Quotes about sheep
page 3

“Christ declared. Sathya means Truth. 'He will wear a robe of red, a blood-red robe.' (Here the baba pointed to the red colored robe he happened to be wearing that day!). He will be short, with a crown (here he points to his hair). The lamb is the sign and symbol of love. Christ did not declare that he will come again, he said, 'He who made me will come again.' That ba ba (bleating of the sheep or lamb) is this Baba, and Sai, the short, curly-hair-crowned red-robed Baba, is come. He is not only this Form, but, he is every one of you, as the Dweller in the Heart.”

Sathya Sai Baba (1926–2011) Indian guru

Sathya Sai Speaks Vol. 11, p. 346

Love, Truth, Color, Heart

“Every fairy child may keep
Two strong ponies and ten sheep;
All have houses, each his own,
Built of brick or granite stone;
They live on cherries, they run wild —
I'd love to be a Fairy's child.”

Robert Graves (1895–1985) English poet and novelist

"I'd Love To Be A Fairy's Child".
Fairies and Fusiliers (1917)

Love, Strong, Housing

“How bitterly they despise me! just see how your sheep are torn apart and despoiled, and by those gangsters I have named, bound to the last man by the inimical mind of Coroticus. Far away from the love of God is the man who betrays my Christians into the hands of the Scotti and Picts. "Ravenous wolves" have gulped down the Lord's own flock, which was flourishing in Ireland and tended with utmost care.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

Letter to the Soldiers of Coroticus (c.450?)

Love, God

“Animals who die for your dinner table die alone, in terror, in sadness and in pain. The killing is merciless and inhumane. … Animals suffer from pain and fear just as much as you do. Most spend their last hours locked in a truck, packed into a cage with hundreds of other terrified animals and then cruelly pushed into a blood soaked death chamber. Animals which are a year old are often far more rational – and capable of logical thought – than six-week-old babies. Pigs and sheep are far more intelligent than small children.”

Vernon Coleman (1946) British doctor

"Twenty One Reasons For Being A Vegetarian" (2007), in vernoncoleman.com http://www.vernoncoleman.com/twentyoner.htm.

Death, Pain, Children, Sadness

“There is nothing quite so terrifying as a mad sheep.”

Claud Cockburn (1904–1981) Irish journalist

Page 62
A Discord of Trumpets (1956)

Madness

“After the Spaniards settled the Southwest, the Navajo began another burst of cultural borrowing—or, more actually, stealing. Spanish ranches and villages were so depleted of horses—not to mention sheep—that by 1775 the Spaniards had to send to Europe for 1,500 additional horses. After the Pueblo Rebellion against the Spaniards was put down in 1692, many Pueblo took refuge with their Navajo neighbors—and taught them how to weave blankets, a skill for which the Navajo are still noted, and to make pottery. During this time the Navajo probably absorbed many Pueblo religious and social ideas and customs as well, such as ceremonial paraphernalia and possibly the Pueblo class system.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Idea, Time, Horse

“""likewesaid, we'lldowhatwecan. Trytoreconnectyou, towhatyouwant,"" said the Sheep Man. ""Butwecan'tdoit-alone. Yougottaworktoo.
Sittingsnotgonnadoit, thinking'snotgonnadoit."" ""So what do I have to do?"" ""Dance,"" said the Sheep Man. ""Yougottadance. Aslongasthemusicplays. Yougotta dance. Don'teventhinkwhy. Starttothink, yourfeetstop. Yourfeetstop, wegetstuck. Wegetstuck, you'restuck. Sodon'tpayanymind, nomatterhowdumb. Yougottakeepthestep. Yougottalimberup. Yougottaloosenwhatyoubolteddown. Yougottauseallyougot. Weknowyou're tired, tiredandscared. Happenstoeveryone, ok? Justdon'tletyourfeetstop.""”

Haruki Murakami book Dance Dance Dance

Dance Dance Dance

Dance

Muhammad (570–632) Arabian religious leader and the founder of Islam

Muwatta of Malik ibn Anas, chapter 58, hadith number 4
Sunni Hadith

Women, Peace

“We see the same lack of critical thinking and inconsistency in our privacy with regard to government spying and Fourth Amendment and search and seizure issues. There are a number of issues where Americans — and I have to say conservatives — are like sheep, and they’re sheep being led to the slaughter without critically examining what it is that the government is doing and what it is that their government is allowing big corporations that are "too big to fail" to do to us. This is no different than the mortgage crisis, and some other crises in our country where some companies are just too big to fail, and they have spread so much money in so many people’s pockets on both sides of the aisle that there’s nobody left to speak for the consumers.”

Harmeet Dhillon (1969) American lawyer

Exclusive – Harmeet Dhillon: Silicon Valley ‘Actively Trying to Blacklist’ Conservatives ‘Through Some Hiring Engines’ http://www.breitbart.com/radio/2018/04/20/dhillon-silicon-valley-actively-trying-blacklist-conservatives-hiring-engines/ (April 19, 2018)

Money, People, Search, Thinking

“No, young man. No jokes here. There's a time and place. When you say something in class they take you seriously. You're the teacher. You say you went out with a sheep and they’re going to swallow every word. They don’t know the mating habits of the Irish.”

Frank McCourt book Teacher Man

Teacher Man (2005)

Teachers, Time

“The sea
For the sky
Confuses its white sheep
With pure angels
The sea
Shepherdess of the blue Infinite”

Charles Trenet (1913–2001) French singer-songwriter

"La Mer" (1943)

Angels, Sea

“"Sheep" (paraphrasing Psalm 23) on Animals (Pink Floyd, 1977)”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

Animals

“White is the wold, and ghostly
The dank and leafless trees;
And 'M's and 'N's are mostly
Pronounced like 'B's and 'D's:
'Neath bleak sheds, ice-encrusted,
The sheep stands, mute and stolid:
And ducks find out, disgusted,
That all the ponds are solid.”

Charles Stuart Calverley (1831–1884) British poet

Dirge, from Verses and Translations (1862).

Tree

“On the other hand, many Muslim historians of medieval India have left for posterity some very detailed, many a time day-to-day, accounts of what happened during the endless encounters between Hindus and Muslims. The dominant theme in these accounts is of mu’mins (Muslims) martyred; of kãfirs (Hindus infidels) despatched to hell; of cities and citadels sacked; of citizens massacred; of Brahmins killed or forced to eat beef; of temples razed to the ground and mosques raised on their sites; of idols broken and their pieces taken to imperial headquarters for being trodden underfoot by the faithful on the steps of the main mosque; of booty captured and carried away on elephants, camels, horses, bullock carts, on the backs of sheep and goats, and even on the heads of Hindu prisoners of war; of beautiful Hindu maidens presented to the sultans and distributed among Muslim generals and nobles; of Hindu men, women and children sold into slavery in markets all over the Islamic world; and of kãfirs converted to the true faith at the point of the sword. The Muslim historians treat every war waged against the Hindus as a jihãd as enjoined by the Prophet and the Pious Caliphs.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Women, Men, War, Children

“My mother took me to town with her, and made me pass, as if by accident, through the yard of a slaughter-house. I saw some men, their arms naked and besmeared with blood, knocking a bull in the head; others cutting the throats of calves and sheep, and separating their still heaving limbs. Streams of smoking gore ran along the pavement. An intense feeling of pity, mingled with horror, seized upon me. I asked to be led away quickly. The thought of these scenes, the necessary preliminaries of one of those dishes of meat which I had so often seen on the table, made me take a disgust to animal food and inspired me with a horror for butchers.”

Alphonse de Lamartine (1790–1869) French writer, poet, and politician

Book IV, Note VIII, p. 61
Les confidences (1849)

Men, Food, Feeling, Animals

“Majority rule will only work if you're considering individual rights. You can't have five wolves and one sheep vote on what they want to have for supper”

Larry Flynt (1942) American publisher

[Carol LLoyd, Flynt's revenge http://www.salon.com/news/1999/02/cov_23newsa.html, Salon, 1999-02-23]

“The modest Rose puts forth a thorn,
The humble sheep a threat’ning horn:
While the Lily white shall in love delight,
Nor a thorn nor a threat stain her beauty bright.”

William Blake (1757–1827) English Romantic poet and artist

The Lily
1790s, Songs of Experience (1794)

Love, Beauty

“After four years of sitting through lectures, I have a feeling you’re not in the mood for another one. What I have learned about graduation speeches is that they’re too long and rarely remembered. So I’ll keep this short. I just can’t attest to how memorable it will be. I’ve also learned that it’s important to refer to someone associated with the University. So I picked one, an SMU trustee, who by the way is not here, Reverend Mark Craig. Now, I asked Mark to deliver the sermon at the First United Methodist Church in Austin before my second inauguration as Governor of Texas. I still remember his Fort Worth twang as he talked about Moses. God called Moses to action, and Moses repeatedly found excuses not to act. 'Who am I that I should go to Pharoah, and bring the sons of Israel out of Egypt? Oh, my Lord, I pray, send some other person. I have sheep to tend. And the people won't believe me. I'm not a very good speaker.”

George W. Bush (1946) 43rd President of the United States

2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)

God, People, Way, Feeling

“To look at the symbolic dimensions of social action — art, religion, ideology, science, law, morality, common sense — is not to turn away from the existential dilemmas of life for some empyrean realm of de-emotionalized forms; it is to plunge into the midst of them. The essential vocation of interpretive anthropology is not to answer our deepest questions, but to make available to us answers that others, guarding other sheep in other valleys, have given, and thus to include them in the consultable record of what man has said.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 30

Life, Religion, Law, Art

“If, then, the Greeks or others say that they were not committed to the care of Peter and his successors, they necessarily confess that they are not of the sheep of Christ; for the Lord says, in John, that there is one fold, one shepherd, and one only.”
Sive ergo Graeci sive alii se dicant Petro ejusque successoribus non esse commissos: fateantur necesse est, se de ovibus Christi non esse, dicente Domino in Joanne, unum ovile et unicum esse pastorem.

Pope Boniface VIII Unam sanctam

Unam sanctam (1302)

Christ

“Lord, the day is at hand. We are in the last days. You are a Jehovah God. We know that the times are in your hands. And we give them to you…The day is at hand, Lord, when your return will come nigh. Nothing is more important than bringing sheep into the fold. Than bringing new life into the kingdom…You have weeded that garden. The harvest is at hand.”

Michele Bachmann (1956) American politician

Praying for You Can Run But You Can't Hide ministry in 2006
Bachmann Predicted The World Would End In 2006: ‘We Are In The Last Days’
Marie
Diamond
2011-07-18
Think Progress
http://thinkprogress.org/politics/2011/07/18/264811/bachmann-predicted-world-end-2006/
2011-07-18
2010s

Life, God, Time

“[Industrialized man, drunk on alcohol and gasoline, becomes a confusion of sheep, bull and hyena. ] Charming. The least obstructed little asshole looks on himself in the mirror as Jupiter. [18]”

Louis-ferdinand Céline (1894–1961) French writer

Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)

Alcohol

“I've got no bodies inside me
All of me is me,
I will not eat no body else
So I am what you see.
I do not plan to eat young sheep
I will not eat a hen,
I'm so proud of what I am
I must say once again.”

Benjamin Zephaniah (1958) English poet and author

The Little Book Of Vegan Poems (2001)

“Sheep run to the slaughterhouse, silent and hopeless, but at least sheep never vote for the butcher who kills them or the people who devour them. More beastly than any beast, more sheepish than any sheep, the voter names his own executioner and chooses his own devourer, and for this precious “right” a revolution was fought.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Voters' strike

People

“At some point, after years or even centuries of submitting like sheep to slaughter, Hindus—whom the Mahatma once gently called cowards—erupt in uncontrolled fury. And it hurts badly. It happened in Gujarat. It happened in Jammu, then in Kandhamal, Mangalore, and Malegaon. It may happen again elsewhere.”

François Gautier (1959) French journalist

Quoted from "The Hindu Rate Of Wrath" http://www.outlookindia.com/article/the-hindu-rate-of-wrath/238886, Outlook (10 November 2008)

Hurt

“A Wolf eats sheep but now and then;
Ten thousands are devour'd by men.
An open foe may prove a curse,
but a pretend friend is worse.”

John Gay (1685–1732) English poet and playwright

Fable XVII, "The Shepherd's Dog and the Wolf"
Fables (1727)

Men, Wolf

“I realized after I'd been at MIT for a while that I had never even known the semantics of the word "engineering". You see, all my relatives and contacts were medical doctors or biology and chemistry professors. In fact, I'm almost the "black sheep" in the family for not being an MD or Ph. D. because everybody was doing that sort of thing. There was no contact at all with engineering. I didn't even know what the word meant…”

Douglas T. Ross (1929–2007) American computer scientist

Source: An Interview with Douglas T. Ross (1984), p. 11; Response to the question Were there any engineering courses offered and did you take them?

Family

“The Christian insistence on freedom — the monastic vows are voluntary sacrifices of a select few — derives from the Christian concept that man must be free in order to act morally. (A sleeping, a chained and clubbed, a drugged person can neither be sinful nor virtuous.) Yet, the free world which is practically synonymous with the world of free enterprise alone provides a climate, a way of life compatible with the dignity of man who makes free decisions, enjoys privileges, assumes responsiblilties, and develops his talents as he sees fit. He is truly the steward of his family. He can buy, sell, save, invest, gamble, plan the future, build, retrench, acquire capital, make donations, take risks. In other words, he can be the master of his economic fate and act as a man instead of a sheep in a herd under a shepherd and his dogs. No doubt, free enterprise is a harsh system; it demands real men. But socialism, which appeals to envious people craving for security and afraid to decide for themselves, impairs human dignity and crushes man utterly.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Roots of Anticapitalism

Life, Men, Fate, People

“The hungry sheep look up, and are not fed,
But, swoln with wind, and the rank mist they draw,
Rot inwardly, and foul contagion spread:
Besides what the grim wolf with privy paw
Daily devours apace, and nothing said;
But that two-handed engine at the door
Stands ready to smite once, and smite no more.”

John Milton Lycidas

Source: Lycidas (1637), Line 123

Wolf, Drawing

“As far as they were concerned, gunfire was nothing but noise. That’s why wars can keep going. Even the people who make them, who fight in them, don’t really get the picture. Even with a bullet in their gut, they’d go on picking up old shoes that “might come in handy.” The way a sheep, lying on its side in a meadow, will keep on grazing with its dying breath. Most people don’t die until the last moment; others start twenty years in advance, sometimes more. Those are the unfortunates.”

Louis-ferdinand Céline book Journey to the End of the Night

Source: Journey to the End of the Night (1932), Chapter 4

War, People, Shoe, Way

“The capitalists misinformed and miseducated workers in the metropoles to the point where they became allies in colonial exploitation. In accepting to be led like sheep, European workers were perpetuating their own enslavement to the capitalists. They ceased to seek political power and contented themselves with bargaining for small wage increases, which were usually counter-balanced by increased costs of living. They ceased to be creative and allowed bourgeois cultural decadence to overtake them all. They failed to exercise any independent judgment on the great issues of war and peace, and therefore ended up by slaughtering not only colonial peoples but also themselves.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 316.

War, People, Peace, Exercises

“Somewhere about 1893 I started teaching Scouting to young soldiers in my regiment. When these young fellows joined the Army they had learned reading, writing, and arithmetic in school but as a rule not much else. They were nice lads and made very good parade soldiers, obeyed orders, kept themselves clean and smart and all that, but they had never been taught to be men, how to look after themselves, how to take responsibility, and so on. They had not had my chances of education outside the classroom.
They had been brought up in the herd at school, they were trained as a herd in the Army; they simply did as they were told and had no ideas or initiative of their own. In action they carried out orders, but if their officer was shot they were as helpless as a flock of sheep. Tell one of them to ride out alone with a message on a dark night and ten to one he would lose his way.
I wanted to make them feel that they were a match for any enemy, able to find their way by the stars or map, accustomed to notice all tracks and signs and to read their meaning, and able to fend for themselves away from regimental cooks and barracks.”

Robert Baden-Powell (1857–1941) lieutenant-general in the British Army, writer, founder and Chief Scout of the Scout Movement

"BE PREPARED" http://www.pinetreeweb.com/bp-listener.htm, Listener Magazine (1937)

Men, Education, School, Way

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Death, Women, World, Education

“Democracy must be something more than two wolves and a sheep voting on what to have for dinner.”

James Bovard (1956) American journalist

Lost Rights: The Destruction of American Liberty (1994), p. 333 Compare earlier version by Marvin Simkin, "Individual Rights", Los Angeles Times, 12 January 1992: http://articles.latimes.com/1992-01-12/local/me-358_1_jail-tax-individual-rights-san-diego "Democracy is not freedom. Democracy is two wolves and a lamb voting on what to eat for lunch. Freedom comes from the recognition of certain rights which may not be taken, not even by a 99% vote." Compare earlier version by Charles Flatt and Sheila Allen, "'Mainstream Values' Vs. Campus Pluralism : Campus Correspondence : The Privileged Classes Must Yield in the Name of Equality", Los Angeles Times, 25 November 1990: http://articles.latimes.com/1990-11-25/opinion/op-7188_1_american-values "Democracy has been described as four wolves and a lamb voting on what to have for lunch. Unmoderated majority rule means that the mistakes, the ignorance and the prejudices of the majority will become law. Minorities will be devoured, and the resulting society will be one of enforced and fearful homogeneity." Compare earlier version by James Bovard, "Re: One Person's Impact", Usenet group sci.environment, 23 April 1990: https://groups.google.com/forum/#!original/sci.environment/hos-RvIO1Mw/b3f0iWMcewUJ "A democracy is two wolves and a lamb voting on what to have for lunch. Winston Churchill wasn't necessarily making a compliment when he said that democracy was the worst form of government, except for all the rest. Democracy has no more claim to legitimacy than totalitarian dictatorship."

Democracy

“Last year was no easy ride for Hong Kong. Our society was rife with differences and conflicts. In the coming year I hope that all people in Hong Kong will take inspiration from the sheep’s character and pull together in an accommodating manner to work for Hong Kong’s future.”

Leung Chun-ying (1954) Hong Kong politician

2015 Source: Hong Kong leader calls on residents to be like 'mild and gentle' sheep, Associated Press, 18 February 2015, The Guardian http://www.theguardian.com/world/2015/feb/18/hong-kong-leader-residents-mild-gentle-chinese-year-of-the-sheep, Source: Hong Kong's leader asks residents to be like 'sheep', Wilfred Chan, 18 February 2015, CNN http://edition.cnn.com/2015/02/18/asia/hong-kong-cy-leung-sheep/,

People, Hope, Future

“Of a commonwealth, whose subjects are but hindered by terror from taking arms, it should rather be said, that it is free from war, than that it has peace. For peace is not mere absence of war, but is a virtue that springs from force of character : for obedience is the constant will to execute what, by the general decree of the commonwealth, ought to be done. Besides, that commonwealth, whose peace depends on the sluggishness of its subjects, that are led about like sheep, to learn but slavery, may more properly be called a desert than a commonwealth.”
Civitas, cuius subditi metu territi arma non capiunt, potius dicenda est, quod sine bello sit, quam quod pacem habeat. Pax enim non belli privatio, sed virtus est, quae ex animi fortitudine oritur; est namque obsequium constans voluntas id exsequendi, quod ex communi civitatis decreto fieri debet. Illa praeterea civitas, cuius pax a subditorum inertia pendet, qui scilicet veluti pecora ducuntur, ut tantum servire discant, rectius solitudo, quam civitas dici potest.

Baruch Spinoza (1632–1677) Dutch philosopher

Liberally rendered in A Natural History of Peace (1996) by Thomas Gregor as:
"Peace is not an absence of war; it is a virtue, a state of mind, a disposition for benevolence, confidence, justice."
Source: Political Treatise (1677), Ch. 5, Of the Best State of a Dominion

War, Peace, Spring, Learning

“You always expect a sheep to have five legs.”

Agnolo Firenzuola (1493–1543) Italian poet and litterateur

Act II., Scene V. — (M. Bovina).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 259.
La Trinuzia (published 1549)

“The goat thing, I went out, I was drinking some beers with the writers - writers I couldn't stand, and they didn't like me either. They were all like Harvard, Yale, and [imperious voice] 'We've been studying comedy for seven years, and…we've never been on stage, but we know comedy! Bwahahaha!' So I said 'Listen, I know this is a little out there, but what about a guy…who has Tourette's of a goat?' And these guys just stare at me like 'Man, Breuer's HIGH out of his MIND!' I said 'The more he drinks, the more he starts eating the curtains, and he gets nuts and sings karaoke at the end of the night.' And then about two weeks later, this guy came back, he's like, 'Hey, I've got an idea for that weird goat thing you were talking about.' He said 'What if he only sings 80's?' And I thought that was the DUMBEST…thing I've ever heard in my life! And then, we tried it, and now I've got people drunk out of their minds in a bar trying to 'baa' at me. [drunken voice] 'Hey, man! Yo, yo man, it's the sheep dude right here! [drunken 'baa'ing] I shouldn'ta had that hot dog, man!”

Jim Breuer (1967) American actor and comedian

Just hammered, baaing at me in the street.
Explaining the origin of Goat Boy on Mancow's Morning Madhouse
Unsourced

Life, People, Dogs, Guy

“And it is just as important for the Republicans to read Jefferson's words because they are as bad and perhaps worse than the Democrats. As the decades of Democratic abuse of America's young unfolded, the Republicans have been utterly craven, seeking to save the young, the Constitution, and the republic with words alone when in opposition, and doing virtually nothing substantive to arrest the republic's decline when they hold power. Today, the Republicans cower, mumble, and equivocate when called 'extremists' by those heroic Democratic champions of murdering the unborn, they follow like murmuring sheep the shrill martial words of Senators Graham and McCain and so get young Americans uselessly killed and maimed in wars that are either unnecessary or ones they have no intention of winning, and they are barely brave enough to raise economic points and words of I-told-you-so to oppose the coming, liberty-killing indentured servitude of America's young in the name of Obamacare. Indeed, the Republicans seem increasingly like those gassy, self-righteous, and hell-bound rhetoricians.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention. 2010s

War, Hell, Reading

“In a nation of sheep, one brave man forms a majority.”

Edward Abbey (1927–1989) American author and essayist

A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990)

“The Mosaic dispensation was better adapted to prevent the commission of sin than the Christian system. Under that dispensation, if you committed a sin, you had to bring a sacrifice—dove, sheep, or bullock, now, when a sin is committed, the Christian says, “Charge it,” “Put it on the slate, If I don’t pay it the Savior will.” In this way, rascality is sold on a credit, and the credit system of religion breeds extravagance in sin. The Mosaic dispensation was based upon far better business principles. The debt had to be paid, and by the man who owed it. We are told that the sinner is in debt to God, and that the obligation is discharged by the Savior. The best that can be said of such a transaction is that the debt is transferred, not paid. As a matter of fact, the sinner is in debt to the person he has injured. If you injure a man, it is not enough to get the forgiveness of God—you must get the man’s forgiveness, you must get your own. If a man puts his hand in the fire and God forgives him, his hand will smart just as badly.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

God, Religion, Way, Forgiveness

“Remember, Orestes: you were part of my herd, you grazed in the fields along with my sheep. Your liberty is nothing but a mange eating away at you, it is nothing but an exile.”

Jean Paul Sartre The Flies

Jupiter, Act 3
The Flies (1943)

Parting

“A man who is free is like a mangy sheep in a herd. He will contaminate my entire kingdom and ruin my work.”

Jean Paul Sartre The Flies

King Aegistheus, Act 2
The Flies (1943)

“True believing Christians are sheep among wolves. … They employ neither worldly sword nor war, since with them killing is absolutely renounced.”

Conrad Grebel (1498–1526) co-founder of the Swiss Brethren movement

Letter to Thomas Müntzer (1524), as cited in William R. Estep, The Anabaptist Story (1996), pp. 41-42
Quote s

War

“A dead shepherd brought tremendous chords from hellAnd bad the sheep carouse. Or so they said.
Children in love with them brought early flowers
And scattered them about, no two alike.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Give Pleasure

Love, Children, Flowers, Dead

“You shall receive me when the clouds are high
With evening and the sheep attain the fold.
This is the faith that I have held and hold,
And this is that in which I mean to die.”

Hilaire Belloc (1870–1953) writer

"Ballade to Our Lady of Czestochowa"
Hilaire Belloc (1925)

Faith

“You are the oveja negre, no? The black sheep?”

Cormac McCarthy book All the Pretty Horses

All the Pretty Horses (1992)

“A dog will make eye contact. A cat will, too, but a cat’s eyes don’t even look entirely warm-blooded to me, whereas a dog’s eyes look human except less guarded. A dog will look at you as if to say, “What do you want me to do for you? I’ll do anything for you.” Whether a dog can in fact, do anything for you if you don’t have sheep (I never have) is another matter. The dog is willing.”

Roy Blount Jr. (1941) American writer

“Dogs Vis-A-Vis Cats,” Now Where Were We?, Random House (1989).

Dogs, Cats

“The cities of Italy are now deluged with droves of these creatures [tour groups], for they never separate, and you see them, forty in number, pouring along a street with their director — now in front, now at the rear, circling them like a sheep dog — and really the process is as like herding as may be.”

Daniel J. Boorstin (1914–2004) American historian

Charles James Lever, Cornelius O'Dowd Upon Men and Women and Other Things in General (Blackwood's Magazine, 1864-1865): "Continental Excursionists" [Adamant Media Corporation, 2001, ISBN 0-543-90729-5], p. 243. Quoted by Boorstin in The Image: A Guide to Pseudo-Events in America (1961) [Vintage edition, 1992, ISBN 0-679-74180-1], Ch. 3: From Traveler to Tourist: The Lost Art of Travel, p. 88.
Misattributed

Dogs

“A sculptor is supposed to be a dull dog anyway, so why should he not break out in colour sometimes, and in my case I'd as soon be hanged for a sheep as a lamb.”

Jacob Epstein (1880–1959) American-born British sculptor

Autobiography (Fletcher & Sons, Norwich, 1963)

Dogs

Muhammad (570–632) Arabian religious leader and the founder of Islam

Muwatta of Malik ibn Anas, chapter 54, hadith number 16
Sunni Hadith

Peace, Mountain

“What about [my] books? How do I feel about them?
I enjoyed writing all of them. But I think that if I could only choose a few, which, for example, might escape World War Three, I would choose, first, Eye in the Sky. Then The Man in the High Castle. Martian Time-Slip (published by Ballantine). Dr. Bloodmoney (a recent Ace novel). Then The Zap Gun and The Penultimate Truth, both of which I wrote at the same time. And finally another Ace book, The Simulacra.
But this list leaves out the most vital of them all: The Three Stigmata of Palmer Eldritch. I am afraid of that book; it deals with absolute evil, and I wrote it during a great crisis in my religious beliefs. I decided to write a novel dealing with absolute evil as personified in the form of a "human." When the galleys came from Doubleday I couldn't correct them because I could not bear to read the text, and this is still true.
Two other books should perhaps be on this list, both very new Doubleday novels: Do Androids Dream of Electric Sheep? and another as yet untitled Ubik]. Do Androids has sold very well and has been eyed intently by a film company who has in fact purchased an option on it. My wife thinks it's a good book. I like it for one thing: It deals with a society in which animals are adored and rare, and a man who owns a real sheep is Somebody… and feels for that sheep a vast bond of love and empathy. Willis, my tomcat, strides silently over the pages of that book, being important as he is, with his long golden twitching tail. Make them understand, he says to me, that animals are really that important right now. He says this, and then eats up all the food we had been warming for our baby. Some cats are far too pushy. The next thing he'll want to do is write SF novels. I hope he does. None of them will sell.”

Philip K. Dick (1928–1982) American author

"Self Portrait" (1968), reprinted in The Shifting Realities of Philip K. Dick (1995), ed. Lawrence Sutin

Love, War, Truth, Books

“The immigrant who comes to us from a life of oppression must be made to realize that he assumes an obligation; otherwise, he is not wanted. Either he must live with us in the light of the highest citizenship, or else society will impose upon him the very restrictions he has sought to escape by coming here. It is the wolf in sheep's clothing who has cast a slur on immigration. There are many who land here who really never get to America. They become Americanized in everything but in heart. To teach the foreigner English is a necessary step; but it is not an end in itself; it is merely one of the implements of Americanization. This may hold diners peoples together for a while, just as economic opportunity and financial reward may cover their isolation. But unless, in their living—rather than in then livelihood—they daily exercise the principles on which the Republic rests, we have among us a shell of citizenship liable to explode at the least upsetting of economic balance, rather than the vital spirit which is at the basis of American life.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Life, People, Exercises, Light

“Now to get back to our given Church: it lives almost entirely for modesty and moneyed piety. It zealously inveighs against the harm done to Joseph and the sheep, but it has made its arrangements with the upper classes and serves as their spiritual defender. It bristles at see-through blouses, but not at slums in which half-naked children starve, and not, above all, at the conditions that keep three quarters of mankind in misery. It condemns desperate girls who abort a foetus, but it consecrates war, which aborts millions. It has nationalized its God, nationalized him into ecclesiastic organization, and has inherited the Roman empire under the mask of the Crucified. It preserves misery and injustice, having first tolerated and then approved the class power that causes them; it prevents any seriousness about deliverance by postponing it to St. Never-Ever's Day or shifting it to the beyond.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 144

Money, God, War, Children

“I really want to talk to you a lot, but what do I have to do? I still have things in progress here, two paintings and [I] must necessarily study sheep. (translation from original Dutch, Fons Heijnsbroek, 2018)”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

(version in original Dutch / origineel citaat van Anton Mauve, in het Nederlands:) Ik verlang erg om veel met je te bepraten maar wat moet ik doen Ik heb nog dingen hier onderhanden, twee schilderijtjes en moet noodzakelijk nog schapen bestuderen. Quote of Mauve, in his letter from ; as cited in Archive P.A. Scheen, collectie RKD Den Haag http://delamar.bntours.nl/!mad1832-bronnen.html Anton Mauve studied the sheep on the spot itself, to paint them in the proper mood and in good lighting on the canvas 1860's

Study, Painting

“By the time the United States took possession of the Southwest in 1848, after the Mexican War, the Navajo had become the dominant military force in the area. …The American soldiers who marched into Santa Fe had no trouble with the Mexicans, but the Navajo stole several head of cattle from the herd of the commanding general himself, not to mention thousands of sheep and horses from settlers in the vicinity.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

War, Time, Horse

“Young men are pretty much like a drove of sheep; any one who takes a decided line on certain matters, is sure to lead all the rest.”

Thomas Hughes book Tom Brown at Oxford

Source: Tom Brown at Oxford (1861), Ch. 38

Men

“When we can get beyond that smoky world, there, out in the country we may still see the works of our fathers yet alive amidst the very nature they were wrought into, and of which they are so completely a part: for there indeed if anywhere, in the English country, in the days when people cared about such things, was there a full sympathy between the works of man, and the land they were made for: — the land is a little land; too much shut up within the narrow seas, as it seems, to have much space for swelling into hugeness: there are no great wastes overwhelming in their dreariness, no great solitudes of forests, no terrible untrodden mountain-walls: all is measured, mingled, varied, gliding easily one thing into another: little rivers, little plains, swelling, speedily- changing uplands, all beset with handsome orderly trees; little hills, little mountains, netted over with the walls of sheep- walks: all is little; yet not foolish and blank, but serious rather, and abundant of meaning for such as choose to seek it: it is neither prison nor palace, but a decent home.”

William Morris (1834–1896) author, designer, and craftsman

The Decorative Arts (1877)

People, World, Home, Mountain

“As they say, art is pleasure, invention is treasure, and this nation has got to recognise that. If they can spend a fortune on dead sheep and formaldehyde, then it can spend a bit more of that money on inventors.”

Trevor Baylis (1937–2018) English inventor

Cited in: Jonathan Sutherland, ‎Diane Canwell (2008), Essential Business Studies A Level: AS Student Book for AQA. p. 23

Money, Pleasure, Art, Dead

“So extravagant is Nature with her choicest treasures, spending plant beauty as she spends sunshine, pouring it forth into land and sea, garden and desert. And so the beauty of lilies falls on angels and men, bears and squirrels, wolves and sheep, birds and bees,….”

John Muir book My First Summer in the Sierra

Terry Gifford, EWDB, page 224
1860s, My First Summer in the Sierra, 1869

Men, Beauty, Angels, Nature

“But the implication of the psalm, is it not, is that we are sheep and that God is our shepherd? Why else would He put us in a pasture and protect us with a staff? But what I have never fully understood is why the shepherd blames the sheep when they become ill.”

Bernard Cornwell The Grail Quest

Abbott Planchard, p. 212
The Grail Quest, Heretic (2003)

God

“There exists in society a very special class of persons that I have always referred to as the Believers. These are folks who have chosen to accept a certain religion, philosophy, theory, idea or notion and cling to that belief regardless of any evidence that might, for anyone else, bring it into doubt. They are the ones who encourage and support the fanatics and the frauds of any given age. No amount of evidence, no matter how strong, will bring them any enlightenment. They are the sheep who beg to be fleeced and butchered, and who will battle fiercely to preserve their right to be victimized… the U. S. Patent Office handles an endless succession of inventors who still produce perpetual-motion machines that don't work, but no number of idle flywheels will convince these zealots of their folly; dozens of these patent applications flow in every year. In ashrams all over the world, hopping devotees of the Maharishi Mahesh Yogi will never abandon their goal of blissful levitation of their bodies by mind power, despite bruises and sprains aplenty suffered as they bounce about on gym mats like demented (though smiling) frogs, trying to get airborne. Absolutely nothing will discourage them.”

James Randi (1928) Canadian-American stage magician and scientific skeptic

The Mask of Nostradamus: The Prophecies of the World's Most Famous Seer http://en.wikipedia.org/wiki/The_Mask_of_Nostradamus, p. 140–142.

Age, World, Religion, Smile

“"Sheep" on Animals (Pink Floyd, 1977)”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

Animals

“It is the trajectory of a thrown stone. It follows the hump of a humped-back whale from nose to tail. It's bounded like a smooth, sheep-cropped, grassy hill. It is a graph-line through a grey, blue, and then a grey again, sky.”

Peter Greenaway (1942) British film director

Flying Out of This World

“We herd sheep, we drive cattle, we lead people. Lead me, follow me, or get out of my way.”

George S. Patton (1885–1945) United States Army general

As quoted in Pocket Patriot : Quotes from American Heroes (2005) edited by Kelly Nickell, p. 157

People, Way

“I work like a gang of slaves; the day seems five months long. My wish to make a winter landscape has become a fixed idea. I want to do a sheep picture and have all sorts of projects in my head. If you could see how beautiful the forest is! I rush there at the end of the day, after my work, and I come back every time crushed. It is so calm, such a terrible grandeur, that I find myself really frightened. I don't know what those fellows, the trees, are saying to each other.... we don't know their language, that is all; but I am quite sure of this - they do not make puns!.... Send [me] 3 burnt sienna, 2 raw ditto, 3 Naples's yellow, 1 burnt Italian earth, 2 yellow ocher, 2 burnt umber, 1 bottle of raw oil.”

Jean-François Millet (1814–1875) French painter

Quote of Millet, in his letter from Barbizon, c. 1850 to fr:Alfred_Sensier in Paris; as cited by Arthur Hoeber in The Barbizon Painters – being the story of the Men of thirty https://ia902205.us.archive.org/30/items/barbizonpainters00hoeb/barbizonpainters00hoeb.pdf – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 38 In 1850 Millet entered into an arrangement with Alfred Sensier, who provided him with materials and money in return for drawings and paintings (source: Murphy, Alexandra R. Jean-François Millet. Museum of Fine Arts, Boston, 1984, p. xix), see: Wikipedia, Millet 1835 - 1850

Beauty, Idea, Tree, Winter

“Unnatural act (definition): Any everyday act not equally typical of cattle, sheep, and horses. Singing, smoking, and various heterosexual and homosexual acts are included.”

Richard Summerbell (1956) Canadian mycologist

Abnormally Happy: A Gay Dictionary (1985)

Singing, Horse

“Enlightenment does nothing more than eavesdrop on likely wolves in their dressing rooms, where they put on and take off their sheep’s clothing.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 43

Clothes

“The popes … noted that when they led the little sheep to books, their junk market did not prosper and people wanted to know what is godly or ungodly, right or wrong.”

Andreas Karlstadt (1486–1541) German theologian

Source: On the Removal of Images (1522), p. 107

People, Books

“Either, then, we must carry out our modern moral conception of God's nature and government into a conception of creation that matches it — a conception based on that eternity (or intrinsic supertemporal self-activity) of man which alone can mean moral freedom — or else, in all honesty and good logic, we ought to travel penitently back to a Calvinism, a Scotism, an Augustinianism, of the so-called "highest" type. Then we would view man as a "creature" indeed. We should have to accept him as a being belonging to time only, with a definite date of beginning, though lasting through unceasing ages, if that could indeed then be. We should have to surrender all freedom for him as a delusion. In effect, with this conception of creation, we must return to an unmitigated Predestinationism. Nor may this stop short of foreordination to Reprobation as well as to Election — a foreordination not simply "supralapsarian," but precedent to creation itself. The separation of the Sheep from the Goats must be from "before the foundation of the world," and the Elect must be created "unto life everlasting," while the reprobate are created "unto shame and everlasting contempt."”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.333-4

Life, God, Age, World

“Jesus told his disciples they were a little flock. All his comparisons tend to show that the disciples will necessarily be small in number and weak: the leaven in the dough, the salt in the soup, the sheep among wolves, and many other metaphors. Jesus does not seem to have had a vision of a triumphant and triumphal church encircling the globe. He always depicts for us a secret force that modifies things from within.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 35

Secret

“[At an anti-vivisection demonstration]I went up to the ringleader, a tall, thin crusty with little braided beaded fussiness in his hair.'I can't express to you all just how diametrically opposed I am to what you're saying. I mean, this sounds like a rhetorical figure, but it's not - I really mean this: I would genuinely go into any field and kill every single horse, cow, goat, sheep, dog, cat, rabbit, gerbil, if I honestly believed in my heart for just one moment, just one moment, that it might be a bit of a laugh.' By now, I had the fellow's Oxfam lapels in my fists. 'BECAUSE I AM SO BORED AND TIRED OF EVERYTHING SINCE SHE LEFT!!'Dropping my head onto his bony vegan shoulder, I sobbed loud and long, in great, wracking heaves and gasps. When I finally ceased and straightened up, my hands were full of small, plastic lapel-badges.”

Robert Newman (1964) British comedian, born 1964

Dependence Day (1994).

Dogs, Cats, Heart, Horse

“The horse and mule live thirty years
And nothing know of wines and beers;
The goat and sheep at twenty die,
With never a taste of scotch or rye;
The cow drinks water by the ton,
And at eighteen is mostly done.
Without the aid of rum or gin
The dog at fifteen cashes in;
The cat in milk and water soaks,
And then at twelve years old it croaks;
The modest, sober, bone-dry hen
Lays eggs for nogs and dies at ten;
All animals are strictly dry;
They sinless live and swiftly die,
While sinful, gleeful, rum-soaked men
Survive for three score years and ten.
And some of us - a mighty few -
Stay pickled 'till we're ninety-two.”

Harlan F. Stone (1872–1946) United States federal judge

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 731; Mason reports this as a toast Stone was fond of reciting, but does not settle authorship with Stone. Various other sources following Mason attribute authorship to Stone, but without citing an original source.
Attributed

Men, Dogs, Cats, Drink

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Death, Hunger, Children, People

“Homer often calls kings “shepherds of the people,” but nature more accurately applies the title to the good, since kings are more often in the position of the sheep than of the shepherd. They are led by strong drink and good looks and by baked meats and savory dishes and the dainties produced by cooks and confectioners, to say nothing of their craving for silver and gold and grander ambitions.”

Philo (-15–45 BC) Roman philosopher

31.
Every Good Man is Free

People, Drink, Nature, Strong

“Member for Islwyn was going to have a single currency willy-nilly. He has already made up his mind. The argument that he uses is that, if others have it, we must. That is an argument for a flock of sheep, not for people who are sent here to analyse the problem and to use our minds and our reason to say which course we should follow.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in the House of Commons (20 November 1991) http://www.margaretthatcher.org/document/108291 Post-Prime Ministerial

People, Problem

“It is useless for the sheep to pass resolutions in favour of vegetarianism while the wolf remains of a different opinion.”

William Ralph Inge (1860–1954) Dean of St Pauls

" Patriotism http://books.google.com/books?id=dFYPAQAAIAAJ&q=%22It%20is%20useless%20for%20the%20sheep%20to%20pass%20resolutions%20in%20favour%20of%20vegetarianism%20while%20the%20wolf%20remains%20of%20a%20different%20opinion%22&pg=PA42-43#v=onepage&q&f=false" (August 1919) in Outspoken Essays (1919), pp. 42-43

Wolf

“Ring them bells Sweet Martha
For the poor man's son
Ring them bells so the world will know
That God is one
Oh the shepherd is asleep
Where the willows weep
And the mountains are filled with lost sheep.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Oh Mercy (1989), Ring Them Bells

God, World, Mountain

“For in spite of much greater public interest in all aspects of visual culture, including design and architecture, the challenge posed by contemporary art has not evaporated. We have only to recall the headlines for last year's Turner Prize. "Eminence without merit" (The Sunday Telegraph). "Tate trendies blow a raspberry" (Eastern Daily Press), and my favourite, "For 1,000 years art has been one of our great civilising forces. Today, pickled sheep and soiled bed threaten to make barbarians of us all" (The Daily Mail). Are these papers speaking the minds of their readers? I have no delusions. People may be attracted by the spectacle of new buildings, they may enjoy the social experience of visiting a museum, taking in the view, an espresso or glass of wine, purchasing a book or an artist designed t-shirt. Many are delighted to praise the museum, but remain deeply suspicious of the contents.”

Nicholas Serota (1946) British curator

The Dimbleby Lecture 2000

People, Books, Art, Wine

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Death, Women, Men, Money

“She walks—the lady of my delight—
A shepherdess of sheep.
Her flocks are thoughts. She keeps them white;
She keeps them from the steep”

Alice Meynell (1847–1922) English publisher, editor, writer, poet, activist

Opening stanza of "The Shepherdess" https://www.poemhunter.com/poem/the-shepherdess/ in Later Poems (London: John Lane, 1902).

“My proximity to the sheep, cattle, and geese who are now my neighbors in the country is what has finally turned me into a vegetarian. I talk to these animals when I walk. Sometimes I am lucky enough to make physical contact with them, and as I look into their eyes I see not only the innocence, but also the clear fact that those eyes are no less complicated in their structure than my own. Don't we now have enough tasty things to eat from the garden and all the delicious ways to prepare them?”

Mary Tyler Moore (1936–2017) American actress, television producer

After All https://books.google.it/books?id=siBPpd0BdeQC (New York: Putnam, 1995), p. 27

Way, Animals, Country

“Ka'b ibn Malik reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two hungry wolves loose among sheep do not cause as much damage as that caused to a man's deen by his greed for money and reputation."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 485
Sunni Hadith

Money, Peace

“A sheep in sheep's clothing.”

Edmund Gosse (1849–1928) Poet, author, and critic

Of T. Sturge Moore, c. 1906
Quoted in Ferris Greenslet, Under the Bridge, ch.12.

Clothes

“They attacked the towns and spared neither the children nor the aged nor pregnant women nor women in childbed, not only stabbing them and dismembering them but cutting them to pieces as if dealing with sheep in the slaughter house.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

History of the Indies (1561)

Women, Children, Age, Housing

“Many Japanese speak English. But they do not think our thoughts. They worship at other shrines; profess another creed; observe a different code. They can no more be moved by Christian pacifism than wolves by the bleating of sheep. We have to deal with a people whose values are in many respects altogether different from our own.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The Mission of Japan, Collier's, 20 February 1937.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 365. ISBN 0903988429
The 1930s

People, Thinking

“When one merely states that one has many subscribers and keeps on saying it, then one gets many; just as when one sheep goes to water, the next one also goes, and when it is continually said of a large flock of sheep that they go hither and yon to water, then the rest must also go, so people believe that it must be the demand of the times, that for the sake of use and custom – they must also subscribe.”

Sören Kierkegaard book Writing Sampler

Søren Kierkegaard, Writing Sampler, Nichol P. 89-90
1840s, Writing Sampler (1844)

People, Water, Time

“The preservation of game involves a list of evils to the farmer of which the loss of money is probably not the greatest. It destroys his self-respect and the independence of his character. He takes a farm and contracts to pay a rent; he stocks it with cattle and sheep; he ploughs and sows and reaps—his landlord also stocks the same farm with hares and rabbits and pheasants, and enjoys his battue, or sends to market the game which his tenant's produce has fed. The tenant has his servants, to superintend or conduct the operations on his farm, and to feed and protect his cattle and his flocks—the landlord has his keepers to secure his game, and these keepers are a spy upon the tenant himself, and traverse his field by day or night, as though superior to his servants and himself. In all this there is a fruitful source of depredation to the farmer. Men of capital and independent feeling will shun an occupation which involves so much humiliation.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech on the Game Laws (1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 125-126.
1840s

Men, Money, Feeling, Game

“Set theory in sheep's clothing.”

Willard van Orman Quine (1908–2000) American philosopher and logician

Referring to Second-order logic, in Philosophy of Logic (1970)
1970s

Clothes

“As enclosure by the lords increased national productivity by denying the individual peasant to keep a few sheep, so the encroachment of the loudspeaker has destroyed that silence which so far had given each man and woman his or her proper and equal voice. Unless you have access to a loudspeaker, you now are silenced.”

Ivan Illich (1926–2002) austrian philosopher and theologist

Silence is a Commons (1982)

Silence

“Look here, father, you know we've each of us got our line. You know about sheep, and weather, and things; I know about dragons.”

Kenneth Grahame book The Reluctant Dragon

The Boy to his parents AMK SENİN
Dream Days (1898), The Reluctant Dragon
Context: Look here, father, you know we've each of us got our line. You know about sheep, and weather, and things; I know about dragons. I always said, you know, that that cave up there was a dragon-cave. I always said it must have belonged to a dragon some time, and ought to belong to a dragon now, if rules count for anything. Well, now you tell me it has got a dragon, and so that's all right. I'm not half as much surprised as when you told me it hadn't got a dragon. Rules always come right if you wait quietly.

Weather

“The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.”

Eric Hoffer (1898–1983) American philosopher

Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: One should see the dominant role of the weak in shaping man's fate not as a perversion of natural instincts and vital impulses, but as the starting point of the deviation which led man to break away from, and rise above, nature — not as degeneration but as the generation of a new order of creation.
The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.

People, Law, Exercises, Nature

“Man has been breeding livestock for ten thousand years and has yet to come up with a monstrous sheep that can trample buildings and graze a whole golf course for breakfast.”

P. J. O'Rourke (1947) American journalist

All the Trouble in the World (1994)

“What about pigs, chickens, turkeys, fish, sheep?”

Gary Yourofsky (1970) animal rights activist

Part of the speech to the students of the Georgia Institute of Technology (Summer 2010)
Context: Is slavery - owner, victim, profit, domination - exclusive to the human race? Have blacks, Jews, women and children been the only victims of this atrocity? Have not cows been enslaved? What about pigs, chickens, turkeys, fish, sheep? If they're not enslaved, then what are they? Free? Can slavery have a victim that is neither a human, nor an animal? Have not the oceans, the forests, the earth itself, become victims of ownership too?

Fish

“I say you are men and not sheep. I say: Arise and be men indeed!”

R. A. Lafferty (1914–2002) American writer

Source: Space Chantey (1968), Ch. 5, on Polyphemia
Context: Roadstrum had always believed that he had troubles enough of his own. He seldom borrowed trouble, and never on usurious terms. He knew that it was a solid thing that sheep do not gather in taverns and drink beer, not even potato beer; that they do not sing, not even badly; that they do not tell stories. But a stranger can easily make trouble for himself on a strange world by challenging local customs.
"But I am the greet Roadstrum," he said, suddenly and loudly. "I am a great one for winning justice for the lowly, and I do not scare easily. I threw the great Atlas at the wrestle, and who else can say as much? I suffer from the heroic sickness every third day about nightfall, and I am not sure whether this is the third day or not. I say you are men and not sheep. I say: Arise and be men indeed!"
"It has been tried before," said Roadstrum's friend, the sheep, "and it didn't work."
"You have tried a revolt, and it failed?"
"No, no, another man tried to incite us to revolt, and failed."

Men

“You will divide the sheep from the goats and you will encourage the one and shepherd the other.”

Sheri S. Tepper (1929–2016) American fiction writer

The small god in Ch. 44 : the visitor
The Visitor (2002)
Context: You will divide the sheep from the goats and you will encourage the one and shepherd the other. You always had a leaning that way. Each of you will find the fight that suites yourself and your being. You will triumph, suffer, weep, rejoice, possibly die... If you die another will rise up in your name, if you don't die, you'll live an extremely long life. You are my angels, for whom an almost heaven waits... Your work will be long, however, long and hard before you can rest in it.

“Beware the wolf in sheep's clothing.”

Aesop (-620–-564 BC) ancient Greek storyteller

The Wolf in Sheep's Clothing.

Wolf, Clothes

“I will have shepherds for my philosophers,
Tall dreary men lying on the hills all night
Watching the stars, let their dogs watch the sheep.”

Robinson Jeffers (1887–1962) American poet

"The Silent Shepherds" (1958)
Context: I will have shepherds for my philosophers,
Tall dreary men lying on the hills all night
Watching the stars, let their dogs watch the sheep. And I'll have lunatics
For my poets, strolling from farm to farm, wild liars distorting
The country news into supernaturalism —
For all men to such minds are devils or gods — and that increases
Man's dignity, man's importance, necessary lies
Best told by fools.

Men, Dogs, Star, Lying

“Till the sheep in the valley come home my way
Till the stars fall around me and find me alone
When the sun comes a-singin' I'll still be waitin'”

Rod McKuen (1933–2015) American poet, songwriter, composer, and singer

Music to The Prime of Miss Jean Brodie (1968)
Context: Till the sheep in the valley come home my way
Till the stars fall around me and find me alone
When the sun comes a-singin' I'll still be waitin' For Jean, Jean, roses are red
And all of the leaves have gone green
While the hills are ablaze with the moon's yellow haze
Come into my arms, bonnie Jean.

Way, Home, Star, Sun

“I'm a vegetarian. I'm not strict; I eat fish, and duck. Well, they're nearly fish, aren't they? They're semi-submerged a lot of the time, they spend a lot of time in the water, they're virtually fish, really. And pigs, cows, sheep, anything that lives near water, I'm not strict. I'm sort of like a post-modern vegetarian; I eat meat ironically.”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Part Troll (2004)

Fish, Water, Time

Quotes about sheep page 3

Quotes about sheep
page 3