Book II, 2.35-[1]-[3]
History of the Peloponnesian War, Book II
Context: I could have wished that the reputations of many brave men were not to be imperilled in the mouth of a single individual, to stand or fall according as he spoke well or ill. For it is hard to speak properly upon a subject where it is even difficult to convince your hearers that you are speaking the truth. On the one hand, the friend who is familiar with every fact of the story may think that some point has not been set forth with that fullness which he wishes and knows it to deserve; on the other, he who is a stranger to the matter may be led by envy to suspect exaggeration if he hears anything above his own nature. For men can endure to hear others praised only so long as they can severally persuade themselves of their own ability to equal the actions recounted: when this point is passed, envy comes in and with it incredulity.
Quotes about stand
page 7
As translated in In Love with Eternity : Philosophical Essays and Fragments (2005) by Richard Schain, p. 47
Dream and Reality (1949)
Context: I see myself immersed in the depths of human existence and standing in the face of the ineffable mystery of the world and of all that is. And in that situation, I am made poignantly and burningly aware that the world cannot be self-sufficient, that there is hidden in some still greater depth a mysterious, transcendent meaning. This meaning is called God. Men have not been able to find a loftier name, although they have abused it to the extent of making it almost unutterable. God can be denied only on the surface; but he cannot be denied where human experience reaches down beneath the surface of flat, vapid, commonplace existence.
2011, Address on interventions in Libya (March 2011)
Context: I believe that this movement of change cannot be turned back, and that we must stand alongside those who believe in the same core principles that have guided us through many storms: our opposition to violence directed at one’s own people; our support for a set of universal rights, including the freedom for people to express themselves and choose their leaders; our support for governments that are ultimately responsive to the aspirations of the people.
Born, as we are, out of a revolution by those who longed to be free, we welcome the fact that history is on the move in the Middle East and North Africa, and that young people are leading the way. Because wherever people long to be free, they will find a friend in the United States. Ultimately, it is that faith — those ideals — that are the true measure of American leadership.
you, more than anyone, have the ability to reimagine the world, to remake this world.
2009, A New Beginning (June 2009)
As quoted in Marriage Today : Problems, Issues, and Alternatives (1977) by James E. De Burger, p. 444
Variant: I think Dostoevsky was right, that every human being must have a point at which he stands against the culture, where he says, this is me and the damned world can go to hell.
As quoted in The Wordsworth Dictionary of Quotations (1998) by Connie Robertson, p. 270
Context: Therapy isn't curing somebody of something; it is a means of helping a person explore himself, his life, his consciousness. My purpose as a therapist is to find out what it means to be human. Every human being must have a point at which he stands against the culture, where he says, "This is me and the world be damned!" Leaders have always been the ones to stand against the society — Socrates, Christ, Freud, all the way down the line.
1850s, Speech at Peoria, Illinois (1854)
Context: Little by little, but steadily as man's march to the grave, we have been giving up the OLD for the NEW faith. Near eighty years ago we began by declaring that all men are created equal; but now from that beginning we have run down to the other declaration, that for SOME men to enslave OTHERS is a “sacred right of self-government.” These principles can not stand together. They are as opposite as God and mammon; and whoever holds to the one, must despise the other. [... ] Let no one be deceived. The spirit of seventy-six and the spirit of Nebraska, are utter antagonisms; and the former is being rapidly displaced by the latter.
2013, Remarks on Economic Mobility (December 2013)
Context: So let me repeat: The combined trends of increased inequality and decreasing mobility pose a fundamental threat to the American Dream, our way of life, and what we stand for around the globe. And it is not simply a moral claim that I’m making here. There are practical consequences to rising inequality and reduced mobility. For one thing, these trends are bad for our economy. One study finds that growth is more fragile and recessions are more frequent in countries with greater inequality. And that makes sense. When families have less to spend, that means businesses have fewer customers, and households rack up greater mortgage and credit card debt; meanwhile, concentrated wealth at the top is less likely to result in the kind of broadly based consumer spending that drives our economy, and together with lax regulation, may contribute to risky speculative bubbles.
1860s, Cooper Union speech (1860)
Context: But you will not abide the election of a Republican president! In that supposed event, you say, you will destroy the Union; and then, you say, the great crime of having destroyed it will be upon us! That is cool. A highwayman holds a pistol to my ear, and mutters through his teeth, "Stand and deliver, or I shall kill you, and then you will be a murderer!" To be sure, what the robber demanded of me — my money — was my own; and I had a clear right to keep it; but it was no more my own than my vote is my own; and the threat of death to me, to extort my money, and the threat of destruction to the Union, to extort my vote, can scarcely be distinguished in principle.
1900s, Seventh Annual Message (1907)
Context: A heavy progressive tax upon a very large fortune is in no way such a tax upon thrift or industry as a like would be on a small fortune. No advantage comes either to the country as a whole or to the individuals inheriting the money by permitting the transmission in their entirety of the enormous fortunes which would be affected by such a tax; and as an incident to its function of revenue raising, such a tax would help to preserve a measurable equality of opportunity for the people of the generations growing to manhood. We have not the slightest sympathy with that socialistic idea which would try to put laziness, thriftlessness and inefficiency on a par with industry, thrift and efficiency; which would strive to break up not merely private property, but what is far more important, the home, the chief prop upon which our whole civilization stands. Such a theory, if ever adopted, would mean the ruin of the entire country — a ruin which would bear heaviest upon the weakest, upon those least able to shift for themselves. But proposals for legislation such as this herein advocated are directly opposed to this class of socialistic theories. Our aim is to recognize what Lincoln pointed out: The fact that there are some respects in which men are obviously not equal; but also to insist that there should be an equality of self-respect and of mutual respect, an equality of rights before the law, and at least an approximate equality in the conditions under which each man obtains the chance to show the stuff that is in him when compared to his fellows.
On Certainty (1969)
Context: 144. The child learns to believe a host of things. I. e. it learns to act according to these beliefs. Bit by bit there forms a system of what is believed, and in that system some things stand unshakeably fast and some are more or less liable to shift. What stands fast does so, not because it is intrinsically obvious or convincing; it is rather held fast by what lies around it.
On Truth and Lie in an Extra-Moral Sense (1873)
Context: There are ages in which the rational man and the intuitive man stand side by side, the one in fear of intuition, the other with scorn for abstraction. The latter is just as irrational as the former is inartistic. They both desire to rule over life: the former, by knowing how to meet his principle needs by means of foresight, prudence, and regularity; the latter, by disregarding these needs and, as an "overjoyed hero," counting as real only that life which has been disguised as illusion and beauty.
“I stand forth to challenge the wisdom of the world; to interrogate the "laws" of man and of "God"!”
Book I, Section I
The Satanic Bible (1969)
Context: In this arid wilderness of steel and stone I raise up my voice that you may hear. To the East and to the West I beckon. To the North and to the South I show a sign proclaiming: Death to the weakling, wealth to the strong!
Open your eyes that you may see, Oh men of mildewed minds, and listen to me ye bewildered millions!
For I stand forth to challenge the wisdom of the world; to interrogate the "laws" of man and of "God"!
I request reason for your golden rule and ask the why and wherefore of your ten commandments.
Before none of your printed idols do I bend in acquiescence, and he who saith "thou shalt" to me is my mortal foe!
I dip my forefinger in the watery blood of your impotent mad redeemer, and write over his thorn-torn brow: The TRUE prince of evil — the king of slaves!
No hoary falsehood shall be a truth to me; no stifling dogma shall encramp my pen!
I break away from all conventions that do not lead to my earthly success and happiness.
I raise up in stern invasion the standard of the strong!
I gaze into the glassy eye of your fearsome Jehovah, and pluck him by the beard; I uplift a broad-axe, and split open his worm-eaten skull!
I blast out the ghastly contents of philosophically whited sepulchers and laugh with sardonic wrath!
Sec. 130
Some Thoughts Concerning Education (1693)
Context: "How then shall they have the play-games you allow them, if none must be bought for them?" I answer, they should make them themselves, or at least endeavour it, and set themselves about it.... And if you help them where they are at a stand, it will more endear you to them than any chargeable toys that you shall buy for them.
2011, Tucson Memorial Address (January 2011)
Context: To the families of those we've lost; to all who called them friends; to the students of this university, the public servants gathered tonight, and the people of Tucson and Arizona: I have come here tonight as an American who, like all Americans, kneels to pray with you today, and will stand by you tomorrow.
1900s, A Square Deal (1903)
Context: The outcome was equally fatal, whether the country fell into the hands of a wealthy oligarchy which exploited the poor or whether it fell under the domination of a turbulent mob which plundered the rich. In both cases there resulted violent alternations between tyranny and disorder, and a final complete loss of liberty to all citizens -- destruction in the end overtaking the class which had for the moment been victorious as well as that which had momentarily been defeated. The death-knell of the Republic had rung as soon as the active power became lodged in the hands of those who sought, not to do justice to all citizens, rich and poor alike, but to stand for one special class and for its interests as opposed to the interests of others.
“There are also animals which are called elks [alces "moose" in Am. Engl.; elk "wapiti"]. The shape of these, and the varied colour of their skins, is much like roes, but in size they surpass them a little and are destitute of horns, and have legs without joints and ligatures; nor do they lie down for the purpose of rest, nor, if they have been thrown down by any accident, can they raise or lift themselves up. Trees serve as beds to them; they lean themselves against them, and thus reclining only slightly, they take their rest; when the huntsmen have discovered from the footsteps of these animals whither they are accustomed to betake themselves, they either undermine all the trees at the roots, or cut into them so far that the upper part of the trees may appear to be left standing. When they have leant upon them, according to their habit, they knock down by their weight the unsupported trees, and fall down themselves along with them.”
Sunt item, quae appellantur alces. Harum est consimilis capris figura et varietas pellium, sed magnitudine paulo antecedunt mutilaeque sunt cornibus et crura sine nodis articulisque habent neque quietis causa procumbunt neque, si quo adflictae casu conciderunt, erigere sese aut sublevare possunt. His sunt arbores pro cubilibus: ad eas se applicant atque ita paulum modo reclinatae quietem capiunt. Quarum ex vestigiis cum est animadversum a venatoribus, quo se recipere consuerint, omnes eo loco aut ab radicibus subruunt aut accidunt arbores, tantum ut summa species earum stantium relinquatur. Huc cum se consuetudine reclinaverunt, infirmas arbores pondere adfligunt atque una ipsae concidunt.
Book VI
De Bello Gallico
We Will Not Be Terrorized (December 2015), Naturalization Ceremony speech (December 2015)
We Will Not Be Terrorized (December 2015), Naturalization Ceremony speech (December 2015)
Speech (10 January 1930) as quoted in The Communist International (1936) Vol. 13
2018, Speech at the University of Illinoise Speech (2018)
Marcus Antonius, taunting Augustus for his conduct during the Sicilian war against Sextus Pompey in 36 BC; in Suetonius, Divus Augustus, paragraph 16. Translation: Robert Graves, 1957.
2015, Naturalization Ceremony speech (December 2015)
2014, Queensland University Address (November 2014)
“A house divided against itself cannot stand.”
I believe this government cannot endure, permanently half slave and half free. I do not expect the Union to be dissolved — I do not expect the house to fall — but I do expect it will cease to be divided. It will become all one thing or all the other.
In this famous statement, Lincoln is quoting the response of Jesus Christ to those who accused him of being able to cast out devils because he was empowered by the Prince of devils, recorded in Matthew 12:25: "And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand".
1850s, The House Divided speech (1858)
The much less verbose true quote, from Begin's "acerbic" visit to the US Congress in 1982 (during the Lebanon War), as found in Time Magazine's contemporary report http://content.time.com/time/subscriber/article/0,33009,925497-6,00.html (George J. Church, July 05, 1982):
"Don't threaten us with cutting off aid to give up our principles!"
"Sir, do not threaten us with cutting aid. First of all, you should know that this is not a one-way street. You help us, and we are very grateful for your help; but this is a two-way street: We do a lot for you. And also in recent battles we did a lot for the United States; and I gave some examples, but this is not the place to go into them. Therefore, do not threaten us with cuts in aid, but take note: That if at any time you demand of us to yield on a principle in which we believe, while threatening to cut aid, we will not abandon the principle in which we believe - and propose cutting aid. The argument went approximately thus."
On the other hand, contemporary reports give the true quote as also being far less verbose.
Source: attributed as alleged reply to Senator Joe Biden in Ronn Torossian's op-ed "Menachem Begin To Joe Biden: I Am Not A Jew With Trembling Knees" https://www.jewishpress.com/indepth/opinions/menachem-begin-to-joe-biden-i-am-not-a-jew-with-trembling-knees/2015/04/03, in 2015 without source. Possibly of earlier origin.
Source: As found in Time Magazine's contemporary report http://content.time.com/time/subscriber/article/0,33009,925497-6,00.html
The Secret Teachings of All Ages p.306 https://ia800809.us.archive.org/15/items/Thesecretteachingsofallages2/The%20Secret%20Teachings%20Of%20All%20Ages%20-%20Manly%20P.%20Hall.pdf
The Secret Teachings of All Ages (1928)
Sant Harcharan Singh Longowal in: Transforming India http://books.google.com/books?id=reiwAAAAQBAJ&pg=PA28, Harvard University Press, 16 September 2013, p. 28.
"Fear, the Foundation of Religion"
1920s, Why I Am Not a Christian (1927)
"The Chronicle of Young Satan" (ca. 1897–1900, unfinished), published posthumously in Mark Twain's Mysterious Stranger Manuscripts (1969), ed. William Merriam Gibson ( pp. 165–166 http://books.google.com/books?id=LDvA2xcYZKcC&pg=PA165 in the 2005 paperback printing, ISBN 0520246950)
Speech to the opening of the fourth German Industrial Fair in Berlin (26 September 1953), quoted in The Times (28 September 1953), p. 5
Florian Cajori in: A History of Mathematical Notations http://books.google.co.in/books?id=_byqAAAAQBAJ&pg=PT961&dq=Notations&hl=en&sa=X&ei=Wz65U5WYDIKulAW1qIGYDA&ved=0CBwQ6AEwAA#v=onepage&q=Notation&f=false, Courier Dover Publications, 26 September 2013, p. 47.
Louis Farrakhan, dismissing Khalid from his Nation of Islam post. See New York Times (4 February 1994) "Farrakhan Repudiates Speech For Tone, Not Anti-Semitism"
About Khalid
Muammar Gaddafi at the Doha Summit (30 March 2009) http://www.memri.org/clip_transcript/en/2064.htm.
About Abdullah
Metaphysics, again, is the Dynamics of Thought; treats of the primary Powers of Thought; occupies itself with the mere Soul of the Science of Thinking. Metaphysical ideas stand related to one another, like thoughts without words. Men often wondered at the stubborn Incompletibility of these two Sciences; each followed its own business by itself; there was a want everywhere, nothing would suit rightly with either. From the very first, attempts were made to unite them, as everything about them indicated relationship; but every attempt failed; the one or the other Science still suffered in these attempts, and lost its essential character. We had to abide by metaphysical Logic, and logical Metaphysic, but neither of them was as it should be.
Pupils at Sais (1799)
1960s, Address to Cornell College (1962)
And Law does listen and compose the strife,
Settle the suit, how wisely and how well!
On our Pompilia, faultless to a fault,
Law bends a brow maternally severe,
Implies the worth of perfect chastity,
By fancying the flaw she cannot find.
Book IX : Juris Doctor Johannes-Baptista Bottinius, Fisci et Rev. Cam. Apostol. Advocatus.
The Ring and the Book (1868-69)
Vol. I, Letter 1
Letters That Have Helped Me (1891)
The Reappearance of the Christ and the Masters of Wisdom (1980)
Interviewed by the BBC http://news.bbc.co.uk/1/hi/business/7903172.stm on his opposition to extending bail-outs beyond the banking sector during the Great Recession, 21 February 2009
Quotes from his operas, Die Meistersinger von Nürnberg, Hans Sachs, Act 2, Scene 4
Original: (de) Mein Kind, für den ist alles verloren,
und Meister wird der in keinem Land;
denn wer als Meister geboren,
der hat unter Meistern den schlimmsten Stand.
1972
As quoted in "Whoopi Goldberg, A One-Woman Character Parade" https://www.newspapers.com/image/?clipping_id=68252476 by Michael Kuchwara, AP Drama Writer, The Fremont News-Messenger (November 29, 1984), p. 31.
Nobody else did that. So I don't wanna hear shit about nobody telling me who I can't love and respect until you start doing what they did. To me, this is Mecca. This is the black family. You know what I'm saying? But, what makes it that much sadder, what makes me wanna cry, is that when I leave this place, so does Mecca. You understand what I'm saying? We're going back to the real deal. Right out there, you're going see the same sisters and Brenda, they're right out there, and y'all are going to get in your cars and drive the fuck home.
1990s, Malcolm X Grassroots Movement, Atlanta (1992)
“Develop enough courage so that you can stand up for yourself and then stand up for somebody else.”
in Rainbow in the Cloud: The Wisdom and Spirit of Maya Angelou (2014), p. 68
"Kristi Yamaguchi: 'The entire Asian American community is on alert'" in The Hill https://thehill.com/blogs/in-the-know/in-the-know/543818-kristi-yamaguchi-the-entire-asian-american-community-is-on
"Alex Morgan: ‘If Fifa start respecting the women’s game more, others will follow’" https://www.theguardian.com/football/2017/jan/16/alex-morgan-us-soccer-football-fifa-lyon-women-equality (Janaury 17, 2017)
Source: Stillness Speaks (2003), Chapter 6 Acceptance and Surrender
“Where do you think you are going? Can’t you see that the battle is won? Come on, stand firm!”
During the final stages of the Battle of Lutzen
“Behind the parliamentary puppets stands the Master of Money.”
The Enemy of Europe (1953)
“He was, after all, the ultimate rebel -- it takes a lot of cojones to stand up to Zeus.”
Source: The Big Over Easy
Source: Magic Bleeds
Letter to John Taylor (28 May 1816) ME 15:23 http://www.britannica.com/presidents/article-9116907
1810s
Context: We may say with truth and meaning that governments are more or less republican, as they have more or less of the element of popular election and control in their composition; and believing, as I do, that the mass of the citizens is the safest depository of their own rights, and especially, that the evils flowing from the duperies of the people are less injurious than those from the egoism of their agents, I am a friend to that composition of government which has in it the most of this ingredient. And I sincerely believe, with you, that banking establishments are more dangerous than standing armies; and that the principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale.
Source: The Way I See It: A Personal Look at Autism & Asperger's
“Safe upon the solid rock the ugly houses stand;
Come and see my shining palace built upon the sand!”
Source: "Second Fig" from A Few Figs from Thistles (1920)
Source: Wall and Piece (2007)
“People have hope because they cannot see Death standing behind them.”