Quotes about sheep
page 3

"I'd Love To Be A Fairy's Child".
Fairies and Fusiliers (1917)

Letter to the Soldiers of Coroticus (c.450?)
"Twenty One Reasons For Being A Vegetarian" (2007), in vernoncoleman.com http://www.vernoncoleman.com/twentyoner.htm.
“There is nothing quite so terrifying as a mad sheep.”
Page 62
A Discord of Trumpets (1956)
Man's Rise to Civilization (1968)

Muwatta of Malik ibn Anas, chapter 58, hadith number 4
Sunni Hadith

Exclusive – Harmeet Dhillon: Silicon Valley ‘Actively Trying to Blacklist’ Conservatives ‘Through Some Hiring Engines’ http://www.breitbart.com/radio/2018/04/20/dhillon-silicon-valley-actively-trying-blacklist-conservatives-hiring-engines/ (April 19, 2018)

“The sea
For the sky
Confuses its white sheep
With pure angels
The sea
Shepherdess of the blue Infinite”
"La Mer" (1943)

“"Sheep" (paraphrasing Psalm 23) on Animals (Pink Floyd, 1977)”
The Story of Islamic Imperialism in India (1994)

Book IV, Note VIII, p. 61
Les confidences (1849)

[Carol LLoyd, Flynt's revenge http://www.salon.com/news/1999/02/cov_23newsa.html, Salon, 1999-02-23]

The Lily
1790s, Songs of Experience (1794)

2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)
Source: The Interpretation of Cultures (1973), p. 30

“If, then, the Greeks or others say that they were not committed to the care of Peter and his successors, they necessarily confess that they are not of the sheep of Christ; for the Lord says, in John, that there is one fold, one shepherd, and one only.”
Sive ergo Graeci sive alii se dicant Petro ejusque successoribus non esse commissos: fateantur necesse est, se de ovibus Christi non esse, dicente Domino in Joanne, unum ovile et unicum esse pastorem.
Unam sanctam (1302)

Praying for You Can Run But You Can't Hide ministry in 2006
Bachmann Predicted The World Would End In 2006: ‘We Are In The Last Days’
Marie
Diamond
2011-07-18
Think Progress
http://thinkprogress.org/politics/2011/07/18/264811/bachmann-predicted-world-end-2006/
2011-07-18
2010s

Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)

Voters' strike

Quoted from "The Hindu Rate Of Wrath" http://www.outlookindia.com/article/the-hindu-rate-of-wrath/238886, Outlook (10 November 2008)

Fable XVII, "The Shepherd's Dog and the Wolf"
Fables (1727)
Source: An Interview with Douglas T. Ross (1984), p. 11; Response to the question Were there any engineering courses offered and did you take them?
The Roots of Anticapitalism
Source: How Europe Underdeveloped Africa (1972), p. 316.

"BE PREPARED" http://www.pinetreeweb.com/bp-listener.htm, Listener Magazine (1937)

“Democracy must be something more than two wolves and a sheep voting on what to have for dinner.”
Lost Rights: The Destruction of American Liberty (1994), p. 333
Compare earlier version by Marvin Simkin, "Individual Rights", Los Angeles Times, 12 January 1992: http://articles.latimes.com/1992-01-12/local/me-358_1_jail-tax-individual-rights-san-diego "Democracy is not freedom. Democracy is two wolves and a lamb voting on what to eat for lunch. Freedom comes from the recognition of certain rights which may not be taken, not even by a 99% vote."
Compare earlier version by Charles Flatt and Sheila Allen, "'Mainstream Values' Vs. Campus Pluralism : Campus Correspondence : The Privileged Classes Must Yield in the Name of Equality", Los Angeles Times, 25 November 1990: http://articles.latimes.com/1990-11-25/opinion/op-7188_1_american-values "Democracy has been described as four wolves and a lamb voting on what to have for lunch. Unmoderated majority rule means that the mistakes, the ignorance and the prejudices of the majority will become law. Minorities will be devoured, and the resulting society will be one of enforced and fearful homogeneity."
Compare earlier version by James Bovard, "Re: One Person's Impact", Usenet group sci.environment, 23 April 1990: https://groups.google.com/forum/#!original/sci.environment/hos-RvIO1Mw/b3f0iWMcewUJ "A democracy is two wolves and a lamb voting on what to have for lunch. Winston Churchill wasn't necessarily making a compliment when he said that democracy was the worst form of government, except for all the rest. Democracy has no more claim to legitimacy than totalitarian dictatorship."

2015
Source: Hong Kong leader calls on residents to be like 'mild and gentle' sheep, Associated Press, 18 February 2015, The Guardian http://www.theguardian.com/world/2015/feb/18/hong-kong-leader-residents-mild-gentle-chinese-year-of-the-sheep,
Source: Hong Kong's leader asks residents to be like 'sheep', Wilfred Chan, 18 February 2015, CNN http://edition.cnn.com/2015/02/18/asia/hong-kong-cy-leung-sheep/,

“Of a commonwealth, whose subjects are but hindered by terror from taking arms, it should rather be said, that it is free from war, than that it has peace. For peace is not mere absence of war, but is a virtue that springs from force of character : for obedience is the constant will to execute what, by the general decree of the commonwealth, ought to be done. Besides, that commonwealth, whose peace depends on the sluggishness of its subjects, that are led about like sheep, to learn but slavery, may more properly be called a desert than a commonwealth.”
Civitas, cuius subditi metu territi arma non capiunt, potius dicenda est, quod sine bello sit, quam quod pacem habeat. Pax enim non belli privatio, sed virtus est, quae ex animi fortitudine oritur; est namque obsequium constans voluntas id exsequendi, quod ex communi civitatis decreto fieri debet. Illa praeterea civitas, cuius pax a subditorum inertia pendet, qui scilicet veluti pecora ducuntur, ut tantum servire discant, rectius solitudo, quam civitas dici potest.
Liberally rendered in A Natural History of Peace (1996) by Thomas Gregor as:
"Peace is not an absence of war; it is a virtue, a state of mind, a disposition for benevolence, confidence, justice."
Source: Political Treatise (1677), Ch. 5, Of the Best State of a Dominion

“You always expect a sheep to have five legs.”
Act II., Scene V. — (M. Bovina).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 259.
La Trinuzia (published 1549)

Just hammered, baaing at me in the street.
Explaining the origin of Goat Boy on Mancow's Morning Madhouse
Unsourced
As quoted in "Obama and his party offer America's young … death, misery, and slavery" http://non-intervention.com/1143/obama-and-his-party-offer-america%E2%80%99s-young-%E2%80%A6-death-misery-and-slavery/ (2013), by M. Scheuer, Michael Scheuer's Non-Intervention.
2010s
“In a nation of sheep, one brave man forms a majority.”
A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990)
Letter to Thomas Müntzer (1524), as cited in William R. Estep, The Anabaptist Story (1996), pp. 41-42
Quote s

Notes Toward a Supreme Fiction (1942), It Must Give Pleasure

“Dogs Vis-A-Vis Cats,” Now Where Were We?, Random House (1989).

Charles James Lever, Cornelius O'Dowd Upon Men and Women and Other Things in General (Blackwood's Magazine, 1864-1865): "Continental Excursionists" [Adamant Media Corporation, 2001, ISBN 0-543-90729-5</small>], p. 243. Quoted by Boorstin in The Image: A Guide to Pseudo-Events in America (1961) [Vintage edition, 1992, <small>ISBN 0-679-74180-1], Ch. 3: From Traveler to Tourist: The Lost Art of Travel, p. 88.
Misattributed

Autobiography (Fletcher & Sons, Norwich, 1963)

Muwatta of Malik ibn Anas, chapter 54, hadith number 16
Sunni Hadith

"Self Portrait" (1968), reprinted in The Shifting Realities of Philip K. Dick (1995), ed. Lawrence Sutin

1920s, Whose Country Is This? (1921)

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 144

(version in original Dutch / origineel citaat van Anton Mauve, in het Nederlands:) Ik verlang erg om veel met je te bepraten maar wat moet ik doen Ik heb nog dingen hier onderhanden, twee schilderijtjes en moet noodzakelijk nog schapen bestuderen.
Quote of Mauve, in his letter from ; as cited in Archive P.A. Scheen, collectie RKD Den Haag http://delamar.bntours.nl/!mad1832-bronnen.html
Anton Mauve studied the sheep on the spot itself, to paint them in the proper mood and in good lighting on the canvas
1860's
Man's Rise to Civilization (1968)

Cited in: Jonathan Sutherland, Diane Canwell (2008), Essential Business Studies A Level: AS Student Book for AQA. p. 23

The Mask of Nostradamus: The Prophecies of the World's Most Famous Seer http://en.wikipedia.org/wiki/The_Mask_of_Nostradamus, p. 140–142.

“"Sheep" on Animals (Pink Floyd, 1977)”

“We herd sheep, we drive cattle, we lead people. Lead me, follow me, or get out of my way.”
As quoted in Pocket Patriot : Quotes from American Heroes (2005) edited by Kelly Nickell, p. 157

Quote of Millet, in his letter from Barbizon, c. 1850 to fr:Alfred_Sensier in Paris; as cited by Arthur Hoeber in The Barbizon Painters – being the story of the Men of thirty https://ia902205.us.archive.org/30/items/barbizonpainters00hoeb/barbizonpainters00hoeb.pdf – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 38
In 1850 Millet entered into an arrangement with Alfred Sensier, who provided him with materials and money in return for drawings and paintings (source: Murphy, Alexandra R. Jean-François Millet. Museum of Fine Arts, Boston, 1984, p. xix), see: Wikipedia, Millet
1835 - 1850

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 43

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.333-4

Source: The Subversion of Christianity (1984), p. 35

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 731; Mason reports this as a toast Stone was fond of reciting, but does not settle authorship with Stone. Various other sources following Mason attribute authorship to Stone, but without citing an original source.
Attributed
Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Speech in the House of Commons (20 November 1991) http://www.margaretthatcher.org/document/108291
Post-Prime Ministerial

" Patriotism http://books.google.com/books?id=dFYPAQAAIAAJ&q=%22It%20is%20useless%20for%20the%20sheep%20to%20pass%20resolutions%20in%20favour%20of%20vegetarianism%20while%20the%20wolf%20remains%20of%20a%20different%20opinion%22&pg=PA42-43#v=onepage&q&f=false" (August 1919) in Outspoken Essays (1919), pp. 42-43

Song lyrics, Oh Mercy (1989), Ring Them Bells

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Opening stanza of "The Shepherdess" https://www.poemhunter.com/poem/the-shepherdess/ in Later Poems (London: John Lane, 1902).

After All https://books.google.it/books?id=siBPpd0BdeQC (New York: Putnam, 1995), p. 27

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 485
Sunni Hadith

“A sheep in sheep's clothing.”
Of T. Sturge Moore, c. 1906
Quoted in Ferris Greenslet, Under the Bridge, ch.12.

History of the Indies (1561)

The Mission of Japan, Collier's, 20 February 1937.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 365. ISBN 0903988429
The 1930s

Speech on the Game Laws (1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 125-126.
1840s

“Set theory in sheep's clothing.”
Referring to Second-order logic, in Philosophy of Logic (1970)
1970s

The Boy to his parents AMK SENİN
Dream Days (1898), The Reluctant Dragon
Context: Look here, father, you know we've each of us got our line. You know about sheep, and weather, and things; I know about dragons. I always said, you know, that that cave up there was a dragon-cave. I always said it must have belonged to a dragon some time, and ought to belong to a dragon now, if rules count for anything. Well, now you tell me it has got a dragon, and so that's all right. I'm not half as much surprised as when you told me it hadn't got a dragon. Rules always come right if you wait quietly.

Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: One should see the dominant role of the weak in shaping man's fate not as a perversion of natural instincts and vital impulses, but as the starting point of the deviation which led man to break away from, and rise above, nature — not as degeneration but as the generation of a new order of creation.
The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.

“What about pigs, chickens, turkeys, fish, sheep?”
Part of the speech to the students of the Georgia Institute of Technology (Summer 2010)
Context: Is slavery - owner, victim, profit, domination - exclusive to the human race? Have blacks, Jews, women and children been the only victims of this atrocity? Have not cows been enslaved? What about pigs, chickens, turkeys, fish, sheep? If they're not enslaved, then what are they? Free? Can slavery have a victim that is neither a human, nor an animal? Have not the oceans, the forests, the earth itself, become victims of ownership too?

“I say you are men and not sheep. I say: Arise and be men indeed!”
Source: Space Chantey (1968), Ch. 5, on Polyphemia
Context: Roadstrum had always believed that he had troubles enough of his own. He seldom borrowed trouble, and never on usurious terms. He knew that it was a solid thing that sheep do not gather in taverns and drink beer, not even potato beer; that they do not sing, not even badly; that they do not tell stories. But a stranger can easily make trouble for himself on a strange world by challenging local customs.
"But I am the greet Roadstrum," he said, suddenly and loudly. "I am a great one for winning justice for the lowly, and I do not scare easily. I threw the great Atlas at the wrestle, and who else can say as much? I suffer from the heroic sickness every third day about nightfall, and I am not sure whether this is the third day or not. I say you are men and not sheep. I say: Arise and be men indeed!"
"It has been tried before," said Roadstrum's friend, the sheep, "and it didn't work."
"You have tried a revolt, and it failed?"
"No, no, another man tried to incite us to revolt, and failed."
“You will divide the sheep from the goats and you will encourage the one and shepherd the other.”
The small god in Ch. 44 : the visitor
The Visitor (2002)
Context: You will divide the sheep from the goats and you will encourage the one and shepherd the other. You always had a leaning that way. Each of you will find the fight that suites yourself and your being. You will triumph, suffer, weep, rejoice, possibly die... If you die another will rise up in your name, if you don't die, you'll live an extremely long life. You are my angels, for whom an almost heaven waits... Your work will be long, however, long and hard before you can rest in it.

“Beware the wolf in sheep's clothing.”
The Wolf in Sheep's Clothing.

"The Silent Shepherds" (1958)
Context: I will have shepherds for my philosophers,
Tall dreary men lying on the hills all night
Watching the stars, let their dogs watch the sheep. And I'll have lunatics
For my poets, strolling from farm to farm, wild liars distorting
The country news into supernaturalism —
For all men to such minds are devils or gods — and that increases
Man's dignity, man's importance, necessary lies
Best told by fools.

Music to The Prime of Miss Jean Brodie (1968)
Context: Till the sheep in the valley come home my way
Till the stars fall around me and find me alone
When the sun comes a-singin' I'll still be waitin' For Jean, Jean, roses are red
And all of the leaves have gone green
While the hills are ablaze with the moon's yellow haze
Come into my arms, bonnie Jean.

Part Troll (2004)