Paisley Park
Song lyrics, Around the World in a Day (1985)
Quotes about speaking
page 22
Interview, New York Daily News, 15 May 2016 http://www.nydailynews.com/news/politics/meet-female-muslim-mexican-american-trump-supporters-article-1.2637077
via Mental Floss http://mentalfloss.com/article/79393/traceroute-documentary-about-nerds-and-annihilation
Ansel Adams: An Autobiography (1985)
G.Ledyard Stebbins, January 6, 1906-January 19, 2000. Spring 2000, UC Davis Alumni newsletter http://www.dbs.ucdavis.edu/alumni/newsletter/spring00/stebbins.html
"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews
Discourse no. 2, delivered on December 11, 1769; vol. 1, p. 28.
Discourses on Art
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 34
1950s, Address at the Philadelphia Convention Hall (1956)
quoted in "Talking With Tony Judt", The Nation (April 29, 2010) by Christine Smallwood
Re: Philosophy of Lisp programmers http://groups.google.com/group/comp.lang.lisp/msg/70c2703e68baae46 (Usenet article).
Usenet articles, Miscellaneous
“I don’t set out to speak a comprehensible language. But my language is authentic.”
1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)
Diary of an Unknown (1988)
“He resolved not to speak again until he had controlled his temper.”
Source: Earthsea Books, The Farthest Shore (1972), Chapter 3, "Hort Town"
Spirit has arrived at the age of maturity...
Quote in 'Comments on the basic of concrete painting', Paris, January 1930, in 'Art Concret', April 1930, pp. 2–4
1926 – 1931
Source: Chemistry as an Interesting Subject for the Philosophy of Science, 2001, p. 192
Review http://www.rogerebert.com/reviews/the-winslow-boy-1999 of The Winslow Boy (28 May 1999)
Reviews, Three-and-a-half star reviews
James Vinson & D. L. Kirkpatrick (eds.), Contemporary Novelists, 2nd edition, (London: St. James Press, 1976). http://biography.jrank.org/pages/4121/Bainbridge-Beryl-Margaret-Beryl-Bainbridge-comments.html
cited in: Vaughan, William-Börsch-Supan, Helmut- Neidhardt, Hans Joachim, Caspar David Friedrich. 1774-1840. Romantic Landscape Painting in Dresden, London, The Tate gallery, 1972, p. 104
undated
17-Jan-2006, Radio Derby
Phil lacks a detailed knowledge of DCFC history as Mikkel looks to offload a player.
Source: The Pig Who Sang to the Moon (2003), Ch. 1, p. 52
“I am not joking. I'm speaking
of spirit. Not dogma but spirit. The Way.”
Conversation in Moscow
Source: On Representative Government (1861), Ch. XVI: Of Nationality, As Connected with Representative Government (p. 382)
Source: Economic Control of Quality of Manufactured Product,1931, p. vii
Salon interview (3 February 2003) http://www.salon.com/news/feature/2003/02/03/thompson/index_np.html
2000s
I am paralysed and can think of nothing to do but to go on standing there and speaking my lines that don’t fit. The only lines I know.
Chronicles of Wasted Time: The Green Stick (1972)
Sam Harris, Reponse to controverys https://www.samharris.org/blog/item/response-to-controversy (June 21, 2014)
2010s
The Lady's New Year's Gift: or Advice to a Daughter (1688)
"Tennessee Williams" (1956), p. 97
Profiles (1990)
Government-The State
Reform or Revolution (1896)
Source: The Doctrine of the Mean
Response to a letter from an unemployed professional musician (5 April 1933), p. 115
The editors precede this passage thus, "Early in 1933, Einstein received a letter from a professional musician who presumably lived in Munich. The musician was evidently troubled and despondent, and out of a job, yet at the same time, he must have been something of a kindred spirit. His letter is lost, all that survives being Einstein's reply....Note the careful anonymity of the first sentence — the recipient would be safer that way:" Albert Einstein: The Human Side concludes with this passage, followed by the original passages in German.
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)
Opening Keynote Address at NGO Forum on Women, Beijing China (1995)
The Tenth Generation: The Origins of the Biblical Tradition (1973)
Twelve Types (1903) Charles II
Introducing John F. Kennedy in 1960, as quoted in Adlai Stevenson and The World: The Life of Adlai E. Stevenson (1977) by John Bartlow Martin, p. 549
Broadcast from 10 Downing Street, London (24 May 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 60-61.
1927
blog post http://www.hollywoodreporter.com/news/tila-tequila-sympathizes-hitler-claims-664482
In reply to the wholesome praise that Rajnikanth showered on Kamal Haasan, in Rajinikanth: The Definitive Biography (15 January 2014) http://books.google.co.in/books?id=3mzyPGSfwKMC&pg=PT120, p. 120
Litany for Dictatorships (1935)
B 49
Aphorisms (1765-1799), Notebook B (1768-1771)
Matt Lauer interview http://www.msnbc.msn.com/id/13347509/page/4/, MSNBC (14 June 2006)
The Progressive, Interview with John Pilger http://www.progressive.org/nov02/intv1102.html, November 2002
David C. McClelland in: Robert A. Portnoy (1986), Leadership: what every leader should know about people. p. 16
"The Day the Gods Stopped Laughing," unpublished article written in the late 60's, quoted in To The High Castle: Philip K. Dick: A Life 1928-1962 (1989) by Gregg Rickman
Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 359: in: 'A visit to the Metropolitan Museum with Gorky', Ethel Schwabacher, 1947
“¿Do you think before speaking or do you speak after thinking?”
13 June, 2017
As President, 2017
Source: Telecinco https://www.telecinco.es/informativos/mocion-censura-mariano-rajoy-lapsus-pifias-trabalenguas-pp-partido-popular-presidente-gobierno-espana-podemos-pablo-iglesias_2_2386680191.html
Setzen wir Deutschland, so zu sagen, in den Sattel! Reiten wird es schon können.
Speech to Parliament of Confederation (1867)
1860s
“Mede spoke with amused tolerance, as physicists generally speak of biologists.”
“The Masters” p. 46 (originally published in Fantastic Stories of the Imagination, February 1963)
Short fiction, The Wind’s Twelve Quarters (1975)
Interview, Jewish Chronicle, 7 March 2008 http://thejc.com/home.aspx?AId58607&ATypeId1&searchtrue2&srchstrLev%20leviev&srchtxt1&srchhead1&srchauthor1&srchsandp1&scsrch0
"The Noah Movie is Disgusting and Evil: Paganism!" http://blogs.answersingenesis.org/blogs/ken-ham/2014/03/28/the-noah-movie-is-disgusting-and-evil-paganism/, Around the World with Ken Ham (March 28, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)
“Speak more softly to be better heard by a deaf public.”
Source: Autobiography of a Brown Buffalo (1972), p. 77.
Quoted by Katherine Martin in Women of Courage: Inspiring Stories from the Women Who Lived Them, p. 269 (1999)
December, 1917
India's Rebirth
"Sonnet: O City, City" http://www.poemhunter.com/poem/sonnet-o-city-city/
Selected Poems: Summer Knowledge (1959)
Anatol Rapoport. "Cycle distributions in random nets." The bulletin of mathematical biophysics 10.3 (1948): 145-157.
1940s
“Generally when people speak to each other they use words.”
At a public event in July 2012. Irish Independent http://www.independent.ie/opinion/letters/lost-for-words-3174922.html
2010s
Session 815, Page 76
The Individual and the Nature of Mass Events, (1981)
Quotes from Nobel Lecture
James Dorsey, "Wij zijn alleen Palestijn om politieke reden", Trouw, 31 March 1977.
Ni rydd farn eithr ar arnawdd,
Ni châr yn ei gyfar gawdd.
Ni ddeily rhyfel, ni ddilyn,
Ni threisia am ei dda ddyn.
Ni bydd ry gadarn arnam,
Ni yrr hawl gymedrawl gam.
Source: Y Llafurwr (The Labourer), Line 17.
Corgan, William. Interview. 1998 Pre-Grammy Show. MTV. 25 February 1998.
Page 116
2000s, (2008)
Source: Business Leadership in the Large Corporation (1945), p. 24, footnote 20; as cited in: Marco Becht et al. Corporate Governance and Control, 2005. p. 61
first published in 'Metro', 1962; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 82
1960s, Interview with David Sylvester', (1960)
Source: 1980s–1990s, A Conflict of Visions (1987), Ch. 1 : The Role of Vision
“An honest man speaks the truth, though it may give offence; a vain man, in order that it may.”
No. 387
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
Writing on religious fanaticism in The Emory Wheel student newspaper, October 1987
Quoted in: Robert C. Morgan (1978). The Role of Documentation in Conceptual Art: : An Aesthetic Inquiry. p. 176.
1970's, I Am Searching For Field Character,' 1973/74
“We speak of educating our children. Do we know that our children also educate us?”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 51.
Source: Labyrinths of Reason (1988), Chapter 1: "Paradox", p. 11
Als die Nazis die Kommunisten holten,
habe ich geschwiegen;
ich war ja kein Kommunist.
Als sie die Sozialdemokraten einsperrten,
habe ich geschwiegen;
ich war ja kein Sozialdemokrat.
Als sie die Gewerkschafter holten,
habe ich nicht protestiert;
ich war ja kein Gewerkschafter.
Als sie die Juden holten,
habe ich geschwiegen;
ich war ja kein Jude.
Als sie mich holten,
gab es keinen mehr,
der protestieren konnte.
"First they came..." – The origins of this poem first have been traced to a speech given by Niemöller on January 6, 1946, to the representatives of the Confessing Church in Frankfurt. According to research http://www.history.ucsb.edu/faculty/marcuse/niem.htm by Harold Marcuse, the original groups mentioned in the speech were Communists, the incurably sick, Jews, and people in occupied countries. Since then, the contents have often been altered to produce numerous variants. Niemöller himself came up with different versions, depending on the year. The most famous and well known alterations are perhaps those beginning "First they came for the Jews" of which this is one of the more commonly encountered:
First they came for the Jews
and I did not speak out
because I was not a Jew.
Then they came for the Communists
and I did not speak out
because I was not a Communist.
Then they came for the trade unionists
and I did not speak out
because I was not a trade unionist.
Then they came for me
and there was no one left
to speak out for me.
Another variant extends the comparisons to incude Catholics and Protestants:
In Germany they first came for the Communists,
and I didn't speak up because I wasn't a Communist.
Then they came for the Jews,
and I didn't speak up because I wasn't a Jew.
Then they came for the trade unionists,
and I didn't speak up because I wasn't a trade unionist.
Then they came for the Catholics,
and I didn't speak up because I was a Protestant.
Then they came for me
and by that time no one was left to speak up.
Other translations or variants:
In Germany, they came first for the Communists, And I didn’t speak up because I wasn’t a Communist;
And then they came for the trade unionists, And I didn’t speak up because I wasn’t a trade unionist;
And then they came for the Jews, And I didn’t speak up because I wasn’t a Jew;
And then . . . they came for me . . . And by that time there was no one left to speak up.
Twenty-five years later Niemöller indicated that this was the version he preferred, in a 1971 interview.
When the Nazis came for the communists,
I did not speak out;
As I was not a communist. <p> When they locked up the social democrats,
I did not speak out;
I was not a social democrat. <p> When they came for the trade unionists,
I did not speak out;
As I was not a trade unionist. <p> When they came for the Jews,
I did not speak out;
As I was not a Jew. <p> When they came for me,
there was no one left to speak out.
When the Nazis arrested the Communists,
I said nothing; after all, I was not a Communist.
When they locked up the Social Democrats,
I said nothing; after all, I was not a Social Democrat.
When they arrested the trade unionists,
I said nothing; after all, I was not a trade unionist.
When they arrested me, there was no longer anyone who could protest.
First the Nazis came…
First they came for the communists, and I did not speak out —
because I was not a communist;
Then they came for the socialists, and I did not speak out —
because I was not a socialist;
Then they came for the trade unionists, and I did not speak out —
because I was not a trade unionist;
Then they came for the Jews, and I did not speak out —
because I was not a Jew;
Then they came for me —
and there was no one left to speak out for me.
Online source for German quote: Martin Niemöller Stiftung, 22.09.2005, Wiesbaden http://www.martin-niemoeller-stiftung.de/4/daszitat/a31