Quotes about struggle
page 12

“You had that action and counteraction which, in the natural and in the political world, from the reciprocal struggle of discordant powers draws out the harmony of the universe.”

Edmund Burke book Reflections on the Revolution in France

Volume iii, p. 277
Reflections on the Revolution in France (1790)

World, Nature, Universe, Drawing

“Today's novelist is not only limited by the thin subject matter of personal experience, but by the pinched clinical conventions of the Health generation. Faced with Othello, say, he would have to divide the man into departments, like a liberal arts course. Race relations — that's still a subject, although of course whites can't write about blacks and vice versa; sexual politics (somehow); Othello's ultimate therapy and decision to endure. Since jealousy is now curable, like TB, we can't have people dying of it anymore. A few rap sessions, some fearless touching, and a new sense of self-worth would have Othello and Iago and Hamlet and Juliet back on their feet in no time; and Fiction struggling.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"A Moral Problem" (1974), p. 88
The Good Word & Other Words (1978)

People, Health, Jealousy, Art

“His long struggle with physical passion was almost over, and, as with many other great sensualists, its place had been taken by an obsession with death.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Referring to Michelangelo
Source: The Nude: A Study in Ideal Form (1951), Ch. VI: Pathos

Death, Passion

“The best thing is to say good-bye, not without a certain regret on my part. One of these days. I will take you and scatter you in your territory, the rock-strewn slope where the sun is so hot. … There you will learn the hard struggle for life better than you would with me.”

Jean Henri Fabre (1823–1915) French entomologist and author

In 'The Languedocian Scorpion'

Life, Learning, Sun, Parting

“Pride misers with enjoyment, when we have
Delight in things that are but of the mind:
But half humility when we partake
Pleasures that are half wants, the spirit pines
And struggles in its fetters, and disdains
The low base clay to which it is allied.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Erinna
The Golden Violet (1827)

Pleasure

“Punk: Well, I've had six days to watch that scene over and over and over, and as painful as it was to watch, as painful it was to experience, I saw something more painful. Something caught my eye that was ten times more painful than my arm being mangled inside of a ladder while Alberto wrenched on it with his cross-armbreaker; it was more painful than Alberto butchering the English language; it was more painful than watching Miz [demonstrates] make his own bad-guy face, and his pathetic attempts to sound like a tough guy—"really? really?"—it was more painful than sitting through two hours of Michael Cole commentary as he struggles to sound relevant. No, I continued to watch Monday Night Raw, and what I saw was old clown shoes himself, the Executive Vice President of Talent Relations and Interim Raw General Manager, John Laurinaitis accept an award on my behalf. This wasn't just any award, it was the Slammy Award for Superstar of the Year, being accepted by a guy who's never been a superstar of thirty seconds. I mean, who's he ever beat? And I'm not a hard guy to find, I've yet to receive said Slammy. So what…[turns around and notices] oh. Speak of the devil. No, no, no, don't apologize. Where's my Slammy at?
Laurinaitis: Punk, I mailed your Slammy to you, but with the holiday season, it may take a while to get to you. But if I were you, I'd be more worried about your championship match tonight than your Slammy.
Punk: Well, if I were you, I'd wish myself best of luck in my future endeavors. But I don't expect you to do that; in fact, you wouldn't do that, just like I'm not gonna lose the Title tonight. So when TLC is over with, you're still gonna have to put up with CM Punk as your WWE Champion.
Laurinaitis: You know what, Punk? I'm gonna be the bigger man right now, okay? I mean, after all, I am taller than you. Good luck tonight, and merry Christmas.
Punk: Johnny, luck's for losers.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

TLC 2011
WWE Raw

Pain, Shoe, Guy, Time

“If you if you take Buddhism and Christianity and so forth there's a kind of battle — a subtle sort of struggle taking place because they're not standing in a common ground but … take the Earth or ecology then suddenly they can begin to explore what they have to offer. So I do think I do think absolutely that … there will be a flourishing of religions, not a withering away. And they will flourish to the degree that they will move into the context of planet and universe. I even think that as a matter of fact that … some of the central insights of the religions are more powerfully presented by what we know about the universe now then when they were first formulated.”

Brian Swimme (1950) American cosmologist

MeaningofLife.tv interview, 2007

Religion, Thinking, Universe

“It had been some years since I had lost my Faith, save in my own capacity to survive a world at War, but evidently in the back of my mind there had always been some sense that through God one might find salvation. Now, as I journeyed in quest of the Holy Grail (or something identified as the Holy Grail), I not only questioned the possibility that salvation existed; I questioned whether God’s salvation was worth the earning. Again I began to see the struggle between God and Lucifer as nothing more than a squabble between petty princelings over who should possess power in a tiny, unimportant territory. The fate of the tenants of that territory did not much seem to matter to them; and even the reward of those tenants’ loyalty seemed thin enough to me.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 8 (pp. 91-92)

God, Fate, War, World

“Theocracy, Government of God, is precisely the thing to be struggled for!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

God

“The theologian … will be engaged where nations, social classes, people struggle to free themselves from domination and oppression by other nations, classes, and people.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 13

People

“The best ally in the struggle against violent Islamism is moderate Islam.”

Lawrence Wright (1947) American writer

[Wright, Lawrence, September 20, 2010, The Talk of the Town: Comment: Intolerance, The New Yorker, 86, 28, 47–48, http://www.newyorker.com/talk/comment/2010/09/20/100920taco_talk_wright]

“It is difficult for Britons to realise what Verdun means to France. The world can show no battlefield to correspond to it. On those heights Gaul and Teuton had, from the blizzards of February [1916] to the snows of the following December, been fighting out a racial feud which had existed for thousands of years. The concentrated fury of ages raged and tore, shattered and killed for ten months in one intensive struggle which has no parallel in the history of human savagery. The very road that carried the reinforcements, the guns and the shells that redeemed Verdun, is to this hour for Frenchmen the Via Sacra of their country.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

On the Battle of Verdun, War Memoirs: Volume I (London: Odhams, 1938), p. 875.
War Memoirs

Age, World, History, Rage

““I shall know soon.” I hesitated. “I shall know if all these adventurings, all these ordeals, have been meaningless or not. Man struggles in the belief that he can, by dint of perseverance, affect his own destiny. And all those efforts, I think, lead to nothing but ruin.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 15 (p. 149)

Thinking, Effort, Perseverance

“Barack believes in the greatness of America. He’s seen it in his own life’s journey. But he also knows that what’s holding us back is that our leaders have lost touch with the ideals that make this country great. Ideals like equality. Justice. Freedom from want and despair. And he believes that until we restore a sense of common destiny and shared purpose; until we understand that we are only as strong as the weakest among us; that there is more that binds us together than drives us apart; until we see ourselves in one another – until we truly care for all children; not just our own then we will continue to struggle with the problems that plague us.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2000s, A Challenge to Overcome (November 2007)

Life, Children, Justice, Understanding

“When I was a boy, while watching the funeral procession of the Great Martin Luther King Jr. on NBC, I observed a rickety wooden cart being pulled by two mules and behind the cart, a sea of people. In the cart lay the body of MLK; at that moment, he represented the totality of the human struggle. I remember feeling then, while watching the procession on TV, that we, as a country, were either going to pull together or else come apart.”

Robert Davi (1953) American actor and jazz singer

Davi: To Influence Hollywood, Conservatives Need to Grow a Pair http://www.breitbart.com/big-hollywood/2017/03/13/davi-influence-hollywood-conservatives-need-grow-pair/ (March 13, 2017)

People, Feeling, Boy, Sea

“George Washington's long struggle for freedom has also inspired generations of Americans to stand for freedom in their own time. Today, we're fighting a new war to defend our liberty and our people and our way of life. And as we work to advance the cause of freedom around the world, we remember that the father of our country believed that the freedoms we secured in our revolution were not meant for Americans alone. He once wrote, "My best wishes are irresistibly excited whensoever in any country I see an oppressed nation unfurl the banners of freedom." President Washington believed that the success of our democracy would also depend on the virtue of our citizens. In his farewell address to the American people, he said, "Morality is a necessary spring of popular government." Over the centuries, America has succeeded because we have always tried to maintain the decency and the honor of our first President. His example guided us in his time; it guides us in our time, and it will guide us for all time.”

George W. Bush (1946) 43rd President of the United States

President Bush Visits Mount Vernon, Honors President Washington's 275th Birthday on President's Day http://georgewbush-whitehouse.archives.gov/news/releases/2007/02/20070219.html (February 19, 2007) 2000s, 2007

Life, War, People, World

“To have peace and not war, the drift toward a war economy, as facilitated by the moves and the demands of the sophisticated conservatives, must be stopped; to have peace without slump, the tactics and policies of the practical right must be overcome. The political and economic power of both must be broken. The power of these giants of main drift is both economically and politically anchored; both unions and an independent labor party are needed to struggle effective.”

C. Wright Mills (1916–1962) American sociologist

The New Men of Power (1948).
1940s

War, Peace

“When the head of a goat is severed from its body, the trunk struggles for some time, still showing signs of life. Similarly, though ahamkara (egotism) is slain in the perfect man, yet enough of its vitality is left to make him carry on the functions of physical life; but it is not sufficient to bind him again into the world.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 949

Life, World, Time, Perfection

“To me it was so natural that companies should seek their own survival. I had seen nothing else in my life. Companies struggle to keep going and to grow, for as long as possible.”

Arie de Geus (1930) Dutch businessman

Source: The Living Company, 1997, p. 182

Life, Nature

“The struggle for existence is very difficult here [Berlin! - in 1911 Kirchner and his Brücke-friends moved from Dresden to Berlin], but the possibilities are also greater. I hope that we can create a fruitful new school and convince many new friends of the value of our efforts.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

quote in a letter to Louise Schiefler, from Berlin, 5 November 1911; as quoted in Ernst Ludwig Kirchner, Grosstad, Eros und Natur, aus der verborgenen Sammlungen der Region, Städtische Galerie Delmenhorst Germany, 2005, pp. 113-114
about the move of Die Brücke artists from Dresden to Berlin, Kirchner was optimistic in the beginning
1905 - 1915

School, Hope, Effort

“For 800 years Hindusthan waged a relentless freedom struggle - probably the most stirring saga of crusade for national freedom witnessed anywhere on the face of this earth. From Maharana Kumbha to Maharana Pratap Simha and Rajasimha in Rajasthan, from Hakka and Bukka to Krishnadevaraya in the South, from Chhatrapati Shivaji to the Peshwas in Maharashtra, from the various martyr Gurus of the Sikhs including Guru Govind Singh to Banda Bairagi and Ranjit Singh in the Punjab, from Chhatrasal in Bundelkhand to Lachit Barphukan in Assam, countless captains of the war of independence piloted the ship of freedom and steered her through perilous tides and tempests. As a result of their ceaseless and crushing blows, the conquering, sword of Islam lay in dust, shattered to pieces.”

H.V. Sheshadri (1926–2005) Indian writer

Source: The Tragic Story of Partition (1982), p.1-2

War, Freedom

“To live is to be among men, and to be among men is to struggle, a struggle not only with them but with oneself; with their passions, but also with one's own.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

Letter to his family, Dapitan (c. 1884)

Men, Passion

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“About three million must be regarded as middle peasants, while barely two million consist of kulaks, rich peasants, grain profiteers… Ruthless war on the kulaks! Death to them! … [Class struggle entails] ruthless suppression of the kulaks, those bloodsuckers, vampires, plunderers of the people and profiteers, who batten on famine.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in Comrade Workers, Forward To The Last, Decisive Fight! Collected Works, Vol. 28, pages 53-7.
Attributions

Death, War, People

“All around the world people are saying that we want to struggle to continue as global communities, to create a world free of xenophonbia and racism, a world from which poverty has been expunged, and the availability of food is not subject to the demands of capitalist profit. I would say a world where a corporation like Monsanto would be deemed criminal. Where homophobia and transphobia can truly be called historical relics along with the punishment of incarceration and institutions of confinement for disabled people; and where everyone learns how to respect the environment and all of the creatures, human and non-human alike, with whom we cohabit our worlds.”

Angela Davis (1944) American political activist, scholar, and author

Freedom is a Constant Struggle: Closures and Continuities (2013)

People, World, Food, Communication

“I have been depressed for days. Profoundly sad and solemn. I think the time is coming for struggle and uncertainty. It comes into every serious and beautiful life. I knew all along that it had to come. I've been expecting it. I am not afraid of it. I know it will mature and help me develop. But everything seems so serious and so hard, serious and sad to me. I walk through this huge city [Paris]. I look into a thousand thousand eyes. But I almost never find a soul there... And beneath it all flows the Styx [the Seine], deep and slow, knowing nothing of these brooks and wells of ours. I am sad. And all around me ate the heavy, pregnant, perfumed breezes of spring..”

Paula Modersohn-Becker (1876–1907) German artist

excerpt of her Journal, Paris 1897; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 195
1897

Life, Sadness, Beauty, Soul

“It is now necessary to face the truth and to acknowledge against all prejudices that the struggle that the Albanian tribe is leading today is a natural and unavoidable historic struggle for a different political life than that experienced under Turkish rule – different also from that which its neighbours Serbia, Greece and Montenegro would like to force upon the Albanians.”

Dimitrije Tucović book Serbia and Albania

Review of "Serbia and Albania" by Dimitrije Tucovic http://www.labournet.net/balkans/0003/serbrvw.html

Life, Truth, Nature

“Sleeping at last, the trouble and tumult over,
Sleeping at last, the struggle and horror past,
Cold and white, out of sight of friend and of lover,
Sleeping at last.”

Christina Rossetti (1830–1894) English poet

Sleeping at Last http://classiclit.about.com/library/bl-etexts/crossetti/bl-crossetti-sleep.htm, st. 1 (1893) .

Lovers, Sleep, Past

“The honourable gentleman has alluded to the distresses and financial embarrassments of the country. I should be the last man to speak of those distresses in a slighting manner; but in considering the amount of our burdens, we ought not to forget under what circumstances those difficulties have been incurred. Engaged in an arduous struggle, single-handed and unaided, not only against all the powers of Europe, but with the confederated forces of the civilized world, our object was not merely military glory—not the temptation of territorial acquisition—not even what might be considered a more justifiable object, the assertion of violated rights and the vindication of national honour; but we were contending for our very existence as an independent nation. When the political horizon was thus clouded, when no human foresight could point out from what quarter relief was to be expected, when the utmost effort of national energy was not to despair, I would put to the honourable gentleman whether, if at that period it could have been shown that Europe might be delivered from its thraldom, but that this contingent must be purchased at the price of a long and patient endurance of our domestic burdens, we should not have accepted the conditions with gratitude? I lament as deeply as the honourable gentleman the burdens of the country; but it should be recollected that they were the price which we bad agreed to pay for our freedom and independence.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (16 May 1820), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 15-16.
1820s

World, Effort, Freedom, Despair

“There can be no brotherhood when some nations indulge in previously unheard of luxuries, while others struggle to stave off famine.”

Peter Singer (1946) Australian philosopher

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 4, Reason, p. 119

“Some may find these conclusions frightening, and perhaps that's an appropriate reaction. But then again, maybe it’s not. For it is certainly possible to frame an ethic consistent with the Darwinian view of the world. Such an ethic might emphasize the virtue of being honest enough and courageous enough to acknowledge unflinchingly that there is probably no God, no afterlife, and no soul; that there is no objective basis to morality or higher purpose behind our suffering; that we are insignificant in a vast and impersonal cosmos; that existence is ultimately without purpose or meaning; and that the effects of our actions will ultimately fade away without trace. It is admirable to acknowledge these uncongenial truths, yet to struggle on as if life were meaningful and strive to make the world a better place anyway, without promise of eternal reward or hope of ultimate victory, and indeed for no good reason at all.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308

Life, God, Truth, World

“I tell you, struggle is what is missing in the lives of most young people today. If they think I'm going to support them while they create great works of art, then they've missed the point of my work, of my life! In the process of becoming a writer or an artist one has to be willing to starve. Struggle is the most invaluable experience of all. Suffering seems to be the inevitable fate of the creative sensitive types. Poverty, disease, death, unrequited love affairs, and disappointments of every sort fan the flame of the artistic spirit. The greatest works of art were not created by spoiled brats. They were born for the most part out of a sense of despair, and if not despair then just plain hard work. Somewhere along the line the artist learns the art of transformation.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Love, Life, Death, Fate

“In the creative act, the artist goes from intention to realization through a chain of totally subjective reactions. His struggle towards the realization is a series of efforts, pains, satisfactions, refusals, decisions, which also cannot be fully self-conscious, at least on the aesthetic plane. The result of his struggle is a difference between the intention and its realization, a difference which the artist is not aware of.”

Marcel Duchamp (1887–1968) French painter and sculptor

1951 - 1968, The Creative Act', 1957

Pain, Decision, Effort

“One of our primary tasks is to foster in people a desire to attain lofty social goals, to foster in them ideological conviction and a truly creative attitude to work. This is a very important area of struggle for communism, and the economic as well as the socio-political development of the country will be increasingly dependent on our successes in this area.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in Triumph of Lenin's Ideas http://leninist.biz/en/1978/TOLI198/01-Opening.Remarks

People, Communication, Success, Dependency

“The concept of the « struggle for existence » has been applied to microbial interrelationships in nature in a manner comparable to the effects assigned by Darwin to higher forms of life. It has also been suggested that the ability of a microbe to produce an antibiotic substance enables it to survive Giom. in competition for space and for nutrients with other microbes. Such assumptions ppear to be totally unjustified on the basis of existing knowledge. Before we proceed with a discussion of the formation and activities of antibiotics under natural conditions, we must consider certain fundamental aspects of the problem of antibiotic production under controlled laboratory or factory conditions… All the discussion of a "struggle for existence" in which antibiotics are supposed to play a part, is merely a figment of the imagination, and an appeal to the melodramatic rather than the factual.”

Selman Waksman (1888–1973) American scientist, biochemist, microbiologist who discovered Streptomycin and many antibiotics

As quoted by the Instituto di Microbiologia, (1956). Giornale Di Microbiologia. Volume 2; in proceedings of the First European Symposium on the Biochemistry of Antibiotics

Life, Imagination, Nature, Knowledge

“Today’s despisers of free speech have their roots in a different ideology from the tribal sort that was used to justify slaveholding and Puritanism. This newer ideology began with Karl Marx—or rather, with the struggle of Marxist intellectuals to explain the failure of the European proletariat to rise in violent revolution at the outbreak of World War I. Rather than joining in solidarity with the working classes of other nations, European workers rallied in dismaying numbers to their national flags, exhausted themselves in a four-year killing spree that beggared all previous descriptions of war, and then succumbed to waves of populist fascism. The only revolution that Marxists could tease out of the charnel house of the Great War was a coup d’état in the most backward and least industrially developed empire of Europe and, even then, only by the substitution of what Vladimir Lenin called a “vanguard” of Marxist elites rather than a spontaneous uprising of the workers.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

War, World, Failure, Housing

“For better or worse, the struggle against terror may well intensify, rather than ameliorate, unilateralist and isolationist instincts.”

Charles A. Kupchan (1958) American university teacher

Source: The End of the American Era (2002), Chapter six: "The Limits of American Internationalism—Looking Ahead"

“In preparing this record, penned by my own hand, of my life and my participation in our great struggles for national existence, human liberty and political equality, I make no pretence to literary merit. The motive that induces me is not authorship. The import of the subject matter of my narrative is my only claim to attention. The statements of facts are a matter of documentary evidence. The comments are my own and show how I saw the matters treated of, whether others saw them in the same light or not. Respectfully dedicating this work to the millions of armed men and devoted women who participated in the great wars of this country, I leave it as a heritage to my wife and son.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

Source: Reminiscences (1964), p. vi

Life, Women, Men, War

“The oppressor, who is himself dehumanized because he dehumanizes others, is unable to lead this struggle.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“The Social-Democrat's ideal should not be a trade union secretary. but a tribune of the people, able to react to every manifestation of tyranny and oppression, no matter where it takes place, no matter what stratum or class of the people it affects; he must be able to group all these manifestations into a single picture of police violence and capitalist exploitation; he must be able to take advantage of every petty event in order to explain his socialistic convictions and his Social-Democratic demands to all, in order to explain to all and every the world-historic significance of the struggle for the emancipation of the proletariat.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: What is to be Done? (1902), Chapter Three, Section E, Essential Works of Lenin (1966)

People, World

“Americans are therefore wrong in assuming — and this was another line of argument against my RAS lecture — that South Koreans have struggled too long and too bravely for human rights ever to knuckle down to the North. There was no significant opposition here to the prosecution of Professor Park Yu-ha for criticizing the orthodox history of the so-called comfort women, and that took place under Park Geun-hye.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Confederation Again (July 2018)

Women, History

“In his Experiment in Autobiography (1934), H. G. Wells pointed out that ever since the beginning of life, most creatures have been 'up against it'. Their lives are a drama of struggle against the forces of nature. Yet nowadays you can say to a man: Yes, you earn a living, you support a family, you love and hate, but -- what do you do? His real interest may be in something else -- art, science, literature, philosophy. The bird is a creature of the air, the fish is a creature of the water, and man is a creature of the mind.”

Colin Wilson book From Atlantis to the Sphinx

Source: From Atlantis to the Sphinx (1996), p. 346-347

Love, Life, Hate, Family

“Wasn’t all their effort worthless? Wouldn’t it be better to accept the impossibility of their mission? He began to think Krane was mad. If there were a threat, then inevitably they would die. Death was the future of all people, all planets, all universes. Their struggle was symbolic of the futility of living creatures who fought against their own inevitable extinction. What were a few more years of existence compared to the longevity of a cosmos? In those terms, the whole history of their species lasted for less than a fraction of a second. And then, sheltering beside him under the protection of the energy equalizer, she looked up for a second, and, obscurely, he understood that the effort always would be worth it. Always had been worth it.”

Michael Moorcock (1939) English writer, editor, critic

Source: Short fiction, The Lost Canal (2013), p. 371

Death, People, History, Thinking

“You have heard me talk of Logres. It was the old name for this country, thousands of years ago; in the old days when the struggle between good and evil was more bitter and open than it is now. That struggle goes on all round us all the time, like two armies fighting. And sometimes one of them seems to be winning and sometimes the other, but neither has ever triumphed altogether. Nor ever will,” he added softly to himself, “for there is something of each in every man.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), Over Sea, Under Stone (1965), Chapter 6 (p. 74)

Evil, Time, Fight, Country

“Because their possessions were great, the appeasers had much to lose should the Red flag fly over Westminster. That was why they had felt threatened by the hunger riots of 1932. It was also the driving force behind their exorbitant fear and distrust of the new Russia. They had seen a strong Germany as a buffer against Bolshevism, had thought their security would be strengthened if they sidled up to the fierce, virile Third Reich. Nazi coarseness, anti-Semitism, the Reich's darker underside, were rationalized; time, they assured one another, would blur the jagged edges of Nazi Germany. So, with their eyes open, they sought accommodation with a criminal regime, turned a blind eye to its iniquities, ignored its frequent resort to murder and torture, submitted to extortion, humiliation, and abuse until, having sold out all who had sought to stand shoulder to shoulder with Britain and keep the bridge against the new barbarism, they led England herself into the cold damp shadow of the gallows, friendless save for the demoralized republic across the Channel. Their end came when the House of Commons, in a revolt of conscience, wrenched power from them and summoned to the colors the one man who had foretold that all had passed, who had tried, year after year, alone and mocked, to prevent the war by urging the only policy which would have done the job. And now, in the desperate spring of 1940, with the reins of power at last now firm in his grasp, he resolved to lead Britain and her fading empire in one last great struggle worthy of all they had been and meant, to arm the nation, not only with weapons but also with the mace of honor, creating in every English breast a soul beneath the ribs of death.”

William Manchester (1922–2004) (April 1, 1922 – June 1, 2004) American author, journalist and historian

Source: The Last Lion: Winston Spencer Churchill: Alone 1932-1940 (1988), p. 688-689

Death, Hunger, War, Fear

“In this vast country of ours, people profess different religions, speak different languages, dress differently and observe different customs; but we are one nation; the history of our struggle for independence and our faith in our future development are our common bonds.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

People, Faith, Religion, History

“A lot of spiritual gains come through pain, hurt, struggle, confusion and disappointment.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

Pain, Disappointment, Hurt

“We do not want an expanding struggle with consequences, that no one can perceive, nor will we bluster or bully or flaunt our power, but we will not surrender and we will not retreat, for behind our American pledge lies the determination and resources, I believe, of all of the American nation.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

News Conference (28 July 1965) http://www.presidency.ucsb.edu/ws/index.php?pid=27116. 1960s

“We do not struggle as working class, we struggle against being working class, against being classified.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

“There should be open competition for all men; and the most able should not be prevented by laws or customs from succeeding best and rearing the largest number of offspring. Important as the struggle for existence has been and even still is, yet as far as the highest part of man's nature is concerned there are other agencies more important. For the moral qualities are advanced, either directly or indirectly, much more through the effects of habit, the reasoning powers, instruction, religion, &c., than through natural selection; though to this latter agency the social instincts, which afforded the basis for the development of the moral sense, may be safely attributed.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XXI: "General Summary and Conclusion", pages 403-404 http://darwin-online.org.uk/content/frameset?pageseq=420&itemID=F937.2&viewtype=image The Descent of Man (1871)

Men, Religion, Law, Nature

“The reality is that a person who has always struggled with numbers is unlikely to be a great accountant or statistician… This might sound like a heretical point of view for those of us who grew up believing the essential American myth that we could become anything we wanted. it's clear from [our] research that each person has greater potential for success in specific areas, and the key to human development is building on who you already are.”

Tom Rath (1975) American author

As cited in: Marsha Blackburn (2008), Life Equity. p. 30
StrengthsFinder 2.0, 2007

Reality, Success, Personality

“As it is generally seen, blank verse seems to be only a laborious and doubtful struggle to escape from the fangs of prose… if it ever ventures to relax into simple and natural phraseology, it instantly becomes tame and the prey of its pursuer.”

Charles Symmons (1749–1826) Welsh poet

Preface to the First Edition
The Æneis (1817)

Nature

“At the beginning of the 1980s the world community faces much greater dangers than at any time since the Second World War. It is clear that the world economy is now functioning so badly that it damages both the immediate and longer-run interests of all nations…The problems of poverty and hunger are becoming more serious; there are already 800 million absolute poor and their numbers are rising; shortages of grain and other foods are increasing the prospect of hunger and starvation…Between 20 and 25 million children below the age of five die every year in developing countries…A number of poor countries are threatened with the irreversible destruction of their ecological systems while many more face growing food deficits and possibly mass starvation. In the international economy there is the possibility of… a collapse of credit with defaults by major debtors, or bank failures… [and] an intensified struggle for influence or control over resources leading to military conflicts.”

Willy Brandt (1913–1992) German social-democratic politician; Chancellor of the Federal Republic of Germany

Attributed in "Are We Nearing Armageddon?", article on The Watchtower magazine, 1980, 10/15.

Hunger, War, Children, Age

“To anyone who is not an artist it must seem rather strange that Degas who could do anything — for whom setting down what he saw presented no difficulties at all — should have continued to draw the same poses year after year — often, it would seem, with increasing difficulty. Just as a classical dancer repeats the same movements again and again, in order to achieve a greater perfection of line and balance, so Degas repeats the same motifs, it was one of the things that gave him so much sympathy with dancers. He was continually struggling to achieve an idea of perfect form, but this did not prevent him looking for the truth in what might seem an artificial situation.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Romantic Rebellion (1973), Ch. 13: Degas

Truth, Idea, Drawing, Perfection

“It seems to me that it is these extremists who are advocating a soft approach. Their oversimplifications and their baseless generalizations reflect the softness of those who cannot bear to face the burdens of a continuing struggle against a powerful and resourceful enemy. A truly tough approach, in my judgment, is one which accepts the challenge of communism with the courage and determination to meet it with every instrumentality of foreign policy—political and economic as well as military, and with the willingness to see the struggle through as far into the future as may be necessary. Those who seek to meet the challenge—or, in reality, to evade it—by bold adventures abroad and witch hunts at home are the real devotees of softness—the softness of seeking escape from painful realities by resort to illusory panaceas.”

J. William Fulbright (1905–1995) American politician

Regarding radicals of the right, “Public Policy and Military Responsibility,” speech at the opening session of the National War College and the Industrial College of the Armed Forces, Washington, D.C., August 21, 1961, Congressional Record, vol. 107, p. 16444.

Pain, Home, Communication, Courage

“Because there are no truths that can be taken possession of without a struggle, and because all knowledge must choose a place in the configuration of hegemonic and oppositional forces, the means of establishing knowledge seem to be almost more important than the knowledge itself. … The demand to universalize the rational draws it into the vortex of politics, pedagogy, and propaganda. With this, enlightenment consciously represses the harsh realism of older precepts of wisdom, for which there was no question that the masses are foolish and that reason is to be found only among the few. Modern elitism has to encode itself democratically.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 11

Wisdom, Truth, Question, Knowledge

“The renunciation of war indemnities, which has been greatly lauded in some quarters here, does not appear to me only in the shining light of the conciliation it will lead to, but, as a citizen, I also see it in the light of the colossal burdens to which Germany will be exposed if this struggle ends without war indemnities.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

1910s, Speech in the Reichstag, 18 March 1918

War, Light, Appearance

“The battles waged by our troops are part of a broader struggle between two dramatically different systems. Under one, a small band of fanatics demands total obedience to an oppressive ideology, condemns women to subservience, and marks unbelievers for murder. The other system is based on the conviction that freedom is the universal gift of Almighty God and that liberty and justice light the path to peace. This is the belief that gave birth to our nation. And in the long run, advancing this belief is the only practical way to protect our citizens.”

George W. Bush (1946) 43rd President of the United States

2000s, 2009, Farewell speech to the nation (January 2009)

Women, God, Peace, Justice

“The struggle for power in our day lies not between Crown and people, or between a caste of nobles and a bourgeoisie, but between the classes who have property and the classes who have none.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, p. 542
1860s

People

“Take up an idea, devote yourself to it, struggle on in patience, and the sun will rise for you.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Idea, Sun, Patience

“…that very loyalty to the past with its dream of beauty and with its real hardness and hardships. These things save us from what is the greatest peril of our age, the peril of materialism…. The struggle against materialism in the hearts of our people is one of the greatest struggles of this age.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech upon receiving the Freedom of the Burgh of Inverness, Scotland (13 June 1930), published in This Torch of Freedom (1935), pp. 191-192.
1930

People, Age, Beauty, Dreams

“Fellow citizens: The year ahead will demand more patience, sacrifice, and resolve. It can be tempting to think that America can put aside the burdens of freedom. Yet times of testing reveal the character of a nation. And throughout our history, Americans have always defied the pessimists and seen our faith in freedom redeemed. Now America is engaged in a new struggle that will set the course for a new century. We can, and we will, prevail.”

George W. Bush (1946) 43rd President of the United States

2000s, 2007, Address to the Nation (January 2007)

Faith, History, Thinking, Freedom

“I'm a Jew under reformed Judaism, not orthodox. Life is struggle. Winners are hated. Jews win by sticking together against divided gentiles. Jews love persecution. It justifies offense and reinforces the need for strength in numbers to divide and conquer gentiles”

Mark Schultz (wrestler)

non-jews 14 August 2018 https://twitter.com/MarkSchultzy/status/1029608548731244544

Love, Life, Hate

“What sustains us in any competition are the moments of interiority when the competition vanishes; what sustains us in any struggle are the moments when we forget the struggle.”

Adam Gopnik (1956) American journalist

How to Raise a Prodigy, The New Yorker (2018)

Forgetting

“You have called upon us to expose ourselves to all the subtle machinations of their malignity for all time. And now, what do you propose to do when you come to make peace? To reward your enemies, and trample in the dust your friends? Do you intend to sacrifice the very men who have come to the rescue of your banner in the South, and incurred the lasting displeasure of their masters thereby? Do you intend to sacrifice them and reward your enemies? Do you mean to give your enemies the right to vote, and take it away from your friends? Is that wise policy? Is that honorable? Could American honor withstand such a blow? I do not believe you will do it. I think you will see to it that we have the right to vote. There is something too mean in looking upon the Negro, when you are in trouble, as a citizen, and when you are free from trouble, as an alien. When this nation was in trouble, in its early struggles, it looked upon the Negro as a citizen. In 1776 he was a citizen. At the time of the formation of the Constitution the Negro had the right to vote in eleven States out of the old thirteen. In your trouble you have made us citizens. In 1812 General Jackson addressed us as citizens; 'fellow-citizens'. He wanted us to fight. We were citizens then! And now, when you come to frame a conscription bill, the Negro is a citizen again. He has been a citizen just three times in the history of this government, and it has always been in time of trouble. In time of trouble we are citizens. Shall we be citizens in war, and aliens in peace? Would that be just?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)

Men, War, Peace, History

“Let us look back on the events which fill up the ten years of the Sullan restoration. No one of the movements, external or internal, which occurred during this period - neither the insurrection of Lepidus, nor the enterprises of the Spanish emigrants, nor the wars in Thrace and Macedonia and in Asia Minor, nor the risings of the pirates and the slaves - constituted of itself a mighty danger necessarily affecting the vital sinews of the nation; and yet the state had in all these struggles well-night fought for its very existence. The reason was that the tasks were left everywhere unperformed, so long as they might still have been performed with ease; the neglect of the simplest precautionary measures produced the most dreadful mischiefs and misfortunes, and transformed dependent classes and impotent kings into antagonists on a footing of equality. The democracy and the servile insurrection were doubtless subdued; but such as the victories were, the victor was neither inwardly elevated nor outwardly strengthened by them. It was no credit to Rome, that the two most celebrated generals of the government party had during a struggle of eight years marked by more defeats than victories failed to master the insurgent chief Sertorius and his Spanish guerrillas, and that it was only the dagger of his friends that decided the Sertorian war in favour[sic] of the legitimate government. As to the slaves, it was far less an honour[sic] to have confronted them in equal strive for years. Little more than a century had elapsed since the Hannibalic war; it must have brought a blush to the cheek of the honourable[sic] Roman, when he reflected on the fearfully rapid decline of the nation since that great age. Then the (the Roman) Italian slaves stood like a wall against the veterans of Hannibal; now the Italian militia were scattered like chaff before the bludgeons of their runaway serfs. Then every plain captain acted in case of need as general, and fought often without success, but always with honour, not it was difficult to find among all the officers of rank a leader of even ordinary efficiency. Then the government preferred to take the last farmer from the plough rather than forgo the acquisition of Spain and Greece; now they were on the eve of again abandoning both regions long since acquired, merely that they might be able to defend themselves against the insurgent slaves at home. Spartacus too as well as Hannibal had traversed Italy with an army from the Po to the Sicilian Straights, beaten both consuls, and threatened Rome with a blockade; the enterprise which had needed the greatest general of antiquity to conduct it against the Rome of former days could be undertaken against the Rome of the present by a daring captain of banditti. Was there any wonder that no fresh life sprang out of such victories over insurgents and robber-chiefs?”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1

Life, War, Age, Democracy

“For many years we Communists have struggled for a cultural revolution as well as for a political and economic revolution, and our aim is to build a new society and a new state for the Chinese nation. That new society and new state will have not only a new politics and a new economy but a new culture. In other words, not only do we want to change a China that is politically oppressed and economically exploited into a China that is politically free and economically prosperous, we also want to change the China which is being kept ignorant and backward under the sway of the old culture into an enlightened and progressive China under the sway of a new culture. In short, we want to build a new China. Our aim in the cultural sphere is to build a new Chinese national culture.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

We Want to Build a New China
On New Democracy (1940)
Original: (zh-CN) 我们共产党人，多年以来，不但为中国的政治革命和经济革命而奋斗，而且为中国的文化革命而奋斗；一切这些的目的，在于建设一个中华民族的新社会和新国家。在这个新社会和新国家中，不但有新政治、新经济，而且有新文化。这就是说，我们不但要把一个政治上受压迫、经济上受剥削的中国，变为一个政治上自由和经济上繁荣的中国，而且要把一个被旧文化统治因而愚昧落后的中国，变为一个被新文化统治因而文明先进的中国。一句话，我们要建立一个新中国。建立中华民族的新文化，这就是我们在文化领域中的目的。

Change

“Care for the race, even if the individual must suffer — this must be the keynote of our future. This was the guiding principle which underlay all the discussions of the Second International Congress of Eugenics in 1921. Not quantity but quality must be the aim in the development of each nation, to make men fit to maintain their places in the struggle for existence. We must be concerned above all with racial values; every race must seek out and develop and improve its own racial characteristics. Racial consciousness is not pride of race, but proper respect for the Purity of race is today found in but one nation — the Scandinavian.”

Henry Fairfield Osborn (1857–1935) American geologist, paleontologist, and eugenist

As quoted in "The World's Work: A History of Our Time" (1924) by Walter Hines Page and Arthur Wilson Page, p. 253; also in "Man Rises to Parnassus" (1928), p. 220

Men, Suffering, Future

“The only lost cause is one we give up on before we enter the struggle.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Quoted in Amnesty International's essay "From Prisoner to President – A Tribute" http://www.artforamnesty.org/aoc/biog_havel.html

“As for drugs, my impression is that their effect was almost completely negative, simply removing people from meaningful struggle and engagement. Just the other day I was sitting in a radio studio waiting for a satellite arrangement abroad to be set up. The engineers were putting together interviews with Bob Dylan from about 1966-7 or so (judging by the references), and I was listening (I'd never heard him talk before — if you can call that talking). He sounded as though he was so drugged he was barely coherent, but the message got through clearly enough through the haze. He said over and over that he'd been through all of this protest thing, realized it was nonsense, and that the only thing that was important was to live his own life happily and freely, not to "mess around with other people's lives" by working for civil and human rights, ending war and poverty, etc. He was asked what he thought about the Berkeley "free speech movement" and said that he didn't understand it. He said something like: "I have free speech, I can do what I want, so it has nothing to do with me. Period."”

Noam Chomsky (1928) american linguist, philosopher and activist

If the capitalist PR machine [term used in the question] wanted to invent someone for their purposes, they couldn't have made a better choice. Reply (via email) to Douglas Lain, June 1994 https://web.archive.org/web/20021214024709/http://www.douglaslain.com/diet-soap.html Quotes 1990s, 1990-1994

Life, War, People, Understanding

“The contemporary era constantly proclaims itself as post-ideological, but this denial of ideology only provides the ultimate proof that we are more than ever embedded in ideology. Ideology is always a field of struggle - among other things, the struggle for appropriating past traditions.”

Slavoj Žižek (1949) Slovene philosopher

Source: First as Tragedy, Then as Farce (2009), Chapter One, Human, All Too Human

Past

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“The vehement struggle between the two factions of the professional women. Nevertheless our will prevailed.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Women

“We will now discuss in a little more detail the struggle for existence.”

Charles Darwin book On the Origin of Species (1859)

Compare: "this perpetual struggle for room and food", The Reverend Thomas Malthus, An Essay on the Principle of Population (1798) section III.7 http://www.econlib.org/library/Malthus/malPop2.html#III.7. Source: On the Origin of Species (1859), chapter III: "Struggle For Existence", page 62 http://darwin-online.org.uk/content/frameset?pageseq=77&itemID=F373&viewtype=image

“The full bibliography of pamphlets relating to the Anglo-American struggle published in the colonies through the year 1776 contains not a dozen or so items but over four hundred; …”

Bernard Bailyn book The Ideological Origins of the American Revolution

FOREWORD, p. v.
The Ideological Origins of the American Revolution (1967)

“It was to take seven more years before the Constituent Assembly became a reality. This was a period which saw dramatic developments not merely in India but throughout the world. In India, our Freedom Struggle was at its peak in 1942 during the historic Quit India Movement. Internationally, there was a fundamental transformation in the geo-political situation after the Second World War. The world was in a state of flux when our peaceful and non-violent struggle attained success. It was a struggle led by women and men of character, leaders who had braved the trials and tribulations of colonial rule and had undergone tremendous suffering and hardship.”

Shankar Dayal Sharma (1918–1999) Indian politician

Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly

Women, Men, War, World

“Not a single problem of the class struggle has ever been solved in history except by violence… The class struggle did not accidentally assume its latest form, the form in which the exploited class takes all the means of power in its own hands in order to completely destroy its class enemy, the bourgeoisie…”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in Report on the Activities of the Council of People’s Commissars, Collected Works, Vol. 26, pages 459-61.
Attributions

History, Problem

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“It is not necessary to conclude that the managerial groups have assumed complete domination over the concerns in which they are found, although this may be the fact in various instances, but only to reckon with the undoubted truth that the managerial factor in public and private enterprise has taken on a far more significant role than before.
This new role which has puzzled and alarmed the "owners" in industry and the policy-makers in government is not, however, primarily a power role, but a specialization of the evolving and complex character which we now confront in our civilization.
We may, of course, always raise the question-not in point of fact always raised-of what the relation of these managers is to the t! nds of the state or the ends of other groups and to the special techniques of the particular group and to its special social composition. In the complex power pattern of organization how are these managerial element-related to the organization of the consent of the governed, so vital a force in the life of every form of human association? In the struggle for advantage and mastery these larger factors may, indeed, pass unnoticed, but from the point of view of the student of politics and government, they are of supreme importance in judging the trends and possibilities of managerial evolution in modem society.”

Charles Edward Merriam (1874–1953) American political scientist

Source: Systematic Politics, 1943, p. 163-4 ; as cited in Albert Lepawsky (1949), Administration, p. 15-16

Life, Truth, Question

“I hate to be near the sea, and to hear it roaring and raging like a wild beast in its den. It puts me in mind of the everlasting efforts of the human mind, struggling to be free, and ending just where it began.”

William Hazlitt (1778–1830) English writer

"Common Places," No. 60, The Literary Examiner (September - December 1823)

Hate, Effort, Rage, Sea

“The reason why Indian bowling has done exceptionally well in this World Cup is MS Dhoni. When we wrote them off, he kept supporting them. When they were struggling, only he was standing by his bowlers.”

V. V. S. Laxman (1974) former Indian cricketer

On MS Dhoni's ability to handle bowler.

World, Support

“We have reached the age, those of us to whom fortune has assigned a post in life's struggle, when, beaten and smashed and biffed by the lashings of the dragon's tail, we begin to appreciate that the old man was not such a damned fool after all. We saw our parents wrestling with that same dragon, and we thought, though we never spoke the thought aloud, 'Why don't he hit him on the head?' Alas, comrades, we know now. We have hit the dragon on the head and we have seen the dragon smile.”

Ernest Thayer (1863–1940) American poet

Spoken at Thayer's tenth anniversary reunion at Harvard, 1895, as quoted in "American Heritage," (December 1968).

Life, Age, Smile, Fools

“The important thing is to understand that in the struggle for freedom and Socialism the uniting revolutionary element was violence (which then was impairing the freedom and Socialism); now instead we add as the revolutionary uniting element this passion for nonviolent activity open to total liberation.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Understanding, Freedom, Passion

“They end up working the claims that are the least attractive, and yet they make a success in them, because they work harder, because they have a technique and a willingness to struggle longer. They're willing to work on the Sundays, they're willing to give up all play and concentrate. And so even when they've been driven out of the workable mines and they turn to the most, seemingly, desert-like places, barren places, they succeed, and this aggravates and angers the Americans even more.”

J. S. Holliday (1924–2006) American historian

On Chinese immigrants during the Gold Rush
The West (1996)

Success, Anger

“Life is fragile, yet to obstinately struggle is natural.”

Gao Xingjian book Soul Mountain

Source: Soul Mountain (1989), ch. 80, p. 503

Life, Nature

“We have information that the US ambassador in Iraq held a meeting with several terrorist groups in Iraq, and told them three things. he told them, first of all, to stop aiming their rifles at America. Second, he told them to direct their struggle towards Iran, and third, to direct it towards the Shiites in Iraq.”

Ali Larijani (1958) Iranian philosopher, politician

Our Response to Sanctions Will Be Painful to the West and Will Make It Shiver with Cold http://www.memritv.org/clip_transcript/en/1225.htm August 2006. Sectarianism in Iraq

“Don't you love it when people in school are like, "I'm a bad test taker?" You mean, you're stupid. Oh, you struggle with that part where we find out what you know? Oh. No, no, I can totally relate. See, because I'm a brilliant painter, minus my God-awful brushstrokes. Oh, how the masterpiece is crystal up here[points to head], but once paint hits canvas, I develop Parkinson's. I apologize if there's a Parkinson's painter in the audience. I assume your best work is in the A. M. Probably gets a bit abstract by noon.”

Daniel Tosh (1975) American stand-up comedian

Happy Thoughts (2011)

Love, God, People, Stupidity

“Do you want to learn holiness with terrible struggles and sore affliction and the plague of much remaining evil? Then wait before you turn to God.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 486.

God, Affliction, Learning, Evil

“Capitalism uses force but it also educates the people to its system. Direct propaganda is carried out by those entrusted with explaining the inevitability of class society, either through some theory of divine origin or through a mechanical theory of natural law.
This lulls the masses since they see themselves as being oppressed by an evil against which it is impossible to struggle. Immediately following comes the hope of improvement — and in this, capitalism differed from the preceding caste systems, which offered no possibilities for advancement.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

People, Education, Law, Hope

“In countries where there is a mild climate, less effort is expended on the struggle with nature and man is kinder and more gentle.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Act I
Uncle Vanya (1897)

Nature, Effort, Country

“As somebody who understands the pervasive evil of apartheid, to say 'Israel is an apartheid state' is not only false and prejudicial to Israel, but it undermines the real struggle against apartheid and the integrity of that movement.”

Irwin Cotler (1940) Canadian politician

As quoted in the Jewish Chronicle, 27 November 2015, p.34

Understanding, Evil, Falseness

“As we've been a good friend to other countries in moments of shared perils, so we have good reason to expect their solidarity with us in this struggle. That is what the President believes.
And, thanks to his efforts we have received valuable assistance from many good friends around the globe, even if we have, at times, been disappointed with the reactions of some. I don't doubt the sincerity of my Democratic friends. And they should not doubt ours.”

John McCain (1936–2018) politician from the United States

2000s, 2004, Speech at the Republican National Convention (2004)

Disappointment, Effort, Time, Sincerity

“The great struggle of our age was brewing.
One antagonist appeared as the will to dare for the sake of the new, the longed for, the reasonable and joyful, world, in which every man and woman may have scope to live fully, and live in service of mankind. The other seemed essentially the myopic fear of the unknown; or was it more sinister? Was it the cunning will for private mastery, which fomented for its own ends the archaic, reason-hating, and vindictive, passion of the tribe.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter XVI: Epilogue: Back to Earth (p. 187)

Hate, Age, World, Fear

“The Congress decisively rejects terrorism, i. e., the system of individual political assassinations, as being a method of political struggle which is most inexpedient at the present time, diverting the best forces from the urgent and imperatively necessary work of organisation and agitation, destroying contact between the revolutionaries and the masses of the revolutionary classes of the population, and spreading both among the revolutionaries themselves and the population in general utterly distorted ideas of the aims and methods of struggle against the autocracy.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

http://www.marxists.org/archive/lenin/works/1903/2ndcong/5.htm
Second Congress of the RSDLP: Drafts of Minor Resolutions
July–August
1903
Collected Works
6
yes
Lenin
Vladimir Ilich
Marxists.
1900s

Idea, Decision, Time

“The time is coming that we have to abolish the concept of separation between church and state. We need a political party centered upon religious ideology. The world of democracy is based upon the ideology of brotherhood. That is why Cain and Abel struggle exists there. Changes of power always head towards the satanic side. This democratic period in human history is passing away. Soon the heavenly sovereignty will be established to lead the world.”

Sun Myung Moon (1920–2012) Korean religious leader

True God's Day Midnight Address, Reverend Sun Myung Moon, World Mission Center http://www.tparents.org/Moon-Talks/sunmyungmoon96/960101md.htm (1996-01-01)

World, Democracy, History, Change

“Faith in a distant, ephemeral God, solver of problems by house call, has also been left behind. Increasingly I come to understand my religion and priesthood as a committment to the society in which I live. A committment to men and women who struggle for a new social order where slavery has no place, that prepares people to fully realize themselves, in which injustice and exploitation cease to be our daily bread. I understand Jesus Christ as very related to this matter. I understand Jesus Christ as each one of my brothers and sisters. I understand that in uniting with them in this struggle, perhaps I will be capable of overcoming the small and large personal needs that are only relevant because they impede me from fully giving myself to this task.”

Antonio Llidó (1936–1974) Spanish priest

Letter to a friend on March 9, 1971 (from the book Antonio Llidó: Epistolario de un compromiso,Tàndem Edicons,España (1999) ISBN 84-8131-227-4.

Women, Men, God, People

“The nearer we come to the full military suppression of the bourgeoisie, the more dangerous becomes to us the high flood of petty-bourgeois Anarchism. And the struggle against these elements cannot be waged with propaganda and agitation alone. … The struggle must also be waged by applying force and compulsion.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The Guillotine At Work : Twenty Years of Terror In Russia (1940) by Grigoriĭ Petrovich Maksimov, p. 38.
Attributions

“The surest guide to the correctness of the path that women take is joy in the struggle. Revolution is the festival of the oppressed.”

Germaine Greer book The Female Eunuch

Revolution
The Female Eunuch (1970)

Women, Joy

“I say to you, today, there is another way that combines the best points of both of these and avoids the evil points of both, and that is what we call nonviolent resistance. For here you have discovered a way of struggle which combines the militant and the moderate; a wayof struggle that combines the realistic and the idealistic; a way of struggle that combines the calm and courageous. You need not now bow to hate, you need not now bow to violence, for you have now discovered another way and another approach. It comes to us from the long Christian tradition, Jesus of Nazareth himself, coming down through Mahatma Gandhi of India, who took the love ethic of Jesus Christ and made it effective as a sociopolitical force and brought about the transformation of a great nation and achieved freedom for his people.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Keep Moving from this Mountain" http://www5.spelman.edu/about_us/news/pdf/70622_messenger.pdf – Founders Day Address at the Sisters Chapel, Spelman College (11 April 1960) 1960s

Love, Hate, People, Way

“The struggle begins, to harmonize canvas, eye, hand, forms. New apparitions stalk the earth.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

Karel Appel's excerpt', c. 1953

Quotes about struggle page 12

Quotes about struggle
page 12