Quotes about society
page 41

“Even as the United States has risen to become the predominant international power, however, conflict has persisted over the nature of American society itself and what its role in the world should be.”

Eric Foner (1943) American historian

2000s, The Century: A Nation's-Eye View (2002)

World, Nature

“For those who distinguish state and society, "regime," as used in this essay, is closer to society than state. Although the distinction of state and society is a philosophical question of the first order, I do not think it makes any difference for the purpose of this book just where one stands on this great issue. Those who, like Aristotle, do not distinguish state and society may perhaps feel more comfortable with the words "regime" or "polity" than those who make this distinction. The latter may prefer the somewhat ambiguous term “society values.” It is important to note, however, that I am not talking exclusively about the values of the "state"”

John Rohr (1934–2011) American political scientist

the authoritative and coercive agent of a political society.
1989, p. 90-91, Note 33
Ethics for bureaucrats, 1988

Books, Feeling, Question, Thinking

“The founder of this NGO [UDIK] Edvin Kanka Ćudić and his colleagues, have succeeded to make a civil resistance niche in a very short time. It is not a repetition of existing non-violent practices of a civil society but more authentic, innovative and a long-term creative gesture that changes our violent and militaristic society in the direction of a genuine culture of remembrance.”

Edvin Kanka Cudic (1988) Human rights defender

Nerzuk Ćurak, as quoted in In Memoriam BiH (1992-1995) (2016) p.399
About

Change, Time

“Commanding goodness and forbiding to do evil (are) for the amendment and correction of society and the common folks.”

Fatimah (604–632) daughter of Muhammad and Khadijah

Ayan al-Shī‘ah, vol.1, p. 316.
Religious Wisdom

Evil

“The key to any progress is to ask the question why? All the time. Why is that child poor? Why was there a war? Why was he killed? Why is he in power? And of course questions can get you into a lot of trouble, because society is trained by those who run it, to accept what goes on. Without questions we won't make any progress at all.”

Tony Benn (1925–2014) British Labour Party politician

Interview in Creating Freedom (2013).
2000s

War, Question, Time, Training

“My great panacea for making Society at once better and more enjoyable would be to cultivate greater sincerity.”

Frances Power Cobbe (1822–1904) Irish writer, social reformer, anti-vivisection activist and leading suffragette

Lecture V, p. 136
The Duties of Women (1881)

Sincerity

“With the growing interest in complex adaptive systems, artificial life, swarms and simulated societies, the concept of “collective intelligence” is coming more and more to the fore. The basic idea is that a group of individuals (e. g. people, insects, robots, or software agents) can be smart in a way that none of its members is. Complex, apparently intelligent behavior may emerge from the synergy created by simple interactions between individuals that follow simple rules.”

Francis Heylighen (1960) Belgian cyberneticist

Source: Collective Intelligence and its Implementation on the Web (1999), p.253

Life, People, Way, Behavior

“Some recent scholars have proposed that Jesus … preached a "radically egalitarian society"—that is, that he set about to reform society by inventing a new set of rules to govern social relations … There is little to suggest that Jesus was concerned with pushing social "reform" in any fundamental way in this evil age. In his view, present-day society and all its conventions were soon to come to a screeching halt, when the Son of Man arrived from heaven in judgment on the earth. Far from transforming society from within, Jesus was preparing people for the destruction of society. Only when God's Kingdom arrived would an entirely new order appear, in which peace, equality, and justice would reign supreme.”

Bart D. Ehrman book Jesus: Apocalyptic Prophet of the New Millennium

Source: Jesus: Apocalyptic Prophet of the New Millennium (1999), Ch. 11: 'Not in Word Only', p. 190

God, People, Age, Peace

“I fully understand it takes time for free societies, truly free societies to evolve. I don't expect instant success.”

George W. Bush (1946) 43rd President of the United States

Interview on Middle East Television Network, February 18, 2004 http://georgewbush-whitehouse.archives.gov/news/releases/2004/02/20040218-10.html 2000s, 2004

Understanding, Time, Success

“Each individual in a society is a nexus where innumerable relationships of this character intersect.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 2, Man and Culture, p. 59

“A pure Democracy, by which I mean a Society consisting of a small number of citizens, who assemble and administer the Government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of Government itself; and there is nothing to check the inducements to sacrifice the weaker party, or an obnoxious individual. Hence it is, that such Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths. Theoretic politicians, who have patronized this species of Government, have erroneously supposed, that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Death, Democracy, Communication, Passion

“Major League Baseball has not forgotten and will never forget the great contribution and sacrifice that Jackie made to baseball and to all of society”

Bud Selig (1934) American baseball executive

Forgetting

“I cannot help but protest in the strongest possible terms against the cartoon on page 3 of your publication of the 30th of December equating the present governments of Poland and Chile. It can only be explained by complete ignorance of the facts or by the systematically promoted socialist calumnies of the present situation in Chile, which I had not expected the F. A. Z. to fall for. I believe that all the participants in the Mont Pelerin Society conference held a few weeks ago in Chile would agree with me that you owe the Chilean government a humble apology for such twisting of the facts. Any Pole lucky enough to escape to Chile could consider himself fortunate.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Letter to the editor of Frankfurter Allgemeine Zeitung, on a cartoon comparing Pinochet's Chile to Jaruzelski's Poland, which was published on 6 January 1982
1980s and later

Help

“The third group [of society] are those irresponsible and reckless ones having little regard for the consequences of their acts, or whose religious scruples prevent their exercising control over their numbers. Many of this group are diseased, feeble-minded, and are of the pauper element dependent upon the normal and fit members of society for their support. There is no doubt in the minds of all thinking people that the procreation of this group should be stopped.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Speech quoted in "Birth Control: What It Is, How It Works, What It Will Do." The Proceedings of the First American Birth Control Conference. Held at the Hotel Plaza, New York City, November 11-12, 1921. Published by the Birth Control Review, Gothic Press, pages 172 and 174.

People, Disease, Exercises, Support

“The country does want rest, we all want rest. Our very civilization wants it — and we mean that it shall have it. It shall have rest — repose — refreshment of soul and re-invigoration of faculty. And that rest shall be of life and not of death. It shall not be a poison that pacifies restlessness in death, nor shall it be any kind of anodyne or patting or propping or bolstering — as if a man with a cancer in his breast would be well if he only said he was so and wore a clean shirt and kept his shoes tied. We want the rest of a real Union, not of a name, not of a great transparent sham, which good old gentlemen must coddle and pat and dandle, and declare wheedlingly is the dearest Union that ever was, SO it is; and naughty, ugly old fanatics shan't frighten the pretty precious — no, they sha'n't. Are we babies or men? This is not the Union our fathers framed — and when slavery says that it will tolerate a Union on condition that freedom holds its tongue and consents that the Constitution means first slavery at all costs and then liberty, if you can get it, it speaks plainly and manfully, and says what it means. There are not wanting men enough to fall on their knees and cry: 'Certainly, certainly, stay on those terms. Don't go out of the Union — please don't go out; we'll promise to take great care in future that you have everything you want. Hold our tongues? Certainly. These people who talk about liberty are only a few fanatics — they are tolerably educated, but most of 'em are crazy; we don't speak to them in the street; we don't ask them to dinner; really, they are of no account, and if you'll really consent to stay in the Union, we'll see if we can't turn Plymouth Rock into a lump of dough'. I don't believe the Southern gentlemen want to be fed on dough. I believe they see quite as clearly as we do that this is not the sentiment of the North, because they can read the election returns as well as we. The thoughtful men among them see and feel that there is a hearty abhorrence of slavery among us, and a hearty desire to prevent its increase and expansion, and a constantly deepening conviction that the two systems of society are incompatible. When they want to know the sentiment of the North, they do not open their ears to speeches, they open their eyes, and go and look in the ballot-box, and they see there a constantly growing resolution that the Union of the United States shall no longer be a pretty name for the extension of slavery and the subversion of the Constitution. Both parties stand front to front. Each claims that the other is aggressive, that its rights have been outraged, and that the Constitution is on its side. Who shall decide? Shall it be the Supreme Court? But that is only a co-ordinate branch of the government. Its right to decide is not mutually acknowledged. There is no universally recognized official expounder of the meaning of the Constitution. Such an instrument, written or unwritten, always means in a crisis what the people choose. The people of the United States will always interpret the Constitution for themselves, because that is the nature of popular governments, and because they have learned that judges are sometimes appointed to do partisan service.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, People

“I always enjoyed the hearty society of a snowstorm.”

John Muir (1838–1914) Scottish-born American naturalist and author

19(?) July 1890, page 321
John of the Mountains, 1938

“The Bible declares blasphemy to be a very serious offense, because any society which begins by profaning God and His authority will soon profane all things. Nothing will be sacred. No authority will stand. The alternative to authority is total terror by the power of State. This is why, as I’ve pointed out more than once, when the authority of God is destroyed, and when the doctrine of Creation was replaced with the doctrine of Evolution, Marx and Engels congratulated one another in that now their position was established. The foundations of all godly authority were shattered when God was no longer viewed as the creator. His Law, His Word, His person became thereby irrelevant to creation. If the Lord God of scripture did not make the Heavens and the earth and all things therein to the last atom, His Word does not govern creation. If Creation is a product of Evolution, then no law outside of itself can govern it. So the alternative to the authority of God is total terror by the power of State. Where there is no authority, there is soon no justice, because men then no longer speak the same moral languages of law and authority. The respect for God’s authority establishes communication and healthy dissent, the kind of dissent which thrives in an anarchist situation is the dissent of increasing evil, violence and destruction. Godly dissent is constructive, not destructive, and its goal is justice and holiness.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

Men, God, Justice, Law

“Ghyl laughed also. “If I'm too serious, you're too irresponsible.”
“Bah,” retorted Floriel. “Is the world responsible? Of course not! The world is random, vagrant, heedless. To be responsible is to be out of phase, to be insane!”
Ghyl pondered a moment. “This is perhaps the case, in a world left to itself. But society imposes order. Living in a society, it is not insane to be responsible.””

Jack Vance book Emphyrio

Source: Emphyrio (1969), Chapter 11

World

“The United States of America fought a horrific civil war that ended slavery. Yes, slavery was the reason for the Civil War. Every southern state that seceded from the United States announced that northern opposition to slavery and to its spread to new states was the primary reason for secession. In the meantime, America gradually became the least-xenophobic, least-racist nation in the world. In no country do people become accepted as full members of the society as do immigrants to America.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

2010s, Why the Left Hates America (2015)

War, People, World, Country

“After eight years in government, Mr Blair has precious little to show for his ambitious plans to heal the divisions in society.”

Melanie Phillips (1951) British journalist

http://www.melaniephillips.com/articles/archives/001442.html

“It’s a terrible blow for the world when countries as rich and talented and stable and well-off as this country doesn’t fulfil the global responsibility of at least 0.7% of 1% of GDP in development aid. It’s a terrible blow. If we all did it, we would save millions of lives, we would have all the kids in school. They would be growing up to be productive members of their society, we wouldn’t have the mass refugee movements. We would have a completely different dynamic in the world. My country’s spending 30 times more on the military than it is on development assistance right now.”

Jeffrey D. Sachs (1954) American economist

Climate, Welfare..., Australian Broadcasting Corporation, 15 October, 2018 http://www.abc.net.au/tv/qanda/txt/s4892252.htm

World, School, Time, Country

“I had before me the product of two mutually exclusive philosophies. Economism would insist that having made the perfect pencil, Thoreau should make more pencils and sell them for money with which to buy more material to make still more pencils to sell for money to buy still more material, and so on, because the making and selling of pencils is the whole content of life. Thoreau did not believe it is the whole content of life. It was clear that economism's philosophy was the only one which my companion was capable of accepting. Detach him from his particular specialised practice of it, and existence would have no further meaning for him; and in this he was representative of the great bulk of society in this present age.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 173

Life, Money, Age, Perfection

“When the Lord's Prayer is prayed with insight it becomes a petition for the abolition of capitalism and the supplanting of the existing economic order with a society which is consistent with the religion of Jesus.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

Religion

“We have never yet had upon the earth a society representing on any large scale, the principles of the teaching of Jesus. We have had many societies, whose main reliance was on military force; many societies resting upon slavery or serfdom; many societies founded on feudal distinctions of ruling and serving classes; many societies whose regulative principle was competition, or a struggle for advantage and mastery; but we have never yet seen a society which rested upon the law of brotherhood and the principle of service.”

Washington Gladden (1836–1918) American pastor

Source: The Nation and the Kingdom (1909), p. 7

Law

“Early human beings… filled a special ecological niche: they were carnivorous primates of the African plains. …When agriculture permitted the increase of population density, game was no longer abundant… carnivorism remained a basic dietary impulse, with cultural aftereffects that varied according to the special conditions of the environment in which the society evolved.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

Game

“Our society, it turns out, can use modern art. A restaurant, today, will order a mural by Míro in as easy and matter-of-fact a spirit as, twenty-five years ago, it would have ordered one by Maxfield Parrish. The president of a paint factory goes home, sits down by his fireplace—it looks like a chromium aquarium set into the wall by a wall-safe company that has branched out into interior decorating, but there is a log burning in it, he calls it a firelace, let’s call it a fireplace too—the president sits down, folds his hands on his stomach, and stares at two paintings by Jackson Pollock that he has hung on the wall opposite him. He feels at home with them; in fact, as he looks at them he not only feels at home, he feels as if he were back at the paint factory. And his children—if he has any—his children cry for Calder. He uses thoroughly advanced, wholly non-representational artists to design murals, posters, institutional advertisements: if we have the patience (or are given the opportuity) to wait until the West has declined a little longer, we shall all see the advertisements of Merrill Lynch, Pierce, Fenner, and Smith illustrated by Jean Dubuffet.
This president’s minor executives may not be willing to hang a Kandinsky in the house, but they will wear one, if you make it into a sport shirt or a pair of swimming-trunks; and if you make it into a sofa, they will lie on it. They and their wives and children will sit on a porcupine, if you first exhibit it at the Museum of Modern Art and say that it is a chair. In fact, there is nothing, nothing in the whole world that someone won’t buy and sit in if you tell him it is a chair: the great new art form of our age, the one that will take anything we put in it, is the chair. If Hieronymus Bosch, if Christian Morgenstern, if the Marquis de Sade were living at this hour, what chairs they would be designing!”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Taste of the Age”, pp. 19–20
A Sad Heart at the Supermarket: Essays & Fables (1962)

Children, Lie, Age, World

“In this moment of opportunity, a common danger is erasing old rivalries. America is working with Russia and China and India, in ways we have never before, to achieve peace and prosperity. In every region, free markets and free trade and free societies are proving their power to lift lives. Together with friends and allies from Europe to Asia, and Africa to Latin America, we will demonstrate that the forces of terror cannot stop the momentum of freedom.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Peace, Way, Freedom

“I belong to no nation, no civilization, no society, no race, but to the Divine. I obey no master, no rules, no law, no social convention, but the Divine. To Him I have surrendered all, will, life and self; for Him I am ready to give all my blood, drop by drop, if such is His will, with complete joy, and nothing in his service can be sacrifice, for all is perfect delight.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

from Collected Works of The Mother, Volume 2, Words of Long Ago, p.166 (February, 1920, Japan) http://www.sriaurobindoashram.org/ashram/mother/on_herself.php Also quoted by Debbie Magee, in "Auroville — The City Of Dawn in South India" (27 February 2009) http://serreal.ning.com/group/greencommunities/forum/topics/auroville-the-city-of-dawn-in, also in Beyond the Mask: The Rising Sign — Part I: Aries — Virgo, Part 1 by Kathleen Burt (1 January 2010) http://books.google.co.in/books?id=Q4kbBqVe0RIC&pg=PA46, p. 46 Sayings

Life, Law, Joy, Perfection

“Was there no possibility of saving mankind from self-destruction? The extinct animal species had been forced unwittingly towards elimination, but in man, life for the first time, had mustered sufficient consciousness to recognise dangerous trends in his development. What were these dangers? Progress of science, man's increasing technical mastery? No, the real danger threatening man lay in those gigantic social and political organisations, being an end in themselves instead of means, using the instruments of education and propaganda to suppress individual judgement by creating instinctive mass reaction. These organisations hinder man's spiritual development, reduce the capacity for moral judgement to a low level, and hand over society to the intense lust for power of a few individuals.”

Henno Martin (1910–1998) German geologist

Source: Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958), p. 180

Life, Education, Science, Time

“The realization of justice is, in the actual state of things, a matter of life or death for society and for civilisation itself.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 55.

Life, Death, Justice

“The finest achievement of the new woman has been personal liberty. This is the foundation of civilization; and as long as any one class is watched suspiciously, even fondly guarded, and protected, so long will that class not only be weak, and treacherous, individually, but parasitic, and a collective danger to the community. Who has not heard wives commended for wheedling their husbands out of money, or joked [about] because they are hopelessly extravagant? As long as caprice and scheming are considered feminine virtues, as long as man is the only wage-earner, doling out sums of money, or scattering lavishly, so long will women be degraded, even if they are perfectly contented, and men are willing to labor to keep them in idleness!

Although individual women from pre-historic times have accomplished much, as a class they have been set aside to minister to men's comfort. But when once the higher has been tried, civilization repudiates the lower. Men have come to see that no advance can be made with one half-humanity set apart merely for the functions of sex; that children are quite liable to inherit from the mother, and should have opportunities to inherit the accumulated ability and culture and character that is produced only by intellectual and civil activity. The world has tried to move with men for dynamos, and "clinging" women impeding every step of progress, in arts, science, industry, professions, they have been a thousand years behind men because forced into seclusion. They have been over-sexed. They have naturally not been impressed with their duties to society, in its myriad needs, or with their own value as individuals.

The new woman, in the sense of the best woman, the flower of all the womanhood of past ages, has come to stay — if civilization is to endure. The sufferings of the past have but strengthened her, maternity has deepened her, education is broadening her — and she now knows that she must perfect herself if she would perfect the race, and leave her imprint upon immortality, through her offspring or her works.”

Winnifred Harper Cooley (1874–1967) American author and lecturer

The New Womanhood (New York, 1904) 31f.

Women, Men, Money, Children

“The concept of man as mass robot was both an expression of and a powerful motive force in industrialized mass society. It was the basis for behavioural engineering in commercial, economic, political and other advertising and propaganda; the expanding economy of the 'affluent society' could not subsist without such manipulation. Only by manipulating humans ever more into Skinnerian rats, robots buying automata, homeostatically adjusted conformers and opportunists (or, bluntly speaking, into morons and zombies) can this great society follow its progress toward ever increasing gross national product.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 9. General Systems Theory in Psychology and Psychiatry, p. 206

Motivation

“By ignoring and evading rather than altogether abolishing obsolete rules and regulations, eighteenth century Britain moved slowly toward a free market society.”

Joel Mokyr (1946) Israeli American economic historian

Source: The Enlightened Economy: Britain and the Industrial Revolution, 1700–1850. 2010, p. 397

“A human society comes together by a general agreement in order to obey its kings. So in a truly well-ordered regime there ought to be an election of the ruler himself, by which the ruler is set up as the judge of those who choose him. Well-ordered and correct lordships and honors, then, are established by election, and so also are general judges established over those who elect them.”

Nicholas of Cusa book De concordantia catholica

De concordantia catholica (The Catholic Concordance) (1434)

“Societies create their own history and tend to wipe out lowly beginnings, either by forgetting them or inventing totally fictitious heroic rescues.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Foundation series (1951–1993), Foundation’s Edge (1982), Chapter 17 “Gaia” section 5, p. 363

History, Forgetting

“What did trust, cooperation, progressive taxation and the interventionist state bequeath to western societies in the decades following 1945? The short answer is, in varying degrees, security, prosperity, social services and greater equality. We have grown accustomed in recent years to the assertion that the price paid for these benefits—in economic inefficiency, insufficient innovation, stifled entrepreneurship, public debt and a loss of private initiative—was too high. Most of these criticisms are demonstrably false.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 2 : The World We Have Lost

Loss, Falseness

“Contemporary theories of politics tend to portray politics as a reflection of society, political phenomena as the aggregate consequences of individual behavior, action as the result of choices based on calculated self-interest, history as efficient in reaching unique and appropriate outcomes, and decision making and the allocation of resources as the central foci of political life. Some recent theoretical thought in political science, however, blends elements of these theoretical styles into an older concern with institutions. This new institutionalism emphasizes the relative autonomy of political institutions, possibilities for inefficiency in history, and the importance of symbolic action to an understanding of politics. Such ideas have a reasonable empirical basis, but they are not characterized by powerful theoretical forms. Some directions for theoretical research may, however, be identified in institutionalist conceptions of political order.”

Johan Olsen (1939) Norwegian political scientist

James G. March and Johan P. Olsen. "The new institutionalism: organizational factors in political life." American political science review 78.03 (1983): 734-749; Abstract.

Life, Behavior, History, Idea

“The monarch of Siam assumed the title of the Defender of the Buddhist Faith in imitation of the British King’s title. The conservative but generally enlightened policy followed by the monarchy during the critical period between 1870 and 1920 had the effect of getting Siam through the transition without violent tumult and a disorganization of society, so that in the period following the First [World] War she was enabled to recover her natural independence in full by the gradual abolition, through negotiations, of the rights of extraterritoriality which the foreign nations possessed.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

War, World, Faith, Nature

“The folks who get their rent cheap, at the expense of other taxpayers, acquire the notion that society is obligated to take care of them—good Freudianism and that these rooms are a down payment on that obligation.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Out of Step: The Autobiography of an Individualist (1962), p. 19

“To Lincoln, slavery undercut the free labor outlook on the world because it denied advancement and self-improvement. For Lincoln, the great attraction of any economic regime was the degree to which it permitted accumulation and self-promotion. He once described the ideal system as being one where the penniless beginner starts out working for somebody else, accumulates capital on his own by dint of savings, goes into business for himself, and then eventually becomes so successful that he hires others, who in turn continue the cycle. And he spoke of that as being the order of things in a society of equals. For him, the very notion of equality is a matter of equality of openness, aspiration, and opportunity.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

World, Business, Success

“It seems to me that the individual today stands at a crossroads, faced with the choice of whether to pursue the existence of blind consumer, subject to the implacable march of new technology and the endless multiplication of material goods, or to seek out a new way that will lead to spiritual responsibility, a way that ultimately might mean not only his personal salvation but also the saving of society at large; in other words, to turn to God.”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 218

God, Way, Personality

“Those we most often exclude from the normal life of society, people with disabilities, have profound lessons to teach us. When we do include them, they add richly to our lives and add immensely to our world.”

Jean Vanier (1928–2019) Canadian humanitarian

Jean Vanier, Becoming Human, 2001
From books

Life, People, World

“The need to speak the truth and even to seek it for oneself is only conceivable in so far as the individual thinks and acts as one of a society, and not of any society (for it is just the constraining relations between superior and inferior that often drive the latter to prevarication) but of a society founded on reciprocity and mutual respect, and therefore on cooperation.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism

Truth, Thinking

“The distribution of wealth, therefore, depends on the laws and customs of society.”

Robert L. Heilbroner book The Worldly Philosophers

Source: The Worldly Philosophers (1953), Chapter V, The Utopian Socialists, p. 123

Law, Dependency, Wealth

“Gold is required in large quantities only in a society which produces a very large economic surplus and can afford to transform part of that surplus into gold for prestige purposes (as in India) or into coinage and money to promote capitalism”

Walter Rodney book How Europe Underdeveloped Africa

as in Western Europe
Source: How Europe Underdeveloped Africa (1972), p. 106.

Money, Parting

“We used to think that secrecy was perhaps the greatest enemy of democracy, and as long as there was no suppression or censorship, people could be trusted to make the informed decisions that would preserve our free society, but we have learned in recent years that the techniques of misinformation and misdirection have become so refined that, even in an open society, a cleverly directed flood of misinformation can overwhelm the truth, even though the truth is out there, uncensored, quietly available to anyone who can find it.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Truth, Democracy, Thinking

“In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all of them, have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxemburg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Rt. Hon. Winston Churchill ‘Bolshevism versus Zionism; a struggle for the soul of the Jewish people’ in Illustrated Daily Herald, 8 February 1920.
Early career years (1898–1929)

Men, People, World, Faith

“The speeches by the Minister and the former Minister were an absolute disgrace in complacency, especially the assumption that market forces will solve the housing problem. If that is so, why is it that there are record numbers of homeless people? Why is it that tonight, as on every night of the year, people will be sleeping under the national theatre, in Covent Garden, around the tube stations in London and alongside the main roads? The Government, in their obsession with market forces and the triumph of the rich over the poor, are creating a hobo society. That is all they are trying to do with their housing policies…They are proposing a return to Rachmanism. They are proposing all the horrors of the Rent Act 1957: nothing but homelessness and exploitation for the unemployed, the poor and the homeless.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1987/apr/28/housing in the House of Commons (28 April 1987). 1980s

People, Problem, Sleep, Housing

“Corruption invariably flows from state to society.”

Ilana Mercer South African writer

" A New Party Boss In South Africa Is No Reason To Party https://townhall.com/columnists/ilanamercer/2017/12/28/a-new-party-boss-in-south-africa-is-no-reason-to-party-n2427779," Townhall.com, December 28, 2017 2010s, 2017

“It's natural for a man to defend what’s dear to him: his own life, his home, his family. But in order to make him fight on behalf of his rulers, the rich and powerful who are too cunning to fight their own battles—in short to defend not himself but people whom he’s never met and moreover would not care to be in the same room with him—you have to condition him into loving violence not for the benefits it bestows on him but for its own sake. Result: the society has to defend itself from its defenders, because what’s admirable in wartime is termed psychopathic in peace. It’s easier to wreck a man than to repair him. Ask any psychotherapist. And take a look at the crime figures among veterans.”

John Brunner book The Sheep Look Up

September “MINE ENEMIES ARE DELIVERED INTO MY HAND”
The Sheep Look Up (1972)

Love, Life, People, Family

“…the reality of society involves the socialization of certain unrealities.”

Jean Paul Sartre book Saint Genet

455
Saint Genet, Actor and Martyr (1952)

Reality

“I believe that the fight against substance addictions is very important and is a duty of the state and society, but this fight must be carried out in a deliberate way not to produce large amounts of splinters hurting a lot of people around while only chopping small trees.”

Jerzy Vetulani (1936–2017) Polish scientist

Vetulai, Jerzy (20 February 2009): Wódka groźniejsza niż egzotyczne ziółka http://www.monar.net.pl/Article8247.html. Gazeta Wyborcza (in Polish).

People, Way, Tree, Fight

“Since the invention of the printing press by Johannes Gutenberg in the 15th century, mass media has ushered in a new era of collective consciousness – a set of shared beliefs, ideas, and moral attitudes that operate as a unifying force within society. Notwithstanding the danger of assimilation akin to the Borg in Star Trek, the Internet is accelerating collective consciousness and revolutionizing economy, politics, and education, among others.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Education, Star, Idea

“A man to whom despotism is the savior and liberty the destroyer of society, who, during the last twenty years, in every contest between liberty and oppression, uniformally and promptly took sides with the oppressor; who regarded every extension of the right of suffrage, even to white men in his own country, as shooting Niagara; who gloated over deeds of cruelty, and talked of applying to the backs of men the beneficent whip, to the great delight of many of the slaveholders of America in particular, could have but little sympathy with our emancipated and progressive Republic, or with the triumph of liberty any where. But the American people can easily stand the utterances of such a man. They however have a right to be impatient and indignant at those among ourselves who turn the most hopeful portents into omens of disaster, and make themselves the ministers of despair, when they should be those of hope, and help cheer on the country in the new grand career of justice upon which it has now so nobly and bravely entered.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, Justice, Hope

“To nominate yourself as the hero of your own story is to step outside society, not with the intention of turning your back on it but with the intention of not allowing it to dictate to you.”

Eric Maisel (1947) American writer

Source: The Atheist’s Way (2009), p. 66

“When power relations of domination are no longer the norm in society, and when men assume truly equal shares of all aspects of childrearing, perhaps we will be able to fully reclaim the nurturing aspects of the God. Until then, let us hope some men will begin this process by the way they lead their lives.”

Starhawk (1951) American author, activist and Neopagan

The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979)

Men, God, Hope, Way

“The name ‘London Banker’ had especially a charmed value. He was supposed to represent, and often did represent, a certain union of pecuniary sagacity and educated refinement which was scarcely to be found in any other part of society.”

Walter Bagehot (1826–1877) British journalist, businessman, and essayist

Lombard Street: A Description of the Money Market http://www.gutenberg.org/dirs/etext03/lsadm10.txt (1873)

Education, Parting

“During Humankind’s long centuries societies have risen and fallen, all alike in this one fact which rules all history: the great are protected, the small are crushed.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

History

“Of Henryson as of Chaucer it can be said that the picturesque detail owes its effectiveness to the solidity and seriousness of what it grows from. Henryson's Fables (like La Fontaine’s – they deserve the comparison) do more than present types of human beings in animal guises and animals comically behaving like human beings; they build up a total and consistent society, both rendered and criticized.”

Robert Henryson (1425–1506) Scottish makar (poet)

Patrick Cruttwell, in Boris Ford (ed.) Medieval Literature: Chaucer and the Alliterative Tradition (Harmondsworth: Penguin, 1982) p. 326.
Criticism

Animals

“No culture has ever exceeded Western civilization in power and extent. Our society now covers more than half of the globe, extending in space from Poland to the east of Australia i n the west. In the course of this expansion, most of it during the last five centuries, the power of Western civilization has been so great that it has destroyed, almost without thinking of it, hundreds of other societies, including five or six other civilizations.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 10, Western Civilization, p. 334

Thinking

“There is no question that the adult caregivers play an important role in the baby's life. It is from these older people that babies learn their first language, have their first experiences in forming and maintaining relationships, and get their first lessons in following rules. But the socialization researchers go on to draw other conclusions: that what children learn in the early years about relationships and rules sets the pattern for later relationships and later rule-following, and hence determines the entire course of their lives. I used to think so too. I still believe that children need to learn about relationships and rules in their early years; it is also important that they acquire a language. But I no longer believe that this early learning, which in our society generally takes place within the home, sets the pattern for what is to follow. Although the learning itself serves a purpose, the content of what children learn may be irrelevant to the world outside their home. They may cast it off when they step outside as easily as the dorky sweater their mother made them wear.”

Judith Rich Harris book The Nurture Assumption

The Nurture Assumption, chapter 1. http://www.nytimes.com/books/first/h/harris-nurture.html

Life, Children, People, World

“Cybernetics is likely to reveal a great number of interesting and suggestive parallelisms between machine and brain and society. And it can provide the common language by which discoveries in one branch can readily be made use of in the others… [There are] two peculiar scientific virtues of cybernetics that are worth explicit mention. One is that it offers a single vocabulary and a single set of concepts suitable for representing the most diverse types of system… The second peculiar virtue of cybernetics is that it offers a method for the scientific treatment of the system in which complexity is outstanding and too important to be ignored. Such systems are, as we well know, only too common in the biological world!”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 4-5

World

“There really is an ideological, secular aggressiveness that gives cause to worry. Recently in Sweden a Protestant parson was put into jail for one month because - referring to biblical texts - he preached about homosexuality. Laicism is not any longer that element of neutrality that opens fields of freedom for everybody. It’s now turning into an ideology, which – with the help of politics – forces itself into the public and leaves no space for the Christian and Catholic conception – thereby turning it into a merely private and essentially mutilated concern. In this sense a fight has really begun in which we have to defend the religious freedom against the pretension of an ideology, that acts as if it were the only voice of reason – whereas it is only the expression of “a certain” rationalism…. A society that is not at all concerned with God destroys itself. We saw that in the totalitarian experiments of the last century.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

in an interview in the German newspaper Die Welt, April 20, 2005
2005

God, Sense, Freedom, Help

“No one should be fooled into believing that Saudi Arabia is striving towards a more open and pluralistic form of government. … The very opposite is true, what we are witnessing is a regime that is tightening its grip on the social fabric of society, choking all forms of open debate, suffocating civil society, silencing the voice of reform and imprisoning those who are striving towards modernity.”

Ben Emmerson (1963) British Queen's Counsel

As quoted in Saudi Arabia using anti-terror laws to detain and torture political dissidents, UN says https://www.independent.co.uk/news/world/middle-east/saudi-arabia-torture-political-dissidents-anti-terror-laws-un-mohammad-bin-salman-a8388226.html (8 June 2018), The Independent.

Fools, Silence

“Of all these offenses the one that is most widely, frequently, and vehemently denounced is undoubtedly imperialism—sometimes just Western, sometimes Eastern (that is, Soviet) and Western alike. But the way this term is used in the literature of Islamic fundamentalists often suggests that it may not carry quite the same meaning for them as for its Western critics. In many of these writings the term "imperialist" is given a distinctly religious significance, being used in association, and sometimes interchangeably, with "missionary," and denoting a form of attack that includes the Crusades as well as the modern colonial empires. One also sometimes gets the impression that the offense of imperialism is not—as for Western critics—the domination by one people over another but rather the allocation of roles in this relationship. What is truly evil and unacceptable is the domination of infidels over true believers. For true believers to rule misbelievers is proper and natural, since this provides for the maintenance of the holy law, and gives the misbelievers both the opportunity and the incentive to embrace the true faith. But for misbelievers to rule over true believers is blasphemous and unnatural, since it leads to the corruption of religion and morality in society, and to the flouting or even the abrogation of God's law. This may help us to understand the current troubles in such diverse places as Ethiopian Eritrea, Indian Kashmir, Chinese Sinkiang, and Yugoslav Kossovo, in all of which Muslim populations are ruled by non-Muslim governments. It may also explain why spokesmen for the new Muslim minorities in Western Europe demand for Islam a degree of legal protection which those countries no longer give to Christianity and have never given to Judaism. Nor, of course, did the governments of the countries of origin of these Muslim spokesmen ever accord such protection to religions other than their own. In their perception, there is no contradiction in these attitudes. The true faith, based on God's final revelation, must be protected from insult and abuse; other faiths, being either false or incomplete, have no right to any such protection.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

God, People, Faith, Religion

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

People, Quotes, Question, Sense

“Sometimes, because my position has not been made clear enough, people think I’m a sort of radical anarchist who has an absolute hatred of power. No! What I am trying to do is to approach this extremely important and tangled phenomenon in our society, the exercise of power, with the most reflective, and I would say prudent attitude. Prudent in my analysis, in the moral and theoretical postulates I use: I try to figure out what’s at stake. But to question the relations of power in the most scrupulous and attentive manner possible, looking into all the domains of its exercise, that’s not the same thing as constructing a mythology of power as the beast of the apocalypse.”

Michel Foucault (1926–1984) French philosopher

"Power, Moral Values, and the Intellectual", interview in History of the Present 4 (Spring 1988)

People, Exercises, Question, Thinking

“The effect of three things - the new laws, the revision of the tax system, and the elimination of the zaibatsu conglomerates - was to make Japan an egalitarian society for the first time.”

Akio Morita (1921–1999) Japanese businessman

Source: Made in Japan (1986), p. 135.

Law, Time

“…this indeed is one of the most mischievous effects of the proceedings of the Radicals, that by abusing popular privileges they establish precedents for abridging them. My views of the state of the country are more and more gloomy. Everything is tending, and has for some time been tending, to a complete separation between the higher and lower orders of society; a state of things which can only end in the destruction of liberty.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Letter to Lord Brougham (25 August 1819) in the aftermath of the Peterloo Massacre, quoted in E. A. Smith, Lord Grey. 1764-1845 (Alan Sutton, 1996), p. 217.
1810s

Time, Country

“The substance of socialist democracy lies in efficient socialist organisation of all society for the sake of every individual, and in the socialist discipline of every individual for the sake of all society.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in Soviet Socialist Democracy http://leninist.biz/en/1968/SSD255/4.6-The.Main.Duties.of.Soviet.Citizens

Democracy

“A dialogue of respect is the rock-bed of all societies. Attacking and excluding others, insulting other peoples and their faith and convictions — this is no way forward. The future lies in unity and respect, not division and stereotypes.”

Abdullah II of Jordan (1962) King of the Hashemite Kingdom of Jordan

Address to the European Parliament (2015)

People, Faith, Way, Future

“Mathematicians are extremely lucky, they are paid for doing what they would by nature have to do anyway. One should not have a non-teaching fellowship too long, there comes a time when one must make a contribution to society. Great mathematics is achieved by solving difficult problems not by fabricating elaborate theories in search of a problem.”

Harold Davenport (1907–1969) English Mathematician

Harold Davenport, ‎Bryan John Birch, ‎Heini Halberstam (1977), The collected works of Harold Davenport. p. xviii

Search, Mathematics, Nature, Problem

“We do need to ask ourselves, as a society, as a free people, how we came to this pass. Those soldiers were acting in the name of America, and they disgraced its name. We have to ask who authorized them to do so. Who should take responsibility here? We need answers to these questions, and we need to take responsibility as citizens that we get answers, and that accountability is established, right up the chain of command if need be, so that we do not go here again as a country.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

From "Living Fearlessly in a Fearless World" Ignatieff Commencement Address to Whitman College (USA), 2004

People, Question, Country

“The absolute morality that a religious person might profess would include what, stoning people for adultery, death for apostasy, punishment for breaking the Sabbath. These are all things which are religiously based absolute moralities. I don’t think I want an absolute morality. I think I want a morality that is thought out, reasoned, argued, discussed and based upon, I’d almost say, intelligent design [pun intended]. Can we not design our society, which has the sort of morality, the sort of society that we want to live in – if you actually look at the moralities that are accepted among modern people, among 21st century people, we don’t believe in slavery anymore. We believe in equality of women. We believe in being gentle. We believe in being kind to animals. These are all things which are entirely recent. They have very little basis in Biblical or Quranic scripture. They are things that have developed over historical time through a consensus of reasoning, of sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the good bits in religious scriptures, you have to cherry pick. You search your way through the Bible or the Quran and you find the occasional verse that is an acceptable profession of morality and you say, ‘Look at that. That’s religion,’ and you leave out all the horrible bits and you say, ‘Oh, we don’t believe that anymore. We’ve grown out of that.’ Well, of course we’ve grown out it. We’ve grown out of it because of secular moral philosophy and rational discussion.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins-George Pell Q&A (2012)

Death, Women, People, Religion

“In America you can ease into middle age with the accoutrements of adolescence still prominent and suffer relatively minor embarrassment: okay, so the guy's still got his sideburns and rod and beer and beergut and wife and three kids and a duplex and never grew up. So what? You're not supposed to grow up in America. You're supposed to consume. But in Britain it seems there is some ideal, no, some dry river one is expected to ford, so you can enter that sedate bubble where you raise a family, contributing in your small way to your society and keep your mouth shut. Until you get old, that is, when you can become an "eccentric"”

Lester Bangs (1948–1982) American music critic and journalist

do and say outrageous things, naughty things, because it's expected of you, you've crossed to the other mirror of the telescope of childhood.
"The Clash" (December 1977), p. 239
Psychotic Reactions and Carburetor Dung (1988)

Age, Family, Way, Guy

“Legal issues aside, the American people and government should never abide the use of torture by our military or intelligence agencies. A decent society never accepts or justifies torture. It dehumanizes both torturer and victim, yet seldom produces reliable intelligence. Torture by rogue American troops or agents puts all Americans at risk, especially our rank-and-file soldiers stationed in dozens of dangerous places around the globe. God forbid terrorists take American soldiers or travelers hostage and torture them as some kind of sick retaliation for Abu Gharib.”

Ron Paul (1935) American politician and physician

Torture, War, and Presidential Powers, June 15, 2004 http://www.lewrockwell.com/paul/paul185.html 2000s, 2001-2005

God, People, Travel, Intelligence

“Here is tragedy—and here is America. For the curse of the country, as well of all democracies, is precisely the fact that it treats its best men as enemies. The aim of our society, if it may be said to have an aim, is to iron them out. The ideal American, in the public sense, is a respectable vacuum.”

H.L. Mencken (1880–1956) American journalist and writer

"More Tips for Novelists" in the Chicago Tribune (2 May 1926)
1920s

Men, Democracy, Sense, Country

“[T]he indispensable instrument of a visionary politics is collective mobilization, which brings people together in ways not foreordained by the established structure or the prevailing dogmas of society.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 12

People, Way

“We have more information now than we can use, and less knowledge and understanding than we need. Indeed, we seem to collect information because we have the ability to do so, but we are so busy collecting it that we haven’t devised a means of using it. The true measure of any society is not what it knows but what it does with what it knows.”

Warren Bennis (1925–2014) American leadership expert

Warren G. Bennis (1990) Why leaders can't lead: the unconscious conspiracy continues. p. 143
1990s

Understanding, Business, Knowledge

“In the year 1837, a short paper was read by me before the Geological Society of London, "On the Formation of Mould," in which it was shown that small fragments of burnt marl, cinders, &c., which had been thickly strewed over the surface of several meadows, were found after a few years lying at the depth of some inches beneath the turf, but still forming a layer.”

Charles Darwin book The Formation of Vegetable Mould through the Action of Worms

Introduction, p. 3. http://darwin-online.org.uk/content/frameset?pageseq=18&itemID=F1357&viewtype=image The Formation of Vegetable Mould through the Action of Worms (1881) Source: 'Transactions Geolog. Soc.' vol. v. p. 505. Read November 1, 1837.

Lying, Reading

“The first American insurance company was the Friendly Society for the Mutual Insurance of Houses Against Fire, founded in Charles Town in South Carolina, in 1735.”

Andrew Tobias (1947) American journalist

Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 5, Not Invented Here, p. 87.

Housing

“The strangest mores of the most of-the-way societies will, in spite of everything, be relatively comprehensible to the person who has a flesh-and-blood knowledge of man’s needs, anxieties, and hopes. If, on the other hand, this experience is lacking, he will not even be able to understand the customs of those about him.”

Jean Paul Sartre book Saint Genet

139
Saint Genet, Actor and Martyr (1952)

Hope, Way, Understanding, Knowledge

“For the mercantilization of knowledge is bound to affect the privilege the nation-states have enjoyed, and still enjoy, with respect to the production and distribution of learning. The notion that learning falls within the purview of the State, as the brain or mind of society, will become more and more outdated with increasing strength of the opposing principle.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), P.5

Knowledge, Learning

“American society has always exercised a stronger pressure on individual behavior than Western European societies; but in time of war this pressure is notched a few degrees, and starts to become quite alarming.”

Tzvetan Todorov (1939–2017) Bulgarian historian, philosopher, structuralist literary critic, sociologist and essayist

The New World Disorder: Reflections of a European (2005)

War, Behavior, Exercises, Time

“True and false individualism differ, according to Hayek, not primarily about values but about facts. The question of how societies are actually ordered or organized separates them: Are communities created, or do they evolve? The answer is obviously some combination of the two, but the relative weighting is of the greatest importance.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Communication, Question, Falseness

“If consumer society is to continue to exist in the manner to which it has become accustomed, it is essential that this latent power be appropriated, tamed and made docile. The ways in which contemporary capitalism undermines women's bodies, from advertising to pornography to the structure of gendered labour and domestic conflict, are not private troubles with no bearing upon the wider world. They are necessary fetters in a superstructure of oppression that has become so fundamental to the experience of femininity that it is effectively invisible. This superstructure is vital to the very survival of the patriarchal capitalist machine. If women on earth woke up tomorrow feeling truly positive and powerful in their own bodies, the economies of the globe would collapse overnight.”

Laurie Penny book Meat Market: Female Flesh Under Capitalism

Introduction
Meat Market: Female Flesh Under Capitalism (2010)

Women, World, Way, Feeling

“American society […] not only sanctions gross and unfair relations among men, but it encourages them. Now, can that be denied? No. Rivalry, competition, envy, jealousy, all that is malignant in human character is nourished by the system. Possession, money, property--on such corrupt standards as these do you people measure happiness and success.”

Philip Roth book Portnoy's Complaint

Portnoy's Complaint (1969)

Men, Money, Happiness, People

“Certainly, no revolution that has ever taken place in society can be compared to that which has been produced by the words of Jesus Christ.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 64.

Christ

“No bloody or unbloody change of society can eradicate the evil in man: as long as there will be men, there will be malice, envy and hatred, and hence there cannot be a society which does not have to employ coercive restraint.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

The City and Man, p. 5 (1964)

Men, Evil, Change, Envy

“Canadian society' or the 'Canadian nation' cannot decide anything, because no one is in charge.”

Thomas Flanagan (political scientist) (1944) author, academic, and political activist

Source: Game Theory and Canadian Politics (1998), Chapter 1, Rational Choice, p. 5

“Faith plays an important role in an open society. Exactly because our understanding is imperfect, we cannot base our decisions on knowledge alone. We need to rely on beliefs, religious or otherwise, to help us make decisions. But we must remain open to the possibility that we may be wrong so that we can correct our mistakes. Otherwise, we are bound to be wrong.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Speech at the National Press Club (2004)

Faith, Understanding, Knowledge, Decision

“Societies have always been shaped more by the nature of the media by which humans communicate than by the content of the communication.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 23

Communication, Nature

“Our society has created a bunch of icons and role models who are distorting not just the future of this city [Bangalore] but of all India, and of our sense of values. Our people have lost respect for scholarship. Money and commerce has taken over. If IT is going to take away our basic values, then you can burn Bangalore and burn IT.”

C. N. R. Rao (1934) Indian chemist

Quoted in CNR Rao, a high priest of pure science gets Bharat Ratna, 12 November 2012, 22 December 2013, IBN Live http://ibnlive.in.com/news/world-renowned-scientist-cnr-rao-gets-bharat-ratna/434510-3.html,

Money, People, Sense, Future

“Behind all the Great-Society-style and standardized testing, wars on poverty or drugs, self-esteem seminars. A good portion of the African-American population was simply institutionalized or interned, in public housing complexes, in urban schools, and in one of the biggest prison systems the world has ever known. It all amounts to a sprawling race gulag in which people are both dependent and hedged about with restrictions.”

Crispin Sartwell (1958) American philosopher

White Liberals: We’re Not Racist (August 29, 2016)

War, People, World, School

“The open society is one that is deemed in principle to embrace all humanity.”

Henri Bergson book The Two Sources of Morality and Religion

La société ouverte est celle qui embrasserait en principe l’humanité entière.
Source: The Two Sources of Morality and Religion (1932), Chapter IV

“The only society in which it is remotely possible for people to design their lives in the manner Marx fantasizes is one that is incredibly rich and incredibly free. We are nowhere near there yet, but it’s worth pointing out that if you plucked any laborer from another era and toured him or her around America today, they’d think that we were remarkably close.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

People, Thinking

“For this manifestation to be as forceful as it possibly can, we have to work to find solidarity in each other’s stories, as differing as their inciting perspectives may be. The patriarchy sands out the edges of our rightful infuriation, making it harder to see in any light but our own. This blindness is part of what denies us community-forming solidarity and part of what has allowed widespread sexual assault and harassment to continue for so long. The sinister idea that there is a limit to the total number of accusations of "sexism" that society will bear has made us trend toward the egotistical in our understanding of oppression, but it is happening to all of us, and it is happening all of the time.”

Lauren Duca (1991) American journalist

Sexism, Remembered and Forgotten (November 17, 2017)

Communication, Idea, Understanding, Light

“Educated men — "civilized," as Fourier used to say with disdain — tremble at the idea that society might some day be without judges, police, or gaolers.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Here Kropotkin seems to be refering to the French philosopher Charles Fourier, and not the French scientist Joseph Fourier.
Anarchism: Its Philosophy and Ideal (1896)

Men, Education, Idea

“Solitude shows us what should be; society shows us what we are.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Richard Cecil, as quoted in Remains of Mr. Cecil (1836) edited by Josiah Pratt, p. 59
Misattributed

Solitude

“It is our endeavour to remove all kinds of divides—those between the high and low, touchables and untouchables—as well as other aspects of discrimination which have filled people’s hearts with conflicts and divided the entire humanity into fragments…Rishi Valmiki taught us that in order to make progress in society, you have to take along Shabari with you; if you want your society to progress, you have to ensure that even vanars stand by you. If you want to move ahead, you have to embrace Kevat. …We have come together at this place to express our commitment to follow his message.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi on December 1, 2001, quoted in Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.177
2001

People, Heart

Quotes about society page 41

Quotes about society
page 41