“Forever seeking, never found,
In this wide varied scene;
Sole object of unceasing search,
While in this low terrene.
Yet vain the search, if in the heart
Some lurking passion dwell;
For this will hang with cypress wreath
Retirement's secret cell.
In vain the outward scene is calm,
In vain the world we fly;
If thou, in pure religion's garb,
Thy friendly aid deny.”

“Socrates,” p. 67
The Sun Watches the Sun (1999), Sequence: “A Stone and a Word”

No Coward Soul Is Mine (1846)
Context: p>No coward soul is mine,
No trembler in the world's storm-troubled sphere:
I see Heaven's glories shine,
And Faith shines equal, arming me from Fear.O God within my breast,
Almighty, ever-present Deity!
Life — that in me has rest,
As I — undying Life — have power in Thee!Vain are the thousand creeds
That move men's hearts: unutterably vain;
Worthless as withered weeds,
Or idlest froth amid the boundless main...</p

The Cherubinic Wanderer

Part V: More Rage. More Rage., page 184.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)
Context: Americans wanted to blame everything but Columbine High for the massacre- they blamed a violent media, Marilyn Manson, Goth culture, the Internet, the Trench Coat Mafia, video games, lax gun control laws, and liberal values. And still skipping over the school, they peered into the opposite direction, blaming the moral and/or mental sickness, or alleged homosexuality, of these two boys, as if they were exceptional freaks in a school of otherwise happy kids. They searched all over the world for a motive, except for one place: the scene of the crime.

Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)
Context: The symbols of religion are ciphers of which the key is to be found in moral experience. It is in vain we pore over the ciphers unless we possess the key.
To understand the meaning of a great religious teacher we must find in our own life experiences somewhat akin to his. To selfish, unprincipled persons whose heart is wholly set on worldly ends, what meaning, for instance, can such utterances have as these? "You must become like little children if you would possess the kingdom of heaven;" "You must be willing to lose your life in order to save it;" "If you would be first you must consent to be last." To the worldly-minded such words convey no sense whatever; they are, in fact, rank absurdity.?

Certes, c'est un subject merveilleusement vain, divers, et ondoyant, que l'homme. Il est malaisé d'y fonder jugement constant et uniforme.
Book I, Ch. 1
Essais (1595), Book I

On Time (1633–34)

Thoughts and Aphorisms (1913), Jnana

25th March 1826) Ianthe. A Portrait (under the pen name Iole
(25th March 1826) Moon See The Vow of the Peacock
The London Literary Gazette, 1826