Quotes about sort
page 12

“Lepidopt didn’t know if he was one of those pipe smokers who always had the thing in his mouth and talked around the stem, or one of the ones who was always fiddling with it in his hands, tamping it and relighting it and shoving a pipe cleaner down it; they were different sorts of men.”

Tim Powers book Three Days to Never

Source: Three Days to Never (2006), Chapter 8 (p. 118)

Men

“I was always making decisions and they were easier decisions because I had control of the game, I had control of the ball. As a coach you sort of put the ball in other player's hands and let them make decisions for you. But I still get a kick out of winning basketball games and that's what I'm in this for.”

Larry Bird (1956) basketball player and coach

Ross Atkin (January 29, 1998) "Yes, Great Players Can Make Good Coaches - Larry Bird enjoys immediate success with the Indiana Pacers", Christian Science Monitor, p. 14.

Game, Decision

“The truth seems to be, that like many other geniuses, this Man of Mosses takes great delight in hoodwinking the world, — at least, with respect to himself. Personally, I doubt not, that he rather prefers to be generally esteemed but a so-so sort of author; being willing to reserve the thorough and acute appreciation of what he is, to that party most qualified to judge — that is, to himself. Besides, at the bottom of their natures, men like Hawthorne, in many things, deem the plaudits of the public such strong presumptive evidence of mediocrity in the object of them, that it would in some degree render them doubtful of their own powers, did they hear much and vociferous braying concerning them in the public”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Hawthorne and His Mosses (1850)

Men, Truth, World, Nature

“For Leopardi evil is integral to the way the world works; but when he talks of evil he does not mean any kind of malign agency of the sort that Gnostics imagined. Evil is the suffering that is built into the scheme of things. ‘What hope is there when evil is ordinary?’ he asks. ‘I mean, in an order where evil is necessary?’ These rhetorical questions show why Leopardi had no interest in projects of revolution and reform. No type of human action – least of all the harlequinade of politics – could fundamentally alter a world in which evil was ordinary.”

John Gray (1948) British philosopher

The Faith of Puppets: Leopardi and the Souls of Machines (p.35-6)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

World, Hope, Way, Imagination

“The truth is, the notion that gay marriage is harmful to marriage, is sort of mind-boggling, because these are people trying to get married. But it seems to me, if you want to defend marriage against something, defend it against divorce.”

Cokie Roberts (1943–2019) American journalist

Real Time with Bill Maher (6 August 2004)

Marriage, People, Truth

“But they all do sort of the same thing, and that is rearrange what you thought was real, and they remind you of the beauty of pretty simple things. You forget, because you're so busy going from A to Z, that there's 24 letters in between…
You turn on… tune in… and you drop out…”

Timothy Leary (1920–1996) American psychologist

Grace Slick, and Leary are both quoted in the Infected Mushroom song "Drop out" on the EP Deeply Disturbed (2003), but only the final portion actually quotes Leary.
Misattributed

Beauty, Business, Forgetting

“A dead cow or sheep lying in a pasture is recognised as carrion. The same sort of a carcass dressed and hung up in a butcher's stall passes as food! Careful microscopic examination may show little or no difference between the fence corner carcass and the butcher shop carcass. Both are swarming with colon germs and redolent with putrefaction.”

John Harvey Kellogg (1852–1943) American physician

Source: Quoted in Romance of the Cow https://books.google.it/books?id=HSHOAAAAMAAJ by Dahyabhai H. Jani, The Bombay Humanitarian League, 1938, p. 81.

Food, Lying, Dead

“Can Intelligence Survive? Looking at this nonclassical evolution of intelligence, one even begins to wonder whether it is such a small Law after all, even from the sun's point of view. Men create lakes and can level mountains; their atomic explosions have already shaken the whole earth's magnetic field; and they send out visible satellites and sensors that now range the solar system. Will the evolution of these powers of go on increasing? Or must it finally run down, was the sun does by the great Second Law?
f we think about this problem in the light of the physical and biological regularities of behavior that we now know, it seems to me that we are led to a further rather surprising conclusion: There is no thermodynamic reason why evolution should ever stop. What evolution leads to is the larger and larger control of environment by the organisms, first by genetic natural selection; then, with the growth of societies and language, by cultural natural selection; and finally by brains. And once we pass a certain threshold of brains and intelligence we begin to know how to insulate ourselves against all sorts of environmental changes.”

John R. Platt (1918–1992) American physicist

Cited in: Bulletin of the Atomic Scientists. Vol. 24, Nr. 8 1968. p. 40
The step to man, 1966

Men, Law, Behavior, Mountain

“People talk a lot about picking out targets and bombing them, individual small targets – in the European climate? I’ve come to the conclusion that people who say that sort of thing not only have never been outside, but they’ve never looked out of a window.”

Arthur Travers Harris (1892–1984) Royal Air Force air marshal

The World at War: the Landmark Oral History from the Classic TV Series (2007) by Richard Holmes, p. 296

People

“The only trouble is that there's absolutely no passion, no soul and no excitement to be found here…Yet all good music should provoke some sort of emotion, and this [Nine Million Bicycles] provokes none whatsoever.”

Katie Melua (1984) British singer-songwriter

John Murphy
[John Murphy, Nine Million Bicycles review, http://www.musicomh.com/singles5/katie-melua-3_0905.htm, musicOMH, 2005-09-19]
About

Music, Soul, Passion

“At two o'clock in the morning the land was discovered, at two leagues' distance; they took in sail and remained under the square-sail lying to till day, which was Friday, when they found themselves near a small island, one of the Lucayos, called in the Indian language Guanahani. Presently they descried people, naked, and the Admiral landed in the boat, which was armed, along with Martin Alonzo Pinzon, and Vincent Yanez his brother, captain of the Nina. The Admiral bore the royal standard, and the two captains each a banner of the Green Cross, which all the ships had carried; this contained the initials of the names of the King and Queen each side of the cross, and a crown over each letter Arrived on shore, they saw trees very green many streams of water, and diverse sorts of fruits.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

Variant translation: At two hours after midnight appeared the land, at a distance of two leagues. They handed all sails and set the treo, which is the mainsail without bonnets, and lay-to waiting for daylight Friday, when they arrived at an island of the Bahamas that was called in the Indians' tongue Guanahani.
As translated in Journals and Other Documents on the Life and Voyages of Christopher Columbus (1963) by Samuel Eliot Morison, p. 64
Journal of the First Voyage

People, Lying, Tree, Water

“What are wanted for the Indian as for the Englishman, the Frenchman, the German, and the Russian, are not Constitutions and Revolutions, nor all sorts of Conferences and Congresses, nor the many ingenious devices for submarine navigation and aerial navigation, nor powerful explosives, nor all sorts of conveniences to add to the enjoyment of the rich, ruling classes; nor new schools and universities with innumerable faculties of science, nor an augmentation of papers and books, nor gramophones and cinematographs, nor those childish and for the most part corrupt stupidities termed art — but one thing only is needful: the knowledge of the simple and clear truth which finds place in every soul that is not stupefied by religious and scientific superstitions — the truth that for our life one law is valid — the law of love, which brings the highest happiness to every individual as well as to all mankind. Free your minds from those overgrown, mountainous imbecilities which hinder your recognition of it, and at once the truth will emerge from amid the pseudo-religious nonsense that has been smothering it: the indubitable, eternal truth inherent in man, which is one and the same in all the great religions of the world. It will in due time emerge and make its way to general recognition, and the nonsense that has obscured it will disappear of itself, and with it will go the evil from which humanity now suffers.”

Leo Tolstoy A Letter to a Hindu

A Letter to a Hindu (1908)

Love, Life, Happiness, Truth

“The beauty of the forest is extraordinary — but “beauty” is too simple a word, for being here is not just an aesthetic experience, but one steeped with mystery, with awe. … [The forest] has to do with the ancient, the aboriginal, the beginning of all things. The primeval, the sublime, are much better words here — for they indicate realms remote from the moral or the human, realms which force us to gaze into immense vistas of space and time, where the beginnings and originations of all things lie hidden. Now, as I wandered in the cycad forest on Rota, it seemed as if my senses were actually enlarging, as if a new sense, a time sense, was opening within me, something which might allow me to appreciate millennia or aeons as directly as I had experienced seconds or minutes. … Standing here in the jungle, I feel part of a larger, calmer identity; I feel a profound sense of being at home, a sort of companionship with the earth.”

Oliver Sacks (1933–2015) British neurologist and writer

“The Island of the Colour-blind and Cycad Island” (Picador, London, 1996) pages 223-225

Lie, Beauty, Feeling, Home

“Jack so obviously demanded from a woman-a relationship between a man and a woman where a man would be the leader and a woman would be his wife. With Adlai Stevenson you could have another relationship-where you know, he'd be sort of be sweet and you could talk, but you wouldn't ever,.. I've always thought women who were scared of sex loved Adlai.”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

Liking Ike: Eisenhower, Advertising and the Rise of Celebrity Politics (2016) David Haven Blake
The "Camelot" interview (29 November 1963)

Love, Women, Sex

“Driving to the studio today, I passed a big football field. I had to look twice before I realized that the stands were jammed with people…thousands of them. I looked out on the playing field, and there wasn’t a soul. And then I realized that this crowd were war prisoners. I went into the field, and there was a quiet, docile atmosphere about the place…the sort of atmosphere you get in an American football crowd between halves. Germans of every description sat quietly, chatting to their neighbors and doing nothing in particular. Bored British sentries stood around looking like ushers equipped with Tommy guns. It was that quiet.”

Bill Downs (1914–1978) American journalist

Broadcast from liberated Hamburg (1945)

War, People, Soul, Football

“Shapes of all Sorts and Sizes, great and small,
That stood along the floor and by the wall;
And some loquacious Vessels were; and some
Listen'd perhaps, but never talk'd at all.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

“There are many other evils in our country which are growing, whereas the practice of slavery is fast diminishing, and threaten to bring punishment on our land more immediately than the oppression of the blacks. That sacred regard to truth in which you and I were educated, and which is certainly taught and enjoined from on high, seems to be vanishing from among us. A general relaxation of education and government, a general debauchery as well as dissipation, produced by pestilential philosophical principles of Epicurus, infinitely more than by shows and theatrical entertainments; these are, in my opinion, more serious and threatening evils than even the slavery of the blacks, hateful as that is. I might even add that I have been informed that the condition of the common sort of white people in some of the Southern States, particularly Virginia, is more oppressed, degraded, and miserable, than that of the negroes. These vices and these miseries deserve the serious and compassionate consideration of friends, as well as the slave trade and the degraded state of the blacks. I wish you success in your benevolent endeavors to relieve the distresses of our fellow creatures, and shall always be ready to cooperate with you as far as my means and opportunities can reasonably be expected to extend.”

John Adams (1735–1826) 2nd President of the United States

1800s, Letter to George Churchman and Jacob Lindley (1801)

Hate, People, Truth, Education

“In fact, there may be a day in the near future when you find yourself in a conversation about this book, and someone will ask you what the story is really about, beyond the rudimentary narrative of a cross-country death trip based on a magazine article. And it's very likely you will say, "well, the larger thesis is somewhat underdeveloped, but there is this point early in the story where he takes a woman to Ithaca for no real reason, and it initially seems innocuous, but - as you keep reading - you sort of see how this behaviour is a self-perpetuating problem that keeps reappearing over and over again." In all probability, you will also complain about the author's reliance on self-indulgent, postmodern self-awareness, which will prompt the person you're conversing with to criticize the influence of Dave Eggers on the memoir-writing genre. Then your cell phone will ring, and you will agree to meet someone for brunch.”

Chuck Klosterman book Killing Yourself to Live: 85% of a True Story

Killing Yourself to Live: 85% of a True Story (2005)

Death, Books, Problem, Reading

“Gandhi remained committed to nonviolence; I followed the Gandhian strategy for as long as I could, but then there came a point in our struggle when the brute force of the oppressor could no longer be countered through passive resistance alone. We founded Umkhonto we Sizwe and added a military dimension to our struggle. Even then, we chose sabotage because it did not involve the loss of life, and it offered the best hope for future race relations. Militant action became part of the African agenda officially supported by the Organization of African Unity (O. A. U.) following my address to the Pan-African Freedom Movement of East and Central Africa (PAFMECA) in 1962, in which I stated, "Force is the only language the imperialists can hear, and no country became free without some sort of violence."”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

Life, Hope, Support, Freedom

“You don't observe the past directly, even when you think about the creation account. We can't observe God creating, we can't observe Adam and Eve: we admit that. We're willing to admit our beliefs about the past. But see, what you observe in the present is very different. Even some public school textbooks sort of acknowledge the difference between historical and observational science.”

Ken Ham (1951) Australian young Earth creationist

"Bill Nye Debates Ken Ham" (February 4, 2014)

God, School, Thinking, Science

“Publicy says that each self exists in a particular social context, and all such contracts are independent. (…) It’s as if we are gaining the ability to see into the ultraviolet and infrared ends of the social spectrum when we are online, and in some contexts we are dropping out yellows or reds. To those tied to the visible color spectrum we are habituated to, this new sort of vision will be 'irreal.' But ultraviolet has always existed: we just couldn't see it before. (…) This will be a fracturing of the premises of privacy, and a slow rejection of the metaphors of shared space. The principles of publicy are derived from the intersection of infinite publics and our shared experience of time online, through media like Facebook, Twitter and Tumblr. The innate capability we have to shift in a heartbeat from a given public, and our corresponding persona, to another, is now being accelerated by streaming social tools. This will be the decade when publicy displaces privacy, online and off.”

Stowe Boyd (1953) information technologist

The Decade Of Publicy http://www.stoweboyd.com/message/2010/1/2/the-decade-of-publicy.html, January 2, 2010.

Color, Time

“It is, of course, merely a truism to say that war, like other social or political evils, is the outcome of the bad management of human society, which is, in its turn, due to certain errors or deficiencies. But our task is to discern the sort of error or deficiency.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

War, Error, Evil

“An accomplished woman almost always knows more than we men, though her knowledge is of a different sort. I am sure you could teach me a thousand things--as an exquisite bird could teach a bear if there were any common language between them. Happily, there is a common language between women and men, and so the bears can get taught.”

George Eliot book Middlemarch

Middlemarch (1871)

Women, Men, Knowledge, Bird

“I contemplate the sort of friend, the sort of man I am now without. He completed his sixty-seventh year, a reasonable age for the sturdiest of us; I acknowledge that. He escaped from an interminable illness; I acknowledge that. He died with his dear ones surviving him, and at a time of prosperity for the state, which was dearer to him than all else; that too I acknowledge. Yet I lament his death as though he were young and in glowing health. I lament it—you can consider me a weakling in this—on my own account, for I have lost the witness, guardian and teacher of my life.”

Pliny the Younger (61–113) Roman writer

Letter 12, 11–13; on the death of his friend Cornelius Rufus.
Letters, Book I

Life, Death, Health, Age

“Sy Safransky: “Didn’t taking the name “Adyashanti” reinforce a certain sense that you are an enlightened holy man?”
Adyashanti: “Oh, absolutely it did. It’s sort of a ridiculous-sounding Eastern name. (…) I always tell people to call me “Adya,” and leave the “shanti” part off.””

Adyashanti (1962) Spiritual teacher

Interview for The Sun Magazine (2007)

People, Sense, Parting

“The disconcerting fact may first be pointed out that if you write badly about good writing, however profound may be your convictions or emphatic your expression of them, your style has a tiresome trick (as a wit once pointed out) of whispering: ‘Don’t listen!’ in your readers’ ears. And it is possible also to suggest that the promulgation of new-fangled aesthetic dogmas in unwieldy sentences may be accounted for—not perhaps unspitefully—by a certain deficiency in aesthetic sensibility; as being due to a lack of that delicate, unreasoned, prompt delight in all the varied and subtle manifestations in which beauty may enchant us.
Or, if the controversy is to be carried further; and if, to place it on a more modern basis, we adopt the materialistic method of interpreting aesthetic phenomena now in fashion, may we not find reason to believe that the antagonism between journalist critics and the fine writers they disapprove of is due in its ultimate analysis to what we may designate as economic causes? Are not the authors who earn their livings by their pens, and those who, by what some regard as a social injustice, have been more or less freed from this necessity—are not these two classes of authors in a sort of natural opposition to each other? He who writes at his leisure, with the desire to master his difficult art, can hardly help envying the profits of money-making authors.”

Logan Pearsall Smith (1865–1946) British American-born writer

criticizing the Cambridge School of criticism, e.g. John Middleton Murry and Herbert Read, “Fine Writing,” pp. 306-307
Reperusals and Recollections (1936)

Money, Beauty, Art, Fashion

“Well…like, when you're born, you're a little baby, you're wrinkly and stuff, when you get older you sort of morph into a baby again…”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Xfm 01 December 2001
On Ageing

Baby

“The president just seems to be living in some sort of alternative universe populated by the failed gods of his narcissism and vainglory.”

Josh Marshall Talking Points Memo

Talking Points Memo (2007-09-14) http://talkingpointsmemo.com/archives/053207.php

God, Universe

“What we have now come to regard as typical of Middle Eastern regimes is not typical of the past. The regime of Saddam Hussein, the regime of Hafiz al Assad, this kind of government, this kind of society, has no roots either in the Arab or in the Islamic past. It is due and let me be quite specific and explicit it is due to an importation from Europe, which comes in two phases.
Phase one, the 19th century, when they are becoming aware of their falling behind the modern world and need desperately to catch up, so they adopt all kinds of European devices with the best of intentions, which nevertheless have two harmful effects. One, they enormously strengthen the power of the state by placing in the hands of the ruler, weaponry and communication undreamt of in earlier times, so that even the smallest petty tyrant has greater powers over his people than Harun al-Rashid or Suleyman the Magnificent, or any of the legendary rulers of the past.
Second, even more deadly, in the traditional society there were many, many limits on the autocracy, the ruler. The whole Islamic political tradition is strongly against despotism. Traditional Islamic government is authoritarian, yes, but it is not despotic. On the contrary, there is a quite explicit rejection of despotism. And this wasn't just in theory; it was in practice too because in Islamic society, there were all sorts of established orders in society that acted as a restraining factor. The bazaar merchants, the craft guilds, the country gentry and the scribes, all of these were well organized groups who produced their own leaders from within the group. They were not appointed or dismissed by the governments. And they did operate effectively as a constraint.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

People, World, Communication, Time

“I used to think that I needed chicken and fish as a source of protein in order to train properly. I subscribed to that theory for a while and then when I finally decided to cut everything out and I was doing it right, it felt really good and I didn’t lose any strength at all–I feel like I recover quicker so it’s been good. … A lot of people try to stay away from carbs and stuff like that, but I eat a lot of brown rice and just good clean complex carbs and it works for me. … In this day and age I don’t see any reason to contributing to a really awful industry [sc. the meat industry] that causes too many problems. It’s horrible what the animals have to go through on a daily basis, it’s just awful–they’re born and raised in really nasty conditions and it’s better not to contribute to that whole thing. … I just don’t see in this day and age a real reason to contribute to that when you can be really healthy and not eat that sort of thing and not cause a lot of suffering.”

Mac Danzig (1980) American martial artist

On his vegan diet, in "Lean, Mean and Green…Vegan Fighter Mac Danzig Packs a Punch", in The MMA Digest.com (7 August 2007) http://www.themmadigest.com/lean-mean-and-green%E2%80%A6vegan-fighter-mac-danzig-packs-a-punch/

People, Age, Feeling, Problem

“It takes a heap o' livin' in a house t' make it home,
A heap o' sun an' shadder, an' ye sometimes have t' roam
Afore ye really 'preciate the things ye lef' behind,
An' hunger fer 'em somehow, with 'em allus on yer mind.
It don't make any differunce how rich ye get t' be,
How much yer chairs an' tables cost, how great yer luxury;
It ain't home t' ye, though it be the palace of a king,
Until somehow yer soul is sort o' wrapped round everything.”

Edgar Guest (1881–1959) American writer

Source: A Heap o' Livin' (1916), Home, stanza 1, p. 29.

Hunger, Home, Soul, Sun

“I could hardly avoid a sort of suspicion that some of those whom I was taken to see had been so long engrossed in their own study of hypothetics that they had become the exact antitheses of the Athenians in the days of St. Paul; for whereas the Athenians spent their lives in nothing save to see and to hear some new thing, there were some here who seemed to devote themselves to the avoidance of every opinion with which they were not perfectly familiar, and regarded their own brains as a sort of sanctuary, to which if an opinion had once resorted, none other was to attack it.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 22

Study

“But make no mistake. My counterpart is capable of a great deal of ruthlessness in pursuit of a just cause. He believes he has right on his side. And men who think they have right on their side are always the most dangerous sort.”

Alastair Reynolds book Redemption Ark

Source: Redemption Ark (2002), Chapter 32 (p. 600)

Men, Thinking

“I confess some part of me thought, If only I'd stuck around, this is the sort of catastrophe I might have created.”

Michael Lewis book The Big Short

Prologue, Poltergeist, p. xvii
The Big Short (2010)

Parting

“Hack has become a sort of all-encompassing term, when in fact some of this was social engineering, some of this was good old-fashioned regular ‘there’s a hole, I’m going to walk through it’,” said Leiderman. “If you left your front door open people wouldn’t really call it a break-in. To some extent Stratfor were unsecure to the point where it was like their front door was open and Mr Hammond allegedly, with some others, walked right in, and people are calling it a hack. “As far as I’m aware, nothing was really hacked in the classic sense,” he added.”

Jay Leiderman (1971) lawyer

From Computing Magazine, UK. Analysis: a case of government versus hacktivism http://www.computing.co.uk/ctg/analysis/2230770/analysis-a-case-of-government-versus-hacktivism#ixzz2EzJrtLFS

People, Fashion, Sense

“When I started going around with Andy people thought I had a press agent. I didn't. After a while I got sort of paranoid about all the publicity, and I holed up in my apartment and cut off the telephone for two months. I saw only two people. Then I felt ready to go out again. I want to do more acting. I like it, but it's hard — the long hours, getting the lines straight, I didn't have to do that with Andy.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Edie : Girl On Fire (2006)

People

“All change is disruptive. We have seen that the specter of terrorism is enough to cast stable democracies into turmoil. Climate change will have even more dramatic consequences. Men and women will be thrown back upon the resources of the state. They will look to their political leaders and representatives to protect them: open societies will once again be urged to close in upon themselves, sacrificing freedom for ‘security’. The choice will no longer be between the state and the market, but between two sorts of state. It is thus incumbent upon us to re-conceive the role of government. If we do not, others will.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Introduction

Women, Men, Democracy, Freedom

“I wasn't motivated to do it [re-record Bach's Goldberg Variations] until rather recently, when it occurred to me, on one of my rare relistenings to that early recording, that it was very nice, but that it was perhaps a little bit like thirty very interesting but somewhat independent-minded pieces, going their own way, and all making a comment on the ground bass on which they are all formed and to which they all conform. And I suddenly felt, not having played it in, well, since I stopped playing concerts, about 20 years, having not played it in all that time, that maybe I wasn't savaged by any over-exposure to it, and that if I looked at it again, I could find a way of making some sort of almost arithmetical correspondence between the theme and the subsequent variations, so that there would be some sort of temporal relationship, I don't want to say just exactly 2, 4, 8, 16, 32, that kind of correspondence, but, you know what I mean, there would be a sense in which, substituting for the fact that Bach had absolutely no melodic design that is continuous but rather a base harmonic design that is continuous, there would be at least a rhythmic design that is continuous, and the sense of pulse that went through it. And that seemed to me sufficient justification […] to do it all over again.”

Glenn Gould (1932–1982) Canadian pianist

transcribed from The Glenn Gould Collection vol 13 (Sony laserdisc).

Way, Motivation, Sense, Time

“It is seen as the application of a systematic “scientific method” involving wearing a white coat and being dull. I feel that too many young people come into science with this view, and that too many fields degenerate into the kind of work which results: automatic crank-turning and data-collecting of the sort which Kuhn calls “normal science” and Rutherford “stamp-collecting”. In fact, the creation of new science is a creative act, literally, and people who are not creative are not very good at it.”

Philip Warren Anderson (1923) American physicist

in Some ideas on the Aesthetics of Science, address presented by Philip W. Anderson as the Nishina Memorial Lecture at the 50th Anniversary Seminar of the Faculty of Science&Technology, at Keio University (Tokyo), on May 18, 1989.

People, Feeling, Science

“[I] decided to force myself to cut this golden knot of ambition [to portray the nobility any longer] in order to recover my liberty. Realizing that a retirement of this sort must be made while one is rising and not falling; that one must leave Fortune while she is still favorable... I seized the occasion of a short, secret journey to throw myself at Her Highness's feet and beg, as the sole reward for so many efforts, exemption from such [diplomatic] assignments and permission to serve her in my own home. This favor I obtained with more difficulty than any other she ever granted me... Now by God's grace.... I am leading a quiet life with my wife and children and have no pretensions in the world than to live in peace.”

Peter Paul Rubens (1577–1640) Flemish painter

Quote in a letter to his friend Peiresc, 18 Dec. 1634; as cited by Simon Schrama, in Rembrandt's eyes, Alfred A. Knopf - Borzoi Books, New York 1999, p. 402
1625 - 1640

Life, God, Children, Secret

“Paris is a very graceful and beautiful city, almost too formal and sweet to the taste after the raw disorder of New York. Everything seems to have been planned with the purpose of forming a most harmonious whole, which certainly has been done... Every street here is alive with all sorts of conditions of people, priests, nuns, students, and always the little soldiers with wide red pants.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

Quote in Hopper's letter to his mother, Paris, October 30, 1906; as cited in Edward Hopper, Gail Levin, Bonfini Press, Switzerland 1984, p. 13
1905 - 1910

People, Beauty

“It pleased the great Creator of the world to make three sorts of living creatures. Angels he made pure spirits, without flesh, and therefore he made them only for heaven and not to dwell on earth. Beasts were made flesh, without immortal souls, and therefore they were made only for the earth and not for heaven: Man is of a middle nature between both, as partaking of both flesh and spirit, so is he made for earth, but as his passage or way to heaven, and not that this should be his home or happiness. The blessed state that man was made for was to behold the glorious majesty of the Lord and to praise him among his holy angels; and to love him, and to be filled with his love forever.”

Richard Baxter book A Call to the Unconverted to Turn and Live

A Call to the Unconverted to Turn and Live, Sermon 1

Love, Happiness, World, Angels

“From the beginning I had wanted to do something with my flying. Just being able to go up in the air and come down at the same spot wasn't very exciting. Airplanes are for going places quickly, safely and comfortably. I don't know why, but my longing had always been to go to the West Coast. First, because I had never been there, and then for various reasons you fly over all sorts of country on the way, and it is the best way to see the country.”

Eddie August Schneider (1911–1940) American aviator

[I Break a Record and have a Swell Time Besides, Flying magazine, http://familypedia.wikia.com/wiki/File:Eddie_August_Schneider_October_1931_Flying_magazine_page_1_of_5.png, October 1, 1930, Eddie August Schneider]

Way, Flying, Country

“There are more ways of killing a cat than drowning it in butter; but this is the sort of thing (as the proverb indicates) we overlook: there are more ways of outraging speech than contradiction merely.”

J. L. Austin book How to Do Things with Words

John Langshaw Austin, Marina Sbisà (1975) How to Do Things with Words. p. 48.

Way, Cats

“I just wanted to say something about (…) my resentment of the identification of this country of Britain with royalty. As if we have nothing else to offer as a culture – the country of my birth. The great contribution, of the English anyway, to the world is literature and language. That language and literature is, in fact, in its tradition quite extensively republican and democratic. I mean our Blake, Milton, our Shelley, many many other great writers, poetry and prose, have been against the idea that Britain is a feudal or monarchic system. One of the great aspects of that tradition is represented by the name Thomas Paine, who is the moral author of your Declaration of Independence. In fact, one of the great accomplishments of the English republican movement, if you like, is the American Declaration of Independence. So it has always struck me as rather bizarre that there is this cult in the United States of English royalism – just the sort of thing I left England to get away from.”

Christopher Hitchens (1949–2011) British American author and journalist

1997-05-09
Christopher Hitchens on Diana, Princess of Wales, the Royal Family, Dodi Fayed & Muslim Law (1997)
C-SPAN
Washington, D.C.
https://www.youtube.com/watch?v=dQK2d1TdTzk
1990s

Pain, World, Literature, Idea

“Taupe? What sort of colour is "taupe"? It sounds like a Malaysian ground sloth encountered once every fifty years by one of the Attenboroughs wearing long socks.”

Peter Greenaway (1942) British film director

Storey
8 1/2 Women

“Nothing is more perishable than worn-out apparel, yet, thanks to documentary evidence, to the custom of burying people of high rank in their robes, and to the practice of wrapping up relics of saints in pieces of precious stuffs, we are enabled to form a veiy good idea of what these stuffs were like and where they came from. In the first instance they appear to have come from Byzantium, and from the East generally; but the manufacture afterwards extended to Sicily, and received great impetus at the Norman conquest of that island; Roger I. even transplanting Greek workmen from the towns sacked by his army, and settling them in Sicily. Of course many of the workers would be Mohammedans, and the old patterns, perhaps with the addition of sundry animals, would still continue in use; hence the frequency of Arabic inscriptions in the borders, the Cufic character being one of the most ornamental ever used. In the Hotel de Clu^ny at Paris are preserved the remains of the vestments of a bishop of Bayonne, found when his sepulchre was opened in 1853, the date of the entombment being the twelfth century. Some of these remains are cloth of gold, but the most remarkable is a very deep border ornamented with blue Cufic letters on a gold ground; the letters are fimbriated with white, and from them issue delicate red scrolls, which end in Arabic sort of flowers: this tissue probably is pure Eastern work. On the contrary, the coronation robes of the German emperors, although of an Eastern pattern, bear inscriptions which tell us very clearly where they were manufactured: thus the Cufic characters on the cope inform us that it was made in the city of Palermo in the year 1133, while the tunic has the date of 1181, but then the inscription is in the Latin language. The practice of putting Cufic inscriptions on precious stuffs was not confined to the Eastern and Sicilian manufactures; in process of time other Italian cities took up the art, and, either because it was the fashion, or because they wished to pass off" their own work as Sicilian or Eastern manufacture, imitations of Arabic characters are continually met with, both on the few examples that have come down to us of the stuffs themselves, or on painted statues or sculptured effigies. These are the inscriptions which used to be the despair of antiquaries, who vainly searched out their meaning until it was discovered that they had no meaning at all, and that they were mere ornaments. Sometimes the inscriptions appear to be imitations of the Greek, and sometimes even of the Hebrew. The celebrated ciborium of Limoges work in the Louvre, known as the work of Magister G. Alpais, bears an ornament around its rim which a French antiquary has discovered to be nothing more than the upper part of a Cufic word repeated and made into a decoration.”

William Burges (1827–1881) English architect

Quote was introduced with the phrase:<br>In the lecture on the weaver's art, we are reminded of the superiority of Indian muslins and Chinese and Persian carpets, and the gorgeous costumes of the middle ages are contrasted with our own dark ungraceful garments. The Cufic inscriptions that have so perplexed antiquaries, were introduced with the rich Eastern stuffs so much sought after by the wealthy class, and though, as Mr. Burges observes <br class="br">Source: Art applied to industry: a series of lectures, 1865, p. 85; Cited in: " Belles Lettres http://books.google.com/books?id=0EegAAAAMAAJ&pg=PA143" in: The Westminster Review, Vol. 84-85. Baldwin, Cradock, and Joy, 1865. p. 143

People, Art, Search, Flowers

“I'm reading a very quaint American book, The Power of Positive Thinking, written, I'd suppose, by a sectarian minister, presumably of Methodist dye. (Norman Vincent Peale).. He's full of stories of prayers heard - and extols the power of prayer.."Before leaving for an important business conference I brace myself with texts like 'If God be for us, who can be against us?'… Then I stalk into the conference room, sure of my victory, and carry off the most marvellous deal.." This, in essence is the burden of the whole book. That's what people call Christian optimism. But it's wasted on us - we've been spoilt for this sort of thing… But isn't it rather self suggestion than authentic religious impulse? It doesn't seem to have dawned on him that suffering, disappointment, defeat or loss might also have some point too, or that God's designs could sometimes be hidden…”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

God, People, Books, Disappointment

“This part of optics, when well understood, shows us how we may make things a very long distance off appear as if placed very close, and large near things appear very small, and how we may make small things placed at a distance appear any size we want, so that it may be possible for us to read the smallest letters at incredible distances, or to count sand, or seed, or any sort of minute objects.”

Robert Grosseteste (1175–1253) English bishop and philosopher

De iride (On the rainbow) Note this prediction of optical scientific instruments like the telescope and microscope, not to be utilized until 250 years later.

Appearance, Reading, Parting

“Nehru’s daughter, Mrs. Indira Gandhi, carried her father’s game much farther. In her fight for a monopoly of power, she split the Congress Party, and made a common cause with the Communists. Well-known Communists and fellow-travellers were given positions of power in the ruling Congress Party, in the Government at the Centre as well in the States, and in prestigious institutions all over the country. The Muslim-Marxist combine of “historians” had already captured the Indian History Congress during the days of Pandit Nehru, and many honest historians had been hounded out of it. Now this combine was placed in control of the Indian Council of Historical Research and entrusted with extensive patronage. The combine took over the National Council of Educational Research and Training also, and laid down the guidelines for producing school textbooks on various subjects. The Jawaharlal Nehru University was created and financed on a fabulous scale in order to collect Communist professors from all over the country, and form them into a frontline brigade for launching all sorts of anti-Hindu campaigns. The smokescreen for this Stalinist operation was provided by the slogan of Secularism which nobody was supposed to question, or examine as to what it had come to mean. Its meaning had to be accepted ex-cathedra, and as laid down by the Muslim-Marxist combine. In the new political parlance that emerged, Hinduism and the nationalism it inspired, became blackned as “Communalism.””

Sita Ram Goel (1921–2003) Indian activist

Small wonder that the word “Hindu” started becoming a dirty word in the academia as well as the media.
Hindu Temples – What Happened to Them, Volume II (1993)

Education, School, Travel, History

“At one time there was a black-out of any development of administrative law. The curtains were drawn across to prevent the light coming in. The remedy of certiorari was hedged about with all sorts of technical limitations. It did not give a remedy when inferior tribunals went wrong, but only when they went outside their jurisdiction altogether. The black-out started in 1841 with Reg. v. Bolton (1841) 1 Q. B. 66 and became darkest in 1922, Rex v. Nat Bell Liquors Ltd. [1922] 2 A. C. 128. It was not relieved until 1952, Rex v. Northumberland Compensation Appeal Tribunal, Ex parte Shaw [1952] 1 K. B. 338. Whilst the darkness still prevailed, we let in some light by means of a declaration. The most notable cases were Barnard v. National Dock Labour Board [1953] 2 Q. B. 18 and Anisminic Ltd. v. Foreign Compensation Commission [1969] 2 A. C. 147. I sat in the preliminary hearings of both of them. We allowed each of those cases to go forward. It was because otherwise persons would be without a remedy for an injustice: see Barnard v. National Dock Labour Board [1953] 2 Q. B. 18, 43 and the Anisminic case [1969] 2 A. C. 147, 231B-C In effect it was only by leave that the action for a declaration was allowed to proceed.”

Alfred Denning, Baron Denning (1899–1999) British judge

Judicial review.
Judgments

Law, Light, Time, Parting

“Trochee trips from long to short;
From long to long in solemn sort
Slow Spondee stalks.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"Metrical Feet" (1806)

“Few people who are not actually practitioners of a mature science realize how much mop-up work of this sort a paradigm leaves to be done or quite how fascinating such work can prove in the execution.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), III. The Nature of Normal Science, p. 24 (2012 ed.)

People, Science

“Of course, Pupkin would never have thought of considering himself on an intellectual par with Mallory Tompkins. That would have been ridiculous. Mallory Tompkins had read all sorts of things and had half a mind to write a novel himself—either that or a play. All he needed, he said, was to have a chance to get away somewhere by himself and think. Every time he went away to the city Pupkin expected that he might return with the novel all finished; but though he often came back with his eyes red from thinking, the novel as yet remained incomplete.”

Stephen Leacock book Sunshine Sketches of a Little Town

Sunshine Sketches of a Little Town (1912)

Thinking, Chance, Time, Reading

“Above all I feel that you must resign yourself to taking me as I am, that is, with the congenital quality (or weakness) which ever since my childhood has caused my spiritual life to be completely dominated by a sort of profound 'feeling' for the organic realness of the World. At first it was an ill-defined feeling in my mind and heart, but as the years have gone by it has gradually become a precise, compelling sense of the Universe's general convergence upon itself; a convergence which coincides with, and culminates at its zenith in, him in quo omina constant, and whom the Society has taught me to love.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Letter from Cape Town to Father General, Jean-Baptiste Janssens (12 October 1951)

Love, Life, World, Feeling

“If we except the great name of Newton (and the exception is one that the great Gauss himself would have been delighted to make) it is probable that no mathematician of any age or country has ever surpassed Gauss in the combination of an abundant fertility of invention with an absolute vigorousness in demonstration, which the ancient Greeks themselves might have envied. It may be admitted, without any disparagement to the eminence of such great mathematicians as Euler and Cauchy that they were so overwhelmed with the exuberant wealth of their own creations, and so fascinated by the interest attaching to the results at which they arrived, that they did not greatly care to expend their time in arranging their ideas in a strictly logical order, or even in establishing by irrefragable proof propositions which they instinctively felt, and could almost see to be true. With Gauss the case was otherwise. It may seem paradoxical, but it is probably nevertheless true that it is precisely the effort after a logical perfection of form which has rendered the writings of Gauss open to the charge of obscurity and unnecessary difficulty. The fact is that there is neither obscurity nor difficulty in his writings, as long as we read them in the submissive spirit in which an intelligent schoolboy is made to read his Euclid. Every assertion that is made is fully proved, and the assertions succeed one another in a perfectly just analogical order… But when we have finished the perusal, we soon begin to feel that our work is but begun, that we are still standing on the threshold of the temple, and that there is a secret which lies behind the veil and is as yet concealed from us. No vestige appears of the process by which the result itself was obtained, perhaps not even a trace of the considerations which suggested the successive steps of the demonstration. Gauss says more than once that for brevity, he gives only the synthesis, and suppresses the analysis of his propositions. Pauca sed matura—few but well matured… If, on the other hand, we turn to a memoir of Euler's, there is a sort of free and luxuriant gracefulness about the whole performance, which tells of the quiet pleasure which Euler must have taken in each step of his work; but we are conscious nevertheless that we are at an immense distance from the severe grandeur of design which is characteristic of all Gauss's greater efforts.”

Henry John Stephen Smith (1826–1883) mathematician

As quoted by Alexander Macfarlane, Lectures on Ten British Physicists of the Nineteenth Century (1916) p. 95, https://books.google.com/books?id=43SBAAAAIAAJ&pg=PA95 "Henry John Stephen Smith (1826-1883) A Lecture delivered March 15, 1902"

Pleasure, Secret, Age, Feeling

“We have been living in an ideological bubble — one of market fundamentalism.From the trauma of the Great Depression to 1973, there was a broad consensus across the democratic world that markets were absolutely essential to generate wealth, but they will also cause all sorts of problems if they are left unregulated. Economists like JM Keynes and JK Galbraith taught us that if you abolish markets, you get starvation; but if you abolish all the democratic checks and balances on markets, you get a system that eats itself. Unregulated businesses will cause unsustainable levels of pollution and inequality, and ultimately start pursuing unhinged business models that cause the whole system to collapse.”

Johann Hari (1979) British journalist

"Has Market Fundamentalism Had Its Day?" http://www.johannhari.com/archive/article.php?id=1269, The Independent (2008-03-20).

World, Business, Problem, Wealth

“Nehru's great passion was to change our society — the congealed society which we inherited from our own past, and from the static past of the British period. And, social change he connected with economic change. We could not change our society without changing our economic system and economic relations in society. His whole dream was that, his whole effort was in that direction. But the march of society, of social change has not been fast enough, nor fundamental enough so far. And, our inherited caste system remains with us, but it has been very badly battered. And, the conceptions behind the caste system have also been very badly damaged by policies, by the march of technology and economics, all these things. To some extent while this progressive movement was taking place, there was also, concurrently, some sort of counter-revolution, resisting it. But the overwhelming force of the progressive movement has been winning by and large. But now we have to specifically deal with many of the social ills and backwardness.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Dreams, Effort, Passion, Change

“God has blessed our family with some means. Can we not offer at least one of our members for the service of the nation? Having provided me with education, moral instruction and all sorts of qualifications, can you not turn me over to the Samaj (society), to which we owe so much? This will hardly be any kind of sacrifice, it will rather be an investment. It is like providing the farm of the Samaj with manure. We are nowadays interested only in reaping the harvest and have forgotten to provide the field with manure. There is thus the danger of our land becoming barren and unproductive. Can we not forgo a few worthless ambitions for the protection and benefit of a Samaj and a faith, for which Rama suffered exile, Krishna bore innumerable hardships, Rana Pratap wandered about from forest to forest, Shivaji staked his all, and Guru Govind Singh allowed his little sons to be buried alive?”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Letter to his uncle in 1942, quoted in L.K. Advani, My Country My Life (2008)

God, Education, Family, Faith

“One would have thought that the notion of an impersonal critic was as patently absurd as that of an impersonal person: yet playwrights still cherish it as a sort of holy ideal. Admittedly, we all make mystiques: but this one is particularly wishful. The man who asks for an anonymous, impersonal criticism is trying to elevate criticism to the status of a science; whereas it is, I am afraid, only an art. The critic's business is to write readable English: the playwright's to write speakable English. Beyond that it is every man for himself.”

Kenneth Tynan (1927–1980) English theatre critic and writer

"George Jean Nathan" (1953), p. 61
Profiles (1990)

Art, Business, Science, Personality

“You use things; the idea is, of course, to eliminate things [in making a picture]. And just as fifteen or eighteen years ago [when Guston made whole figurative series of children's pictures: 'all sort of props and so on'] I stretched out to get that, - put it in and took it out - to get that look in that's kid's eye and the way his mouth was open or wasn't - I mean a very particular kind of look - I'd do the same now. In other words, I can't find any freedom in abstract painting [but Guston did abstract painting in 1960 - till in 1967 he moved to figuration]. I'am just as stuck with locations, a few areas of colour in relation to some kind of totality that I want, as I was before. And so the problem of figuration is somehow irrelevant to me. I think some of the best painting done in New York today is figuration, but it's not recognised as such... Well I think of my pictures as a kind of figuration... I think every good painter here in New York really paints a self-portrait..”

Phillip Guston (1913–1980) American artist

Source: 1950 - 1960, Interview with David Sylvester, BBC (March 1960), pp. 92-93

Children, Way, Idea, Problem

“I suspect you are intent upon some sort of revenge, in response to this dreadful tragedy?’
‘And?’ I said.
‘Let me counsel you. In moments such as this, we are inclined to allow the animal aspect of our natures to take control. It is a mistake. … Because revenge can destroy a man as surely as the plague. It seems like a god, so pure and true, and full of its sense of justice and entitlement. But it is truly a monster. It feeds perpetually upon its own pain, and upon any pain it can find. And it can never be satisfied until everything has been destroyed utterly.”

Nick Drake (poet) (1961) British writer

Ch 11
The Rahotep series, Book 3: Egypt: The Book of Chaos (2011)

God, Pain, Justice, Revenge

“This is a massive and violent schism and rupture in the internal organs of today's global culture and this is exactly why many social analysts believe that if some sort of reconciliation between science and religion is not forthcoming, the future of humanity is, at best, precarious.”

Ken Wilber (1949) American writer and public speaker

The Marriage of Sense and Soul (1998)

Religion, Science, Future

““You realize of course, Barnar, that it is simply not possible that we’re actually doing this?”
“I’ve come to the same comforting conclusion, old friend. Therefore let’s away—an impossibility can only do us an unreal sort of harm, after all.””

Michael Shea book Nifft the Lean

Part 3, Chapter 8 (p. 139)
Nifft the Lean (1982)

“Sane judgment abhors nothing so much as a picture perpetrated with no technical knowledge, although with plenty of care and diligence. Now the sole reason why painters of this sort are not aware of their own error is that they have not learnt Geometry, without which no one can either be or become an absolute artist; but the blame for this should be laid upon their masters, who are themselves ignorant of this art.”

Albrecht Dürer (1471–1528) German painter, printmaker, mathematician, and theorist

The Art of Measurement (1525).

Art, Error, Knowledge

“Bill Rogers has got — to his credit it’s a decent feeling — but somewhat sort of a blind spot on the black thing because he’s been in New York. He says well, ‘They are coming along, and that after all they are going to strengthen our country in the end because they are strong physically and some of them are smart.’ So forth and so on. My own view is I think he’s right if you’re talking in terms of 500 years.
What has to happen is they have to be, frankly, inbred. And, you just, that’s the only thing that’s going to do it, Rose.”

Richard Nixon (1913–1994) 37th President of the United States of America

Conversation with secretary Rose Mary Woods on tapes recorded February-March 1973 http://graphics8.nytimes.com/packages/flash/national/20101211_NIXON_AUDIO/3_VIETNAM.mp3 on tapes recorded February-March 1973; as quoted in "In Tapes, Nixon Rails About Jews and Blacks" http://www.nytimes.com/2010/12/11/us/politics/11nixon.html, by Adam Nagourney, New York Times (10 December 2010); with sound recording http://graphics8.nytimes.com/packages/flash/national/20101211_NIXON_AUDIO/4_BLACKS.mp3. <br class="br">1970s

Feeling, Thinking, Strong, Country

“"Could you try not aiming so much?" he asked me, still standing there. "If you hit him when you aim, it'll just be luck." He was speaking, communicating, and yet not breaking the spell. I then broke it. Quite deliberately. "How can it be luck if I aim?" I said back to him, not loud (despite the italics) but with rather more irritation in my voice than I was actually feeling. He didn't say anything for a moment but simply stood balanced on the curb, looking at me, I knew imperfectly, with love. "Because it will be," he said. "You'll be glad if you hit his marble — Ira's marble — won't you? Won't you be glad? And if you're glad when you hit somebody's marble, then you sort of secretly didn't expect too much to do it. So there'd have to be some luck in it, there'd have to be slightly quite a lot of accident in it."”

Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction

Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Seymour: An Introduction (1959)

Love, Feeling, Communication

“The idea that this world is a playground instead of a battleground has now been accepted in practice by the vast majority of Christians. They are facing Christ and the world. …The ‘worship’ growing out of such a view of life is as far off center as the view itself—a sort of sanctified nightclub without the champagne and the dressed-up drunks.”

Aiden Wilson Tozer (1897–1963) American missionary

This World: Playground or Battleground? pp. 5-6

Life, World, Idea, Christ

“There are clear cases in which "understanding" literally applies and clear cases in which it does not apply; and these two sorts of cases are all I need for this argument.”

John Rogers Searle (1932) American philosopher

Minds, Brains and Programs (1980)

Understanding

“There’s so much goodness there, and such a value placed on education, which is sort of universal among Jews around the world. I appreciate that obviously, to be a part of that.”

Natalie Portman (1981) Israeli-American actress

Interview, Jewish Chronicle, 6 July 2007 http://thejc.com/home.aspx?AId=44797&ATypeId=1&search=true2&srchstr=Natalie%20Portman&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=0

World, Education, Universe, Parting

“For a long time, I didn't understand the idea of not being able to appeal to a human heart. And then Marianne Williamson (if I can dare drop her name)… we were doing a Q&A on stage, and there was a question about evil, and my quick, sort of spiritual response was (and I actually stand by it in some senses)… was that human beings are… maybe we're traumatised, maybe we're disconnected, and our behavior, ideally, would be separate from the truth of who we essentially are.”

Alanis Morissette (1974) Canadian-American singer-songwriter

Alanis Morissette - Wake Up San Francisco with Adyashanti & Tami Simon - YouTube (28 March 2015; starts at 14:17) https://www.youtube.com/watch?v=Jr_ClddVgJs

Truth, Behavior, Idea, Understanding

“We seem to be unable to allow ourselves the dignity of engaging in this sort of straightforward reconsideration of our acts. After all, questioning is the great strength of democracy; the ability to doubt without losing face. Instead we charge on, chanting 'Free Trade — Prosperity', the way in 1212 on the Children's Crusade they must have chanted 'Jesus and Jerusalem!' Most were snatched up before they could reach the coast and sold into slavery or sent across the Mediterranean, again to be slaves.”

John Ralston Saul (1947) Canadian author and essayist

Reflections of a Siamese Twin (1997)

Children, Way, Democracy, Question

“If possible, not to let the men so much as surmise that their officers anticipate aught amiss from them is the tacit rule in a military ship. And the more that some sort of trouble should really be apprehended the more do the officers keep that apprehension to themselves; tho' not the less unostentatious vigilance may be augmented.
In the present instance the sentry placed over the prisoner had strict orders to let no one have communication with him but the Chaplain. And certain unobtrusive measures were taken absolutely to insure this point.”

Herman Melville book Billy Budd, Sailor

Source: Billy Budd, the Sailor (1891), Ch. 23

Men, Communication

“Martin Luther once observed that your “god” is that which you most fear to lose. More recently, Paul Tillich defined a “god” as an “Ultimate Concern.” For the influential citizens and decision makers of the Late Bronze Age, the “Ultimate Concerns” they most feared losing were power and prosperity, and the political apparatus that was believed to guarantee both. For the elite, these concerns took precedence over almost every other consideration. Like many modern folk, they found it impossible to conceive of the reality of the divine apart from some social system of coercion and force. To worship Baal and Asherah was to affirm the supreme value that power and wealth played in making all human life and experience meaningful.This sort of pagan religious ideology almost inevitably sows the seeds of its own demise. Where power and wealth are the predominant concerns and sacred ends, society dissolves into a self-destructive struggle to obtain them. And the more widely held such a religious ideology, the more widespread the violence will likely be, destroying especially those who most faithfully embrace it.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Life, God, Age, Fear

“The first time Tim Westwood did that chestbump to me, I ended up sort of cuddling his arm.”

Russell Brand (1975) British comedian, actor, and author

6 Music Show

Time

“Parson Amen's speculations on this interesting subject, although this may happen to be the first occasion on which he has ever heard the practice of taking scalps justified by Scripture. Viewed in a proper spirit, they ought merely to convey a lesson of humility, by rendering apparent the wisdom, nay the necessity, of men's keeping them-selves within the limits of the sphere of knowledge they were designed to fill, and convey, when rightly considered, as much of a lesson to the Puseyite, with abstractions that are quite as unintelligible to himself as they are to others; to the high-wrought and dogmatical Calvinist, who in the midst of his fiery zeal, forgets that love is the very essence of the relation between God and man; to the Quaker, who seems to think the cut of a coat essential to salvation; to the descendant of the Puritan, who whether he be Socinian, Calvinist, Universalist, or any other "1st," appears to believe that the "rock" on which Christ declared he would found his church was the "Rock of Plymouth"; and to the unbeliever, who, in deriding all creeds, does not know where to turn to find one to substitute in their stead. Humility, in matters of this sort, is the great lesson that all should teach and learn; for it opens the way to charity, and eventually to faith, and through both of these to hope; finally, through all of these, to heaven.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XI

Love, Wisdom, Men, God

“One night, when all the thoughts were coming to me, the concept came to me that Superman could have a dual identity, and that in one of his identities he could be meek and mild, as I was, and wear glasses, the way I do. The heroine, who I figured would be some kind of girl reporter, would think he was some kind of worm; yet she would be crazy about this Superman character who could do all sorts of fabulous things. In fact, she was real wild about him, and a big inside joke was that the fellow she was crazy about was also the fellow whom she loathed.”

Jerry Siegel (1914–1996) American co-creator of Superman

In the beginning (1983)

Way, Girl, Thinking, Night

“A universe that displays local phenomena but upon a non-local reality is the only sort of world consistent with known facts and Bell's proof.”

Nick Herbert (1936) American physicist

Source: Quantum Reality - Beyond The New Physics, Chapter 12, Bell's Interconnectedness Theorem, p. 230

World, Reality, Universe

“Call me an extremist but killing a few hundred million people seems like the sort of method that might have unintended consequences.”

James Nicoll (1961) Canadian fiction reviewer

[d45qug$pc5$1@reader1.panix.com, 2005]
2000s

People

“The essayist … can pull on any sort of shirt, be any sort of person, according to his mood or his subject matter — philosopher, scold, jester, raconteur, confidant, pundit, devil's advocate, enthusiast…”

E. B. White (1899–1985) American writer

Foreword to Essays of E.B. White (1976)

Confidence, Mood, Personality

“You know, the relationships we 'ave, everything sort of bubbles under the surface. No one ever says what they actually mean, do they? It's all a bit pappy and rubbish.”

Russell Brand (1975) British comedian, actor, and author

Episode 1 - Dad Fight
RE:Brand (2002)

“These are the sort of things that push you on in music — the curiosity, a passion for new ideas. It's important to keep restoring that, and at the same time, hold on to the core things about music that whenever you pick the simplest form of instrument; guitar or piano, you can find a song that's worthwhile.”

Elvis Costello (1954) English singer-songwriter

dig interview (2004)

Music, Idea, Passion, Time

“Hayek’s work in philosophy can be considered from another perspective than its methodology. When Hayek wrote that his philosophical studies should precede his political studies, he meant that in order to explain the sort of political system he favored, it was necessary to have greater understanding of the transmission and communication of information and knowledge. This is why he wished to travel to Italy and Greece. He thought that he might understand nonverbal knowledge better in doing so and might better understand the role of institutions in transmitting knowledge and information.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Travel, Communication, Understanding, Knowledge

“Many intellectuals here [in South Korea] admire the North for standing up to the world. It’s a right-wing sort of admiration, really, for a resolute state that does what it says. More common than admiration are feelings of shared ethnic identity with the North. We are perhaps too blinkered by our own globalism to understand how natural they are.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with The Conversation (September 2017)

World, Feeling, Understanding, Nature

“The worship of money is the lowest of all human emotions, but it is shared not only by the bourgeoisie, but also by the great majority of us… Little people, humble people, even those who are practically penniless. And I, with all my indignation, all my passion for destruction, I, too, am not free of it. I who am oppressed by wealth, who realise it to be the source of all misery, all my vices and hatred, all the bitterest humiliations that I have to suffer, all my impossible dreams and all the endless torment of my existence, still, all the time, as soon as I find myself in the presence of a rich person, I cannot help looking up to him, as some exceptional and splendid being, a kind of marvelous divinity, and in spite of myself, stronger than either my will of my reason, I feel rising from the very depths of my being, a sort of incense of admiration for this wealthy creature, who is all too often as stupid as he is pitiless. Isn’t it crazy? And why… why?”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Diary ot a Chambermaid

Money, People, Stupidity, Dreams

“What should be most significant to us are not physical artifacts, but the meaning they embody. …whenever we create paintings, songs, poems, books, computer programs—or ideas in the minds of children—we do something of this sort.”

Frank Wilczek (1951) physicist

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Children, Books, Idea, Painting

“He would be the finer gentleman that should leave the world without having tasted of lying or pretence of any sort, or of wantonness or conceit.”

Marcus Aurelius book Meditations

IX, 2
Meditations (c. 121–180 AD), Book IX

World, Lying

“Just sort of wander about and that, and just not get seen [What he would do with the power of invisibility]”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1 Episode 4
On Powers

“I think I'm getting into the real mood and atmosphere of Worpswede now. What I used to call my Sunken Bell mood, the spell I was under when I first got here, was sweet, very sweet – but it was really only a dream, and one that couldn't last long in any sort of active life. Then came the reaction to it, and after that something truer – serious work and serious living for my art, a battle I must fight with all my strength. I am filled with the sun, every part of me, and with the breezy air, intoxicated with the moonlight on the bright snow... Nature was speaking with me and I listened to her, happy and vibrant. Life.”

Paula Modersohn-Becker (1876–1907) German artist

excerpt of her Journal, Worpswede 1897; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, pp. 193-194
1897

Life, Happiness, Dreams, Art