
volume I; lecture 1, "Atoms in Motion"; section 1-1, "Introduction"; p. 1-1
The Feynman Lectures on Physics (1964)
volume I; lecture 1, "Atoms in Motion"; section 1-1, "Introduction"; p. 1-1
The Feynman Lectures on Physics (1964)
Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984
Wiki translation based on that of Amelia Gere Mason, The Women of the French Salons; New York: The Century Co., 1891. p. 142.
New Reflections on Women, 1727
OKK 1760 (Nice, January 1892); as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 81
1880 - 1895
Max Wertheimer (1923). "Laws of organization in perceptual forms." Translation published in W. D. Ellis (Ed.), A source book of Gestalt psychology, pp. 71–94. London, England: Routledge & Kegan Paul, 1938. (Original title: Untersuchungen zur Lehre von der Gestalt II); Online http://psychclassics.yorku.ca/Wertheimer/Forms/forms.htm at psychclassics.yorku.ca, accessed 03.2017.
sections 1-7
The Myth of Modernity (1946)
“Grammar is the mistress of words, the embellisher of the human race; through the practice of the noble reading of ancient authors, she helps us, we know, by her counsels. The barbarian kings do not use her; as is well known, she remains unique to lawful rulers. For the tribes possess arms and the rest; rhetoric is found in sole obedience to the lords of the Romans.”
Grammatica magistra verborum, ornatrix humani generis, quae per exercitationem pulcherrimae lectionis antiquorum nos cognoscitur iuvare consiliis. hac non utuntur barbari reges: apud legales dominos manere cognoscitur singularis. arma enim et reliqua gentes habent: sola reperitur eloquentia, quae Romanorum dominis obsecundat.
Bk. 9, no. 21; p. 122.
Variae
Maiden speech in the House (May 6, 1913); reported in Congressional Record, vol. 50, p. 1249.
Statement (21 August 1817), as quoted by Jim Herrick, in "Bradlaugh and Secularism: 'The Province of the Real'" (1990) http://www.positiveatheism.org/india/s1990c33.htm.
What is to be Done? (1902)
[Raman, C. V., Chandralekha, Why the Sky is Blue: Dr. C.V. Raman Talks about Science, http://books.google.com/books?id=LOC3vbnTgHYC&pg=PT1, 2010, Tulika Books, 978-81-8146-846-8, 17]
Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6
Annotations to Morga's Sucesos de las Islas Filipinas - translated by Austin Craig
Herzog on Herzog (2002)
“Intellectualism, though by no means confined to doubters, is often the sole piety of the skeptic.”
Source: Anti-Intellectualism in American Life (1974), p. 28
Original quote from The Democratic Speaker's Hand-Book (1868), by Matthew Carey, p. 33. Often paraphrased as "If I thought this war was to abolish slavery, I would resign my commission and offer my sword to the other side".
Misattributed
Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.
On executing minors: Roper v. Simmons (2005) (dissenting).
2000s
Rolls-Royce, p. 18
I Know You Got Soul (2004)
“If you make the sole object of your thoughts and aims you will get paramatma”
Saying stated to his disciples
“Lady of the Mere,
Sole-sitting by the shores of old romance.”
A Narrow Girdle of Rough Stones and Crags, l. 37 (1803).
No. 1, volume v, p. 286
Letters On a Regicide Peace (1796)
Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 21 : Family Values
Quote in a letter, circa 1886-87; as quoted in Brush and Pencil, Vol. XIII, no. 6 , article: 'Camille Pissarro' Impressionist', by Henry G. Stephens; March, 1904, pp. 414-15
1880's
“Clemens was sole, incomparable, the Lincoln of our literature.”
My Mark Twain http://www.gutenberg.org/files/3390/3390.txt (1910)
Quoted in "Thus Spake Germany" - Page 30 - by W. W. Coole, Władysław Wszebór Kulski, M. F. Potter - 1941
Diamonds on the Soles of Her Shoes
Song lyrics, Graceland (1986)
1920s, Ordered Liberty and World Peace (1924)
This is part of the pity of Modernism, one of the sacrifices it enjoins....
"Detached Observations" http://www.sharecom.ca/greenberg/detached.html, Arts Magazine (December 1976)
1970s
Speech in London (30 June 1888), quoted in The Times (2 July 1888), p. 7.
1880s
Toward a Higher System of World Law and Justice (1986)
Familiar strangers: a history of Muslims in Northwest China, Jonathan Neaman Lipman, 2004, University of Washington Press, Seattle, 167, 0-295-97644-6, 266, 2010-06-28 http://books.google.com/books?id=90CN0vtxdY0C&pg=PA167&lpg=PA167&dq=ma+fuxiang+our+party&source=bl&ots=gMwLItF3rt&sig=Y4eKstUC_TGgOelKv60xxJb-J2I&hl=en&ei=968WTL_0DYKBlAecxOCjDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBIQ6AEwAA#v=onepage&q=Our%20Party%20%5Bthe%20Guomindang%5D%20takes%20the%20development%20of%20the%20weak%20and%20small%20and%20resistance%20to%20the%20strong%20and%20violent%20as%20our%20sole%20and%20most%20urgent%20task.&f=false,
Quote
Source: http://www.google.com.pk/search?gcx=c&sourceid=chrome&ie=UTF-8&q=shah+alam+ii+remarked#sclient=psy-ab&hl=en&tbm=bks&source=hp&q=None+could+dare+to+see+the+combat+either+of+the+camels+or+of+the+elephants+among+the+Hindu+chiefs.+The+sole+exception+was+made+in+the+case+of+Raja+Jai+Singh+Sawai%2C+who+was+permitted+by+Mohammad+Shah+after+taking+from+huge+amount+as&pbx=1&oq=None+could+dare+to+see+the+combat+either+of+the+camels+or+of+the+elephants+among+the+Hindu+chiefs.+The+sole+exception+was+made+in+the+case+of+Raja+Jai+Singh+Sawai%2C+who+was+permitted+by+Mohammad+Shah+after+taking+from+huge+amount+as&aq=f&aqi=&aql=&gs_sm=s&gs_upl=15522l15522l4l17439l1l0l0l0l0l0l0l0ll0l0&bav=on.2,or.r_gc.r_pw.,cf.osb&fp=75a3cf92218087f3&biw=1024&bih=677
As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 236
Attributed
H.P. Bulmer Ltd v J. Bollinger SA [1974] Ch 401 at 418.
Judgments
Source: (1776), Book IV, Chapter VII, Part Third, p. 667.
Great Books: The Foundation of a Liberal Education (1954)
Book 4, § 44.
Life of Apollonius of Tyana
“The sole purpose of man on earth is to manifest his Creator. He has no other purpose.”
Source: A New Concept of the Universe (1953), p. 139
Speech https://api.parliament.uk/historic-hansard/commons/1933/mar/23/european-situation#S5CV0276P0_19330323_HOC_299 in the House of Commons (23 March 1933) shortly after Hitler became Chancellor
The 1930s
(The Us That Never Was, p. 29).
Book Sources, The American Poet Who Went Home Again (2008)
Frank on being accused of having a "radical homosexual agenda" Statement of U.S. Representative Barney Frank on the Inclusion of people who are Transgender in Antidiscrimination Protection Legislation (March 2008) http://www.house.gov/frank/antidiscriminationmarch2008.html
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.361
Speech in Liverpool (27 October 1903), quoted in The Times (28 October 1903), p. 6.
1900s
"Reflex Action and Theism"
1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)
Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!
”But don’t you think you should have known it?” Austin Train inquired gently.
September “MINE ENEMIES ARE DELIVERED INTO MY HAND”
The Sheep Look Up (1972)
Source: Nervous Ills their Cause and Cure (1922), p. 20
Source: The lever of riches: Technological creativity and economic progress, 1992, p. 155
1920s, Authority and Religious Liberty (1924)
Source: Reflections on the Decline of Science in England, and on Some of its Causes (1830), p. 3
“It is so sad —
So very lonely — to be the sole one
In whom there is a sign of change!”
The Knight’s Tale from The London Literary Gazette: 31st July 1824 Poetic Sketches - 5th Series - Sketch the Third
The Vow of the Peacock (1835)
Jadunath Sarkar, cited in R.C. Majumdar (ed.), The History of the Indian People and Culture, Volume VI, The Delhi Sultanate, Bombay, 1960, pp. 617-18. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
Gerald F. Davis (2013). "Organizational theory," in: Jens Beckert & Milan Zafirovski (eds.) International Encyclopedia of Economic Sociology, p. 484-488
To Albert Speer (1945), as quoted in "Defeat of Hitler: Enter the Bunker" http://www.historyplace.com/worldwar2/defeat/enter-bunker.htm (2010), The History Place
1940s
"If Books Were Sold as Software" http://www.newsscan.com/cgi-bin/findit_view?table=newsletter&dateissued=20040818#11200, NewsScan.com (18 August 2004)
If Books Were Sold as Software (2004)
Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akçam, Paul Bessemer - History - 2006 - Page 118.
Quotess
Brown : The Last Discovery of America (2003)
life is not what is said but the saying of it, not the picture but the picturing
Quotes from Notes, 1989; as cited on collected quotes on the website of Gerhard Richter: 'on Techniques' https://www.gerhard-richter.com/en/quotes/techniques-5
1980's
Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.
Quoted in "The Syrian Land: Processes of Integration and Fragmentation" – by Thomas Philipp, Birgit Schäbler – 1998 – Page 321.
Quotess
Mühl angrily ridiculed my relapse into a “technique” that had to be overcome.
Source: Nervous Stillness on the Horizon (2006), P. 120 (1985)
Os Brâmanes, p. 474
Os Brâmanes (1866)
"Address to Happiness", from Poems, on Various Occasions (1806)
“Man is nature's sole mistake.”
Princess Ida (1884)
Source: The Human Organization, 1967, p. 64: About "Building Peer-group Loyalty"
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 4
Quoted in Men Against Fire. S.L.A. Marshall (1947), p. 27.
How ISIS is winning: The long reach of terror http://nypost.com/2015/02/05/how-isis-is-winning-the-long-reach-of-terror/, New York Post (February 5, 2015).
New York Post
The Naked Communist (1958)
Microcosmos: Four Billion Years of Evolution from Our Microbial Ancestors (1986)
Buddhist Economics
Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 24
"Lust of the Libertines"
Lyrics and poetry
Letter to His Wife (1835).
1830s
“This view [of the infinite], which I consider to be the sole correct one, is held by only a few.”
As quoted in Journey Through Genius (1990) by William Dunham ~
Context: This view [of the infinite], which I consider to be the sole correct one, is held by only a few. While possibly I am the very first in history to take this position so explicitly, with all of its logical consequences, I know for sure that I shall not be the last!
“Philosophy seemed to me the supreme, even the sole, concern of man.”
On My Philosopy (1941)
Context: My path was not the normal one of professors of philosophy. I did not intend to become a doctor of philosophy by studying philosophy (I am in fact a doctor of medicine) nor did I by any means, intend originally to qualify for a professorship by a dissertation on philosophy. To decide to become a philosopher seemed as foolish to me as to decide to become a poet. Since my schooldays, however, I was guided by philosophical questions. Philosophy seemed to me the supreme, even the sole, concern of man. Yet a certain awe kept me from making it my profession.
Crisis of the House Divided: An Interpretation of the Issues in the Lincoln Douglas Debates http://archive.li/CFqbg (1959), p. 195
1950s
Context: Lincoln was again and again to refer to the proposition, 'all men are created equal', as an 'abstract truth', a truth which was the life principle of American law. The implications of this truth were only partially realized, even for white men, and largely denied as far as black men were concerned. Yet it supplied the direction, the meaning, of all good laws in this country, although the attempt at that time to achieve all that might and ought ultimately to be demanded in its name would have been disastrous. A law is foolish which does not aim at abstract or intrinsic justice; and so is it foolish to attempt to achieve abstract justice as the sole good by succumbing to the fallacy to which the mind is prone, which regards direct consequences as if they were the only consequences. Those who believe anything sanctioned by law is right commit one great error; those who believe the law should sanction only what is right commit another. Either error might result in foolish laws; and, although a foolish law may be preferable to a wise dictator, a wise law is preferable to both.
Section 1 : The Meaning of Life
Founding Address (1876), Life and Destiny (1913)
Context: The divine in man is our sole ground for believing that there is anything divine in the universe outside of man. Man is the revealer of the divine.
At bottom, the world is to be interpreted in terms of joy, but of a joy that includes all the pain, includes it and transforms it and transcends it.
The Light of the World is a light that is saturated with the darkness which it has overcome and transfigured.
Letter to G. H. Lewes, 6 November 1847
Context: You advise me, too, not to stray far from the ground of experience, as I become weak when I enter the region of fiction; and you say, "real experience is perennially interesting, and to all men."I feel that this also is true; but, dear Sir, is not the real experience of each individual very limited? And, if a writer dwells upon that solely or principally, is he not in danger of repeating himself, and also of becoming an egotist? Then, too, imagination is a strong, restless faculty, which claims to be heard and exercised: are we to be quite deaf to her cry, and insensate to her struggles? When she shows us bright pictures, are we never to look at them, and try to reproduce them? And when she is eloquent, and speaks rapidly and urgently in our ear, are we not to write to her dictation?