
“I think that a literary work should not be a piece of spit thrown onto the road.”
Source: Interview. "No más cuentos para princesas".
A collection of quotes on the topic of spit, likeness, use, face.
“I think that a literary work should not be a piece of spit thrown onto the road.”
Source: Interview. "No más cuentos para princesas".
When asked why she doesn't swallow her saliva very often after being asked if she was sick and she said she wasn't.
Letter to Catherine L. Moore (7 February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 407-408
Non-Fiction, Letters
Variant: Once a woman turns against you, forget it. They can love you, then something turns in them. They can watch you dying in a gutter, run over by a car, and they’ll spit on you.
Source: Women (1978)
The original quote attributed to Picasso in 1951 quotes him as saying that 'even if he were imprisoned, he would draw on the dust-covered prison walls and on the floor, with his fingers dripped in his own spit' (see above). This expansion appears to derive from an interview given by actor Dustin Hoffman to the L.A. Times in 2001.
http://articles.latimes.com/2001/mar/04/entertainment/ca-32985
Disputed
Through the Wire
Lyrics, The College Dropout (2004)
Source: 1910s, Prejudices, First Series (1919), Ch. 6, "The New Poetry Movement"
Source: Prejudices: First Series
T 2771, as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 26
after 1930
Mojo magazine (December 2009), p. 40.
Family Business
Lyrics, The College Dropout (2004)
Galen, Exhortation to Study the Arts, Coxe (1846), p. 479; cf. Diogenes Laërtius, vi. 32.
Supreme Court Confirmation Hearings, (8/5/1986), transcript https://web.archive.org/web/20060213232846/http://a255.g.akamaitech.net/7/255/2422/22sep20051120/www.gpoaccess.gov/congress/senate/judiciary/sh99-1064/31-110.pdf at pp. 51-52).
1980s
Letter to unknown recipient (13 December 1757) http://teachingamericanhistory.org/library/index.asp?document=473. The letter was published as early as 1817 (William Temple Franklin, The Works of Benjamin Franklin, volume VI, pp. 243-244). In 1833 William Wisner ("Don't Unchain the Tiger," American Tract Society, 1833) identified the recipient as probably Thomas Paine, which was echoed by Jared Sparks in his 1840 edition of Franklin's works (volume x, p. 281). (Presumably it would have been directed against The Age of Reason, his deistic work which criticized orthodox Christianity.) Calvin Blanchard responded to Wisner's tract in The Life of Thomas Paine (1860), pp. 73-74, by noting that Franklin died in 1790, while Paine did not begin writing The Age of Reason until 1793, and incorrectly concluded that the letter did not exist. Paul F. Boller, Jr., and John George, included it in They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), on p. 28. Moncure Daniel Conway pointed out (The Life of Thomas Paine, 1892, vol I, p. vii) that the recipient could not be Thomas Paine, in that he, unlike Paine, denied a "particular providence". The intended recipient remains unidentified.
Parts of the above have also been rearranged and paraphrased:
I would advise you not to attempt Unchaining The Tiger, but to burn this piece before it is seen by any other person.
If men are so wicked with religion, what would they be if without it?
If men are so wicked with religion, what would they be Without it? Think how many inconsiderate and inexperienced youth of both sexes there are, who have need of the motives of religion to restrain them from vice, to support their virtue, and retain them in the practice of it till it becomes habitual.
Epistles
Context: I have read your Manuscript with some Attention. By the Arguments it contains against the Doctrine of a particular Providence, tho’ you allow a general Providence, you strike at the Foundation of all Religion: For without the Belief of a Providence that takes Cognizance of, guards and guides and may favour particular Persons, there is no Motive to Worship a Deity, to fear its Displeasure, or to pray for its Protection. I will not enter into any Discussion of your Principles, tho’ you seem to desire it; At present I shall only give you my Opinion that tho’ your Reasonings are subtle, and may prevail with some Readers, you will not succeed so as to change the general Sentiments of Mankind on that Subject, and the Consequence of printing this Piece will be a great deal of Odium drawn upon your self, Mischief to you and no Benefit to others. He that spits against the Wind, spits in his own Face. But were you to succeed, do you imagine any Good would be done by it? You yourself may find it easy to live a virtuous Life without the Assistance afforded by Religion; you having a clear Perception of the Advantages of Virtue and the Disadvantages of Vice, and possessing a Strength of Resolution sufficient to enable you to resist common Temptations. But think how great a Proportion of Mankind consists of weak and ignorant Men and Women, and of inexperienc’d and inconsiderate Youth of both Sexes, who have need of the Motives of Religion to restrain them from Vice, to support their Virtue, and retain them in the Practice of it till it becomes habitual, which is the great Point for its Security; And perhaps you are indebted to her originally that is to your Religious Education, for the Habits of Virtue upon which you now justly value yourself. You might easily display your excellent Talents of reasoning on a less hazardous Subject, and thereby obtain Rank with our most distinguish’d Authors. For among us, it is not necessary, as among the Hottentots that a Youth to be receiv’d into the Company of Men, should prove his Manhood by beating his Mother. I would advise you therefore not to attempt unchaining the Tyger, but to burn this Piece before it is seen by any other Person, whereby you will save yourself a great deal of Mortification from the Enemies it may raise against you, and perhaps a good deal of Regret and Repentance. If Men are so wicked as we now see them with Religion what would they be if without it?
Source: "An Interview With Fr Gabriele Amorth - The Church's Leading Exorcist" (2001)
“Now before we get into anything, ladies, no scratching, no spitting and no tattling to mummy.”
Source: Magic Breaks
Changes
Song lyrics, Hunky Dory (1971)
Context: I watch the ripples change their size
But never leave the stream
Of warm impermanence.
So the days float through my eyes
But still the days seem the same.
And these children that you spit on
As they try to change their worlds
Are immune to your consultations.
They're quite aware of what they're going through.
“Rainbow drops - suck them and you can spit in six different colours.”
Source: Charlie and the Chocolate Factory
Source: It Happened One Autumn
“At the moment I was mad enough to chew up nails and spit out paper clips.”
Source: Storm Front
Source: Moby-Dick or, The Whale
“You are bad and mean and I'm going to spit on your cupcakes.”
Source: Adorkable
“Yech," said Simon.
"Don't 'yech' me. You're the one with the magical spit.”
“If you get yourself killed, I'll find your grave and spit on it," she threatened.”
Source: Honor's Splendour
Source: Tropic of Cancer (1934), Chapter One
Context: This is not a book. This is libel, slander, defamation of character. This is not a book, in the ordinary sense of the word. No, this is a prolonged insult, a gob of spit in the face of Art, a kick in the pants to God, Man, Destiny, Time, Love, Beauty... what you will.
From "Roberto Clemente: Arriba!" in Baseball Stars of 1962 (March 1962), edited by Ray Robinson, p. 115
Sports-related
Jewish War
A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute
Not About Love
Song lyrics, Extraordinary Machine (2005)
Source: Isle of the Dead (1969), Chapter 5 (pp. 119-120)
“If people spit in my face, my response is a kick to the balls. I don't recommend that to others.”
About responding to abuse on the internet, as quoted in Ingvild Berg, "Kurser seg for å takle ekstreme meninger på nett" ("Takes courses for tackling extreme opinions on the web",) http://www.aftenposten.no/kultur/Kurser-seg-for--takle-ekstreme-meninger-p-nett-6705587.html#.T55Ym-LI_3I Aftenposten, 24 November 2011.
Question period following Lecture 11 of Leonard Peikoff's series "The Philosophy of Objectivism," 1976
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VI, Sec. 3
“A kid tried to take L out, shot me in the chest with a TEC, I just laughed and spit the shell out”
In 'Tapies, or the Materiality of Painting', by Klaus Dirscherl; as quoted in Materialities of Communication, ed. Hans Ulrich Gumbrecht, Karl Ludwig Pfeiffer, Stanford University Press, 1988, p. 184
1981 - 1990
Source: Let Me Live (1937), p. 7
As quoted in "Jah" http://listenonrepeat.com/watch/?v=GCXBuoCDcrI#Gore_Vidal_Rap_on_Da_Ali_G_Show (15 August 2004), Da Ali G Show
2000s
Main Street and Other Poems (1917), The Proud Poet
Source: Titans of Chaos (2007), Chapter 22, “The Bubble Bath” (p. 309)
Review http://www.rogerebert.com/reviews/i-spit-on-your-grave-2010 of I Spit on Your Grave (6 October 2010)
Reviews, Zero star reviews
“You have made homosexuality official and legal. I spit in your face.”
Secretary of Iranian Guardian Council Ayatollah Ahmad Jannati: I Spit in the Face of the West, which Has Made Homosexuality Official and Legal https://www.memri.org/tv/secretary-iranian-guardian-council-ayatollah-ahmad-jannati-i-spit-face-west-which-has-made/transcript,2006
Homosexuality
A Language Older Than Words (2000)
And that settled it. The master had spoken.
"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1990s
The first is a poem on flowers translated from a Kannada poem, 'Poovu', and the second is linked mythological story and both are quoted in Poet, nature lover and humanist, 24 November 2013, Archive Organization http://web.archive.org/web/20060318053230/http://www.deccanherald.com/deccanherald/apr252004/sh1.asp,
"Secret love", in An Anthology of Vietnamese Poems, trans. Huỳnh Sanh Thông (Yale University Press, 1996), ISBN 978-0300064100
The Guardian 5 July 2010. http://www.guardian.co.uk/commentisfree/2010/jul/05/iphone-4-apple-new
Guardian columns
"UFC 197 press conference" https://www.youtube.com/watch?v=HPsM2AbtrwI (January 2016), Ultimate Fighting Championship, Zuffa, LLC
2010s, 2016
“Well, in a case like this, what do we do? We spit in our hands and we start over!”
Bon, ben, dans un cas comme ça, qu'est-ce qu'on fait? On se crache dans les mains et on recommence!
1995 referendum concession speech.
as interviewed by Richard Porton, "Collective Guilt and Individual Responsibility: An Interview with Michael Haneke," Cineaste, Vol. 31, No. 1 (Winter 2005), pp. 50-51
Some Men are More Perfect Than Others (1973)