Quotes about sheep
page 3

Sathya Sai Baba photo
Robert Graves photo
Saint Patrick photo

“There is nothing quite so terrifying as a mad sheep.”

Claud Cockburn (1904–1981) Irish journalist

Page 62
A Discord of Trumpets (1956)

Haruki Murakami photo
Muhammad photo
Harmeet Dhillon photo
Frank McCourt photo
Charles Trenet photo

“The sea
For the sky
Confuses its white sheep
With pure angels
The sea
Shepherdess of the blue Infinite”

Charles Trenet (1913–2001) French singer-songwriter

"La Mer" (1943)

Roger Waters photo

“"Sheep" (paraphrasing Psalm 23) on Animals (Pink Floyd, 1977)”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd
Charles Stuart Calverley photo
Alphonse de Lamartine photo
Larry Flynt photo

“Majority rule will only work if you're considering individual rights. You can't have five wolves and one sheep vote on what they want to have for supper”

Larry Flynt (1942) American publisher

[Carol LLoyd, Flynt's revenge http://www.salon.com/news/1999/02/cov_23newsa.html, Salon, 1999-02-23]

William Blake photo
George W. Bush photo
Pope Boniface VIII photo

“If, then, the Greeks or others say that they were not committed to the care of Peter and his successors, they necessarily confess that they are not of the sheep of Christ; for the Lord says, in John, that there is one fold, one shepherd, and one only.”
Sive ergo Graeci sive alii se dicant Petro ejusque successoribus non esse commissos: fateantur necesse est, se de ovibus Christi non esse, dicente Domino in Joanne, unum ovile et unicum esse pastorem.

Unam sanctam (1302)

Michele Bachmann photo

“Lord, the day is at hand. We are in the last days. You are a Jehovah God. We know that the times are in your hands. And we give them to you…The day is at hand, Lord, when your return will come nigh. Nothing is more important than bringing sheep into the fold. Than bringing new life into the kingdom…You have weeded that garden. The harvest is at hand.”

Michele Bachmann (1956) American politician

Praying for You Can Run But You Can't Hide ministry in 2006
Bachmann Predicted The World Would End In 2006: ‘We Are In The Last Days’
Marie
Diamond
2011-07-18
Think Progress
http://thinkprogress.org/politics/2011/07/18/264811/bachmann-predicted-world-end-2006/
2011-07-18
2010s

Louis-ferdinand Céline photo
Benjamin Zephaniah photo
Octave Mirbeau photo
François Gautier photo
John Gay photo

“A Wolf eats sheep but now and then;
Ten thousands are devour'd by men.
An open foe may prove a curse,
but a pretend friend is worse.”

John Gay (1685–1732) English poet and playwright

Fable XVII, "The Shepherd's Dog and the Wolf"
Fables (1727)

John Milton photo
Louis-ferdinand Céline photo
Robert Baden-Powell photo
H. G. Wells photo

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

Source: A Modern Utopia (1905), Ch. 10, sect. 3

James Bovard photo

“Democracy must be something more than two wolves and a sheep voting on what to have for dinner.”

James Bovard (1956) American journalist

Lost Rights: The Destruction of American Liberty (1994), p. 333
Compare earlier version by Marvin Simkin, "Individual Rights", Los Angeles Times, 12 January 1992: http://articles.latimes.com/1992-01-12/local/me-358_1_jail-tax-individual-rights-san-diego "Democracy is not freedom. Democracy is two wolves and a lamb voting on what to eat for lunch. Freedom comes from the recognition of certain rights which may not be taken, not even by a 99% vote."
Compare earlier version by Charles Flatt and Sheila Allen, "'Mainstream Values' Vs. Campus Pluralism : Campus Correspondence : The Privileged Classes Must Yield in the Name of Equality", Los Angeles Times, 25 November 1990: http://articles.latimes.com/1990-11-25/opinion/op-7188_1_american-values "Democracy has been described as four wolves and a lamb voting on what to have for lunch. Unmoderated majority rule means that the mistakes, the ignorance and the prejudices of the majority will become law. Minorities will be devoured, and the resulting society will be one of enforced and fearful homogeneity."
Compare earlier version by James Bovard, "Re: One Person's Impact", Usenet group sci.environment, 23 April 1990: https://groups.google.com/forum/#!original/sci.environment/hos-RvIO1Mw/b3f0iWMcewUJ "A democracy is two wolves and a lamb voting on what to have for lunch. Winston Churchill wasn't necessarily making a compliment when he said that democracy was the worst form of government, except for all the rest. Democracy has no more claim to legitimacy than totalitarian dictatorship."

Leung Chun-ying photo

“Last year was no easy ride for Hong Kong. Our society was rife with differences and conflicts. In the coming year I hope that all people in Hong Kong will take inspiration from the sheep’s character and pull together in an accommodating manner to work for Hong Kong’s future.”

Leung Chun-ying (1954) Hong Kong politician

2015
Source: Hong Kong leader calls on residents to be like 'mild and gentle' sheep, Associated Press, 18 February 2015, The Guardian http://www.theguardian.com/world/2015/feb/18/hong-kong-leader-residents-mild-gentle-chinese-year-of-the-sheep,
Source: Hong Kong's leader asks residents to be like 'sheep', Wilfred Chan, 18 February 2015, CNN http://edition.cnn.com/2015/02/18/asia/hong-kong-cy-leung-sheep/,

Baruch Spinoza photo

“Of a commonwealth, whose subjects are but hindered by terror from taking arms, it should rather be said, that it is free from war, than that it has peace. For peace is not mere absence of war, but is a virtue that springs from force of character : for obedience is the constant will to execute what, by the general decree of the commonwealth, ought to be done. Besides, that commonwealth, whose peace depends on the sluggishness of its subjects, that are led about like sheep, to learn but slavery, may more properly be called a desert than a commonwealth.”
Civitas, cuius subditi metu territi arma non capiunt, potius dicenda est, quod sine bello sit, quam quod pacem habeat. Pax enim non belli privatio, sed virtus est, quae ex animi fortitudine oritur; est namque obsequium constans voluntas id exsequendi, quod ex communi civitatis decreto fieri debet. Illa praeterea civitas, cuius pax a subditorum inertia pendet, qui scilicet veluti pecora ducuntur, ut tantum servire discant, rectius solitudo, quam civitas dici potest.

Baruch Spinoza (1632–1677) Dutch philosopher

Liberally rendered in A Natural History of Peace (1996) by Thomas Gregor as:
"Peace is not an absence of war; it is a virtue, a state of mind, a disposition for benevolence, confidence, justice."
Source: Political Treatise (1677), Ch. 5, Of the Best State of a Dominion

Agnolo Firenzuola photo

“You always expect a sheep to have five legs.”

Agnolo Firenzuola (1493–1543) Italian poet and litterateur

Act II., Scene V. — (M. Bovina).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 259.
La Trinuzia (published 1549)

Jim Breuer photo

“In a nation of sheep, one brave man forms a majority.”

Edward Abbey (1927–1989) American author and essayist

A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990)

Robert G. Ingersoll photo
Jean Paul Sartre photo
Jean Paul Sartre photo

“True believing Christians are sheep among wolves. … They employ neither worldly sword nor war, since with them killing is absolutely renounced.”

Conrad Grebel (1498–1526) co-founder of the Swiss Brethren movement

Letter to Thomas Müntzer (1524), as cited in William R. Estep, The Anabaptist Story (1996), pp. 41-42
Quote s

Wallace Stevens photo
Hilaire Belloc photo
Cormac McCarthy photo

“You are the oveja negre, no? The black sheep?”

All the Pretty Horses (1992)

Roy Blount Jr. photo
Daniel J. Boorstin photo

“The cities of Italy are now deluged with droves of these creatures [tour groups], for they never separate, and you see them, forty in number, pouring along a street with their director — now in front, now at the rear, circling them like a sheep dog — and really the process is as like herding as may be.”

Daniel J. Boorstin (1914–2004) American historian

Charles James Lever, Cornelius O'Dowd Upon Men and Women and Other Things in General (Blackwood's Magazine, 1864-1865): "Continental Excursionists" [Adamant Media Corporation, 2001, ISBN 0-543-90729-5</small>], p. 243. Quoted by Boorstin in The Image: A Guide to Pseudo-Events in America (1961) [Vintage edition, 1992, <small>ISBN 0-679-74180-1], Ch. 3: From Traveler to Tourist: The Lost Art of Travel, p. 88.
Misattributed

Jacob Epstein photo

“A sculptor is supposed to be a dull dog anyway, so why should he not break out in colour sometimes, and in my case I'd as soon be hanged for a sheep as a lamb.”

Jacob Epstein (1880–1959) American-born British sculptor

Autobiography (Fletcher & Sons, Norwich, 1963)

Muhammad photo
Philip K. Dick photo

“What about [my] books? How do I feel about them?
I enjoyed writing all of them. But I think that if I could only choose a few, which, for example, might escape World War Three, I would choose, first, Eye in the Sky. Then The Man in the High Castle. Martian Time-Slip (published by Ballantine). Dr. Bloodmoney (a recent Ace novel). Then The Zap Gun and The Penultimate Truth, both of which I wrote at the same time. And finally another Ace book, The Simulacra.
But this list leaves out the most vital of them all: The Three Stigmata of Palmer Eldritch. I am afraid of that book; it deals with absolute evil, and I wrote it during a great crisis in my religious beliefs. I decided to write a novel dealing with absolute evil as personified in the form of a "human." When the galleys came from Doubleday I couldn't correct them because I could not bear to read the text, and this is still true.
Two other books should perhaps be on this list, both very new Doubleday novels: Do Androids Dream of Electric Sheep? and another as yet untitled Ubik]. Do Androids has sold very well and has been eyed intently by a film company who has in fact purchased an option on it. My wife thinks it's a good book. I like it for one thing: It deals with a society in which animals are adored and rare, and a man who owns a real sheep is Somebody… and feels for that sheep a vast bond of love and empathy. Willis, my tomcat, strides silently over the pages of that book, being important as he is, with his long golden twitching tail. Make them understand, he says to me, that animals are really that important right now. He says this, and then eats up all the food we had been warming for our baby. Some cats are far too pushy. The next thing he'll want to do is write SF novels. I hope he does. None of them will sell.”

Philip K. Dick (1928–1982) American author

"Self Portrait" (1968), reprinted in The Shifting Realities of Philip K. Dick (1995), ed. Lawrence Sutin

Calvin Coolidge photo
Ernst Bloch photo
Anton Mauve photo

“I really want to talk to you a lot, but what do I have to do? I still have things in progress here, two paintings and [I] must necessarily study sheep. (translation from original Dutch, Fons Heijnsbroek, 2018)”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

(version in original Dutch / origineel citaat van Anton Mauve, in het Nederlands:) Ik verlang erg om veel met je te bepraten maar wat moet ik doen Ik heb nog dingen hier onderhanden, twee schilderijtjes en moet noodzakelijk nog schapen bestuderen.
Quote of Mauve, in his letter from ; as cited in Archive P.A. Scheen, collectie RKD Den Haag http://delamar.bntours.nl/!mad1832-bronnen.html
Anton Mauve studied the sheep on the spot itself, to paint them in the proper mood and in good lighting on the canvas
1860's

Thomas Hughes photo
William Morris photo
Trevor Baylis photo

“As they say, art is pleasure, invention is treasure, and this nation has got to recognise that. If they can spend a fortune on dead sheep and formaldehyde, then it can spend a bit more of that money on inventors.”

Trevor Baylis (1937–2018) English inventor

Cited in: Jonathan Sutherland, ‎Diane Canwell (2008), Essential Business Studies A Level: AS Student Book for AQA. p. 23

John Muir photo
Bernard Cornwell photo
James Randi photo
Roger Waters photo

“"Sheep" on Animals (Pink Floyd, 1977)”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd
Peter Greenaway photo
George S. Patton photo

“We herd sheep, we drive cattle, we lead people. Lead me, follow me, or get out of my way.”

George S. Patton (1885–1945) United States Army general

As quoted in Pocket Patriot : Quotes from American Heroes (2005) edited by Kelly Nickell, p. 157

Jean-François Millet photo

“I work like a gang of slaves; the day seems five months long. My wish to make a winter landscape has become a fixed idea. I want to do a sheep picture and have all sorts of projects in my head. If you could see how beautiful the forest is! I rush there at the end of the day, after my work, and I come back every time crushed. It is so calm, such a terrible grandeur, that I find myself really frightened. I don't know what those fellows, the trees, are saying to each other.... we don't know their language, that is all; but I am quite sure of this - they do not make puns!.... Send [me] 3 burnt sienna, 2 raw ditto, 3 Naples's yellow, 1 burnt Italian earth, 2 yellow ocher, 2 burnt umber, 1 bottle of raw oil.”

Jean-François Millet (1814–1875) French painter

Quote of Millet, in his letter from Barbizon, c. 1850 to fr:Alfred_Sensier in Paris; as cited by Arthur Hoeber in The Barbizon Painters – being the story of the Men of thirty https://ia902205.us.archive.org/30/items/barbizonpainters00hoeb/barbizonpainters00hoeb.pdf – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 38
In 1850 Millet entered into an arrangement with Alfred Sensier, who provided him with materials and money in return for drawings and paintings (source: Murphy, Alexandra R. Jean-François Millet. Museum of Fine Arts, Boston, 1984, p. xix), see: Wikipedia, Millet
1835 - 1850

Richard Summerbell photo
Peter Sloterdijk photo

“Enlightenment does nothing more than eavesdrop on likely wolves in their dressing rooms, where they put on and take off their sheep’s clothing.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 43

Andreas Karlstadt photo
George Holmes Howison photo
Jacques Ellul photo
Robert Newman photo
Harlan F. Stone photo

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Philo photo
Margaret Thatcher photo
William Ralph Inge photo

“It is useless for the sheep to pass resolutions in favour of vegetarianism while the wolf remains of a different opinion.”

William Ralph Inge (1860–1954) Dean of St Pauls

" Patriotism http://books.google.com/books?id=dFYPAQAAIAAJ&q=%22It%20is%20useless%20for%20the%20sheep%20to%20pass%20resolutions%20in%20favour%20of%20vegetarianism%20while%20the%20wolf%20remains%20of%20a%20different%20opinion%22&pg=PA42-43#v=onepage&q&f=false" (August 1919) in Outspoken Essays (1919), pp. 42-43

Bob Dylan photo
Nicholas Serota photo
Ahmed Shah Durrani photo

“Next morning the sun revealed a horrid spectacle on the vast plain south of PAnipat. On the actual field of the combat thirty-one distinct heaps of the slain were counted, the number of bodies in each ranging from 500 upwards to 1000 and in four up to 1500 a rough total of 28,000. In addition to these, the ditch round the Maratha camp was full of dead bodies, partly the victims of disease and famine during the long siege and partly wounded men who had crawled out of the fighting to die there. West and south of PAnipat city, the jungle and the road in the line of MarAtha retreat were littered with the remains of those who had fallen unresisting in the relentless DurrAni pursuit or from hunger and exhaustion. Their number - probably three-fourths non-combatants and one-fourth soldiers - could not have been far short of the vast total of those slain in the battlefield. 'The hundreds who lay down wounded, perished from the severity of the cold.'….
'After the havoc of combat followed massacre in cold blood. Several hundreds of MarAthas had hidden themselves in the hostile city of PAnipat through folly or helplessness; and these were hunted out next day and put to the sword. According to one plausible account, the sons of Abdus Samad Khan and Mian Qutb received the DurrAni king's permission to avenge their father's death by an indiscriminate massacre of the MarAthas for one day, and in this way nearly nine thousand men perished; these were evidently non-combatants. The eyewitness Kashiraj Pandit thus describes the scene: 'Every Durrani soldier brought away a hundred or two of prisoners and slew them in the outskirts of their camp, crying out, When I started from our country, my mother, father, sister and wife told me to slay so may kafirs for their sake after we had gained the victory in this holy war, so that the religious merit of this act [of infidel slaying] might accrue to them. In this way, thousands of soldiers and other persons were massacred. In the Shah's camp, except the quarters of himself and his nobles, every tent had a heap of severed heads before it. One may say that it was verily doomsday for the MarAtha people.'….
The booty captured within the entrenchment was beyond calculation and the regiments of Khans [i. e. 8000 troopers of AbdAli clansmen] did not, as far as possible, allow other troops like the IrAnis and the TurAnis to share in the plunder; they took possession of everything themselves, but sold to the Indian soldiers handsome Brahman women for one tuman and good horses for two tumans each.' The Deccani prisoners, male and female reduced to slavery by the victorious army numbered 22,000, many of them being the sons and other relatives of the sardArs or middle class men. Among them 'rose-limbed slave girls' are mentioned.' Besides these 22,000 unhappy captives, some four hundred officers and 6000 men fled for refuge to ShujA-ud-daulah's camp, and were sent back to the Deccan with monetary help by that nawab, at the request of his Hindu officers. The total loss of the MarAthas after the battle is put at 50,000 horses, captured either by the AfghAn army or the villagers along the route of flight, two hundred thousand draught cattle, some thousands of camels, five hundred elephants, besides cash and jewellery. 'Every trooper of the Shah brought away ten, and sometimes twenty camels laden with money. The captured horses were beyond count but none of them was of value; they came like droves of sheep in their thousands.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

Alice Meynell photo

“She walks—the lady of my delight—
A shepherdess of sheep.
Her flocks are thoughts. She keeps them white;
She keeps them from the steep”

Alice Meynell (1847–1922) English publisher, editor, writer, poet, activist

Opening stanza of "The Shepherdess" https://www.poemhunter.com/poem/the-shepherdess/ in Later Poems (London: John Lane, 1902).

Mary Tyler Moore photo
Muhammad photo

“Ka'b ibn Malik reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two hungry wolves loose among sheep do not cause as much damage as that caused to a man's deen by his greed for money and reputation."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 485
Sunni Hadith

Edmund Gosse photo

“A sheep in sheep's clothing.”

Edmund Gosse (1849–1928) Poet, author, and critic

Of T. Sturge Moore, c. 1906
Quoted in Ferris Greenslet, Under the Bridge, ch.12.

Bartolomé de las Casas photo
Winston S. Churchill photo

“Many Japanese speak English. But they do not think our thoughts. They worship at other shrines; profess another creed; observe a different code. They can no more be moved by Christian pacifism than wolves by the bleating of sheep. We have to deal with a people whose values are in many respects altogether different from our own.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The Mission of Japan, Collier's, 20 February 1937.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 365. ISBN 0903988429
The 1930s

Sören Kierkegaard photo
John Bright photo
Willard van Orman Quine photo

“Set theory in sheep's clothing.”

Willard van Orman Quine (1908–2000) American philosopher and logician

Referring to Second-order logic, in Philosophy of Logic (1970)
1970s

Ivan Illich photo
Kenneth Grahame photo

“Look here, father, you know we've each of us got our line. You know about sheep, and weather, and things; I know about dragons.”

The Boy to his parents AMK SENİN
Dream Days (1898), The Reluctant Dragon
Context: Look here, father, you know we've each of us got our line. You know about sheep, and weather, and things; I know about dragons. I always said, you know, that that cave up there was a dragon-cave. I always said it must have belonged to a dragon some time, and ought to belong to a dragon now, if rules count for anything. Well, now you tell me it has got a dragon, and so that's all right. I'm not half as much surprised as when you told me it hadn't got a dragon. Rules always come right if you wait quietly.

Eric Hoffer photo

“The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.”

Eric Hoffer (1898–1983) American philosopher

Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: One should see the dominant role of the weak in shaping man's fate not as a perversion of natural instincts and vital impulses, but as the starting point of the deviation which led man to break away from, and rise above, nature — not as degeneration but as the generation of a new order of creation.
The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.

P. J. O'Rourke photo
Gary Yourofsky photo

“What about pigs, chickens, turkeys, fish, sheep?”

Gary Yourofsky (1970) animal rights activist

Part of the speech to the students of the Georgia Institute of Technology (Summer 2010)
Context: Is slavery - owner, victim, profit, domination - exclusive to the human race? Have blacks, Jews, women and children been the only victims of this atrocity? Have not cows been enslaved? What about pigs, chickens, turkeys, fish, sheep? If they're not enslaved, then what are they? Free? Can slavery have a victim that is neither a human, nor an animal? Have not the oceans, the forests, the earth itself, become victims of ownership too?

R. A. Lafferty photo

“I say you are men and not sheep. I say: Arise and be men indeed!”

R. A. Lafferty (1914–2002) American writer

Source: Space Chantey (1968), Ch. 5, on Polyphemia
Context: Roadstrum had always believed that he had troubles enough of his own. He seldom borrowed trouble, and never on usurious terms. He knew that it was a solid thing that sheep do not gather in taverns and drink beer, not even potato beer; that they do not sing, not even badly; that they do not tell stories. But a stranger can easily make trouble for himself on a strange world by challenging local customs.
"But I am the greet Roadstrum," he said, suddenly and loudly. "I am a great one for winning justice for the lowly, and I do not scare easily. I threw the great Atlas at the wrestle, and who else can say as much? I suffer from the heroic sickness every third day about nightfall, and I am not sure whether this is the third day or not. I say you are men and not sheep. I say: Arise and be men indeed!"
"It has been tried before," said Roadstrum's friend, the sheep, "and it didn't work."
"You have tried a revolt, and it failed?"
"No, no, another man tried to incite us to revolt, and failed."

“You will divide the sheep from the goats and you will encourage the one and shepherd the other.”

Sheri S. Tepper (1929–2016) American fiction writer

The small god in Ch. 44 : the visitor
The Visitor (2002)
Context: You will divide the sheep from the goats and you will encourage the one and shepherd the other. You always had a leaning that way. Each of you will find the fight that suites yourself and your being. You will triumph, suffer, weep, rejoice, possibly die... If you die another will rise up in your name, if you don't die, you'll live an extremely long life. You are my angels, for whom an almost heaven waits... Your work will be long, however, long and hard before you can rest in it.

Aesop photo

“Beware the wolf in sheep's clothing.”

Aesop (-620–-564 BC) ancient Greek storyteller

The Wolf in Sheep's Clothing.

Robinson Jeffers photo

“I will have shepherds for my philosophers,
Tall dreary men lying on the hills all night
Watching the stars, let their dogs watch the sheep.”

Robinson Jeffers (1887–1962) American poet

"The Silent Shepherds" (1958)
Context: I will have shepherds for my philosophers,
Tall dreary men lying on the hills all night
Watching the stars, let their dogs watch the sheep. And I'll have lunatics
For my poets, strolling from farm to farm, wild liars distorting
The country news into supernaturalism —
For all men to such minds are devils or gods — and that increases
Man's dignity, man's importance, necessary lies
Best told by fools.

Rod McKuen photo

“Till the sheep in the valley come home my way
Till the stars fall around me and find me alone
When the sun comes a-singin' I'll still be waitin'”

Rod McKuen (1933–2015) American poet, songwriter, composer, and singer

Music to The Prime of Miss Jean Brodie (1968)
Context: Till the sheep in the valley come home my way
Till the stars fall around me and find me alone
When the sun comes a-singin' I'll still be waitin' For Jean, Jean, roses are red
And all of the leaves have gone green
While the hills are ablaze with the moon's yellow haze
Come into my arms, bonnie Jean.

Bill Bailey photo