A Vindication of Natural Society (1756)
Context: The several species of government vie with each other in the absurdity of their constitutions, and the oppression which they make their subjects endure. Take them under what form you please, they are in effect but a despotism, and they fall, both in effect and appearance too, after a very short period, into that cruel and detestable species of tyranny; which I rather call it, because we have been educated under another form, than that this is of worse consequences to mankind. For the free governments, for the point of their space, and the moment of their duration, have felt more confusion, and committed more flagrant acts of tyranny, than the most perfect despotic governments which we have ever known. Turn your eye next to the labyrinth of the law, and the iniquity conceived in its intricate recesses. Consider the ravages committed in the bowels of all commonwealths by ambition, by avarice, envy, fraud, open injustice, and pretended friendship; vices which could draw little support from a state of nature, but which blossom and flourish in the rankness of political society. Revolve our whole discourse; add to it all those reflections which your own good understanding shall suggest, and make a strenuous effort beyond the reach of vulgar philosophy, to confess that the cause of artificial society is more defenceless even than that of artificial religion; that it is as derogatory from the honour of the Creator, as subversive of human reason, and productive of infinitely more mischief to the human race.
Quotes about species
page 2
Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?
Context: Greeks and Latins appear in history lodged, like bees in their hives, within cities, poleis. … The polis is not primarily a collection of habitable dwellings, but a meeting-place for citizens, a space set apart for public functions. The city is not built, as is the cottage or the domus, to shelter from the weather and to propagate the species — these are personal, family concerns — but in order to discuss public affairs. … The man of the fields is still a sort of vegetable. His existence, all that he feels, thinks, wishes for, preserves the listless drowsiness in which the plant lives. The great civilisations of Asia and Africa were, from this point of view, huge anthropomorphic vegetations. …Socrates, the great townsman, quintessence of the spirit of the polis, can say: "I have nothing to do with the trees of the field, I have to do only with the man of the city." What has ever been known of this by the Hindu, the Persian, the Chinese, or the Egyptian?
1790s, The Age of Reason, Part I (1794)
Context: As to the Christian system of faith, it appears to me as a species of Atheism — a sort of religious denial of God. It professes to believe in a man rather than in God. It is a compound made up chiefly of Manism with but little Deism, and is as near to Atheism as twilight is to darkness. It introduces between man and his Maker an opaque body, which it calls a Redeemer, as the moon introduces her opaque self between the earth and the sun, and it produces by this means a religious, or an irreligious, eclipse of light. It has put the whole orbit of reason into shade.
Vol. I, Ch. 2: Of the Prophetic Language
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: In the heavens, the Sun and Moon are, by interpreters of dreams, put for the persons of Kings and Queens; but in sacred Prophecy, which regards not single persons, the Sun is put for the whole species and race of Kings, in the kingdom or kingdoms of the world politic, shining with regal power and glory; the Moon for the body of the common people, considered as the King's wife; the Stars for subordinate Princes and great men, or for Bishops and Rulers of the people of God, when the Sun is Christ; light for the glory, truth, and knowledge, wherewith great and good men shine and illuminate others; darkness for obscurity of condition, and for error, blindness and ignorance; darkening, smiting, or setting of the Sun, Moon, and Stars, for the ceasing of a kingdom, or for the desolation thereof, proportional to the darkness; darkening the Sun, turning the Moon into blood, and falling of the Stars, for the same; new Moons, for the return of a dispersed people into a body politic or ecclesiastic.
Essay on the Immortality of the Soul
Context: Heaven and Hell suppose two distinct species of men, the good and the bad; but the greatest part of mankind float betwixt vice and virtue. -- Were one to go round the world with an intention of giving a good supper to the righteous, and a sound drubbing to the wicked, he would frequently be embarrassed in his choice, and would find that the merits and the demerits of most men and women scarcely amount to the value of either.
1830s, The Lyceum Address (1838)
Context: We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. We, when mounting the stage of existence, found ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or establishment of them; they are a legacy bequeathed us by a once hardy, brave, and patriotic, but now lamented and departed, race of ancestors. Theirs was the task (and nobly they performed it) to possess themselves, and through themselves us, of this goodly land, and to uprear upon its hills and its valleys a political edifice of liberty and equal rights; 'tis ours only to transmit these — the former unprofaned by the foot of an invader, the latter undecayed by the lapse of time and untorn by usurpation — to the latest generation that fate shall permit the world to know. This task gratitude to our fathers, justice to ourselves, duty to posterity, and love for our species in general, all imperatively require us faithfully to perform.
Source: The Selfish Gene (1976, 1989), Ch. 1. Why Are People?
Context: Let us try to teach generosity and altruism, because we are born selfish. Let us understand what our own selfish genes are up to, because we may then at least have a chance to upset their designs, something that no other species has ever aspired to do.
Introductory paragraph
Experiments in plant-hybridisation (1865)
Context: Experience of artificial fertilisation, such as is effected with ornamental plants in order to obtain new variations in colour, has led to the experiments which will here be discussed. The striking-regularity with which the same hybrid forms always reappeared whenever fertilisation took place between the same species induced further experiments to be undertaken, the object of which was to follow up the developments of the hybrids in their progeny.
“Survivors represent a separate species, just like an animal species.”
Liquidation (2003)
Context: Survivors represent a separate species, just like an animal species. We are all survivors, that is what determines our perverse and degenerate mental world. Auschwitz.
“Hope is itself a species of happiness, and, perhaps, the chief happiness which this world affords”
Letter, June 8, 1762 [to an unnamed recipient], p. 103
Life of Samuel Johnson (1791), Vol I
Context: Hope is itself a species of happiness, and, perhaps, the chief happiness which this world affords: but, like all other pleasures immoderately enjoyed, the excesses of hope must be expiated by pain; and expectations improperly indulged must end in disappointment. If it be asked, what is the improper expectation which it is dangerous to indulge, experience will quickly answer, that it is such expectation as is dictated not by reason, but by desire; expectation raised, not by the common occurrences of life, but by the wants of the expectant; an expectation that requires the common course of things to be changed, and the general rules of action to be broken.
“I am principled against this kind of traffic in the human species.”
Letter to Robert Lewis, 18 August 1799, published in John Clement Fitzpatrick, The writings of George Washington from the original manuscript sources, volume 37, pp. 338-9
1790s
Context: To sell the overplus I cannot, because I am principled against this kind of traffic in the human species. To hire them out, is almost as bad, because they could not be disposed of in families to any advantage, and to disperse the families I have an aversion. What then is to be done? Something must or I shall be ruined; for all the money (in addition to what I raise by Crops, and rents) that have been received for Lands, sold within the last four years, to the amount of Fifty thousand dollars, has scarcely been able to keep me a float.
University of Havana address (2005)
Context: I would dare say that today this species is facing a very real and true danger of extinction, and no one can be sure, listen to this well, no one can be sure that it will survive this danger.
Well, the fact that the species would not survive was discussed about 2,000 years ago. I remember that when I was a student I heard of the Apocalypse, a book of prophesy in the Bible. Apparently, 2000 years ago someone realized that this weak species could one day disappear.
[Barr, Michael D., Lee Kuan Yew: Race, Culture and Genes, Journal of Contemporary Asia, 1999, 29 2, 147, https://pdfs.semanticscholar.org/5058/d1bc358fe18944e8aaa399e422f74d0fed75.pdf]
1980s
Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and Robbie Lieberman, p. 33
The History of the Quakers (1762)
“Nature's laws deny inter-species compassion and declare it to be racial suicide.”
Revolution by Number
The Virtue of Selfishness (1964)
Source: The Virtue of Selfishness: A New Concept of Egoism
“For the female of the species is more deadly than the male.”
The Female of the Species, Stanza 1 (1911).
Other works
Variant: The glory of the garden lies in more than meets the eye.
Peter Singer - The Genius of Darwin: The Uncut Interviews - Richard Dawkins https://www.youtube.com/watch?v=GYYNY2oKVWU, 2009.
Source: Practical Ethics
Context: Speciesism is an attitude of prejudice towards beings because they're not members of our species, so just as racism means that you're prejudiced against beings who are not members of your race and sexism means you're prejudiced against people of the other sex. So we humans tend to be speciesist in we think that any being that is a member of the species homo sapien just automatically has a higher moral status and is more important than any being that is a member of any other species, irrespective of the actual characteristics of those beings.
As quoted in Shout! (1981) by Philip Norman, p. 365; and in An Encyclopedia of Quotations about Music (1981) by Nat Shapiro, p. 303
Christopher Hitchens vs. Barry Brummett, 04/06/2011 http://www.youtube.com/watch?v=hjSMmRFHaJM&t=13m50s
2010s, 2011
“Life is a fight, but not everyone’s a fighter. Otherwise, bullies would be an endangered species.”
Source: Terminal
Source: Second Nature: A Gardener's Education
Source: Why Is Sex Fun? The Evolution of Human Sexuality
Source: The End of Faith: Religion, Terror, and the Future of Reason
“Intelligence is based on how efficient a species became at doing the things they need to survive.”
“It may be a species of impudence to think that the way you understand God is the way God is. (60).”
Source: Thou Art That: Transforming Religious Metaphor
Source: Dreams of a Dark Warrior
Source: The Fabric of the Cosmos: Space, Time, and the Texture of Reality
Wilderness Letter http://wilderness.org/bios/former-council-members/wallace-stegner (1960)
Source: The Sound of Mountain Water
Source: god is Not Great: How Religion Poisons Everything
“I recommend you stick to your own species, Shy Babe." p. 155”
Source: The Final Warning
“our future depends on our actions as a species.”
The Shambhala Principle: Discovering Humanity's Hidden Treasure
Foreword to Bankrupting Nature: Denying Our Planetary Boundaries https://books.google.it/books?id=CxHuA5AZ92AC&pg=PR0 by Anders Wijkman and Johan Rockström (Abingdon, Oxon: Routledge, 2012), p. xi.
(1863) "On the physical geography of the Malay Archipelago." The Journal of the Royal Geographical Society of London 33:217-234.
“The New Carnivores”, in The Agni and the Ecstasy (London: Arktos, 2012), p. 100 https://books.google.it/books?id=fYjX7W6SCLMC&pg=PA100.
[NOTE: This position was retracted by Bill Nye less than four months later, per The Washington Post source March 3, 2015, below.]
Bill Nye Explains Why he is a GMO Skeptic, Discover Magazine, October 15, 2015, November 6, 2014, Keith, Kloor http://blogs.discovermagazine.com/collideascape/2014/11/06/bill-nye-explains-gmo-skeptic,
Interview with Left Voice (2017)
Wolves: Behavior, Ecology and Conservation (2003)
[Current Opinion in Insect Science, 10, August 2015, 22–28, Genomics of the honey bee microbiome, 10.1016/j.cois.2015.04.003]
Science and Society: March 2008, ABC Science and Society: Ben Stein Holds Court, 31 March 2008, 2008-04-18 http://blogs.abcnews.com/scienceandsociety/2008/03/index.html,
"Black Male Vegan: 77-Year-Old Bodybuilder Jim Morris Proves Vegans Can Be Muscular & Healthy" http://frugivoremag.com/2012/10/black-male-vegan-77-year-old-bodybuilder-jim-morris-proves-vegans-can-be-muscular-healthy/, interview with Frugivore magazine (October 2, 2012).
What the Bones Tell Us (1997)
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 389-390
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.182
Truthdig, Life Is Sacred, Sep 3, 2012 http://www.truthdig.com/report/item/life_is_sacred_20120903/
" The TLS on Plantinga and me https://whyevolutionistrue.wordpress.com/2017/05/03/the-tls-on-plantinga-and-i/" May 3, 2017
Source: Mendel's Principles of Heredity (1913), p. 3
p, 125
The Training of the Human Plant (1907)
Source: Halakhic Man (1983), p. 135
Vol I: La volonté de savoir
An Introduction. NY: Pantheon. Translated from French by Robert Hurley. Page 43
History of Sexuality (1976–1984)