Quotes about species

A collection of quotes on the topic of species, human, humanity, other.

Quotes about species

Hubert Reeves photo
Jane Goodall photo
Carl Sagan photo

“Consider again that dot. That's here. That's home. That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every "superstar", every "supreme leader", every saint and sinner in the history of our species lived there — on a mote of dust suspended in a sunbeam.
The Earth is a very small stage in a vast cosmic arena. Think of the rivers of blood spilled by all those generals and emperors so that, in glory and triumph, they could become the momentary masters of a fraction of a dot. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner, how frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds.
Our posturings, our imagined self-importance, the delusion that we have some privileged position in the Universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves.
The Earth is the only world known so far to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment the Earth is where we make our stand.
It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we've ever known.”

Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 8, Supplemental image at randi.org http://www.randi.org/images/122801-BlueDot.jpg

Thomas Sankara photo
Hans-Hermann Hoppe photo
Alexis Karpouzos photo
Harriet Taylor Mill photo
Pavel Durov photo

“Every one of us is going to die eventually, but we as a species will stick around for a while. That’s why I think accumulating money, fame or power is irrelevant. Serving humanity is the only thing that really matters in the long run.”

Pavel Durov (1984) Russian entrepreneur

" Why WhatsApp Will Never Be Secure https://telegra.ph/Why-WhatsApp-Will-Never-Be-Secure-05-15" 2019-05-15
In reference to his expatriation from Russia after refusing to breach the privacy of VK users for the government

Elizabeth Kolbert photo
Lynn Margulis photo
Stephen King photo
Billy Connolly photo
Martin Luther photo

“The reproduction of mankind is a great marvel and mystery. Had God consulted me in the matter, I should have advised him to continue the generation of the species by fashioning them of clay, in the way Adam was fashioned.”

752 http://books.google.com/books?id=ZUAuAAAAYAAJ&q=%22The+reproduction+of+mankind+is+a+great+marvel+and+mystery+Had+God+consulted+me+in+the+matter+I+should+have+advised+him+to+continue+the+generation+of+the+species+by+fashioning+them+of+clay+in+the+way+Adam+was+fashioned%22&pg=PA307#v=onepage
Table Talk (1569)

Karl Marx photo
George Orwell photo
Brigham Young photo
Thomas Henry Huxley photo
Joaquin Phoenix photo

“I think, whether we’re talking about gender inequality or racism or queer rights or indigenous rights or animal rights, we’re talking about the fight against injustice. We’re talking about the fight against the belief that one nation, one people, one race, one gender, one species, has the right to dominate, use and control another with impunity. I think we’ve become very disconnected from the natural world. Many of us are guilty of an egocentric world view, and we believe that we’re the centre of the universe. We go into the natural world and we plunder it for its resources. We feel entitled to artificially inseminate a cow and steal her baby, even though her cries of anguish are unmistakeable. Then we take her milk that’s intended for her calf and we put it in our coffee and our cereal. We fear the idea of personal change, because we think we need to sacrifice something; to give something up. But human beings at our best are so creative and inventive, and we can create, develop and implement systems of change that are beneficial to all sentient beings and the environment.”

Joaquin Phoenix (1974) American actor, music video director, producer, musician, and social activist

"Joaquin Phoenix's Oscars speech in full: 'We feel entitled to artificially inseminate a cow and steal her baby'" https://www.theguardian.com/film/2020/feb/10/joaquin-phoenixs-oscars-speech-in-full, The Guardian (February 10, 2020).

Douglas Adams photo
George Washington photo
George Washington photo

“Paper money has had the effect in your state that it will ever have, to ruin commerce, oppress the honest, and open the door to every species of fraud and injustice.”

George Washington (1732–1799) first President of the United States

Letter to Jabez Bowen https://founders.archives.gov/GEWN-04-04-02-0428 (9 January 1787)
1780s

Friedrich Nietzsche photo

“Let us beware of saying that death is the opposite of life. The living being is only a species of the dead, and a very rare species.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Source: The Gay Science

Bill Bryson photo

“99.99 percent of all species that have ever lived are no longer with us.”

Source: A Short History of Nearly Everything

Terry Pratchett photo

“You do know you could find yourself charged with being a dominant species while under the influence of impulse-driven consumerism, don't you?”

Terry Pratchett (1948–2015) English author

Source: Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch

Terry Pratchett photo
Terence McKenna photo

“You are an explorer, and you represent our species, and the greatest good you can do is to bring back a new idea, because our world is endangered by the absence of good ideas. Our world is in crisis because of the absence of consciousness.”

Terence McKenna (1946–2000) American ethnobotanist

LSD - Terence Mckenna - The Purpose Of Psychedelics http://vids.myspace.com/index.cfm?fuseaction=vids.individual&videoid=27759640
Context: My notion of what the psychedelic experience is, for us, that we each must become like fishermen, and go out on to the dark ocean of mind, and let our nets down into that sea. And what you're after is not some behemoth, that will tear through your nets, follow them and drag you in your little boat, you know, into the abyss, nor are what we're looking for a bunch of sardines that can slip through your net and disappear. Ideas like, "Have you ever noticed that your little finger exactly fits your nostril?", and stuff like that. What we are looking for are middle-size ideas, that are not so small that they are trivial, and not so large that they're incomprehensible. Middle-size ideas we can wrestle into our boat and take back to the folks on shore, and have fish dinner. And every one of us when we go into the psychedelic state, this is what we should be looking for. It's not for your elucidation, it's not part of your self-directed psychotherapy. You are an explorer, and you represent our species, and the greatest good you can do is to bring back a new idea, because our world is in danger by the absence of good ideas. Our world is in crisis because of the absence of consciousness. And so to whatever degree any one of us can bring back a small piece of the picture and contribute it to the building of the new paradigm, then we participate in the redemption of the human spirit, and that after all is what it's really all about.

Terry Pratchett photo
Charles Darwin photo

“It is not the strongest of the species that survives, nor the most intelligent, but rather the one most adaptable to change.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

The earliest known appearance of this basic statement is a paraphrase of Darwin in the writings of Leon C. Megginson, a management sociologist at Louisiana State University. [[Megginson, Leon C., Lessons from Europe for American Business, Southwestern Social Science Quarterly, 1963, 44(1), 3-13, p. 4]] Megginson's paraphrase (with slight variations) was later turned into a quotation. See the summary of Nicholas Matzke's findings in "One thing Darwin didn't say: the source for a misquotation" http://www.darwinproject.ac.uk/one-thing-darwin-didnt-say at the Darwin Correspondence Project. The statement is incorrectly attributed, without any source, to Clarence Darrow in Improving the Quality of Life for the Black Elderly: Challenges and Opportunities : Hearing before the Select Committee on Aging, House of Representatives, One Hundredth Congress, first session, September 25, 1987 (1988).
Misattributed

Thomas Paine photo

“Moderation in temper, is always a virtue; but moderation in principle, is a species of vice.”

Thomas Paine (1737–1809) English and American political activist

1790s, Letter to the Addressers (1792)
Context: A thing, moderately good, is not so good as it ought to be. Moderation in temper, is always a virtue; but moderation in principle, is a species of vice.

Paul Valéry photo

“Since everything that lives is obliged to expend and receive life, there is an exchange of modifications between the living creature and its environment.
And yet, once that vital necessity is satisfied, our species—a positively strange species—thinks it must create for itself other needs and tasks besides that of preserving life. … Whatever may be the origin or cause of this curious deviation, the human species is engaged in an immense adventure, an adventure whose objective and end it does not know. …
The same senses, the same muscles, the same limbs—more, the same types of signs, the same instruments of exchange, the same languages, the same modes of logic—enter into the most indispensable acts of our lives, as they figure into the most gratuitous. …
In short, man has not two sets of tools, he has only one, and this one set must serve him for the preservation of his life and his physiological rhythm, and expend itself at other times on illusions and on the labours of our great adventure. …
The same muscles and nerves produce walking as well as dancing, exactly as our linguistic faculty enables us to express our needs and ideas, while the same words and forms can be combined to produce works of poetry. A single mechanism is employed in both cases for two entirely different purposes.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159

Warren Farrell photo

“Part of our evolutionary heritage is the ability to adapt -- species that survive, adapt. Humans adapt by altering their priorities to match evolving values.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 242.

Benjamin Disraeli photo
H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Paul Watson photo

“We have intelligent species on our planet that we are not even trying to communicate with.”

Paul Watson (1950) Canadian environmental activist

Worldfest video http://www.youtube.com/watch?v=PnhqmF-RBu4

Mary Wollstonecraft photo
Leonardo Da Vinci photo
Pope Francis photo

“Transcendence remains because that light, all in everything, transcends the universe and the species it inhabits at this stage.”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, 2013, Interview in La Repubblica

Friedrich Nietzsche photo
Saul Bellow photo

“For the first time in history, the human species as a whole has gone into politics. Everyone is in the act, and there is no telling what may come of it.”

Saul Bellow (1915–2005) Canadian-born American writer

To Jerusalem and Back: A Personal Account (1976), p. 38
General sources

Friedrich Nietzsche photo
Ervin László photo
Carl Linnaeus photo
Thomas Paine photo

“[A]ristocracy has a tendency to degenerate the human species.”

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Christopher Hitchens photo
Virginia Woolf photo
Rudolf Steiner photo

“Each individual is a species unto him/herself.”

Rudolf Steiner (1861–1925) Austrian esotericist

Theosophy: An Introduction to the Spiritual Processes in Human Life and in the Cosmos (1904)

Pope Francis photo
Thomas Paine photo
Napoleon I of France photo

“Whatever misanthropists may say, ingrates and the perverse are exceptions in the human species.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Lyndon LaRouche photo
Ned Kelly photo
Ronald Fisher photo

“In organisms of all kinds the young are launched upon their careers endowed with a certain amount of biological capital derived from their parents. This varies enormously in amount in different species, but, in all, there has been, before the offspring is able to lead an independent existence, a certain expenditure of nutriment in addition, almost universally, to some expenditure of time or activity, which the parents are induced by their instincts to make for the advantage of their young. Let us consider the reproductive value of these offspring at the moment when this parental expenditure on their behalf has just ceased. If we consider the aggregate of an entire generation of such offspring it is clear that the total reproductive value of the males in this group is exactly equal to the total value of all the females, because each sex must supply half the ancestry of all future generations of the species. From this it follows that the sex ratio will so adjust itself, under the influence of Natural Selection, that the total parental expenditure incurred in respect of children of each sex, shall be equal; for if this were not so and the total expenditure incurred in producing males, for instance, were less than the total expenditure incurred in producing females, then since the total reproductive value of the males is equal to that of the females, it would follow that those parents, the innate tendencies of which caused them to produce males in excess, would, for the same expenditure, produce a greater amount of reproductive value; and in consequence would be the progenitors of a larger fraction of future generations than would parents having a congenital bias towards the production of females. Selection would thus raise the sex-ratio until the expenditure upon males became equal to that upon females.”

On natural selection acting on sex ratio: Fisher's principle, Ch. 6, p. 141.
The Genetical Theory of Natural Selection (1930)

Bertrand Russell photo
Stephen Hawking photo

“[on the possibility of contact with an alien civilization]: I think it would be a disaster. The extraterrestrials would probably be far in advance of us. The history of advanced races meeting more primitive people on this planet is not very happy, and they were the same species. I think we should keep our heads low.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Appearance in the National Geographic Channel program Naked Science: Alien Contact, as quoted in The New York Times (24 November 2004) http://query.nytimes.com/gst/fullpage.html?res=9C00E2D8173EF937A15752C1A9629C8B63&sec=&spon= and a CNN transcript of an interview with Seth Shostak from Anderson Cooper 360 (26 November 2004) http://transcripts.cnn.com/TRANSCRIPTS/0411/26/acd.01.html

Antoine Lavoisier photo
Voltaire photo

“All men would then be necessarily equal, if they were without needs. It is the poverty connected with our species which subordinates one man to another. It is not inequality which is the real misfortune, it is dependence.”

Voltaire (1694–1778) French writer, historian, and philosopher

Tous les hommes seraient donc nécessairement égaux, s’ils étaient sans besoins. La misère attachée à notre espèce subordonne un homme à un autre homme: ce n’est pas l’inégalité qui est un malheur réel, c’est la dépendance.
"Equality" (1764)
Citas, Dictionnaire philosophique (1764)

Bertrand Russell photo
Prince Philip, Duke of Edinburgh photo
Lewis Carroll photo
Richard Wagner photo

“That it must have been hunger alone, which first drove man to slay the animals and feed upon their flesh and blood; and that this compulsion was no mere consequence of his removal into colder climes … is proved by the patent fact that great nations with ample supplies of grain suffer nothing in strength or endurance even in colder regions through an almost exclusively vegetable diet, as is shewn by the eminent length of life of Russian peasants; while the Japanese, who know no other food than vegetables, are further renowned for their warlike valour and keenness of intellect. We may therefore call it quite an abnormality when hunger bred the thirst for blood … that thirst which history teaches us can never more be slaked, and fills its victims with a raging madness, not with courage. One can only account for it all by the human beast of prey having made itself monarch of the peaceful world, just as the ravening wild beast usurped dominion of the woods … And little as the savage animals have prospered, we see the sovereign human beast of prey decaying too. Owing to a nutriment against his nature, he falls sick with maladies that claim but him, attains no more his natural span of life or gentle death, but, plagued by pains and cares of body and soul unknown to any other species, he shuffles through an empty life to its ever fearful cutting short.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

José Saramago photo
Friedrich Nietzsche photo
Bertrand Russell photo
Bertrand Russell photo
David Brin photo
Bertrand Russell photo
Edith Stein photo
Sharon Needles photo
H.P. Lovecraft photo

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Sigourney Weaver photo
Ovid photo

“No species remains constant: that great renovator of matter
Nature, endlessly fashions new forms from old: there’s nothing
in the whole universe that perishes, believe me; rather
it renews and varies its substance. What we describe as birth
is no more than incipient change from a prior state, while dying
is merely to quit it. Though the parts may be transported
hither and thither, the sum of all matter is constant.”

Nec species sua cuique manet, rerumque novatrix ex aliis alias reparat natura figuras: nec perit in toto quicquam, mihi credite, mundo, sed variat faciemque novat, nascique vocatur incipere esse aliud, quam quod fuit ante, morique desinere illud idem. cum sint huc forsitan illa, haec translata illuc, summa tamen omnia constant.

Nec species sua cuique manet, rerumque novatrix
ex aliis alias reparat natura figuras:
nec perit in toto quicquam, mihi credite, mundo,
sed variat faciemque novat, nascique vocatur
incipere esse aliud, quam quod fuit ante, morique
desinere illud idem. cum sint huc forsitan illa,
haec translata illuc, summa tamen omnia constant.
Book XV, 252–258 (as translated by Peter Green)
Metamorphoses (Transformations)

John Locke photo

“The boundaries of the species, whereby men sort them, are made by men.”

Book III, Ch. 6, sec. 37
An Essay Concerning Human Understanding (1689)

Abraham Lincoln photo

“Prohibition will work great injury to the cause of temperance. It is a species of intemperance within itself, for it goes beyond the bounds of reason in that it attempts to control a man's appetite by legislation, and makes a crime out of things that are not crimes. A Prohibition law strikes a blow at the very principles upon which our government was founded.”

Abraham Lincoln (1809–1865) 16th President of the United States

Alledgedly from a speech to the Illinois House of Representatives (18 December 1840) its called "a remarkable piece of spurious Lincolniana" by Merrill D. Peterson: Lincoln in American Memory. Oxford UP 1995, books.google https://books.google.de/books?id=EADk9ZIMJXEC&q=prohibitory#v=page. Cf.Spurious archive.org https://archive.org/details/abrahamlincolnqulinc_41 and Harry Miller Lydenberg: Lincoln and Prohibition, Blazes on a Zigzag Trail. Proceedings Of The American Antiquarian Society, No. 1/1952 pdf http://www.americanantiquarian.org/proceedings/44807229.pdf.
Misattributed

Bertrand Russell photo

“We are speaking on this occasion, not as members of this or that nation, continent, or creed, but as human beings, members of the species Man, whose continued existence is in doubt.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Russell-Einstein Manifesto (1955)

Edith Stein photo
Bill Mollison photo
Wayne Pacelle photo

“We equate speciesism—the belief that one’s species is superior to all others—with racism and sexism.”

Wayne Pacelle (1965) American activist

"Sabotaging Animal Rights for Deer Hunt," 1986

John Steinbeck photo
Johann Gottfried Herder photo

“I am no longer misled, therefore, by the mechanism of revolutions: it is as necessary to our species, as the waves to the stream, that it becomes not a stagnant pool. The genius of humanity blooms in continually renovated youth.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Das Maschinenwerk der Revolutionen irret mich also nicht mehr: es ist unserm Geschlecht so nötig, wie dem Strom seine Wogen, damit er nicht ein stehender Sumpf werde. Immer verjüngt in neuen Gestalten, blüht der Genius der Humanität.
Vol. 1, p. 294; translation vol. 1, p. 416
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)

Friedrich Nietzsche photo
Isaac Bashevis Singer photo
Georges-Louis Leclerc, Comte de Buffon photo

“[F]rom the earliest periods of time [man] alone has divided the empire of the world between him and Nature. …[H]e rather enjoys than possesses, and it is by constant and perpetual activity and vigilance that he preserves his advantage, for if those are neglected every thing languishes, changes, and returns to the absolute dominion of Nature. She resumes her power, destroys the operations of man; envelopes with moss and dust his most pompous monuments, and in the progress of time entirely effaces them, leaving man to regret having lost by his negligence what his ancestors had acquired by their industry. Those periods in which man loses his empire, those ages in which every thing valuable perishes, commence with war and are completed by famine and depopulation. Although the strength of man depends solely upon the union of numbers, and his happiness is derived from peace, he is, nevertheless, so regardless of his own comforts as to take up arms and to fight, which are never-failing sources of ruin and misery. Incited by insatiable avarice, or blind ambition, which is still more insatiable, he becomes callous to the feelings of humanity; regardless of his own welfare, his whole thoughts turn upon the destruction of his own species, which he soon accomplishes. The days of blood and carnage over, and the intoxicating fumes of glory dispelled, he beholds, with a melancholy eye, the earth desolated, the arts buried, nations dispersed, an enfeebled people, the ruins of his own happiness, and the loss of his real power.”

Georges-Louis Leclerc, Comte de Buffon (1707–1788) French natural historian

Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).

Bertrand Russell photo

“I am ashamed of belonging to the species Homo Sapiens…You & I may be thankful to have lived in happier times – you more than I, because you have no children.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Lucy Donnelly (23 June 1946)
1940s

François Viète photo

“In mathematics there is a certain way of seeking the truth, a way which Plato is said first to have discovered and which was called "analysis" by Theon and was defined by him as "taking the thing sought as granted and proceeding by means of what follows to a truth which is uncontested"; so, on the other hand, "synthesis" is "taking the thing that is granted and proceeding by means of what follows to the conclusion and comprehension of the thing sought." And although the ancients set forth a twofold analysis, the zetetic and the poristic, to which Theon's definition particularly refers, it is nevertheless fitting that there be established also a third kind, which may be called rhetic or exegetic, so that there is a zetetic art by which is found the equation or proportion between the magnitude that is being sought and those that are given, a poristic art by which from the equation or proportion the truth of the theorem set up is investigated, and an exegetic art by which from the equation set up or the proportion, there is produced the magnitude itself which is being sought. And thus, the whole threefold analytic art, claiming for itself this office, may be defined as the science of right finding in mathematics…. the zetetic art does not employ its logic on numbers—which was the tediousness of the ancient analysts—but uses its logic through a logistic which in a new way has to do with species [of number]…”

François Viète (1540–1603) French mathematician

Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1934-1936) Appendix.

Abraham Lincoln photo

“We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men — in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)
Context: To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men — in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong.

Pope Francis photo
Henry Fielding photo

“I describe not men, but manners; not an individual, but a species.”

Book III, Ch. 1
Joseph Andrews (1742)

Theodore Roosevelt photo

“Overcapitalization in all its shapes is one of the prime evils; for it is one of the most fruitful methods by which unscrupulous men get improper profits, and when the holdings come into innocent hands we are forced into the uncomfortable position of being obliged to reduce the dividends of innocent investors, or of permitting the public and the wage-workers, either or both, to suffer. Such really effective control over great inter-State business can come only from the National Government. The American people demands the new Nationalism needful to deal with the new problems; it puts the National need above sectional, or personal advantage; it is impatient of the utter confusion which results from local legislatures attempting to treat National issues as local issues; it is still more impatient of the National impotence which springs from the over-division of governmental powers; the impotence which makes it possible for local selfishness, or for the vulpine legal cunning which is hired by wealthy special interests, to bring National activities to a deadlock; The control must be exercised in several different ways. It may be that National incorporation is not at the moment possible; but there must be some affirmative. National control, on terms which will secure publicity in the affairs of and complete supervision and control over the big, Nation-wide business corporations; a control that will prevent and not legalize abuses. […] Such control should protect and favor the corporation which acts honestly, exactly as it should check and punish, when it cannot prevent, every species of dishonesty.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Gotthold Ephraim Lessing photo

“Precisely the way on which the species reaches its perfection, every individual human being (one earlier, one later) must have traversed, too.”

Gotthold Ephraim Lessing (1729–1781) writer, philosopher, publicist, and art critic

Eben die Bahn, aus welcher das Geschlecht zu seiner Vollkommenheit gelangt, muß jeder einzelne Mensch (der früher, der später) erst durchlaufen haben.
The Education of Mankind, § 93

Jean Jacques Rousseau photo

“Sensitivity is the principle of all action. A being, albeit animated, who would feel nothing, would never act, for what would its motive for acting be? God himself is sensitive since he acts. All men are therefore sensitive, and perhaps to the same degree, but not in the same manner. There is a purely passive physical and organic sensitivity which seems to have as its end only the preservation of our bodies and of our species through the direction of pleasure and pain. There is another sensitivity that I call active and moral which is nothing other than the faculty of attaching our affections to beings who are foreign to us. This type, about which study of nerve pairs teaches nothing, seems to offer a fairly clear analogy for souls to the magnetic faculty of bodies. Its strength is in proportion to the relationships we feel between ourselves and other beings, and depending on the nature of these relationships it sometimes acts positively by attraction, sometimes negatively by repulsion, like the poles of a magnet. The positive or attracting action is the simple work of nature, which seeks to extend and reinforce the feeling of our being; the negative or repelling action, which compresses and diminishes the being of another, is a combination produced by reflection. From the former arise all the loving and gentle passions, and from the latter all the hateful and cruel passions.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

H.P. Lovecraft photo