p, 125 
"Ethan Brand" (1850)
                                    
            
        
    
            Quotes about sin
            
                 page 3
            
        
        
    
    
    
    
    
    
    
    
        
    
                                        
                                        On First Principles, Bk. 1, ch. 5; vol. 1, p. 45. 
On First Principles
                                    
A Commentary on St. Paul's Epistle to the Galatians (1535. Translation revised 1953 by Philip S Watson. On Galatians 1:4.)
Answering a question on homosexuality - "Shocking Lesbian Confessions At TB Joshua's Church http://www.lindaikejisblog.com/2014/03/shocking-lesbian-confessions-at-tb.html Linda Ikeji's Blog, Nigeria (March 24 2014)
                                        
                                        vol. 1, p. 121 
The Nature and Destiny of Man: A Christian Interpretation (1941)
                                    
                                        
                                        in an interview on ABC 
1965
                                    
                                        
                                        Dr. Martin Luther King Jr. National Memorial Groundbreaking Ceremony (13 November 2006) 
2006
                                    
Poem: Care for Thy Soul as Thing of Greatest Price http://www.poemhunter.com/poem/care-for-thy-soul-as-thing-of-greatest-price/
                                        
                                        Wir müssen alle einmal erlöst werden. Die Welt zieht uns mit tausend Banden. Wir fehlen aus Gleichgültigkeit und Nachsicht und häufen neue eigene Schuld auf alte ererbte. Unser Leben ist eine Kette aus Schuld und Sühne, darüber ein nach unerforschlichen Gesetzen wirkendes Schicksal waltet. 
Michael: a German fate in diary notes (1926)
                                    
                                
                                    “The resurrection is
In spirit done in thee,
As soon as thou from all
Thy sins hast set thee free.”
                                
                                
                                
                                
                            
The Cherubinic Wanderer
“All seed except Mary was vitiated [by original sin].”
by original sin Weimar edition of Martin Luther's Works, English translation edited by J. Pelikan [Concordia: St. Louis], Vol. 11, WA, 39, II:107
                                        
                                        Letter to his wife, reprinted in Rilke’s Letters on Cézanne (1952, trans. 1985). (October 23, 1907) 
Rilke's Letters
                                    
                                        
                                         Anderson, Indiana http://www.kidbrothers.net/words/concert-transcripts/anderson-indiana-nov1695.html (November 16, 1995) 
In Concert
                                    
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 240
Source: Jargon der Eigentlichkeit [Jargon of Authenticity] (1964), p. 9
2015, Commemoration of the 150th Anniversary of the 13th Amendment (December 2015)
Cayce answered this to the question Will I ever get well?
Letter to all the Faithful
                                        
                                        Majlisi, Bihārul Anwār, vol.74, p. 94 
Religous Wisdom
                                    
Iggeres HaRamban, translation by http://www.pirchei.com/specials/ramban/ramban.htm http://www.pirchei.com/specials/ramban/ramban.htm
                                        
                                        Paris 1923 
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 311 
Quotes, 1920's
                                    
                                        
                                         Note slipped into the Western Wall in Jerusalem (24 July 2008) http://www.mercurynews.com/nationworld/ci_9994539 
2008
                                    
1950s, What Desires Are Politically Important? (1950)
                                        
                                        tahaँ basa basumati basu basumukhamukha
nigadita nigama sukarama dharamadhura ।
durita damana dukha śamana sukha gamana
parama kamana pada namana sakala sura ॥
bimala birati rati bhagati bharana bhala
bharama harana hari haraṣa harama pura ।
giridhara raghubara gharani janama mahi
tarani tanaya bhaya janaka janakapura ॥ 
Srisitaramakelikaumudi
                                    
“The only sin is the sin of being born.”
                                        
                                        As quoted in "Samuel Beckett Talks About Beckett" by John Gruen, in Vogue, (December 1969), p. 210 
Comparable to "The tragic figure represents the expiation of original sin, of the original and eternal sin of him and all his 'soci malorum,' the sin of having been born. 'Pues el delito mayor / Del hombre es haber nacido.'" from his essay Proust, quoting Pedro Calderón de la Barca's La vida es sueño (Life is a Dream).
                                    
“All sin tends to be addictive, and the terminal point of addiction is what is called damnation.”
                                        
                                        "Hell" 
A Certain World: A Commonplace Book (1970)
                                    
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101
                                        
                                        A Prayer
as quoted in Pushkin, Alexander (2009). Selected Lyric Poetry. Northwestern University Press, p. 199.
                                    
Statement of 25 August 1538, in Table-Talk, as translated by William Hazlitt (1857), DLXXVII
                                        
                                        Of Idolatry 
A short Schem of the true Religion
                                    
Concepts
                                
                                    “Death is the penalty of sin.”
                                
                                
                                
                                
                                    
                                    Mors est poena peccati.
                                
                            
                                        
                                        348/A:2 
Sermons
                                    
Rajagopalachari, quoted in: Monica Felton (1962) Rajaji, p. 57
                                        
                                        "Repentance and Impenitence" p. 368 
Lectures on Systematic Theology (1878)
                                    
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 224
Letter from Oliver Cowder to W.W. Phelps (Letter I), (September 7, 1834). Published in Latter Day Saints' Messenger and Advocate, Vol. I. No. 1. Kirtland, Ohio, October, 1834. Published in Letters by Oliver Cowdery to W.W. Phelps on the Rise of the Church of Jesus Christ of Latter-day Saints, Liverpool, 1844.
2008, A More Perfect Union (March 2008)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 544.
“Sin can read sin, but dimly scans high grace.”
Isaac http://www.newmanreader.org/works/verses/verse67.html (1833).
                                        
                                        The Imam said, "Yes, wider than [the space] between the heaven and the earth." 
Views on free will 
Source: [Nasr & Leaman, The History of Islamic  Philosophy, February 1, 1996, Routledge, 978-0415056670, 256-257, 1, http://www.amazon.com/History-Islamic-Philosophy-Routledge-Philosophies/dp/0415056675]
                                    
                                        
                                        The Statue and the Bust. 
Bartlett's Familiar Quotations, 10th ed. (1919)
                                    
Alice's Adventures Under Ground (1886), Introduction, p. v
Education, p. 57, c 1903, 1952, The Ellen G. White Publications; Pacific Press Publishing Association.
Source: 1840s, The Sickness unto Death (July 30, 1849), pp. 114 - 115
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
The Descent of the Dove (1939), Ch. 5
                                
                                    “Love the sinner and hate the sin.”
                                
                                
                                
                                
                                    
                                    Cum dilectione hominum et odio vitiorum.
                                
                            
                                        
                                        Opera Omnia, Vol II. Col. 962, letter 211 
Alternate translation: With love for mankind and hatred of sins (vices).
                                    
“Starvation, and not sin, is the parent of modern crime.”
The Epigrams of Oscar Wilde, edited by Alvin Redman (1954)
Source: Discipleship (1937), The Disciple and Unbelievers, p. 184.
“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.
Epist. i. ad Tim., 12, as cited in Francesco Saverio Nitti, Catholic Socialism (1895), p. 67
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 541.
                                        
                                        Song to the Hunter 
Context: You man with a human body but a demon's face,
Listen to me. Listen to the song of Milarepa!  Men say the human body is most precious, like a gem;
There is nothing that is precious about you.
You sinful man with a demon's look,
Though you desire the pleasures of this life,
Because of your sins, you will never gain them.
But if you renounce desires within,
You will win the Great Accomplishment.  It is difficult to conquer oneself
While vanquishing the outer world;
Conquer now your own Self-mind.
To slay this deer will never please you,
But if you kill the Five Poisons within,
All your wishes will be fulfilled.
                                    
                                        
                                        1860s, Thanksgiving Proclamation (1863) 
Context: In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theater of military conflict; while that theater has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defense, have not arrested the plough, the shuttle or the ship; the axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battlefield; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom. No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People.
                                    
                                        
                                        In Praise of Marriage (1519), in Erasmus on Women (1996) Erika Rummel <!--  De Conscribendis Epistolas --> 
Context: I have no patience with those who say that sexual excitement is shameful and that venereal stimuli have their origin not in nature, but in sin. Nothing is so far from the truth. As if marriage, whose function cannot be fulfilled without these incitements, did not rise above blame. In other living creatures, where do these incitements come from? From nature or from sin? From nature, of course. It must borne in mind that in the apetites of the body there is very little difference between man and other living creatures. Finally, we defile by our imagination what of its own nature is fair and holy. If we were willing to evaluate things not according to the opinion of the crowd, but according to nature itself, how is it less repulsive to eat, chew, digest, evacuate, and sleep after the fashion of dumb animals, than to enjoy lawful and permitted carnal relations?
                                    
                                        
                                        Of Anger 
Essays (1625) 
Context: To seek to extinguish anger utterly, is but a bravery of the Stoics. We have better oracles: Be angry, but sin not. Let not the sun go down upon your anger. Anger must be limited and confined, both in race and in time.
                                    
                                
                                    “Compound for sins they are inclin'd to,
By damning those they have no mind to”
                                
                                
                                
                                
                            
                                        
                                        Canto I, line 189 
Hudibras, Part I (1663–1664) 
Context: For his Religion, it was fit
To match his learning and his wit;
'Twas Presbyterian true blue;
For he was of that stubborn crew
Of errant saints, whom all men grant
To be the true Church Militant;
Such as do build their faith upon
The holy text of pike and gun;
Decide all controversies by
Infallible artillery;
And prove their doctrine orthodox
By apostolic blows and knocks;
Call fire and sword and desolation,
A godly thorough reformation,
Which always must be carried on,
And still be doing, never done;
As if religion were intended
For nothing else but to be mended.
A sect, whose chief devotion lies
In odd perverse antipathies;
In falling out with that or this,
And finding somewhat still amiss;
More peevish, cross, and splenetick,
Than dog distract, or monkey sick.
That with more care keep holy-day
The wrong, than others the right way;
Compound for sins they are inclin'd to,
By damning those they have no mind to:
Still so perverse and opposite,
As if they worshipp'd God for spite.
The self-same thing they will abhor
One way, and long another for.
Free-will they one way disavow,
Another, nothing else allow:
All piety consists therein
In them, in other men all sin...
                                    
                                        
                                         2:1-10 https://www.biblegateway.com/passage/?search=Ephesians+2&version=KJV;SBLGNT (KJV) 
Epistle to the Ephesians 
Context: And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
                                    
                                        
                                        Young Man Luther : A Study in Psychoanalysis and History (1958), p. 70 
Context: Someday, maybe, there will exist a well-informed, well considered and yet fervent public conviction that the most deadly of all possible sins is the mutilation of a child’s spirit; for such mutilation undercuts the life principle of trust, without which every human act, may it feel ever so good and seem ever so right is prone to perversion by destructive forms of conscientiousness.
                                    
                                        
                                        Harijan (20 October 1946); as quoted in The Encyclopaedia of Gandhian Thoughts (1985) 
1940s
                                    
                                        
                                        "The Illusion of Rewards", p. 43 
Awareness (1992) 
Context: Do you know what eternal life is? You think it's everlasting life. But your own theologians will tell you that that is crazy, because everlasting is still within time. It is time perduring forever. Eternal means timeless — no time. The human mind cannot understand that. The human mind can understand time and can deny time. What is timeless is beyond our comprehension. Yet the mystics tell us that eternity is right now. How's that for good news? It is right now. People are so distressed when I tell them to forget their past. They're crazy! Just drop it! When you hear "Repent for your past," realize it's a great religious distraction from waking up. Wake up! That's what repent means. Not "weep for your sins.": Wake up! understand, stop all the crying. Understand! Wake up!
                                    
                                        
                                        The monster to Robert Walton 
Frankenstein (1818) 
Context: You, who call Frankenstein your friend, seem to have a knowledge of my crimes and his misfortunes. But in the detail which he gave you of them he could not sum up the hours and months of misery which I endured wasting in impotent passions. For while I destroyed his hopes, I did not satisfy my own desires. They were forever ardent and craving; still I desired love and fellowship, and I was still spurned. Was there no injustice in this? Am I to be thought the only criminal, when all humankind sinned against me?
                                    
                                        
                                        The Philosopher's Pupil (1983) p. 76. 
Context: The sin of pride may be a small or a great thing in someone's life, and hurt vanity a passing pinprick or a self-destroying or even murderous obsession. Possibly, more people kill themselves and others out of hurt vanity than out of envy, jealousy, malice or desire for revenge.
                                    
                                        
                                        The Crisis No. IV. 
1770s, The American Crisis (1776–1783) 
Context: You have too much at stake to hesitate. You ought not to think an hour upon the matter, but to spring to action at once. Other states have been invaded, have likewise driven off the invaders. Now our time and turn is come, and perhaps the finishing stroke is reserved for us. When we look back on the dangers we have been saved from, and reflect on the success we have been blessed with, it would be sinful either to be idle or to despair.
                                    
                                        
                                        Our America (1881) 
Context: There can be no racial animosity, because there are no races. The theorist and feeble thinkers string together and warm over the bookshelf races which the well-disposed observer and the fair-minded traveller vainly seek in the justice of Nature where man's universal identity springs forth from triumphant love and the turbulent hunger for life. The soul, equal and eternal, emanates from bodies of different shapes and colors. Whoever foments and spreads antagonism and hate between the races, sins against humanity.
                                    
                                        
                                        3 (20 October 1917); as published in The Blue Octavo Notebooks (1954); also in Dearest Father: Stories and Other Writings (1954); variant translations use "cardinal sins" instead of "main human sins" and "laziness" instead of "indolence". 
The Zürau Aphorisms (1917 - 1918) 
Context: There are two main human sins from which all the others derive: impatience and indolence. It was because of impatience that they were expelled from Paradise; it is because of indolence that they do not return. Yet perhaps there is only one major sin: impatience. Because of impatience they were expelled, because of impatience they do not return.
                                    
                                        
                                        To a group of freed slaves. In Richmond, Virginia (April 4, 1865), as quoted in  Incidents and Anecdotes of the Civil War https://archive.org/download/incidentsanecdot00port/incidentsanecdot00port.pdf (1885), by David Dixon Porter, p. 297 
1860s, Tour of Richmond (1865) 
Context: My poor friends, you are free, free as air. You can cast off the name of slave and trample upon it; it will come to you no more. Liberty is your birthright. God gave it to you as He gave it to others, and it is a sin that you have been deprived of it for so many years. But you must try to deserve this priceless boon. Let the world see that you merit it, and are able to maintain it by your good works. Don't let your joy carry you into excesses. Learn the laws and obey them; obey God's commandments and thank Him for giving you liberty, for to Him you owe all things. There, now, let me pass on; I have but little time to spare. I want to see the capital, and must return at once to Washington to secure to you that liberty which you seem to prize so highly.
                                    
1910s, Address to the Knights of Columbus (1915)
                                        
                                        That which the educator must seek is to be able to see the child as Jesus saw him. It is with this endeavour, thus defined and delimited, that we wish to deal. 
The Secret of Childhood, p. 108
                                    
2010s, Address to the United States Congress, Mercy Is 'What Pleases God Most
                                        
                                        Original: (la) Μundo morere, ejus insaniam rejiciens: vive Deo, per ipsius cognitionem, veterem generationem repudians. Νοn facti sumus ut moreremur, sed nostra culpa morimur. Perdidit nos libera voluntas: servi facti sumus, qui liberi eramus: per peccatum venditi sumus. Νihil mali factum est a Deo: nos ipsi improbitatem produximus. Εam vero qui produxerunt, denuo repudiare possunt. 
Source: Address to the Greeks, Chapter XI, as translated by J. E. Ryland
                                    
                                        
                                        Reputedly from the original minutes of the Philadelphia committee of citizens sent to meet with President Jackson (February 1834), according to Andrew Jackson and the Bank of the United States (1928) by Stan V. Henkels as published by his son Stan V. Henkels Jr. -  online PDF http://kenhirsch.net/money/AndrewJacksonAndTheBankHenkels.pdf. John Carney at  Business Insider https://www.businessinsider.com/sorry-andrew-jackson-probably-never-said-that-den-of-theives-quote-2010-1 has disputed its authenticity alleging Henkels made unreliable claims about historical documents. 
A different version of this quote is provided by Henkels in a  1912 copy of Publisher's Weekly https://books.google.com/books?id=IyYzAQAAMAAJ&newbks=1&newbks_redir=0&printsec=frontcover#v=onepage&q&f=false (p. 2039). 
Disputed
                                    
“It seems that sin is geographical.”
                                        
                                        From this conclusion, it is only a small step to the further conclusion that the notion of "sin" is illusory, and that the cruelty habitually practised in punishing it is unnecessary. 
A Fresh Look at Empiricism: 1927-42 (1996), p. 283 
Attributed from posthumous publications