Quotes about speaking
page 22

Prince photo
Mark Burns (televangelist) photo

“In reference to dealing with black issues and dealing with issues that plague those minority communities, Donald Trump doesn't have a racist bone in his body. I know what real racism is. And Donald Trump is so far from it. Talking to him and his wonderful wife and his children is like hanging out with some friends of mine that are black … He's just that kind of a person. He is not uneasy around you. He's very relaxed… When Donald Trump talks about 'the blacks' he's talking about the blacks, the group as a whole. He's talking about the groups… No, it doesn't bother me, because I know Donald Trump. I know who he is. I know he is not at all speaking in any derogatory sense at all. He's simply talking to that ethnic group, the blacks or the whites… Even with a sitting black President, the racial tension in this country is at an all-time high. And I believe it's led by the Democratic party and led by President Barack Obama, and obviously Secretary Clinton desires to continue that torch, which I believe will lead us more and more into economic destruction, especially for minorities in this country… I have not experienced racist tension from Donald Trump. I'm from the South. Literally right over the next county, there are active KKK groups that parade their rebel flag on a daily basis… This is in 2016. Right now, today, with a sitting black President. So I know what real racism looks like. And it is not Donald Trump… Does he want it (ex-KKK leaders endorsement)? He said, 'No, I don't want it, I don't accept it.' … He doesn't stand for any hate groups, whether it be a Christian hate group or an Islam hate group. He's already stated this. Mr. Trump has already stated that there was a technical issue in the earpiece. I'm in television; I own a TV studio. I do know how technical issues can cause you to miss out on what someone is saying.”

Mark Burns (televangelist) (1979) Christian pastor and founder of the NOW Television Network

Interview, New York Daily News, 15 May 2016 http://www.nydailynews.com/news/politics/meet-female-muslim-mexican-american-trump-supporters-article-1.2637077

Johannes Grenzfurthner photo
Ansel Adams photo

“No matter how sophisticated you may be, a large granite mountain cannot be denied — it speaks in silence to the very core of your being.”

Ansel Adams (1902–1984) American photographer and environmentalist

Ansel Adams: An Autobiography (1985)

“I didn't add any new elements [to the modern synthetic theory] to speak of. I just modified things so that people could understand how things were in the plant world.”

G. Ledyard Stebbins (1906–2000) American botanist and geneticist

G.Ledyard Stebbins, January 6, 1906-January 19, 2000. Spring 2000, UC Davis Alumni newsletter http://www.dbs.ucdavis.edu/alumni/newsletter/spring00/stebbins.html

William Stanley Jevons photo
Dana Gioia photo

“I want a poetry that can learn as much from popular culture as from serious culture. A poetry that seeks the pleasure and emotionality of the popular arts without losing the precision, concentration, and depth that characterize high art. I want a literature that addresses a diverse audience distinguished for its intelligence, curiosity, and imagination rather than its professional credentials. I want a poetry that risks speaking to the fullness of our humanity, to our emotions as well as to our intellect, to our senses as well as our imagination and intuition. Finally I hope for a more sensual and physical art — closer to music, film, and painting than to philosophy or literary theory. Contemporary American literary culture has privileged the mind over the body. The soul has become embarrassed by the senses. Responding to poetry has become an exercise mainly in interpretation and analysis. Although poetry contains some of the most complex and sophisticated perceptions ever written down, it remains an essentially physical art tied to our senses of sound and sight. Yet, contemporary literary criticism consistently ignores the sheer sensuality of poetry and devotes its considerable energy to abstracting it into pure intellectualization. Intelligence is an irreplaceable element of poetry, but it needs to be vividly embodied in the physicality of language. We must — as artists, critics, and teachers — reclaim the essential sensuality of poetry. The art does not belong to apes or angels, but to us. We deserve art that speaks to us as complete human beings. Why settle for anything less?”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Joshua Reynolds photo

“Invention, strictly speaking, is little more than a new combination of those images which have been previously gathered and deposited in the memory: nothing can come of nothing.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 2, delivered on December 11, 1769; vol. 1, p. 28.
Discourses on Art

Dwight D. Eisenhower photo

“Of these greater things I speak to you tonight. It seems to me right to do so here, in Philadelphia, where our forefathers defined the principles by which our nation was born and has ever lived.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, Address at the Philadelphia Convention Hall (1956)

Jacques Derrida photo
Karl Barth photo

“God Himself is the nearest to hand, as the absolutely simple must be, and at the same time the most distant, as the absolutely simple must also be. God Himself is the irresolvable and at the same time that which fills and embraces everything else. God Himself in His being for Himself is the one being which stands in need of nothing else and at the same time the one being by which every thing else came into being and exists. God Himself is the beginning in which everything begins, with which we must and can always begin with confidence and without need of excuse. And at the same time He is the end in which everything legitimately and necessarily ends, with which we must end with confidence and without need of excuse. God Himself is simple, so simple that in all His glory He can be near to the simplest perception and also laugh at the most profound or acute thinking so simple that He reduces everyone to silence, and then allows and requires everyone boldly to make Him the object of their thought and speech. He is so simple that to think and speak correctly of Him and to live correctly before Him does not in fact require any special human complexities or for that matter any special human simplicities, so that occasionally and according to our need He may permit and require both human complexity and human simplicity, and occasionally they may both be forbidden us…”

2:1
Church Dogmatics (1932–1968)

Erik Naggum photo

“I have argued that a religion or a philosophy cannot speak about facts of the world – if it does, it is now or will eventually be wrong – but it can and should speak about the relevance and ranking of facts and observations.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Philosophy of Lisp programmers http://groups.google.com/group/comp.lang.lisp/msg/70c2703e68baae46 (Usenet article).
Usenet articles, Miscellaneous

Bram van Velde photo

“I don’t set out to speak a comprehensible language. But my language is authentic.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

Jean Cocteau photo

“The ultimate politeness in art consists of speaking only to those who are able to uncover and measure its relationships. Anything else is symbolic, and symbolism is merely transcendental imagery.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988)

Ursula K. Le Guin photo

“He resolved not to speak again until he had controlled his temper.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 3, "Hort Town"

Theo van Doesburg photo
Rein Vihalemm photo
Roger Ebert photo
John Harvey Kellogg photo
Adam Morrison photo
Jean de La Bruyère photo
Samuel Beckett photo

“I am of the firm belief that everybody could write books and I never understand why they don't. After all, everyone speaks. Once the grammar has been learnt it is simply talking on paper and in time learning what not to say.”

Beryl Bainbridge (1932–2010) English novelist

James Vinson & D. L. Kirkpatrick (eds.), Contemporary Novelists, 2nd edition, (London: St. James Press, 1976). http://biography.jrank.org/pages/4121/Bainbridge-Beryl-Margaret-Beryl-Bainbridge-comments.html

Caspar David Friedrich photo
Phil Brown (footballer) photo

“His manager is a former player of Derby County and is recommending that Derby County is the place to be, that guy being Mikkel Beck. He speaks very highly of me. It's ongoing again. These scenarios take time.”

Phil Brown (footballer) (1959) English association football player and manager

17-Jan-2006, Radio Derby
Phil lacks a detailed knowledge of DCFC history as Mikkel looks to offload a player.

Jeffrey Moussaieff Masson photo
Adam Gopnik photo
Ganapathy Sachchidananda Swamiji photo
Denise Levertov photo

“I am not joking. I'm speaking
of spirit. Not dogma but spirit. The Way.”

Denise Levertov (1923–1997) Poet

Conversation in Moscow

John Stuart Mill photo

“Among a people without fellow-feeling, especially if they read and speak different languages, the united public opinion, necessary to the working of the representative government, cannot exist.”

John Stuart Mill (1806–1873) British philosopher and political economist

Source: On Representative Government (1861), Ch. XVI: Of Nationality, As Connected with Representative Government (p. 382)

Walter A. Shewhart photo
Hunter S. Thompson photo
Malcolm Muggeridge photo
Sam Harris photo

“I do not make any ontological claims. The moment you speak about them, they are already epistemology.”

Carlos Gershenson (1978) Mexican researcher

Chorninky Notes (January 2010 - )

George Savile, 1st Marquess of Halifax photo
Daniel De Leon photo
Confucius photo

“The superior man, even when he is not moving, has a feeling of reverence, and while he speaks not, he has the feeling of truthfulness.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Albert Einstein photo

“I am the one to whom you wrote in care of the Belgian Academy… Read no newspapers, try to find a few friends who think as you do, read the wonderful writers of earlier times, Kant, Goethe, Lessing, and the classics of other lands, and enjoy the natural beauties of Munich's surroundings. Make believe all the time that you are living, so to speak, on Mars among alien creatures and blot out any deeper interest in the actions of those creatures. Make friends with a few animals. Then you will become a cheerful man once more and nothing will be able to trouble you.
Bear in mind that those who are finer and nobler are always alone — and necessarily so — and that because of this they can enjoy the purity of their own atmosphere.
I shake your hand in heartfelt comradeship, E.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Response to a letter from an unemployed professional musician (5 April 1933), p. 115
The editors precede this passage thus, "Early in 1933, Einstein received a letter from a professional musician who presumably lived in Munich. The musician was evidently troubled and despondent, and out of a job, yet at the same time, he must have been something of a kindred spirit. His letter is lost, all that survives being Einstein's reply....Note the careful anonymity of the first sentence — the recipient would be safer that way:" Albert Einstein: The Human Side concludes with this passage, followed by the original passages in German.
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Aung San Suu Kyi photo

“The covenant form is essential not only for understanding certain highly unusual features of the Old Testament faith, but also for understanding the existence of the community itself and the interrelatedness of the different aspects of early Israel's social culture. Here we reach a clear watershed, so to speak, in historical research. Do the people create a religion, or does the religion create a people? Historically, when we are dealing with the formative period of Moses and the Judges, there can be no doubt that the latter is correct, for the historical, linguistic and archaeological evidence is too powerful to deny. Religion furnished the foundation for a unity far beyond what had existed before, and the covenant appears to have been the only conceivable instrument through which the unity was brought about and expressed. If the very heart and center of religion is "allegiance," which the Bible terms "love," religion and covenant become virtually identical. Out of this flows nearly the whole of those aspects of biblical faith that constitute impressive contrasts to the ancient paganism of the ancient Near Eastern world, in spite of increasingly massive evidence that the community of ancient Israel did not constitute a radical contrast to them either ethnically, in material culture, or in many patterns of thought or language.”

George E. Mendenhall (1916–2016) American academic

The Tenth Generation: The Origins of the Biblical Tradition (1973)

G. K. Chesterton photo
Adlai Stevenson photo

“Do you remember that in classical times when Cicero had finished speaking, the people said, "How well he spoke"; but when Demosthenes had finished speaking, they said, "Let us march."”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Introducing John F. Kennedy in 1960, as quoted in Adlai Stevenson and The World: The Life of Adlai E. Stevenson‎ (1977) by John Bartlow Martin, p. 549

Stanley Baldwin photo
Tila Tequila photo
Kamal Haasan photo

“Who will speak like that? In our generation there have not been friends like Rajini and I are. He could have just said a few words of praise and gone away – and then there was no need to say.”

Kamal Haasan (1954) Indian actor

In reply to the wholesome praise that Rajnikanth showered on Kamal Haasan, in Rajinikanth: The Definitive Biography (15 January 2014) http://books.google.co.in/books?id=3mzyPGSfwKMC&pg=PT120, p. 120

Letitia Elizabeth Landon photo
Plutarch photo
Stephen Vincent Benét photo
Georg Christoph Lichtenberg photo
Britney Spears photo

“I'm very, very blessed. But my safety, my privacy, and my respect are three things that I feel like are trying to be taken away from me right now. As a mother I have to speak up and say something. I have to speak up.”

Britney Spears (1981) American singer, dancer and actress

Matt Lauer interview http://www.msnbc.msn.com/id/13347509/page/4/, MSNBC (14 June 2006)

John Pilger photo
David C. McClelland photo
Eve Kosofsky Sedgwick photo
Philip K. Dick photo
Martin Buber photo
Arshile Gorky photo
Mariano Rajoy photo

“¿Do you think before speaking or do you speak after thinking?”

Mariano Rajoy (1955) Spanish politician

13 June, 2017
As President, 2017
Source: Telecinco https://www.telecinco.es/informativos/mocion-censura-mariano-rajoy-lapsus-pifias-trabalenguas-pp-partido-popular-presidente-gobierno-espana-podemos-pablo-iglesias_2_2386680191.html

Otto von Bismarck photo

“Let us lift Germany, so to speak, into the saddle. Surely when that is achieved, it will succeed at riding as well.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Setzen wir Deutschland, so zu sagen, in den Sattel! Reiten wird es schon können.
Speech to Parliament of Confederation (1867)
1860s

Letitia Elizabeth Landon photo
Barry Sanders photo
Ursula K. Le Guin photo

“Mede spoke with amused tolerance, as physicists generally speak of biologists.”

Ursula K. Le Guin (1929–2018) American writer

“The Masters” p. 46 (originally published in Fantastic Stories of the Imagination, February 1963)
Short fiction, The Wind’s Twelve Quarters (1975)

Lev Leviev photo
Ken Ham photo

“Friends, last night I watched the Hollywood (Paramount) movie Noah. It is much, much worse than I thought it would be—much worse. The director of the movie, Darren Aronofsky, has been quoted in the media as saying that Noah is “the least biblical biblical film ever made,” and I agree wholeheartedly with him. I am disgusted. I am going to come right out and say it: this movie is disgusting and evil—paganism! Do you really want your family to see a pagan movie that portrays Noah as a psychopath who says that if his daughter-in-law’s baby is a girl then he will kill her as soon as she’s born? And when two girls are born, bloodstained Noah (the man the Bible calls “righteous” in Genesis 7:1) brings a knife down to the head of one of the babies to kill her—and at the last minute doesn’t do it. And then a bit later, Noah says he failed because he didn’t kill the babies. How can we recommend this movie and then speak against abortion? Psychopathic Noah sees humans as a blight on the planet and wants to rid the world of people. I feel dirty—as if I have to somehow wash the evil off myself. I cannot believe there are Christian leaders who have recommended that people see this movie.”

Ken Ham (1951) Australian young Earth creationist

"The Noah Movie is Disgusting and Evil: Paganism!" http://blogs.answersingenesis.org/blogs/ken-ham/2014/03/28/the-noah-movie-is-disgusting-and-evil-paganism/, Around the World with Ken Ham (March 28, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)

Joseph Joubert photo
Johann Gottlieb Fichte photo
William Wordsworth photo
Sri Aurobindo photo
William Congreve photo
Albert Camus photo
Amit Chaudhuri photo
Enda Kenny photo

“Generally when people speak to each other they use words.”

Enda Kenny (1951) Irish Fine Gael politician and Taoiseach

At a public event in July 2012. Irish Independent http://www.independent.ie/opinion/letters/lost-for-words-3174922.html
2010s

Jane Roberts photo
Svetlana Alexievich photo
Leo Tolstoy photo

“He'll speak his mind only on ploughs;
He hates dissension where he works.
He'll make and follow no war,
He'll oppress no one for his goods,
He's never brutal with us
Nor will he pursue false claims.”

Iolo Goch (1320–1398) Welsh bard

Ni rydd farn eithr ar arnawdd,
Ni châr yn ei gyfar gawdd.
Ni ddeily rhyfel, ni ddilyn,
Ni threisia am ei dda ddyn.
Ni bydd ry gadarn arnam,
Ni yrr hawl gymedrawl gam.
Source: Y Llafurwr (The Labourer), Line 17.

Billy Corgan photo
Julian of Norwich photo
Clarence Thomas photo
Shamini Flint photo
Pat Murphy photo
Samuel R. Delany photo
Thomas Sowell photo

“Facts do not "speak for themselves." They speak for or against competing theories. Facts divorced from theory or visions are mere isolated curiosities.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: 1980s–1990s, A Conflict of Visions (1987), Ch. 1 : The Role of Vision

William Hazlitt photo

“An honest man speaks the truth, though it may give offence; a vain man, in order that it may.”

William Hazlitt (1778–1830) English writer

No. 387
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Joseph Beuys photo
Lydia Sigourney photo

“We speak of educating our children. Do we know that our children also educate us?”

Lydia Sigourney (1791–1865) American poet

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 51.

Martin Niemöller photo

“When the Nazis came for the communists,
I remained silent;
I was not a communist.

When they locked up the social democrats,
I remained silent;
I was not a social democrat.

When they came for the trade unionists,
I did not speak out;
I was not a trade unionist.

When they came for the Jews,
I remained silent;
I wasn't a Jew.

When they came for me,
there was no one left to speak out.”

Als die Nazis die Kommunisten holten,
habe ich geschwiegen;
ich war ja kein Kommunist.

Als sie die Sozialdemokraten einsperrten,
habe ich geschwiegen;
ich war ja kein Sozialdemokrat.

Als sie die Gewerkschafter holten,
habe ich nicht protestiert;
ich war ja kein Gewerkschafter.

Als sie die Juden holten,
habe ich geschwiegen;
ich war ja kein Jude.

Als sie mich holten,
gab es keinen mehr,
der protestieren konnte.
"First they came..." – The origins of this poem first have been traced to a speech given by Niemöller on January 6, 1946, to the representatives of the Confessing Church in Frankfurt. According to research http://www.history.ucsb.edu/faculty/marcuse/niem.htm by Harold Marcuse, the original groups mentioned in the speech were Communists, the incurably sick, Jews, and people in occupied countries. Since then, the contents have often been altered to produce numerous variants. Niemöller himself came up with different versions, depending on the year. The most famous and well known alterations are perhaps those beginning "First they came for the Jews" of which this is one of the more commonly encountered:
First they came for the Jews
and I did not speak out
because I was not a Jew.
Then they came for the Communists
and I did not speak out
because I was not a Communist.
Then they came for the trade unionists
and I did not speak out
because I was not a trade unionist.
Then they came for me
and there was no one left
to speak out for me.
Another variant extends the comparisons to incude Catholics and Protestants:
In Germany they first came for the Communists,
and I didn't speak up because I wasn't a Communist.
Then they came for the Jews,
and I didn't speak up because I wasn't a Jew.
Then they came for the trade unionists,
and I didn't speak up because I wasn't a trade unionist.
Then they came for the Catholics,
and I didn't speak up because I was a Protestant.
Then they came for me
and by that time no one was left to speak up.
Other translations or variants:
In Germany, they came first for the Communists, And I didn’t speak up because I wasn’t a Communist;
And then they came for the trade unionists, And I didn’t speak up because I wasn’t a trade unionist;
And then they came for the Jews, And I didn’t speak up because I wasn’t a Jew;
And then . . . they came for me . . . And by that time there was no one left to speak up.
Twenty-five years later Niemöller indicated that this was the version he preferred, in a 1971 interview.
When the Nazis came for the communists,
I did not speak out;
As I was not a communist. <p> When they locked up the social democrats,
I did not speak out;
I was not a social democrat. <p> When they came for the trade unionists,
I did not speak out;
As I was not a trade unionist. <p> When they came for the Jews,
I did not speak out;
As I was not a Jew. <p> When they came for me,
there was no one left to speak out.
When the Nazis arrested the Communists,
I said nothing; after all, I was not a Communist.
When they locked up the Social Democrats,
I said nothing; after all, I was not a Social Democrat.
When they arrested the trade unionists,
I said nothing; after all, I was not a trade unionist.
When they arrested me, there was no longer anyone who could protest.
First the Nazis came…
First they came for the communists, and I did not speak out —
because I was not a communist;
Then they came for the socialists, and I did not speak out —
because I was not a socialist;
Then they came for the trade unionists, and I did not speak out —
because I was not a trade unionist;
Then they came for the Jews, and I did not speak out —
because I was not a Jew;
Then they came for me —
and there was no one left to speak out for me.
Online source for German quote: Martin Niemöller Stiftung, 22.09.2005, Wiesbaden http://www.martin-niemoeller-stiftung.de/4/daszitat/a31