Quotes about speaking
page 28

Gerhard Richter photo
José Ortega Y Gasset photo
C.K. Williams photo
Bhakti Tirtha Swami photo
Daniel Levitin photo
Rudyard Kipling photo

“That's the secret. 'Tisn't beauty, so to speak, nor good talk necessarily. It's just It. Some women'll stay in a man's memory if they once walk down a street.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Mrs. Bathurst http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/prose/TrafficsDiscoveries/bathurst.html (1904).
Other works

Harmeet Dhillon photo
Gracie Allen photo

“I was so surprised at being born that I didn't speak for a year and a half.”

Gracie Allen (1902–1964) American actress and comedienne

As quoted in Gracie : A Love Story (1988) by George Burns, p. 17

Pablo Neruda photo

“And you will ask: why doesn't his poetry
speak of dreams and leaves
and the great volcanoes of his native land?Come and see the blood in the streets.
Come and see
the bloods in the streets.
Come and see the blood
in the streets!”

Pablo Neruda (1904–1973) Chilean poet

Preguntaréis ¿por qué su poesía
no nos habla del sueño, de las hojas,
de los grandes volcanes de su país natal?<p>Venid a ver la sangre por las calles,
venid a ver
la sangre por las calles,
venid a ver la sangre
por las calles!
Explico Algunos Cosas (I'm Explaining a Few Things or I Explain a Few Things), Tercera Residencia (Third Residence), IV, stanza 9.
Alternate translation by Donald D. Walsh:
You will ask: why does your poetry
not speak to us of of sleep, of the leaves,
of the great volcanoes of your native land?<p>Come and se the blood in the streets,
come and see
the blood in the streets,
come and see the blood
in the streets!
Residencia en la Tierra (Residence on Earth) (1933)

Plutarch photo

“It is wise to be silent when occasion requires, and better than to speak, though never so well.”

Moralia, Of the Training of Children

George Santayana photo
Elias Canetti photo

“When he has nothing to say, he lets words speak.”

Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer

J. Agee, trans. (1989), p. 147
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Joe Biden photo

“No President of the United States could represent the United States were he not committed to human rights. If you don't understand this, you can't deal with us. President Barack Obama would not be able to stay in power if he did not speak of it. So look at it as a political imperative. It doesn't make us better or worse. It's who we are. You make your decisions. We'll make ours.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

To Jinping Xi (2011-2012), as quoted in "Born Red: How Xi Jinping, an unremarkable provincial administrator, became China’s most authoritarian leader since Mao." http://www.newyorker.com/magazine/2015/04/06/born-red (6 April 2015), by Evan Osnos, The New Yorker.
2010s

Thomas Babington Macaulay, 1st Baron Macaulay photo
Marie de France photo

“Out of five hundred who speak glibly of love, not one can spell the first letter of his name.”

Marie de France medieval poet

Tel cinc cent parolent d'amur,
N'en sevent pas le pior tur,
Ne que est loiax druerie.
"Graelent", line 77; p. 149.
Misattributed

Ambrose photo

“And what else did John have in mind but what is virtuous, so that he could not endure a wicked union even in the king's case, saying: "It is not lawful for thee to have her to wife." He could have been silent, had he not thought it unseemly for himself not to speak the truth for fear of death, or to make the prophetic office yield to the king, or to indulge in flattery. He knew well that he would die as he was against the king, but he preferred virtue to safety. Yet what is more expedient than the suffering which brought glory to the saint.”
Quid autem aliud Ioannes nisi honestatem consideravit? ut inhonestas nuptias etiam in rege non posset perpeti, dicens: Non licet tibi illam uxorem habere. Potuit tacere, nisi indecorum sibi iudicasset mortis metu verum non dicere, inclinare regi propheticam auctoritatem, adulationem subtexere. Sciebat utique moriturum se esse, quia regi adversabatur: sed honestatem saluti praetulit. Et tamen quid utilius quam quod passionis viro sancto advexit gloriam?

Ambrose (339–397) bishop of Milan; one of the four original doctors of the Church

De officiis ministrorum ("On the Offices of Ministers" or, "On the Duties of the Clergy"), Book III, chapter XIV, part 89 as quoted in www.ewtn.com http://www.ewtn.com/library/PATRISTC/PII10-2.HTM

Thomas Carlyle photo
Nick Herbert photo

“Strictly speaking, there are no "measurements" in the world, only correlations.”

Nick Herbert (1936) American physicist

Source: Quantum Reality - Beyond The New Physics, Chapter 9, Four Quantum Realities, p. 174

Ron Paul photo

“I miss the closet. Homosexuals, not to speak of the rest of society, were far better off when social pressure forced them to hide their activities. They could also not be as promiscuous. Is it any wonder the AIDS epidemic started after they "came out of the closet," and started hyper-promiscuous sodomy? I don't believe so, medically or morally.”

Ron Paul (1935) American politician and physician

1990
June
Ron Paul Political Report
6
http://www.tnr.com/sites/default/files/PR_June90_p6.pdf, quoted in * 2011-12-23
TNR Exclusive: A Collection of Ron Paul's Most Incendiary Newsletters
New Republic
http://www.tnr.com/article/politics/98883/ron-paul-incendiary-newsletters-exclusive
Disputed, Newsletters, Ron Paul Political Report

Georg Christoph Lichtenberg photo
L. Frank Baum photo
W. Somerset Maugham photo

“Things were easier for the old novelists who saw people all of a piece. Speaking generally, their heroes were good through and through, their villains wholly bad.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

"1922", p. 196
A Writer's Notebook (1946)

Margaret Fuller photo

“Wouldst have the princely spirit bowed?
Whisper only, speak not loud,
Mark and leave him in the crowd.

Thou need'st not spies nor jailers have;
The free will serve thee like the slave,
Coward shrinking from the brave.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), The Captured Wild Horse

Kathy Griffin photo
Montesquieu photo

“One must give one power a ballast, so to speak, to put it in a position to resist another.”

Book V, Chapter 14.
The Spirit of the Laws (1748)

Camille Paglia photo
Anton Chekhov photo

“I myself smoke, but my wife asked me to speak today on the harmfulness of tobacco, so what can I do? If it’s tobacco, then let it be tobacco.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

On the Harmfulness of Tobacco (1886)

Franz Marc photo
Andrew Marvell photo
Daniel Hannan photo
Marjorie Dannenfelser photo
George Frederick Watts photo
Muhammad photo
Wallace Stevens photo

“Logos and logic, crystal hypothesis,
Incipit and a form to speak the word
And every latent double in the word,

Beau linguist.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

Camille Paglia photo
Bertie Ahern photo

“Time magazine reported him as speaking of "upsetting the apple tart."”

Bertie Ahern (1951) Irish politician, 10th Taoiseach of Ireland

Mr. Popularity http://www.time.com/time/magazine/article/0,9171,1614940,00.html Time magazine. 2007-04-26.

Heinrich Himmler photo

“I also want to talk to you, quite frankly, on a very grave matter. Among ourselves it should be mentioned quite frankly, and yet we will never speak of it publicly. Just as we did not hesitate on June 30th, 1934 to do the duty we were bidden, and stand comrades who had lapsed, up against the wall and shoot them, so we have never spoken about it and will never [p. 65] speak of it. It was that tact which is a matter of course and which I am glad to say, is inherent in us, that made us never discuss it among ourselves, never to speak of it. It appalled everyone, and yet everyone was certain that he would do it the next time if such orders are issued and if it is necessary. I mean the evacuation out of the Jews, the extermination of the Jewish race. It's one of those things it is easy to talk about - "The Jewish race is being exterminated", says one party member, "that's quite clear, it's in our program - elimination  of the Jews, and we're doing it, exterminating them." And then they come, 80 million worthy Germans, and each one has his decent Jew. Of course the others are vermin, but this one is an A-1 Jew. Not one of all those who talk this way has witnessed it, not one of them has been through it. Most of you must know what it means when 100 corpses are lying side by side, or 500 or 1000. To have stuck it out and at the same time - apart from exceptions caused by human weakness - to have remained decent fellows, that is what has made us hard. This is a page of glory in our history which has never been written and is never to be [p. 66] written, for we know how difficult we should have made it for ourselves, if - with the bombing raids, the burdens and the deprivations of war - we still had Jews today in every town as secret saboteurs, agitators and trouble-mongers. We would now probably have reached the 1916/17 stage when the Jews were still in the German national body.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

The Posen speech to SS officers (4 October 1943), original translation from "International Military Trials - Nurnberg Nazi Conspiracy and Aggression Volume IV", US Govt Printing Offc 1946 pp. 563-4.

Tucker Max photo

“Hey man, so can you speak to dolphins and pilot whales with that forehead of yours?”

Tucker Max (1975) Internet personality; blogger; author

The Midget Story http://www.tuckermax.com/archives/entries/date/the_midget_story.phtml,
The Tucker Max Stories

Howard S. Becker photo
Margaret Sanger photo
Annie Besant photo
Jane Roberts photo
Frederick Douglass photo
Elie Wiesel photo

“I rarely speak about God. To God yes. I protest against Him. I shout at Him. But open discourse about the qualities of God, about the problems that God imposes, theodicy, no. And yet He is there, in silence, in filigree.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

In a 1978 interview with John S. Friedman, published in The Paris Review 26 (Spring 1984); and in Elie Wiesel : Conversations (2002) edited by Robert Franciosi, p. 87

Samuel Beckett photo
Anne Louise Germaine de Staël photo

“Madame de Staël thought it was pride in mankind to endeavour to penetrate the secret of the universe; and speaking of the higher metaphysics she said: "I prefer the Lord's Prayer to it all."”

Anne Louise Germaine de Staël (1766–1817) Swiss author

Sketch of the Life, Character, and Writings of Baroness de Staël-Holstein (1820) by Albertine-Adrienne Necker de Saussure, p. 349; often misquoted as, "I desire no other evidence of the truth of Christianity than the Lord's Prayer."

Steven Erikson photo

““Since when is speaking the truth presumptuous?”
“You are young, aren’t you?””

Source: Gardens of the Moon (1999), Chapter 1 (p. 25)

Harry Chapin photo
Norman Spinrad photo

“Does something truly speak to me from beyond the void, or is it merely my own desire?”

Source: The Void Captain's Tale (1983), Chapter 10 (p. 123)

Albert Marquet photo

“I do not know how to write or speak but only to paint and draw. Look at what I have done. Whether I have succeeded in explaining myself or not, in any case, if you do not understand my work, through your fault or mine, I can do no more.”

Albert Marquet (1875–1947) French artist

Marcelle Marquet, Marquet Fernand Hazan Editions, Paris 1955, p. 6; as quoted in 'Appendix – Marquet Speaks on his Art', in "Albert Marquet and the Fauve movement, 1898-1908", Norris Judd, published 1976, - translation Norris Judd - Thesis (A.B.)--Sweet Briar College, p. 116

Jack London photo
Northrop Frye photo

“Finnegans Wake is a kind of hypnagogic structure, words reverberating on themselves without pointing to objects…This may be the hallucinatory verbal world within which God speaks.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

1:399
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)

Jahangir photo
Thomas Fuller (writer) photo
Anton Chekhov photo

“One must speak about serious things seriously.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.N. Pleshcheev (September 9, 1888)
Letters

Gene Wolfe photo
William Hazlitt photo
Andrew Dickson White photo
Dinesh D'Souza photo

“Strictly speaking, relativism does not permit social progress, because the new culture is by definition no better than the one it replaced.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, The End of Racism (1995), Ch. 6

Ernest Hemingway photo

“Maps enable man to rise, so to speak, above his immediate range of vision, and contemplate the salient features of larger areas.”

Arthur H. Robinson (1915–2004) American geographer

Source: Elements of Cartography (1953), p. 1; A cited in: Les Roberts (2012) Mapping Cultures. p. 142

Donald Barthelme photo
Fidel Castro photo
Jonathan Haidt photo
Bell Hooks photo

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

Marianne Moore photo

“Some speak of things we know, as new;
And you, of things unknown as things forgot.”

Marianne Moore (1887–1972) American poet and writer

"Quoting an Also Private Thought" (this poem is a very slight reworking of an earlier poem "As Has Been Said")
The Poems of Marianne Moore (2003)

Sam Harris photo

“But from a deeper perspective (speaking both objectively and subjectively), thoughts simply arise unauthored and yet author our actions.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Free Will (2012), p. 32

George Raymond Richard Martin photo

“Back at the Philadelphia Worldcon (which seems a million years ago), I announced the famous five-year gap: I was going to skip five years forward in the story, to allow some of the younger characters to grow older and the dragons to grow larger, and for various other reasons. I started out writing on that basis in 2001, and it worked very well for some of my myriad characters but not at all for others, because you can't just have nothing happen for five years. If things do happen you have to write flashbacks, a lot of internal retrospection, and that's not a good way to present it. I struggled with that essentially wrong direction for about a year before finally throwing it out, realizing there had to be another interim book. That became A Feast for Crows, where the action is pretty much continuous from the preceding book. Even so, that only accounts for one year. Why the four after that? I don't know, except that this was a very tough book to write -- and it remains so, because I've only finished half. Going in, I thought I could do something about the length of the second book in the series, A Clash of Kings, roughly 1,200 pages in manuscript. But I passed that and there was a lot more to write. Then I passed the length of the third book, A Storm of Swords, which was something like 1,500 pages in manuscript and gave my publishers all around the world lots of production problems. I didn't really want to make any cuts because I had this huge story to tell. We started thinking about dividing it in two and doing it as A Feast for Crows, Parts One and Two, but the more I thought about that the more I really did not like it. Part One would have had no resolution whatsoever for 18 viewpoint characters and their 18 stories. Of course this is all part of a huge megaseries so there is not a complete resolution yet in any of the volumes, but I try to give a certain sense of completion at the end of each volume -- that a movement of the symphony has wrapped up, so to speak.”

George Raymond Richard Martin (1948) American writer, screenwriter and television producer

Interview with Locus magazine (November 2005)

Thomas Frank photo

“Thanks to its chokehold on the nation’s culture, liberalism is thus in power whether its politicians are elected or not; it rules over us even though Republicans have prevailed in six out of the nine presidential elections since 1968; even though Republicans presently control all three branches of government; even though the last of the big-name, forthright liberals of the old school (Humphrey, McGovern, Church, Bayhm, Culver, etc.) either died or went down to defeat in the seventies; and even though no Democratic presidential nominee has called himself a "liberal" since Walter Mondale. Liberalism is beyond politics, a tyrant that dominates our lives in countless ways great and small, and which is virtually incapable of being overthrown.Conservatism, on the other hand, is the doctrine of the oppressed majority. Conservatism does not defend some established order of things: It accuses; its rants; it points out hypocrisies and gleefully pounces on contradictions. While liberals use their control of the airwaves, newspapers, and schools to persecute average Americans — to ridicule the pious, flatter the shiftless, and indoctrinate the kids with all sorts of permissive nonsense — the Republicans are the party of the disrespected, the downtrodden, the forgotten. They are always the underdog, always in rebellion against a haughty establishment, always rising up from below.All claims of the right, in other words, advance from victimhood. This is another trick the backlash has picked up from the left. Even though republicans legislate in the interests of society’s most powerful, and even though conservative social critics typically enjoy cushy sinecures at places like the American Enterprise Institute and the Wall Street Journal, they rarely claim to speak on behalf of the wealthy of the winners in the social Darwinist struggle. Just like the leftists of the early twentieth century, they see themselves in revolt against a genteel tradition, rising up against a bankrupt establishment that will tolerate no backtalk.Conservatism, on the other hand, can never be powerful or successful, and backlashers revel in fantasies of their own marginality and persecution.”

Ibid.(pp. 119-120).
What's the Matter with Kansas? (2004)

Arthur Schopenhauer photo
Henry Fielding photo
Joseph Joubert photo

“Modern Slavs, both Bulgarians and Macedonians, cannot establish a link with antiquity, as the Slavs entered the Balkans centuries after the demise of the ancient Macedonian kingdom. Only the most radical Slavic factions—mostly émigrés in the United States, Canada, and Australia—even attempt to establish a connection to antiquity […] The twentieth-century development of a Macedonian ethnicity, and its recent evolution into independent statehood following the collapse of the Yugoslav state in 1991, has followed a rocky road. In order to survive the vicissitudes of Balkan history and politics, the Macedonians, who have had no history, need one. They reside in a territory once part of a famous ancient kingdom, which has borne the Macedonian name as a region ever since and was called ”Macedonia” for nearly half a century as part of Yugoslavia. And they speak a language now recognized by most linguists outside Bulgaria, Serbia, and Greece as a south Slavic language separate from Slovenian, Serbo-Croatian, and Bulgarian. Their own so-called Macedonian ethnicity had evolved for more than a century, and thus it seemed natural and appropriate for them to call the new nation “Macedonia” and to attempt to provide some cultural references to bolster ethnic survival..”

Eugene N. Borza (1935) American historian

"Macedonia Redux", in "The Eye Expanded: life and the arts in Greco-Roman Antiquity", ed. Frances B Tichener & Richard F. Moorton, University of California Press, 1999

Susan Cain photo

“I prefer listening to talking, reading to socializing … I like to think before I speak”

Susan Cain (1968) self-help writer

softly
"Susan Cain: Quiet revolutionary" speaker profile at TED.com, February 2012 (est.)

Aldo Capitini photo
José Ortega Y Gasset photo
A. James Gregor photo
Richard Rodríguez photo
Will Eisner photo
Gough Whitlam photo

“When Sir Winton Turnbull [who represented a large rural seat], a slow and sometimes stumbling speaker, was raving and ranting on the adjournment and shouted: "I am a Count–ry member". I interjected "I remember". Sir Winton could not understand why, for the first time in all the years he had been speaking in the House, there was instant and loud applause from both sides.”

Gough Whitlam (1916–2014) Australian politician, 21st Prime Minister of Australia

From a speech during a debate on the question That Politicians Have Lost Their Sense Of Humour http://whitlamdismissal.com/2000/05/24/whitlam-sense-of-humour-debate.html, Sydney Town Hall, 24 May 2000

Ed Harcourt photo
Amir Taheri photo

“It might come as a surprise to many, but the truth is that Islam today no longer has a living and evolving theology. In fact, with few exceptions, Islam’s last genuine theologians belong to the early part of the 19th century. Go to any mosque anywhere, whether it is in New York or Mecca, and you are more likely to hear a political sermon rather than a theological reflection. In the highly politicized version of Islam promoted by Da’esh, al Qaeda, the Khomeinists in Iran, the Taliban in Afghanistan and Boko Haram in Nigeria, God plays a cameo role at best. Deprived of its theological moorings, today’s Islam is a wayward vessel under the captaincy of ambitious adventurers leading it into sectarian feuds, wars and terrorism. Many, especially Muslims in Europe and North America, use it as a shibboleth defining identity and even ethnicity. A glance at Islam’s history in the past 200 years highlights the rapid fading of theologians. Today, Western scholars speak of Wahhabism as if that meant a theological school. In truth, Muhammad Abdul-Wahhabi was a political figure. His supposedly theological writings consist of nine pages denouncing worship at shrines of saints. Nineteenth-century “reformers” such as Jamaleddin Assadabadi and Rashid Rada were also more interested in politics than theology. The late Ayatollah Khomeini, sometimes regarded as a theologian, was in fact a politician wearing clerical costume. His grandson has collected more than 100,000 pages of his writings and speeches and poetry. Of these, only 11 pages, commenting on the first and shortest verse of the Koran, could be regarded as dabbling in theology, albeit not with great success.”

Amir Taheri (1942) Iranian journalist

"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014).
New York Post

Scott McClellan photo
Narendra Modi photo

“Yes I have spoken on Gandhi ji’s Vaishnav Jan bhajan at many places. In fact, I used to deliver hour-long speeches describing why Gandhi ji loved this bhajan. If we think carefully and dwell on each word of this song, composed 500 years ago, we will find that everything said in it is still relevant, especially for our public life. He speaks against corruption and importance of personal integrity. In short, it is a manifesto for public life and morality. So, I worked around the words and would say: … "A people’s representative is one who feels the pain of others; one who removes the sorrows of others and yet does not let a trace of pride or arrogance come into his heart."
This used to be part of my worker development programmes. I used to analyse each line of this bhajan and explain why Gandhi ji promoted these values in public life; it contains all the wisdom you need for public life. It is a great misfortune for our country that this bhajan is played only on October 2 at Rajghat. It should have become an instrument of inculcating moral values. Gandhi ji liked this bhajan because Gandhi’s DNA and the elements of this geet match each other. I hold it up as a model of conduct for our party and RSS workers. In the RSS, there is an old tradition of remembering this bhajan every morning. Their pratah smaran (morning remembrance) starts with Gandhi ji’s name.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.379-380
2013

Robert G. Ingersoll photo
Honoré Mercier photo

“When I say that we owe nothing to England, I speak in regards of politics, for I am convinced, and I shall die with this conviction, that the Union of Upper and Lower Canada as well as Confederation were imposed to us with a purpose hostile to the French element and with the hope of making it disappear in a more or less distant future. I wanted to show you what our homeland could be. I have made my best to open yourselves up to new horizons and, as I let you glimpse at them, push your hearts towards the fulfilment of our national destinies. You have colonial dependence, I offer you independence; you have shame and misery, I offer you fortune and prosperity; you are but a colony ignored by the whole world, I offer you becoming a great people, respected and recognized amongst free nations. Men, women and children, the choice is yours; you can remain slaves in the state of colony, or become independent and free, amongst the other peoples that, with their powerful voices beckon you to the banquet of nations.”

Honoré Mercier (1840–1894) Canadian politician

Quand je dis que nous ne devons rien à l'Angleterre, je parle au point de vue politique car je suis convaincu, et je mourrai avec cette conviction, que l'union du Haut et du Bas Canada ainsi que la Confédération nous ont été imposées dans un but hostile à l'élément français et avec l'espérance de le faire disparaître dans un avenir plus ou moins éloigné. J'ai voulu vous démontrer ce que pouvait être notre patrie. J'ai fait mon possible pour vous ouvrir de nouveaux horizons et, en vous les faisant entrevoir, pousser vos coeurs vers la réalisation de nos destinées nationales. Vous avez la dépendance coloniale, je vous offre l'indépendance; vous avez la gêne et la misère, je vous offre la fortune et la prospérité; vous n'êtes qu'une colonie ignorée du monde entier, je vous offre de devenir un grand peuple, respecté et reconnu parmi les nations libres. Hommes, femmes et enfants, à vous de choisir; vous pouvez rester esclaves dans l'état de colonie, ou devenir indépendant et libre, au milieu des autres peuples qui, de leurs voix toutes puissantes vous convient au banquet des nations.
Speech of April 4, 1893.

Anthony Trollope photo