Quotes about square
A collection of quotes on the topic of square, people, use, time.
Quotes about square

Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved."
Misattributed

Source: The Hitchhiker's Guide to the Galaxy Omnibus

“I fought Hughes the first time, he beat me fair and square- fairly squarely, sorry.”
After fight with Sean Sherk at UFC 56, pleading for a rematch with Hughes.
MMA

in the German army during world War 1. (1914-1918)
Quote from Otto Dix, 1891-1969, exhibition catalogue, London: Tate Gallery, 1992, pp. 17–18; cf. pp. 27–28; as cited by Roy Forward, in 'Education resource material: beauty, truth and goodness in Dix's War' https://nga.gov.au/dix/edu.pdf, p. 9

Source: Permaculture: A Designers' Manual (1988), chapter 3.15

Da gab es vier Jahre lang ganze Quadratmeilen Landes, auf denen war der Mord obligatorisch, während er eine halbe Stunde davon entfernt ebenso streng verboten war. Sagte ich: Mord? Natürlich Mord. Soldaten sind Mörder.
From Der bewachte Kriegsschauplatz, published 1931 under the pseudonym Ignaz Wrobel; compare http://de.wikipedia.org/wiki/Soldaten_sind_M%C3%B6rder.

Quote from Claude Monet par lui-meme – an interview by Thiébault-Sisson / translated by Louise McGlone Jacot-Descombes; published in 'Le Temps newspaper', 26 November 1900.
About Toulmouche, Monet first painting-teacher in Paris c. 1857
1900 - 1920

Used in the Apple "Think Different" marketing campaign and sometimes attributed to Kerouac on the internet, perhaps because it evokes his famous quote from On the Road: "The only people for me are the mad ones, the ones who are mad to live, mad to talk, mad to be saved, desirous of everything at the same time, the ones who never yawn or say a commonplace thing, but burn, burn, burn, like fabulous yellow roman candles exploding like spiders across the stars and in the middle you see the blue centerlight pop and everybody goes "Awww!"" The original script was actuality written by Rob Siltanen with participation of Lee Clow. In "The Real Story Behind Apple's 'Think Different' Campaign" in Forbes (14 December 2011) http://www.forbes.com/sites/onmarketing/2011/12/14/the-real-story-behind-apples-think-different-campaign/ Rob Siltanen states: "I wrote everything..." "I shared my scripts with Lee, and he thought they were good. He made a couple tweaks..."
Misattributed

1910s, The New Nationalism (1910)

Hiawatha's Photographing st. 1 & 2
Rhyme? and Reason? (1883)

Interview on Chessdom, 2009 http://interviews.chessdom.com/anatoly-karpov-izvestia

1900s, A Square Deal (1903)
Context: It is not enough to be well-meaning and kindly, but weak; neither is it enough to be strong, unless morality and decency go hand in hand with strength. We must possess the qualities which make us do our duty in our homes and among our neighbors, and in addition we must possess the qualities which are indispensable to the make-up of every great and masterful nation -- the qualities of courage and hardihood, of individual initiative and yet of power to combine for a common end, and above all, the resolute determination to permit no man and no set of men to sunder us one from the other by lines of caste or creed or section. We must act upon the motto of all for each and each for all. There must be ever present in our minds the fundamental truth that in a republic such as ours the only safety is to stand neither for nor against any man because he is rich or because he is poor, because he is engaged in one occupation or another, because he works with his brains or because he works with his hands. We must treat each man on his worth and merits as a man. We must see that each is given a square deal, because he is entitled to no more and should receive no less.

Source: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 16: Descriptions

Quoted: Mark Zuckerberg calls Tim Cook's comments on Facebook 'extremely glib' http://theverge.com/2018/4/2/17188660/mark-zuckerberg-tim-cook-comments-facebook-extremely-glib, The Verge, 2 April 2018

Apple Inc. "Think different" advertising company.
2000s

Jeff Lord, "Will Democrats Apologize for Slavery and Segregation?" https://web.archive.org/web/20150630102356/http://spectator.org/articles/63244/will-democrats-apologize-slavery-and-segregation (25 June 2015), Knowing What We Know Now, The American Spectator.

2015, Bloody Sunday Speech (March 2015)

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

<p>Personne n'ignore que l'Inde — ce grand triangle renversé dont la base est au nord et la pointe au sud — comprend une superficie de quatorze cent mille milles carrés, sur laquelle est inégalement répandue une population de cent quatre-vingts millions d'habitants. Le gouvernement britannique exerce une domination réelle sur une certaine partie de cet immense pays. Il entretient un gouverneur général à Calcutta, des gouverneurs à Madras, à Bombay, au Bengale, et un lieutenant-gouverneur à Agra.</p><p>Mais l'Inde anglaise proprement dite ne compte qu'une superficie de sept cent mille milles carrés et une population de cent à cent dix millions d'habitants. C'est assez dire qu'une notable partie du territoire échappe encore à l'autorité de la reine; et, en effet, chez certains rajahs de l'intérieur, farouches et terribles, l'indépendance indoue est encore absolue.</p>
Source: Around the World in Eighty Days (1873), Ch. X: In Which Passepartout Is Only Too Glad to Get Off with the Loss of His Shoes

Source: Striking Thoughts (2000), p. 15 - 16

Abraham Lincoln, Speech at New Haven, Connecticut https://archive.is/oYxvX (6 March 1860).
About

1950s, What Desires Are Politically Important? (1950)

1910s, The Progressives, Past and Present (1910)

(ca. 1716) A Catalogue of the Portsmouth Collection of Books and Papers Written by Or Belonging to Sir Isaac Newton https://books.google.com/books?id=3wcjAAAAMAAJ&pg=PR18 (1888) Preface
Also partially quoted in Sir Sidney Lee (ed.), The Dictionary of National Biography Vol.40 http://books.google.com/books?id=NycJAAAAIAAJ (1894)

Lady Gaga on Britney Spears http://www.nowmagazine.co.uk/celebrity-news/300123/lady-gaga-i-don-t-have-time-for-dating/1

Quote in 'From Cubism and Futurism to Suprematism: The New Realism in Painting', Kazimir Malevich, November 1916
1910 - 1920

Section 127
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

2008, A More Perfect Union (March 2008)

Invitation to the Journey
Journey Within (1947)
Context: Never do I hesitate to look squarely at the unexpected face that every passing hour unveils to us, and to sacrifice the false images of it formed in advance, however dear they may be. In me, the love of life in general predominates over love of my own life (that, indeed, would never have sufficed to bear me up). May life herself speak! However inadequate I may be in listening to her, and in repeating her words, I shall try to record them, even if they contradict my most secret desires. In all that I write, may her will, not mine, be done!

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 98

Theoria motus corporum coelestium in sectionibus conicis solem ambientum (1809) Tr. Charles Henry Davis as Theory of the Motion of the Heavenly Bodies moving about the Sun in Conic Sections http://books.google.com/books?id=cspWAAAAMAAJ& (1857)
Context: The principle that the sum of the squares of the differences between the observed and computed quantities must be a minimum may, in the following manner, be considered independently of the calculus of probabilities. When the number of unknown quantities is equal to the number of the observed quantities depending on them, the former may be so determined as exactly to satisfy the latter. But when the number of the former is less than that of the latter, an absolutely exact agreement cannot be obtained, unless the observations possess absolute accuracy. In this case care must be taken to establish the best possible agreement, or to diminish as far as practicable the differences. This idea, however, from its nature, involves something vague. For, although a system of values for the unknown quantities which makes all the differences respectively less than another system, is without doubt to be preferred to the latter, still the choice between two systems, one of which presents a better agreement in some observations, the other in others, is left in a measure to our judgment, and innumerable different principles can be proposed by which the former condition is satisfied. Denoting the differences between observation and calculation by A, A’, A’’, etc., the first condition will be satisfied not only if AA + A’ A’ + A’’ A’’ + etc., is a minimum (which is our principle) but also if A4 + A’4 + A’’4 + etc., or A6 + A’6 + A’’6 + etc., or in general, if the sum of any of the powers with an even exponent becomes a minimum. But of all these principles ours is the most simple; by the others we should be led into the most complicated calculations.

Appendix A <!-- p. 569 -->
1910s, Theodore Roosevelt — An Autobiography (1913)
Context: We demand that big business give the people a square deal; in return we must insist that when any one engaged in big business honestly endeavors to do right he shall himself be given a square deal; and the first, and most elementary, kind of square deal is to give him in advance full information as to just what he can, and what he cannot, legally and properly do. It is absurd, and much worse than absurd, to treat the deliberate lawbreaker as on an exact par with the man eager to obey the law, whose only desire is to find out from some competent Governmental authority what the law is, and then to live up to it. Moreover, it is absurd to treat the size of a corporation as in itself a crime.

Speech to United Nations General Assembly, , quoted in
2012
Context: The future must not belong to those who target Coptic Christians in Egypt — it must be claimed by those in Tahrir Square who chanted "Muslims, Christians, we are one." The future must not belong to those who bully women — it must be shaped by girls who go to school, and those who stand for a world where our daughters can live their dreams just like our sons. The future must not belong to those corrupt few who steal a country's resources — it must be won by the students and entrepreneurs; workers and business owners who seek a broader prosperity for all people. Those are the men and women that America stands with; theirs is the vision we will support. The future must not belong to those who slander the prophet of Islam. Yet to be credible, those who condemn that slander must also condemn the hate we see when the image of Jesus Christ is desecrated, churches are destroyed, or the Holocaust is denied. Let us condemn incitement against Sufi Muslims, and Shiite pilgrims. It is time to heed the words of Gandhi: "Intolerance is itself a form of violence and an obstacle to the growth of a true democratic spirit." Together, we must work towards a world where we are strengthened by our differences, and not defined by them. That is what America embodies, and that is the vision we will support.

1860s, Allow the humblest man an equal chance (1860)
Context: It is easy to demonstrate that "our Fathers, who framed this government under which we live," looked on Slavery as wrong, and so framed it and everything about it as to square with the idea that it was wrong, so far as the necessities arising from its existence permitted. In forming the Constitution they found the slave trade existing; capital invested in it; fields depending upon it for labor, and the whole system resting upon the importation of slave-labor. They therefore did not prohibit the slave trade at once, but they gave the power to prohibit it after twenty years. Why was this? What other foreign trade did they treat in that way? Would they have done this if they had not thought slavery wrong? Another thing was done by some of the same men who framed the Constitution, and afterwards adopted as their own act by the first Congress held under that Constitution, of which many of the framers were members; they prohibited the spread of Slavery into Territories. Thus the same men, the framers of the Constitution, cut off the supply and prohibited the spread of Slavery, and both acts show conclusively that they considered that the thing was wrong. If additional proof is wanting it can be found in the phraseology of the Constitution. When men are framing a supreme law and chart of government, to secure blessings and prosperity to untold generations yet to come, they use language as short and direct and plain as can be found, to express their meaning. In all matters but this of Slavery the framers of the Constitution used the very clearest, shortest, and most direct language. But the Constitution alludes to Slavery three times without mentioning it once! The language used becomes ambiguous, roundabout, and mystical. They speak of the "immigration of persons," and mean the importation of slaves, but do not say so. In establishing a basis of representation they say "all other persons," when they mean to say slaves — why did they not use the shortest phrase? In providing for the return of fugitives they say "persons held to service or labor." If they had said slaves it would have been plainer, and less liable to misconstruction. Why didn't they do it. We cannot doubt that it was done on purpose. Only one reason is possible, and that is supplied us by one of the framers of the Constitution — and it is not possible for man to conceive of any other — they expected and desired that the system would come to an end, and meant that when it did, the Constitution should not show that there ever had been a slave in this good free country of ours!

Source: João Goulart: Uma Biografia. Jorge Ferreira. 2011. Page 411. ISBN 978-85-200-1056-3

“I love round tables. They suit me so much better than a square.”
Magnus, pg. 137
Source: The Mortal Instruments, City of Ashes (2008)

“And if my heart was a canvas, every square inch of it would be painted over with you.”
Variant: These pictures are my heart. And if my heart was a canvas, every square inch of it would be painted over with you.
Source: Lady Midnight

“There's no place on earth with more dumb girls per square foot than a college in California.”

“Absence of Quality is the essence of squareness.”
Source: Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values

1963, Speech at Amherst College

“A circle looks at a square and sees a badly made circle.”
Source: Authority

Source: All the Pretty Horses (1992)
Context: He thought he'd be an object of some curiosity but the people he saw only nodded gravely to him and passed on. He carried the bucket back into the store and went down the street to where there was a small cafe and he entered and sat at one of the three small wooden tables. The floor of the cafe was packed mud newly swept and he was the only customer. He stood the rifle against the wall and ordered huevos revueltos and a cup of chocolate and he sat and waited for it to come and then he ate very slowly. The food was rich to his taste and the chocolate was made with canela and he drank it and ordered another and folded a tortilla and ate and watched the horses standing in the square across the street and watched the girls. They'd hung the gazebo with crepe and it looked like a festooned brush-pile. The proprietor showed him great courtesy and brought him fresh tortillas hot from the comal and told him that there was to be a wedding and that it would be a pity if it rained. He inquired where he might be from and showed surprise he'd come so far. He stood at the window of the empty cafe and watched the activities in the square and he said that it was good that God kept the truths of life from the young as they were starting out or else they'd have no heart to start at all.

“Square one, here I come. - Sam”
For Magnus Chase: Hotel Valhalla, Guide to the Norse Worlds

“Some people are so much sunlight to the square inch. I am still bathing in the cheer he radiated.”
Conversation with Whitman (16 May 1888) as quoted in With Walt Whitman in Camden (1906) http://whitmanarchive.org/criticism/disciples/traubel/WWWiC/1/med.00001.49.html by Horace Traubel, Vol. I <!-- p. 166 -->
Context: There was a kind of labor agitator here today—a socialist, or something like that: young, a rather beautiful boy — full of enthusiasms: the finest type of the man in earnest about himself and about life. I was sorry to see him come: I am somehow afraid of agitators, though I believe in agitation: but I was more sorry to see him go than come. Some people are so much sunlight to the square inch. I am still bathing in the cheer he radiated. … Cheer! cheer! Is there anything better in this world anywhere than cheer — just cheer? Any religion better? — any art? Just cheer!

Source: Storming the Gates of Paradise: Landscapes for Politics

“But then I have always been somewhat of a square peg in a round hole.”
Source: How to Speak Dragonese

Song lyrics, Knocked Out Loaded (1986), Brownsville Girl (with Sam Shepard)

Anecdote about the Soviet suppression of the Prague Spring in 1968, quoted in The New Yorker (5 May 2003), p. 39 http://books.google.com/books?id=AZQeAQAAMAAJ&q=%22cakes+and+watching+Russian+tanks+against+demonstrators.+It+was+perfect%22&dq=%22cakes+and+watching+Russian+tanks+against+demonstrators.+It+was+perfect%22&hl=en&ei=3HRhTpzzPIrv0gGwiazpDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA

Quote from Gainsborough's letter to his friend William Jackson of Exeter, from Bath, 11 May 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 383 (Appendix A - Letter VI)
1755 - 1769
quote in 1969
Quote from 'The collection', MOMA, online http://www.moma.org/collection/object.php?object_id=80712
1960s

asked why he "almost threw up" at John F. Kennedy's speech to the Greater Houston Ministerial Association
2012-02-26
This Week with George Stephanopoulos
ABC
http://abcnews.go.com/Politics/week-transcript-rick-santorum/story?id=15785514&page=5

“A good, square, stone house, placed on an eminence, facing the Bishop's Palace at Auckland.”
Of the house where he was born, p. 25.
Colin Gordon, Beyond the Looking Glass (1982)

Quote, 1920; in 'Suprematism in World Reconstruction,', El Lissitzky; as cited by Sophie Lissitzky-Küppers in El Lissitzky: Life, Letters, Texts, transl. Helene Aldwinckle and Mary Whittall (Greenwich, Conn.: New York Graphic Society, 1968), p. 327
1915 - 1925

2010s, Nobel Peace Prize Laureate Tawakkul Karman – A Profile (2011)

Mandela Just Doesn't Deserve His Pedestal, p. 239
The World According to Clarkson (2005)