Quotes about sin
page 3

Nathaniel Hawthorne photo
Martin Luther photo
Origen photo

“Every being which is endowed with reason, and transgresses its statutes and limitations, is undoubtedly involved in sin by swerving from rectitude and justice.”

Origen (185–254) Christian scholar in Alexandria

On First Principles, Bk. 1, ch. 5; vol. 1, p. 45.
On First Principles

Aleksandr Pushkin photo
Martin Luther photo
T. B. Joshua photo
Reinhold Niebuhr photo
Martin Luther photo
Ferdinand Marcos photo

“I have committed many sins in my life. But stealing money from the government, from the people, is not one of them.”

Ferdinand Marcos (1917–1989) former President of the Philippines from 1965 to 1986

in an interview on ABC
1965

Barack Obama photo

“And at some point, I know that one of my daughters will ask, perhaps my youngest, will ask, "Daddy, why is this monument here? What did this man do?" How might I answer them? Unlike the others commemorated in this place, Dr. Martin Luther King Jr. was not a president of the United States — at no time in his life did he hold public office. He was not a hero of foreign wars. He never had much money, and while he lived he was reviled at least as much as he was celebrated. By his own accounts, he was a man frequently racked with doubt, a man not without flaws, a man who, like Moses before him, more than once questioned why he had been chosen for so arduous a task — the task of leading a people to freedom, the task of healing the festering wounds of a nation's original sin. And yet lead a nation he did. Through words he gave voice to the voiceless. Through deeds he gave courage to the faint of heart. By dint of vision, and determination, and most of all faith in the redeeming power of love, he endured the humiliation of arrest, the loneliness of a prison cell, the constant threats to his life, until he finally inspired a nation to transform itself, and begin to live up to the meaning of its creed.
Like Moses before him, he would never live to see the Promised Land. But from the mountain top, he pointed the way for us — a land no longer torn asunder with racial hatred and ethnic strife, a land that measured itself by how it treats the least of these, a land in which strength is defined not simply by the capacity to wage war but by the determination to forge peace — a land in which all of God's children might come together in a spirit of brotherhood.
We have not yet arrived at this longed for place. For all the progress we have made, there are times when the land of our dreams recedes from us — when we are lost, wandering spirits, content with our suspicions and our angers, our long-held grudges and petty disputes, our frantic diversions and tribal allegiances. And yet, by erecting this monument, we are reminded that this different, better place beckons us, and that we will find it not across distant hills or within some hidden valley, but rather we will find it somewhere in our hearts.”

Barack Obama (1961) 44th President of the United States of America

Dr. Martin Luther King Jr. National Memorial Groundbreaking Ceremony (13 November 2006)
2006

William Byrd photo

“Care for thy soul as thing of greatest price,
Made to the end to taste of power divine,
Devoid of guilt, abhorring sin and vice”

William Byrd (1543–1623) British composer

Poem: Care for Thy Soul as Thing of Greatest Price http://www.poemhunter.com/poem/care-for-thy-soul-as-thing-of-greatest-price/

Joseph Goebbels photo

“Hereafter we all have to be redeemed. The world is pulling with a thousand strings. We sin because of indifference and negligence and heap new guilt on the old original one. Our life is a chain of sin and expiation ruled by an incomprehensible providence.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Wir müssen alle einmal erlöst werden. Die Welt zieht uns mit tausend Banden. Wir fehlen aus Gleichgültigkeit und Nachsicht und häufen neue eigene Schuld auf alte ererbte. Unser Leben ist eine Kette aus Schuld und Sühne, darüber ein nach unerforschlichen Gesetzen wirkendes Schicksal waltet.
Michael: a German fate in diary notes (1926)

Angelus Silesius photo

“The resurrection is
In spirit done in thee,
As soon as thou from all
Thy sins hast set thee free.”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

Swami Vivekananda photo
Martin Luther photo

“All seed except Mary was vitiated [by original sin].”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

by original sin Weimar edition of Martin Luther's Works, English translation edited by J. Pelikan [Concordia: St. Louis], Vol. 11, WA, 39, II:107

Rainer Maria Rilke photo

“Just as the creative artist is not allowed to choose, neither is he permitted to turn his back on anything: a single refusal, and he is cast out of the state of grace and becomes sinful all the way through.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

Letter to his wife, reprinted in Rilke’s Letters on Cézanne (1952, trans. 1985). (October 23, 1907)
Rilke's Letters

Rich Mullins photo
John Cassian photo
Emil M. Cioran photo
Henry Ward Beecher photo
Theodor W. Adorno photo

“The jargon makes it seem that … the pure attention of the expression to the subject matter would be a fall into sin.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Jargon der Eigentlichkeit [Jargon of Authenticity] (1964), p. 9

Barack Obama photo
Edgar Cayce photo
Francis of Assisi photo
Nikola Tesla photo
Charles Spurgeon photo
Pope Francis photo
Ja'far al-Sadiq photo

“A sin that accelerates death and annihilation of man is breaking off paying visits to one's own relatives.”

Ja'far al-Sadiq (702–765) Muslim religious person

Majlisi, Bihārul Anwār, vol.74, p. 94
Religous Wisdom

Richard Wagner photo

“From of old, amid the rage of robbery and blood-lust, it came to wise men's consciousness that the human race was suffering from a malady which necessarily kept it in progressive deterioration. Many a hint from observation of the natural man, as also dim half-legendary memories, had made them guess the primal nature of this man, and that his present state is therefore a degeneration. A mystery enwrapped Pythagoras, the preacher of vegetarianism; no philosopher since him has pondered on the essence of the world, without recurring to his teaching. Silent fellowships were founded, remote from turmoil of the world, to carry out this doctrine as a sanctification from sin and misery. Among the poorest and most distant from the world appeared the Saviour, no more to teach redemption's path by precept, but example; his own flesh and blood he gave as last and highest expiation for all the sin of outpoured blood and slaughtered flesh, and offered his disciples wine and bread for each day's meal:—"Taste such alone, in memory of me." … Perhaps the one impossibility, of getting all professors to continually observe this ordinance of the Redeemer's, and abstain entirely from animal food, may be taken for the essential cause of the early decay of the Christian religion as Christian Church. But to admit that impossibility, is as much as to confess the uncontrollable downfall of the human race itself.”

Richard Wagner (1813–1883) German composer, conductor

Part II
Religion and Art (1880)

Jean Jacques Rousseau photo

“As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.”

Emile, or On Education (1762), Book V

Ramban photo
Imre Kertész photo
Pablo Picasso photo
Barack Obama photo

“Lord — Protect my family and me. Forgive me my sins, and help me guard against pride and despair. Give me the wisdom to do what is right and just. And make me an instrument of your will.”

Barack Obama (1961) 44th President of the United States of America

Note slipped into the Western Wall in Jerusalem (24 July 2008) http://www.mercurynews.com/nationworld/ci_9994539
2008

Bertrand Russell photo

“A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Rāmabhadrācārya photo
Samuel Beckett photo

“The only sin is the sin of being born.”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

As quoted in "Samuel Beckett Talks About Beckett" by John Gruen, in Vogue, (December 1969), p. 210
Comparable to "The tragic figure represents the expiation of original sin, of the original and eternal sin of him and all his 'soci malorum,' the sin of having been born. 'Pues el delito mayor / Del hombre es haber nacido.'" from his essay Proust, quoting Pedro Calderón de la Barca's La vida es sueño (Life is a Dream).

W. H. Auden photo

“All sin tends to be addictive, and the terminal point of addiction is what is called damnation.”

W. H. Auden (1907–1973) Anglo-American poet

"Hell"
A Certain World: A Commonplace Book (1970)

Max Scheler photo

“Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability … contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” … Jesus is deeply skeptical toward all those who can feign the good man’s blissful existence through the simple lack of strong instincts and vitality. But all this does not suffice to explain this mysterious affection. In it there is something which can scarcely be expressed and must be felt. When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

Aleksandr Pushkin photo
Martin Luther photo
Isaac Newton photo
Jordan Peterson photo
Aurelius Augustinus photo

“Death is the penalty of sin.”
Mors est poena peccati.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

348/A:2
Sermons

C. Rajagopalachari photo
Charles Grandison Finney photo
Martin Luther photo
Oliver Cowdery photo

“I shall not attempt to paint to you the feelings of this heart, nor the majestic beauty and glory which surrounded us on this occasion; but you will believe me when I say, that earth, nor men, with the eloquence of time, cannot begin to clothe language in as interesting and sublime a manner as this holy personage. No; nor has this earth power to give the joy, to bestow the peace, or comprehend the wisdom which was contained in each sentence as they were delivered by the power of the Holy Spirit! Man may deceive his fellow-men, deception may follow deception, and the children of the wicked one may have power to seduce the foolish and untaught, till naught but fiction feeds the many, and the fruit of falsehood carries in its current the giddy to the grave; but one touch with the finger of his love, yes, one ray of glory from the upper world, or one word from the mouth of the Savior, from the bosom of eternity, strikes it all into insignificance, and blots it forever from the mind. The assurance that we were in the presence of an angel, the certainty that we heard the voice of Jesus, and the truth unsullied as it flowed from a pure personage, dictated by the will of God, is to me past description, and I shall ever look upon this expression of the Savior’s goodness with wonder and thanksgiving while I am permitted to tarry; and in those mansions where perfection dwells and sin never comes, I hope to adore in that day which shall never cease.”

Oliver Cowdery (1806–1850) American Mormon leader

Letter from Oliver Cowder to W.W. Phelps (Letter I), (September 7, 1834). Published in Latter Day Saints' Messenger and Advocate, Vol. I. No. 1. Kirtland, Ohio, October, 1834. Published in Letters by Oliver Cowdery to W.W. Phelps on the Rise of the Church of Jesus Christ of Latter-day Saints, Liverpool, 1844.

Barack Obama photo
Jeanne Marie Bouvier de la Motte Guyon photo
John Henry Newman photo

“Sin can read sin, but dimly scans high grace.”

John Henry Newman (1801–1890) English cleric and cardinal

Isaac http://www.newmanreader.org/works/verses/verse67.html (1833).

Ja'far al-Sadiq photo

“When a man asked him whether God coerced his bondsmen to sin. Al-Sadiq replied "Allah is more just than to make them commit misdeeds then chastise them for what they have done." The man further asked, "Has he empowered them with their actions?" al-Sadiq said, "If He had delegated it to them, He would have not confined them to enjoining good and forbidding evil." The man further asked, "Is there a station or a position between the two?"”

Ja'far al-Sadiq (702–765) Muslim religious person

The Imam said, "Yes, wider than [the space] between the heaven and the earth."
Views on free will
Source: [Nasr & Leaman, The History of Islamic Philosophy, February 1, 1996, Routledge, 978-0415056670, 256-257, 1, http://www.amazon.com/History-Islamic-Philosophy-Routledge-Philosophies/dp/0415056675]

Anthony de Mello photo
Robert Browning photo

“The sin I impute to each frustrute ghost
Is—the unlit lamp and the ungirt loin,
Though the end in sight was a vice, I say.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

The Statue and the Bust.
Bartlett's Familiar Quotations, 10th ed. (1919)

Lewis Carroll photo
Ellen G. White photo
Sören Kierkegaard photo
Ray Comfort photo

“Deep, deeper than we believe, lie the roots of sin; it is in the good that they exist; it is in the good that they thrive and send up sap and produce the black fruit of hell.”

Charles Williams (1886–1945) British poet, novelist, theologian, literary critic, and member of the Inklings

The Descent of the Dove (1939), Ch. 5

Aurelius Augustinus photo

“Love the sinner and hate the sin.”
Cum dilectione hominum et odio vitiorum.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Opera Omnia, Vol II. Col. 962, letter 211
Alternate translation: With love for mankind and hatred of sins (vices).

Oscar Wilde photo

“Starvation, and not sin, is the parent of modern crime.”

Oscar Wilde (1854–1900) Irish writer and poet

The Epigrams of Oscar Wilde, edited by Alvin Redman (1954)

Kanye West photo
Homér photo
Oscar Wilde photo

“Charity creates a multitude of sins.”

The Soul of Man Under Socialism (1891)

Dietrich Bonhoeffer photo

“Love for the sinner is ominously close to love of the sin. But the love of Christ for the sinner in itself is the condemnation of sin.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Disciple and Unbelievers, p. 184.

Rabindranath Tagore photo

“Whenever a Muslim called upon the Muslim society, he never faced any resistance-he called in the name of one God ‘Allah-ho-Akbar’. On the other hand, when we (Hindus) call will call, ‘come on, Hindus’, who will respond? We, the Hindus, are divided in numerous small communities, many barriers-provincialism-who will respond overcoming all these obstacles? “We suffered from many dangers, but we could never be united. When Mohammed Ghouri brought the first blow from outside, the Hindus could not be united, even in the those days of imminent danger. When the Muslims started to demolish the temples one after another, and to break the idols of Gods and Goddesses, the Hindus fought and died in small units, but they could not be united. It has been provided that we were killed in different ages due to out discord. Weakness harbors sin. So, if the Muslims beat us and we, the Hindus, tolerate this without resistance-then, we will know that it is made possible only by our weakness. For the sake of ourselves and our neighbour Muslims also, we have to discard our weakness. We can appeal to our neighbour Muslims, `Please don't be cruel to us. No religion can be based on genocide' - but this kind of appeal is nothing, but the weeping of the weak person. When the low pressure is created in the air, storm comes spontaneously; nobody can stop it for sake for religion. Similarly, if weakness is cherished and be allowed to exist, torture comes automatically - nobody can stop it. Possibly, the Hindus and the Muslims can make a fake friendship to each other for a while, but that cannot last forever. As long as you don’t purify the soil, which grows only thorny shrubs you can not expect any fruit.”

Rabindranath Tagore (1861–1941) Bengali polymath

“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.

John Chrysostom photo

“You received your fortune by inheritance; so be it! Therefore, you have not sinned personally, but how know you that you may not be enjoying the fruits of theft and crime committed before you?”

John Chrysostom (349–407) important Early Church Father

Epist. i. ad Tim., 12, as cited in Francesco Saverio Nitti, Catholic Socialism (1895), p. 67

Emil M. Cioran photo
Isaac of Nineveh photo
Jonathan Edwards photo
Milarepa photo

“Though you desire the pleasures of this life,
Because of your sins, you will never gain them.
But if you renounce desires within,
You will win the Great Accomplishment.”

Milarepa (1052–1135) Tibetan yogi

Song to the Hunter
Context: You man with a human body but a demon's face,
Listen to me. Listen to the song of Milarepa! Men say the human body is most precious, like a gem;
There is nothing that is precious about you.
You sinful man with a demon's look,
Though you desire the pleasures of this life,
Because of your sins, you will never gain them.
But if you renounce desires within,
You will win the Great Accomplishment. It is difficult to conquer oneself
While vanquishing the outer world;
Conquer now your own Self-mind.
To slay this deer will never please you,
But if you kill the Five Poisons within,
All your wishes will be fulfilled.

Abraham Lincoln photo

“No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Thanksgiving Proclamation (1863)
Context: In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theater of military conflict; while that theater has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defense, have not arrested the plough, the shuttle or the ship; the axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battlefield; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom. No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People.

Muhammad photo
Desiderius Erasmus photo

“I have no patience with those who say that sexual excitement is shameful and that venereal stimuli have their origin not in nature, but in sin. Nothing is so far from the truth.”

Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian

In Praise of Marriage (1519), in Erasmus on Women (1996) Erika Rummel <!-- De Conscribendis Epistolas -->
Context: I have no patience with those who say that sexual excitement is shameful and that venereal stimuli have their origin not in nature, but in sin. Nothing is so far from the truth. As if marriage, whose function cannot be fulfilled without these incitements, did not rise above blame. In other living creatures, where do these incitements come from? From nature or from sin? From nature, of course. It must borne in mind that in the apetites of the body there is very little difference between man and other living creatures. Finally, we defile by our imagination what of its own nature is fair and holy. If we were willing to evaluate things not according to the opinion of the crowd, but according to nature itself, how is it less repulsive to eat, chew, digest, evacuate, and sleep after the fashion of dumb animals, than to enjoy lawful and permitted carnal relations?

Francis Bacon photo

“Be angry, but sin not. Let not the sun go down upon your anger. Anger must be limited and confined, both in race and in time.”

Of Anger
Essays (1625)
Context: To seek to extinguish anger utterly, is but a bravery of the Stoics. We have better oracles: Be angry, but sin not. Let not the sun go down upon your anger. Anger must be limited and confined, both in race and in time.

Samuel Butler (poet) photo

“Compound for sins they are inclin'd to,
By damning those they have no mind to”

Canto I, line 189
Hudibras, Part I (1663–1664)
Context: For his Religion, it was fit
To match his learning and his wit;
'Twas Presbyterian true blue;
For he was of that stubborn crew
Of errant saints, whom all men grant
To be the true Church Militant;
Such as do build their faith upon
The holy text of pike and gun;
Decide all controversies by
Infallible artillery;
And prove their doctrine orthodox
By apostolic blows and knocks;
Call fire and sword and desolation,
A godly thorough reformation,
Which always must be carried on,
And still be doing, never done;
As if religion were intended
For nothing else but to be mended.
A sect, whose chief devotion lies
In odd perverse antipathies;
In falling out with that or this,
And finding somewhat still amiss;
More peevish, cross, and splenetick,
Than dog distract, or monkey sick.
That with more care keep holy-day
The wrong, than others the right way;
Compound for sins they are inclin'd to,
By damning those they have no mind to:
Still so perverse and opposite,
As if they worshipp'd God for spite.
The self-same thing they will abhor
One way, and long another for.
Free-will they one way disavow,
Another, nothing else allow:
All piety consists therein
In them, in other men all sin...

Paul of Tarsus photo

“God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus”

Paul of Tarsus (5–67) Early Christian apostle and missionary

2:1-10 https://www.biblegateway.com/passage/?search=Ephesians+2&version=KJV;SBLGNT (KJV)
Epistle to the Ephesians
Context: And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Erik H. Erikson photo

“Someday, maybe, there will exist a well-informed, well considered and yet fervent public conviction that the most deadly of all possible sins is the mutilation of a child’s spirit”

Young Man Luther : A Study in Psychoanalysis and History (1958), p. 70
Context: Someday, maybe, there will exist a well-informed, well considered and yet fervent public conviction that the most deadly of all possible sins is the mutilation of a child’s spirit; for such mutilation undercuts the life principle of trust, without which every human act, may it feel ever so good and seem ever so right is prone to perversion by destructive forms of conscientiousness.

Mahatma Gandhi photo

“I draw no distinction between error and sin. If a man commits a bona fide mistake and confesses it with a contrite heart before his Maker, the merciful Maker sterilizes it of all harm.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (20 October 1946); as quoted in The Encyclopaedia of Gandhian Thoughts (1985)
1940s

Anthony de Mello photo

“Wake up! That's what repent means. Not "weep for your sins.": Wake up! understand, stop all the crying. Understand! Wake up!”

Anthony de Mello (1931–1987) Indian writer

"The Illusion of Rewards", p. 43
Awareness (1992)
Context: Do you know what eternal life is? You think it's everlasting life. But your own theologians will tell you that that is crazy, because everlasting is still within time. It is time perduring forever. Eternal means timeless — no time. The human mind cannot understand that. The human mind can understand time and can deny time. What is timeless is beyond our comprehension. Yet the mystics tell us that eternity is right now. How's that for good news? It is right now. People are so distressed when I tell them to forget their past. They're crazy! Just drop it! When you hear "Repent for your past," realize it's a great religious distraction from waking up. Wake up! That's what repent means. Not "weep for your sins.": Wake up! understand, stop all the crying. Understand! Wake up!

Mary Wollstonecraft Shelley photo

“I desired love and fellowship, and I was still spurned. Was there no injustice in this? Am I to be thought the only criminal, when all humankind sinned against me?”

The monster to Robert Walton
Frankenstein (1818)
Context: You, who call Frankenstein your friend, seem to have a knowledge of my crimes and his misfortunes. But in the detail which he gave you of them he could not sum up the hours and months of misery which I endured wasting in impotent passions. For while I destroyed his hopes, I did not satisfy my own desires. They were forever ardent and craving; still I desired love and fellowship, and I was still spurned. Was there no injustice in this? Am I to be thought the only criminal, when all humankind sinned against me?

“The sin of pride may be a small or a great thing in someone's life, and hurt vanity a passing pinprick or a self-destroying or even murderous obsession.”

The Philosopher's Pupil (1983) p. 76.
Context: The sin of pride may be a small or a great thing in someone's life, and hurt vanity a passing pinprick or a self-destroying or even murderous obsession. Possibly, more people kill themselves and others out of hurt vanity than out of envy, jealousy, malice or desire for revenge.

Thomas Paine photo

“When we look back on the dangers we have been saved from, and reflect on the success we have been blessed with, it would be sinful either to be idle or to despair.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. IV.
1770s, The American Crisis (1776&ndash;1783)
Context: You have too much at stake to hesitate. You ought not to think an hour upon the matter, but to spring to action at once. Other states have been invaded, have likewise driven off the invaders. Now our time and turn is come, and perhaps the finishing stroke is reserved for us. When we look back on the dangers we have been saved from, and reflect on the success we have been blessed with, it would be sinful either to be idle or to despair.

José Martí photo

“The soul, equal and eternal, emanates from bodies of different shapes and colors. Whoever foments and spreads antagonism and hate between the races, sins against humanity.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Our America (1881)
Context: There can be no racial animosity, because there are no races. The theorist and feeble thinkers string together and warm over the bookshelf races which the well-disposed observer and the fair-minded traveller vainly seek in the justice of Nature where man's universal identity springs forth from triumphant love and the turbulent hunger for life. The soul, equal and eternal, emanates from bodies of different shapes and colors. Whoever foments and spreads antagonism and hate between the races, sins against humanity.

Franz Kafka photo

“Yet perhaps there is only one major sin: impatience. Because of impatience they were expelled, because of impatience they do not return.”

3 (20 October 1917); as published in The Blue Octavo Notebooks (1954); also in Dearest Father: Stories and Other Writings (1954); variant translations use "cardinal sins" instead of "main human sins" and "laziness" instead of "indolence".
The Zürau Aphorisms (1917 - 1918)
Context: There are two main human sins from which all the others derive: impatience and indolence. It was because of impatience that they were expelled from Paradise; it is because of indolence that they do not return. Yet perhaps there is only one major sin: impatience. Because of impatience they were expelled, because of impatience they do not return.

Desiderius Erasmus photo
Abraham Lincoln photo

“My poor friends, you are free, free as air. You can cast off the name of slave and trample upon it; it will come to you no more. Liberty is your birthright. God gave it to you as He gave it to others, and it is a sin that you have been deprived of it for so many years.”

Abraham Lincoln (1809–1865) 16th President of the United States

To a group of freed slaves. In Richmond, Virginia (April 4, 1865), as quoted in Incidents and Anecdotes of the Civil War https://archive.org/download/incidentsanecdot00port/incidentsanecdot00port.pdf (1885), by David Dixon Porter, p. 297
1860s, Tour of Richmond (1865)
Context: My poor friends, you are free, free as air. You can cast off the name of slave and trample upon it; it will come to you no more. Liberty is your birthright. God gave it to you as He gave it to others, and it is a sin that you have been deprived of it for so many years. But you must try to deserve this priceless boon. Let the world see that you merit it, and are able to maintain it by your good works. Don't let your joy carry you into excesses. Learn the laws and obey them; obey God's commandments and thank Him for giving you liberty, for to Him you owe all things. There, now, let me pass on; I have but little time to spare. I want to see the capital, and must return at once to Washington to secure to you that liberty which you seem to prize so highly.

Marcin Malek photo
Michael Parenti photo
Theodore Roosevelt photo
Maria Montessori photo
Pope Francis photo
Francis of Assisi photo
Julian of Norwich photo

“Die to the world, repudiating the madness that is in it. Live to God, and by apprehending Him lay aside your old nature. We were not created to die, but we die by our own fault. Our free-will has destroyed us; we who were free have become slaves; we have been sold through sin. Nothing evil has been created by God; we ourselves have manifested wickedness; but we, who have manifested it, are able again to reject it.”

Tatian (120–180) Syrian writer

Original: (la) Μundo morere, ejus insaniam rejiciens: vive Deo, per ipsius cognitionem, veterem generationem repudians. Νοn facti sumus ut moreremur, sed nostra culpa morimur. Perdidit nos libera voluntas: servi facti sumus, qui liberi eramus: per peccatum venditi sumus. Νihil mali factum est a Deo: nos ipsi improbitatem produximus. Εam vero qui produxerunt, denuo repudiare possunt.
Source: Address to the Greeks, Chapter XI, as translated by J. E. Ryland

Andrew Jackson photo

“Gentlemen! I too have been a close observer of the doings of the Bank of the United States. I have had men watching you for a long time, and am convinced that you have used the funds of the bank to speculate in the breadstuffs of the country. When you won, you divided the profits amongst you, and when you lost, you charged it to the bank. You tell me that if I take the deposits from the bank and annul its charter I shall ruin ten thousand families. That may be true, gentlemen, but that is your sin! Should I let you go on, you will ruin fifty thousand families, and that would be my sin! You are a den of vipers and thieves. I have determined to rout you out, and by the Eternal, (bringing his fist down on the table) I will rout you out!”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

Reputedly from the original minutes of the Philadelphia committee of citizens sent to meet with President Jackson (February 1834), according to Andrew Jackson and the Bank of the United States (1928) by Stan V. Henkels as published by his son Stan V. Henkels Jr. - online PDF http://kenhirsch.net/money/AndrewJacksonAndTheBankHenkels.pdf. John Carney at Business Insider https://www.businessinsider.com/sorry-andrew-jackson-probably-never-said-that-den-of-theives-quote-2010-1 has disputed its authenticity alleging Henkels made unreliable claims about historical documents.
A different version of this quote is provided by Henkels in a 1912 copy of Publisher's Weekly https://books.google.com/books?id=IyYzAQAAMAAJ&newbks=1&newbks_redir=0&printsec=frontcover#v=onepage&q&f=false (p. 2039).
Disputed

Bertrand Russell photo

“It seems that sin is geographical.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

From this conclusion, it is only a small step to the further conclusion that the notion of "sin" is illusory, and that the cruelty habitually practised in punishing it is unnecessary.
A Fresh Look at Empiricism: 1927-42 (1996), p. 283
Attributed from posthumous publications