investor. Simple rules can help solve some of our most urgent social challenges from setting interest rates at the Federal Reserve to protecting endangered marine wildlife along California’s coast.”

Kathleen M. Eisenhardt American economist

Book abstract
Simple Rules, 2015

Way, Home, Problem, Time

“The fascist arrangement tolerates the existence of no valid revolutionary activity. It has programmed into its very nature a massive, complex and automatic defense mechanism for all our old methods for raising the consciousness of a potentially revolutionary class of people. The essence of a U. S. A. totalitarian socio-political capitalism is concealed behind the illusion of a mass participatory society. We must rip away its mask. Then the debate can end, and we can enter a new phase of struggle based on the development of an armed revolutionary culture that will triumph.”

George Jackson (activist) (1941–1971) activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family

Source: Blood in My Eye (1971), p. 138

People, Nature

“The Fascist accepts life and loves it, knowing nothing of and despising suicide; he rather conceives of life as duty and struggle and conquest, life which should be high and full, lived for oneself, but above all for others — those who are at hand and those who are far distant, contemporaries, and those who will come after.”

Benito Mussolini book The Doctrine of Fascism

"The Doctrine of Fascism" (1932)
1930s

Love, Life, Suicide, Distant

“Remember you come here having already understood the necessity of struggling with yourself — only with yourself. Therefore thank everyone who gives you the opportunity.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

Aphorisms

“God is sitting here, looking into my very soul to see if I think right thoughts. Yet I am not afraid, for I try to be right and good; and He knows every one of my struggles.”

Emily Dickinson (1830–1886) American poet

Letter http://books.google.com/books?id=EsovAQAAMAAJ&q=%22God+is+sitting+here+looking+into+my+very+soul+to+see+if+I+think+right+thoughts+Yet+I+am+not+afraid+for+I+try+to+be+right+and%22&pg=PA39#v=onepage to Abiah Root http://www.emilydickinsonmuseum.org/abiah_root (29 January 1850)

God, Soul, Thinking

“This epic before us is going to be written by the hungry Indian masses, the peasants without land, the exploited workers. It is going to be written by the progressive masses, the honest and brilliant intellectuals, who so greatly bound in our suffering Latin American lands. A struggle of masses and of ideas. AN epic that will be carried forward by our peoples, mistreated and and corned by imperialism; our peoples, unreckoned with until today, who are now beginning to shake off their slumber. Imperialism considered us a weak and submissive flock; and now it begins to be terrified of tat flock; a gigantic flock of 200 million Latin Americans in whom Yankee monopoly capitalism now sees its gravediggers.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

The Second Declaration of Havana (1962)

People, Idea, Suffering

“A sketch of the progress of Geology is the history of a constant and violent struggle between new opinions and ancient doctrines sanctioned by the implicit faith of many generations and supposed to rest on scriptural authority. The inquiry, therefore, although highly interesting to one who studies the philosophy of the human mind, is singularly barren of instruction to him who searches for truths in physical science.”

Charles Lyell book Principles of Geology

Chpt.3, p. 34
Principles of Geology (1832), Vol. 1

Truth, Faith, History, Search

“I do not see that it is possible, nor can I discover that it would be right, for me now to withdraw from the cause in which I have so long taken so deep an interest. The work is great, and vast are the results depending upon it, and unhappily our laborers are not abundant…But conscious of the increasing hazard we run owing to the long continuance of monopolies, and beholding the appalling sufferings of multitudes of my fellow-creatures, and satisfied that all benevolence and charity and the teaching of religion and of schools fall short of much of their full effect owing to the degraded and impoverished condition of the people—I should feel myself guilty, as possessing abundance and leaving others to hunger, nakedness and immorality and deepest ignorance and crime, if I were to retire into domestic quiet and leave the struggle to be carried on entirely by others.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to his mother-in-law Mrs. Priestman (November 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 102-103.
1840s

Hunger, People, School, Religion

“Proletarian violence, carried on as a pure and simple manifestation of the sentiment of class struggle, appears thus as a very fine and heroic thing; it is at the service of the immemorial interests of civilization; it is not perhaps the most appropriate method of obtaining immediate material advantages, but it may save the world from barbarism.”

Georges Sorel book Reflections on Violence

Source: Reflections on Violence (1908), p. 85

World, Appearance

“I am for the unity of the party – for the national and international unity of the party. But it must be a unity of socialism and socialists. The unity with opponents – with people who have other aims and other interests, is no socialist unity. We must strive for unity at any price and with all sacrifices. But while we are uniting and organizing, we must rid ourselves of all foreign and antagonistic elements. What would one say of a general who in the enemy’s country sought to fill the ranks of his army with recruits from the ranks of the enemy? Would that not be the height of foolishness? Very well, to take into our army – which is an army for the class struggle and the class war – opponents, soldiers with aims and interests entirely opposite to our own, – that would be madness, that would be suicide.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

War, People, Suicide, Madness

“The term "godawful" should be used sparingly in connection with motion pictures. With Angels & Demons, however, it seems oddly appropriate. Not only does this prequel-turned-sequel to The Da Vinci Code make its predecessor seem like a masterwork of pacing and plotting, but it may represent a nadir for director Ron Howard and is probably the worst instance of acting from star Tom Hanks since back in the days when he was struggling out from under the shadow of Bosom Buddies.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1637 of Angels & Demons (2009). One-and-a-half star reviews

Angels, Star

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

God, Pain, Way, Feeling

“I was called a terrorist yesterday, but when I came out of jail, many people embraced me, including my enemies, and that is what I normally tell other people who say those who are struggling for liberation in their country are terrorists. I tell them that I was also a terrorist yesterday, but, today, I am admired by the very people who said I was one.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

During his interview at Larry King Live, (16 May 2000). Available Transcript at CNN.com: President Nelson Mandela One-on-One http://transcripts.cnn.com/TRANSCRIPTS/0005/16/lkl.00.html 2000s

People, Country

“The Hindus lost Kabul for good only in the closing decade of the 10th century. In AD 963 Alaptigin, a Turkish slave of the succeeding Samanid dynasty, had been able to establish an independent Muslim principality in Kabul with his seat at Ghazni. It was his general and successor, Subuktigin, who conquered Kabul after a struggle spread over two decades. The Hindus under king Jayapala of Udbhandapur made a bold bid to recapture Kabul in AD 986-987. A confederate Hindu army to which the Rajas of Delhi, Ajmer, Kalinjar and Kanauj has contributed troops and money, advanced into the heartland of the Islamic kingdom of Ghazni. “According to Utbi, the battle lasted several days and the warriors of Subuktigin, including prince Mahmood, were ‘reduced to despair.’ But a snow-storm and rains upset the plans of Jayapala who opened negotiations for peace. He sent the following message to Subuktigin: ‘You have heard and know the nobleness of Indians - they fear not death or destruction… In affairs of honour and renown we would place ourselves upon the fire like roast meat, and upon the dagger like the sunrays.’” But the peace thus concluded proved temporary. The Muslims resumed the offensive and the Hindus were defeated and driven out of Kabul. Dr. Mishra concludes with the comment that Jayapala “was perhaps the last Indian ruler to show such spirit of aggression, so sadly lacking in later Rajput kings.””

Jayapala (964–1001) Ruler of the Kabal Shabi

S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).

Death, Money, Fear, Peace

“The temple of the most high begins with the human body, which houses our life, essence of our existence. Africans are in bondage today because they approach spirituality through Religion provided by foreign invaders and conquerors. We must stop confusing religion and spirituality. Religion is a set of rules, regulations and rituals created by humans which were supposed to help people grow spiritually.
Due to human imperfection religion has become corrupt, political, divisive and a tool for power struggle. Spirituality is not theology or ideology. It is simply a way of life, pure and original as was given by the Most High. Spirituality is a network linking us to the Most High, the universe and each other. As the essence of our existence it embodies our culture, true identity, nationhood and destiny. A people without a nation they can really call their own is a people without a soul. Africa is our nation and is in spiritual and physical bondage because her leaders are turning to outside forces for solutions to African problems when everything Africa needs is within her. When African righteous people come together, the world will come together. This is our divine destiny.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Words of Appollo P.K Nvenge aka Amentu P.K N'venge in the book African Unity: the Only Solution, missatributed to Haile Selassie by different sources.
Misattributed

Life, People, World, Religion

“Neoconservatives believed that history can be pushed along with the right application of power and will. Leninism was a tragedy in its Bolshevik version, and it has returned as farce when practiced by the United States. Neoconservatism, as both a political symbol and a body of thought, has evolved into something I can no longer support. …"[W]ar" is the wrong metaphor for the broader struggle, since wars are fought at full intensity and have clear beginnings and endings. Meeting the jihadist challenge is more of a "long, twilight struggle" whose core is not a military campaign but a political contest for the hearts and minds of ordinary Muslims around the world.”

Francis Fukuyama (1952) American political scientist, political economist, and author

From the essay "After Neoconservatism" http://www.nytimes.com/2006/02/19/magazine/neo.html in the New York Times Magazine, February 19, 2006. 2000s

War, World, History, Support

“Essential to the Catholic mind is what I would characterize as a keen sense of the prolongation of the Incarnation throughout space and time, an extension that is made possible through the mystery of the church. Catholics see God’s continued enfleshment in the oil, water, bread, imposed hands, wine, and salt of the sacraments; they appreciate it in the gestures, movements, incensations, and songs of the Liturgy; they savor it in the texts, arguments, and debates of the theologians; they sense it in the graced governance of popes and bishops; they love it in the struggles and missions of the saints; they know it in the writings of Catholic poets and in the cathedrals crafted by Catholic architects, artists, and workers. In short, all of this discloses to the Catholic eye and mind the ongoing presence of the Word made flesh, namely Christ.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Father Barron, Robert. Catholicism: A Journey to the Heart of the Faith (Kindle Locations 75-81). The Crown Publishing Group. Kindle Edition.

Love, God, Sense, Water

“The least we desire from the institutions of the free world, and especially the US and the countries of the European Union, is that they appreciate our struggle for freedom. We want them to discharge their responsibilities towards vulnerable people and support them in the face of the cruelty of rulers who continue to kill.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, The world must not forsake Yemen's struggle for freedom (2011)

People, World, Support, Freedom

“But the knowledge of the library is not that of the world; a youth of solitude is bad preparation for a manhood of action; from the earliest age we need to mingle with our kind; the child corrects and instructs the child more than their masters; our equals are the tools wherewith experience works out its lessons; and the play-ground, with its rival interests, its injustices, its necessity for the ready wit and the curbed temper is both miniature and prophesy of the world, which will but bring back the old struggles only with a sterner aspect, and the same successes, but with more than half their enjoyment departed.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Other Gift Books

Youth, Age, World, Knowledge

“It was, as we know, not so much eradicated as replaced by a Communist orthodoxy after 1949. And when this orthodoxy began to lose its grip on the Chinese public after the death of Chairman Mao in 1976, Chinese officials struggled to find a new set of beliefs to justify their monopoly on power. The ideological hybrid that followed Maoism was "Socialism with Chinese Characteristics," a mixture of state capitalism with political authoritarianism.”

Ian Buruma (1951) Dutch writer and academic

Battling the Information Barbarians China often views the ideas of foreigners, from missionaries in the 17th century to 21st-century Internet entrepreneurs, as subversive imports. The tumultuous history behind the clash with Google. http://online.wsj.com/article/SB10001424052748704878904575031263063242900.html#video%3DA8F64C9A-F513-4C06-8E68-CCB96C2ED70D%26articleTabs%3Darticle

Death

“If there is no choice, we will declare war on the millionaires in Israel. The ground is burning to such an extent, that the rich people of the land should not be surprised if certain groups would arrive and just climb on their houses and expel them from their homes, or if their daughters could no longer walk outside. Each one would have to establish a private police force. When the struggles begin, illustrating the fact that we cannot continue in this condition where there are groups that accumulate wealth and get rich in a legendary fashion, while others are left so far behind, no one should fool himself into thinking that his house and yard are out of the game.”

Amir Peretz (1952) Israeli politician

Source: Interview by Orna Kadosh in Maariv, May 12, 2000 http://www.nrg.co.il/online/archive/ART47/692.html http://www.nrg.co.il/online/archive/ART48/171.html

War, People, Fools, Home

“I first saw Wittgenstein in the Michaelmas term of 1938, my first term at Cambridge. At a meeting of the Moral Science Club, after the paper for the evening was read and the discussion started, someone began to stammer a remark. He had extreme difficulty in expressing himself and his words were unintelligible to me. I whispered to my neighbour, ‘Who is that?’: he replied, ‘Wittgenstein.’ I was astonished, because, for one reason I had expected the famous author of the Tractatus Logico-Philosophicus to be an elderly man, whereas this man looked young—perhaps about 35. (His actual age was 49.) His face was lean and brown, his profile was aquiline and strikingly beautiful, his head was covered with a curly mass of brown hair. I observed the respectful attention that everyone in the room paid to him. After his unsuccessful beginning he did not speak for a time but was obviously struggling with his thoughts. His look was concentrated, he made striking gestures with his hands as if he were discoursing. All the others maintained an intent and expectant silence. I witnessed this phenomenon count less times thereafter and came to regard it as entirely natural.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Age, Beauty, Nature, Silence

“There is one type of functional advantage that enjoys in this dark struggle unique status and deserves special attention. As the force of path dependency in history wanes, and as different forms of life and consciousness get more jumbled together, this force gains in importance. It is negative capabilityː the power to act nonformulaically, in defiance of what rules and routines would predict, a power that may be inspired and strengthened, or discouraged and weakened, by our arrangements and practices as well as by our ways of thinking and feeling.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 134

Life, Way, Feeling, History

“The struggle against arbitrariness, as violence and as deception, requires people to build a society that is less hostage to itself. No central aspect of its arrangements must be left invisible or immune to challenge in the normal course of our routines of conflict and exchange. Objectivity is achieved not by holding fast to a given structure, resolutely contrasted to the hell of force and fraud, but by rendering the structure insubstantial—by turning it, increasingly, into the structure of no structure. This is the realistic next best to the visionary ideal of a circumstance in which all hierarchies and divisions have fallen down forever. The next best consists in the circumstance in which these hierarchies and divisions are repeatedly dragged out into the light of struggle and revision.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 45-46

People, Hell, Fraud, Light

“As many more individuals of each species are born than can possibly survive; and as, consequently, there is a frequently recurring struggle for existence, it follows that any being, if it vary however slightly in any manner profitable to itself, under the complex and sometimes varying conditions of life, will have a better chance of surviving, and thus be naturally selected. From the strong principle of inheritance, any selected variety will tend to propagate its new and modified form.”

Charles Darwin book On the Origin of Species (1859)

"Introduction", page 5 http://darwin-online.org.uk/content/frameset?pageseq=20&itemID=F373&viewtype=image On the Origin of Species (1859)

Life, Nature, Strong, Chance

“Most of authors seek fame, but I seek for justice — a holier impulse than ever entered into the ambitious struggles of the votaries of that fickle, flirting goddess.”

Davy Crockett (1786–1836) American politician

Preface (1 February 1834)
A Narrative of the Life of David Crockett (1834)

Justice

“[The coming war is] the last battle between Teutons and Slavs [which would] find the Anglo-Saxons on the side of the Slavs and the Gauls…[England] wanted to forbid other Powers to defend their interests…with the sword. … England will undoubtedly stand behind France and Russia against Germany out of hatred and envy. The imminent struggle for existence which the Germanic peoples of Europe (Austria, Germany) will have to fight out against the Slavs (Russians) and their Latin (Gallic) supporters finds the Anglo-Saxons on the side of the Slavs. Reason: petty envy, fear of our growing big.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Marginal note on report from the German ambassador to London, Prince Lichnowsky (December 1912), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 32
1910s

War, People, Fear, Support

“Liberation is no longer, and can be no longer, merely a national concern. The dimension of the struggle, as Lenin and the Bolsheviks so clearly saw, is international: its road is the socialist revolution.”

David Horowitz (1939) Neoconservative activist, writer

from the 1969 book Empire and Revolution.
1960s

“There is…a very obvious and almost facile connection between the war in Vietnam and the struggle I and others have been waging in America. A few years ago there was a shining moment in that struggle. It seemed that there was a real promise of hope for the poor, both black and white, through the Poverty Program. There were experiments, hopes, and new beginnings. Then came the build-up in Vietnam. And I watched the program broken as if it was some idle political plaything of a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money, like some demonic, destructive suction tube. And you may not know it, my friends, but it is estimated that we spend $500,000 to kill each enemy soldier, while we spend only fifty-three dollars for each person classified as poor, and much of that fifty-three dollars goes for salaries to people that are not poor. So I was increasingly compelled to see the war as an enemy of the poor, and attack it as such.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Men, Money, War, People

““The devils,” Billiard-Fannon wept, struggling upward. “They’re all about the ship! They want to break in! A cursed vessel, a haunted vessel… we must pray to God! Let us pray!”
“I pray you to shut up,” grunted Capot.”

Adam Roberts book Twenty Trillion Leagues Under the Sea

Source: Twenty Trillion Leagues Under the Sea (2014), Chapter 16, “Sentence” (p. 151)

God

“There’s a need to perfect things in a writers’ room, and that can take a lot of fun out of a show sometimes. It’s a struggle. It depends on your personality. Some people love working with a writing staff. I had a great writing staff on Lucky Louie, but it sometimes felt like Congress or something.”

Louis C.K. (1967) American comedian and actor

http://actfourscreenplays.com/screenwriting-blog/writing-comedy-interview-with-louis-c-k/ (2010)

Love, People, Dependency, Personality

“I have struggled for forty-seven years, distinguishing myself honourably in every way that I possibly could. I never had a compliment, nor a "thank you," nor a single farthing. I translate a doubtful book in my old age, and I immediately make sixteen thousand guineas. Now that I know the tastes of England, we need never be without money.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

As quoted in The Life of Captain Sir Richd. F. Burton, Vol. II (1893), by Lady Isabel Burton, p. 442

Money, Books, Age, Way

“Some theologians and religious practitioners tell me that dry spells happen and that perhaps I gave up on God too quickly, but years later I am surer than ever that I don’t believe in God, and struggle to recall why I did in the first place. To be honest, the question no longer intrigues me—I’m much too interested in the complexities of being human to spend much time thinking about anything beyond that.”

Chris Stedman (1987) American activist

Source: Faitheist (2012), Chapter 5, “Unholier Than Thou: Saying Goodbye to God” (p. 86)

God, Question, Thinking, Time

“Our call is to young India. It is the young who must be the builders of the new world,.. not those who accept the competitive individualism, the capitalism or the materialistic communism of the West as India's future ideal, not those who are enslaved to old religious formulas and cannot believe in the acceptance and transformation of life by the spirit, but all who are free in mind and heart to accept a completer truth and labour for a greater ideal…. It is with a confident trust in the spirit that inspires us that we take our place among the standard-bearers of the new humanity that is struggling to be born amidst the chaos of a world in dissolution, and of the future India, the greater India of the rebirth that is to rejuvenate the mighty outworn body of the ancient Mother.84”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

August, 1920
India's Rebirth

Life, Truth, World, Confidence

“While the lime-burner was struggling with the horror of these thoughts, Ethan Brand rose from the log, and flung open the door of the kiln. The action was in such accordance with the idea in Bertram's mind, that he almost expected to see the Evil One issue forth, red-hot, from the raging furnace.
Hold! hold!" cried he, with a tremulous attempt to laugh; for he was ashamed of his fears, although they overmastered him. "Don't, for mercy's sake, bring out your Devil now!"
"Man!" sternly replied Ethan Brand, "what need have I of the Devil? I have left him behind me, on my track. It is with such half-way sinners as you that he busies himself. Fear not, because I open the door. I do but act by old custom, and am going to trim your fire, like a lime-burner, as I was once."
He stirred the vast coals, thrust in more wood, and bent forward to gaze into the hollow prison-house of the fire, regardless of the fierce glow that reddened his face. The lime-burner sat watching him, and half suspected this strange guest of a purpose, if not to evoke a fiend, at least to plunge into the flames, and thus vanish from the sight of man. Ethan Brand, however, drew quietly back, and closed the door of the kiln.
"I have looked," said he, "into many a human heart that was seven times hotter with sinful passions than yonder furnace is with fire. But I found not there what I sought. No, not the Unpardonable Sin!"”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"Ethan Brand" (1850)

Fear, Way, Idea, Business

“We must completely support the civil resistance throughout the Arab world. Corrupt secular nationalist rulers are as bad as corrupt undemocratic religious rulers. We must support the people all over the Muslim world with friendship and solidarity in support of democracy. We should be their partner in building mass popular trade unions to prevent them from exploitation in the market storm they are moving towards in their modernisation plans. Who on the left in Italy is working with the resistance to Gaddafi? I don’t know the answer to that but my suspicion is that there are not many. Again, you are on the wrong side of history on that. Support for democracy, for a democratic organised society, for resistance to capitalist domination and state despotism. That is the Blue Labour position. It goes without saying that China is the worst of all worlds, it combines market exploitation with state dictatorship. Blue Labour places unreserved solidity and support to the free democratic trade unions in China, and that is an important struggle for the Labour Movement all over the world.”

Maurice Glasman, Baron Glasman (1961) British philosopher

A Conversation with Maurice Glasman, Europa Quotidiano, 3 June 2011 http://europa.118.aws.dol.it/gw/producer/dettaglio.aspx?id_doc=127105

Friendship, People, World, Democracy

“What a struggle I had to make on that ['Mother and Child']. You would say, a nice assignment to make something good out of it, isn't it. I myself thought it that way. So I went to Heeze, I made a mass of studies of women with children, came back with the sketches to my studio... Oh, what an obsession..”

Suze Robertson (1855–1922) Dutch painter

(version in original Dutch / origineel citaat van Suze Robertson:) Wat heb ik dáár op getobd ['Moeder en Kind']. Ge zoudt zeggen, niet waar: 'n opgaaf [opdracht] om best iets goed van te maken. Dat dacht ik ook. 'k ging dus naar nl:Heeze, maakte er massa's studies van vrouwen met kinderen, kwam daarmee op m'n atelier terug.. .Maar wat een obsessie..
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 34

Women, Children, Way, Study

“The moral issues with which Marcus struggles would be, as he points out, unchanged whether the universe were mechanical and devoid of meaning or value or ruled by deity or Providence; whether the will were in fact free or determined; whether there were or were not a future life, or any even fugitive rewards and punishments at all.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

Marcus Aurelius: The Meditations (p. 82)
Classics Revisited (1968)

Life, Universe, Future

“After the Sixties there was a collapse in almost everything we believed in. It culminated in the biological disaster of AIDS — an answer to every one of us who preached free love. … AIDS is a price paid for sins committed in the Sixties, and by gay men who took free love to extremes throughout the Seventies and had unrestrained, decadent, pagan sex. I support paganism in all its forms, but a price must be paid. I believed in free love, too, but we were wrong. It wasn't the Pope who was the problem. It wasn't the struggle with old-fashioned moral codes that was the problem. It was nature. Nature said, "Guess what? If you're going to be that promiscuous, I will off you."”

Camille Paglia (1947) American writer

… I believe that nature rewards things that are in its best interest and punishes things that are not.
Playboy interview (May 1995)

Love, Men, Sex, Fashion

“We start with enthusiasm — out we go each of us to our task in all the brightness of sunrise, and hope beats along our pulses; we believe the world has no blanks except to cowards, and we find, at last, that, as far as we ourselves are concerned, it has no prizes; we sicken over the endless unprofitableness of labour most when we have most succeeded, and when the time comes for us to lay down our tools we cast them from us with the bitter aching sense, that it were better for us if it had been all a dream. We seem to know either too much or too little of ourselves — too much, for we feel that we are better than we can accomplish; too little, for, if we have done any good at all, it has heen as we were servants of a system too vast for us to comprehend. We get along through life happily between clouds and sunshine, forgetting ourselves in our employments or our amusements, and so long as we can lose our consciousness in activity we can struggle on to the end. But when the end comes, when the life is lived and done, and stands there face to face with us; or if the heart is weak, and the spell breaks too soon, as if the strange master-worker has no longer any work to offer us, and turns us off to idleness and to ourselves; in the silence then our hearts lift up their voices, and cry out they can find no rest here, no home. Neither pleasure, nor rank, nor money, nor success in life, as it is called, have satisfied, or can satisfy; and either earth has nothing at all which answers to our cravings, or else it is something different from all these, which we have missed finding — this peace which passes understanding — and from which in the heyday of hope we had turned away, as lacking the meretricious charm which then seemed most alluring.
I am not sermonizing of Religion, or of God, or of Heaven, at least not directly.”

James Anthony Froude book The Nemesis of Faith

Confessions Of A Sceptic
The Nemesis of Faith (1849)

Life, Money, God, Pleasure

“Reification, the essential tendency of capitalism, can never be wholly realized. If it were, if the system were actually able to change individuals into things moved only by economic “forces,” it would collapse not in the long run, but immediately. The struggle of people against reification is, just as much as the tendency towards reification, the condition for the functioning of capitalism. Capitalism can function only by continually drawing upon the genuinely human activity of those subject to it, while at the same time trying to level and dehumanize them as much as possible.”

Cornelius Castoriadis (1922–1997) Greek-French philosopher

Source: The Imaginary Institution of Society (1975), p. 16.

People, Change, Time, Drawing

“Each ‘urban struggle’ must have its structural content specified, and be considered in terms of the role it plays vis-à-vis the various social classes involved. Then and only then will we know what we are talking about.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 376

“Although we tend to think about saints as holy and pious, and picture them with halos above their heads and ecstatic gazes, true saints are much more accessible. They are men and women like us, who live ordinary lives and struggle with ordinary problems. What makes them saints is their clear and unwavering focus on God and God’s people.”

Henri Nouwen (1932–1996) Dutch priest and writer

Bread For the Journey (1996)

Women, Men, God, People

“Humankind is made for uncertainty, struggle, choice and change.”

Robert Jordan (1948–2007) American writer

Amys
(15 September 1992)

Change

“We do know from the numbers of people who have come out already--and from the anger that we know exists in the communities where we live--that people want to fight. They don't necessarily know how to fight or what to do. But they want to, and that's important because it means people want things to be different, and that's an important starting place to work with. For people who want to do something, and do it now, this means we have to be both patient in terms of how larger movements develop, but also urgent about doing the work of organizing for the things we can do now. Movements aren't built by waiting for the struggle to develop and build itself--it's based on what we do today.”

Keeanga-Yamahtta Taylor (1950) American academic and author

The fight against racism doesn't stop here (2013)

People, Communication, Waiting, Fight

“The great trouble with all of us who are struggling with unhappy or unfortunate conditions is that we have separated ourselves in some way from the great magnetic center of creation. We are not thinking right, and so we are not attracting the right things. “Think the things you want.” The profoundest philosophy is locked up in these few words. Think of them clearly, persistently, concentrating upon them with all the force and might of your mind, and struggle toward them with all your energy. This is the way to make yourself a magnet for the things you want. But the moment you begin to doubt, to worry, to fear, you demagnetize yourself, and the things you desire flee from you. You drive them away by your mental attitude. They cannot come near you while you are deliberately separating yourself from them. You are going in one direction, and the things you want are going in the opposite direction.”

Orison Swett Marden (1850–1924) American writer

How to Get What You Want (1917).

Fear, Way, Thinking

“The people of Vietnam, north and south, seek the same things, the shared needs of man, the needs for food and shelter and education—the chance to build and work and till the soil, free from the arbitrary horrors of battle, the desire to walk in the dignity of those who master their own destiny. For many painful years, in war and revolution and infrequent peace, they have struggled to fulfill those needs. It is a crime against mankind that so much courage, and so much will, and so many dreams, must be flung on the fires of war and death. To all of those caught up in this conflict we therefore say again tonight, 'Let us choose peace, and with it the wondrous works of peace, and beyond that, the time when hope reaches toward consummation, and life is the servant of life'. In this work, we plan to discharge our duty to the people whom we serve. This is the State of the Union. But over it all—wealth, and promise, and expectation—lies our troubling awareness of American men at war tonight.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Death, Men, Pain

“It was the human spirit itself that failed at Paris. It is no use passing judgments and making scapegoats of this or that individual statesman or group of statesmen. Idealists make a great mistake in not facing the real facts sincerely and resolutely. They believe in the power of the spirit, in the goodness which is at the heart of things, in the triumph which is in store for the great moral ideals of the race. But this faith only too often leads to an optimism which is sadly and fatally at variance with actual results. It is the realist and not the idealist who is generally justified by events. We forget that the human spirit, the spirit of goodness and truth in the world, is still only an infant crying in the night, and that the struggle with darkness is as yet mostly an unequal struggle…. Paris proved this terrible truth once more. It was not Wilson who failed there, but humanity itself. It was not the statesmen that failed, so much as the spirit of the peoples behind them.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts in a letter dated 8 January 1921, published in the New York Evening Post, 2 March 1921

People, Truth, World, Faith

“One day I attempted to reach silence directly, with greater resignation, surrendering to the fate that governs any profound struggle. My millions of furious clawings became millions of grains of dust, of sand... A new geo-graphy lit my way, carrying me from surprise to surprise: suggestions of unusual combinations and molecular structures, of atomic phenomena, of the world of galaxies or of images in a microscope. The symbolism of dust — 'to be one with dust, here lies the profound identity, that is, the inner profundity between man and nature' (Tao Te Ching) —, of ashes, of the earth from whence we come and to which we return, of the solidarity born when we realise that the differences among ourselves are like those between one grain of sand and the next..”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

1945 - 1970, A Report on the Wall' 1970

Fate, World, Way, Nature

“I believe that we now have a duty to remove the aggressor from our land and to regain the Arab territory occupied by the Israelis. We can then engage in a clandestine struggle to liberate the land of Palestine, to liberate Haifa and Jaffa.”

Gamal Abdel Nasser (1918–1970) second president of Egypt

In a meeting with King Hussein, as quoted in the in Efraim Karsh, Islamic Imperialism: A History (2007), p. 172

“In the spring or warmer weather when the snow thaws in the woods the tracks of winter reappear on slender pedestals and the snow reveals in palimpsest old buried wanderings, struggles, scenes of death. Tales of winter brought to light again like time turned back upon itself.”

Cormac McCarthy book Child of God

Source: Child of God (1973), p.130

Death, Spring, Light, Winter

“It is the patient building of character, the intense struggle to realize the truth, which alone will tell in the future of humanity.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Truth, Future

“Now let us begin. Now let us rededicate ourselves to the long and bitter — but beautiful — struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise we must choose in this crucial moment of human history.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Beyond Vietnam: A Time to Break Silence (1967)

Life, Men, God, World

“I say to a lot of people who struggle [with coming out] — they're always afraid how it's going to affect their family — and to me it's always family is really important, but there has to be a 'you' that can be part of a family. If there's no 'you,' [you can't] be part of the family.”

Abby Stein (1991) Trans activist, speaker, and educator

On NBC News, January 13, 2017 http://www.nbcnews.com/feature/nbc-out/outfront-trans-woman-spreads-lgbtq-awareness-hasidic-community-n706611 2017

People, Family, Parting

“In the case of their purely concocted grand theory of pre-Muslim persecution of Buddhism by Hindus, we see our leftist historians throw all standards of source criticism to the wind. Such is their eagerness to uphold this convenient hypothesis, and their care not to endanger what little supportive testimony there is. After all, from the millennia of pre-Muslim religious pluralism in India, there are not even five testimonies of such persecution, so these few should be scrupulously kept away from criticism…. The allegation is simply repeated, and amplified, in all secularist history-books….. Incidentally, Hsuen Tsang's statement that his patron, king Harsha, worshipped both Buddha and the Hindu goods, is always carefully kept out of secularists' invocations of Hsuen Tsang's authority, as it is one more blow to the myth of Hindu-Buddhist struggle.”

Harsha of Kashmir

Koenraad Elst 1991: Ayodhya and after: issues before Hindu society.

Books, History, Support

“A person who does not have stability of mind is an unstable dinghy. In this struggle of life, I will confront all the challenges with truth and strength, and will never waver. Cowardliness is an eveil which I should banish from my life.”

Totaram Sanadhya (1876–1947) Fijian writer

My Twenty-One Years in the Fiji Islands (English translation by J.D. Kelly & U.K. Singh, Fiji Museum, 1991).

Life, Truth, Personality

“Yes, I did have to struggle very hard to get this [the vote on the Iraq war] through, but the reason I did it was because I thought it was the right thing to do. I didn't take this on myself… just because I thought, 'Let's give myself a really hard time for a couple of years!”

Tony Blair (1953) former Prime Minister of the United Kingdom

Source: On BBC Question Time's election special programme, 28 April, 2005.

War, Time

“Ireland still remains the Holy Isle whose aspirations must on no account be mixed with the profane class-struggles of the rest of the sinful world … the Irish peasant must not on any account know that the Socialist workers are his sole allies in Europe.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Letter to Karl Marx http://www.marxists.org/archive/marx/works/1869/letters/69_12_09.htm (December 9, 1869)

World

“Struggle is life, and a movement, that no longer wants to fight, is beaten.”

Ture Nerman (1886–1969) Swedish socialist

Socialist newspaper Nya Samhället (24 September 1913)
Sourced quotes

Life, Fight

“Struggling toward impassioned choirs,
Crying among the clouds, enraged
By gold antagonists in air —
I know my lazy, leaden twang
Is like the reason in a storm;
And yet it brings the storm to bear.
I twang it out and leave it there.”

Wallace Stevens (1879–1955) American poet

The Man With the Blue Guitar (1937)

Cry

“The real struggle today, just as in the second quarter of the nineteenth century, is between a view of the world termed liberalism or radicalism, for which the primary object of government and of foreign policy is peace, freedom of trade and intercourse, and economic wealth and that other view, militarist or rather diplomatic, which thinks in terms of power, prestige, national or personal glory, the imposition of a culture and hereditary or racial prejudice. To the good English radical, the latter is so unreal, so crazy in its combination of futility and evil, that he is often in danger of forgetting or disbelieving its actual existence.”

John Maynard Keynes (1883–1946) British economist

published in Manchester Guardian (1922); in Collected Writings, Volume 17, p. 370

World, Peace, Thinking, Freedom

“And yet I think that the Full House model does teach us to treasure variety for its own sake—for tough reasons of evolutionary theory and nature's ontology, and not from a lamentable failure of thought that accepts all beliefs on the absurd rationale that disagreement must imply disrespect. Excellence is a range of differences, not a spot. Each location on the range can be occupied by an excellent or an inadequate representative—and we must struggle for excellence at each of these varied locations. In a society driven, often unconsciously, to impose a uniform mediocrity upon a former richness of excellence—where McDonald's drives out the local diner, and the mega-Stop & Shop eliminates the corner Mom and Pop—an understanding and defense of full ranges as natural reality might help to stem the tide and preserve the rich raw material of any evolving system: variation itself.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Source: Full House (1996), p. 230

Moms, Failure, Understanding, Nature

“When we planned our country's economic development, we had the strategic objective of our Revolution in mind. It was not planned for economic development [to be] solely an end in itself. There are some who have forgotten that the sole basis of our revolutionary struggle was the ideology and politics which we follow…”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in John M. Cohen (1987) Integrated Rural Development: The Ethiopian Experience and the Debate, p. 213

Country

“I was filled with joy when studying quantum physics at the university as a means to understand the universe. But at the same time, I was preoccupied with the oppressive conditions in my country and the tyranny suffered by our universities, intellectuals, and the media. Like many others in our universities, I felt compelled to join the struggle for freedom. What we experience is a decades-old tyranny, that cannot tolerate freedom of speech and thought. In the name of religion, it restricts and punishes science, intellect, and even love. It labels as a threat to national security and toxic to society whatever is not compatible with its political and economic interests. It considers punishing unwelcome ideas as a positive thing. It does not tolerate differences of opinion; it responds to logic not by logic, discussion or dialog, but by suppression. By tyranny I mean a ruling power that tries to make only one voice—the voice of a ruling minority in Iran—dominant, with no regard for pluralism in the society. By tyranny I mean a judiciary that disregards even the Islamic Republic’s own constitution, and sentences intellectuals, writers, journalists, and political and civil activists to long prison terms, without due process and trial in a court of law. … By tyranny I mean power-holders who believe they stand above the law and who disregard justice and the urgent demands of the human conscience.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Love, Religion, Justice, Law

“As for life within a Legislature,— who can tell how warped and bent and twisted, and accommodated to the exigencies of party struggle become the faculties of belief? Strong and courageous natures know it, and remain strong and courageous in spite of knowledge and practice; but the pliancy of man is beyond admiration, and is nowhere better seen than under the schooling of Parliament.”

Leonard H. Courtney (1832–1918) British politician

To My Fellow-Disciples at Saratoga Springs (1895)

Life, School, Courage, Nature

“Our militant union with peoples which still have to carry on an armed struggle against the colonialists constitutes an important element of our line in international affairs.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in Ussr and Countries of Africa http://leninist.biz/en/1980/UCOA319/01.5.1-Struggle.of.Former.Portuguese.Colonies

People

“For me, the discovery of the outside-world, dates from my acquisition of a bicycle [c. 1892]. I spent whole days on the high-roads. I rode through villages, towns and the country-side. I tasted dust; rain poured down on me; I struggled against the wind. With my cycle I was able to visit places never dreamed of.... thanks to my bicycle I saw fort he first time the whole of the valley of the Seine from Chatou to Havre, Mantes, Bonnières, Rouen, Duyclair and Tancarville.”

Maurice de Vlaminck (1876–1958) French painter

Source: Quotes dated, Dangerous Corner', 1929, p. 46

World, Dreams, Time, Country

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

War, World, Way, Motivation

“If democracy has become superfluous or annoying to the bourgeoisie, it is on the contrary necessary and indispensable to the working class. It is necessary to the working class because it creates the political forms (autonomous administration, electoral rights, etc.) which will serve the proletariat as fulcrums in its task of transforming bourgeois society. Democracy is indispensable to the working class because only through the exercise of its democratic rights, in the struggle for democracy, can the proletariat become aware of its class interests and its historic task.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: Reform or Revolution (1899), Ch.8

Exercises, Democracy

“We are going through a crucial historical crisis in which each year poses more acutely the global problem of rationally mastering the new productive forces and creating a new civilization. Yet the international working-class movement, on which depends the prerequisite overthrow of the economic infrastructure of exploitation, has registered only a few partial local successes. Capitalism has invented new forms of struggle (state intervention in the economy, expansion of the consumer sector, fascist governments) while camouflaging class oppositions through various reformist tactics and exploiting the degenerations of working-class leaderships. In this way it has succeeded in maintaining the old social relations in the great majority of the highly countries, but must develop conflicts posing the question of power everywhere.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

About the Situationist International movement
Report on the Construction of Situations (1957)

Way, Question, Problem, Success

““It is a great weakness of credomancers, Miss Edwards. They often believe their own press.”
”You’re a credomancer, too,” Emily said.
“I’m also a woman. Failure, struggle, and doubt are my constant companions. They are not always pleasant, but they inoculate me against overconfidence. As such, I would not trade them for all the arrogant bravado in the world.””

M. K. Hobson (1969) American writer

Source: The Hidden Goddess (2011), Chapter 18, “The Talleyrand Maneuver” (pp. 282-283)

World, Failure

“The origins of secularism in the west may be found in two circumstances—in early Christian teachings and, still more, experience, which created two institutions, Church and State; and in later Christian conflicts, which drove the two apart. Muslims, too, had their religious disagreements, but there was nothing remotely approaching the ferocity of the Christian struggles between Protestants and Catholics, which devastated Christian Europe in the sixteenth and seventeenth centuries and finally drove Christians in desperation to evolve a doctrine of the separation of religion from the state. Only by depriving religious institutions of coercive power, it seemed, could Christendom restrain the murderous intolerance and persecution that Christians had visited on followers of other religions and, most of all, on those who professed other forms of their own.Muslims experienced no such need and evolved no such doctrine. There was no need for secularism in Islam, and even its pluralism was very different from that of the pagan Roman Empire, so vividly described by Edward Gibbon when he remarked that "the various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful." Islam was never prepared, either in theory or in practice, to accord full equality to those who held other beliefs and practiced other forms of worship. It did, however, accord to the holders of partial truth a degree of practical as well as theoretical tolerance rarely paralleled in the Christian world until the West adopted a measure of secularism in the late-seventeenth and eighteenth centuries.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

People, Truth, World, Religion

“Rather by instinct than by guidance, he turned to writing, and his professors or tutors occasionally gave his English composition a hesitating approval; but in that branch, as in all the rest, even when he made a long struggle for recognition, he never convinced his teachers that his abilities, at their best, warranted placing him on the rank-list, among the first third of his class. Instructors generally reach a fairly accurate gauge of their scholars' powers.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Gauge, Teachers

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Books, School, Family, Faith

“The fight against climate change is by far the most significant struggle of our times.”

Emmanuel Macron (1977) 25th President of the French Republic

Cited in: Damian Carrington, "Climate change will determine humanity's destiny, says Angela Merkel" https://www.theguardian.com/environment/2017/nov/15/climate-change-will-determine-humanitys-destiny-says-angela-merkel, The Guardian, 15 November 2017 (page visited on 15 November 2017). United Nations Climate Change Conference (2017)

Change, Time, Fight