Passivity and Rebellion (29 de Agosto 1909), Punto Rojo, N° 3, , translated by Javier Sethness-Castro. http://blackrosefed.org/i-am-action-praxedis-guerrero/
Context: The quiescent ones raise an outcry calling themselves apostles of evolution, condemning everything that has any hint of rebelliousness; they appeal to fear and make pathetic patriotic calls; they resort to ignorance and go so far as to advise the people to let themselves be murdered and insulted during the next round of elections, to again and again peacefully exercise their right to vote, so that the tyrants mock them and assassinate them over and over. No mention of leaving the fetid corner, which they propose to improve by adding more and more filth, more and more cowardice.... True evolution that will improve of the lives of Mexicans, rather than their parasites, will come with the Revolution. The two complement each other, and the former cannot coexist with the anachronisms and subterfuges that the redeemers of passivity employ today. To evolve we must be free, and we cannot have freedom if we are not rebels, because no tyrant whatsoever has respected passive people. Never has a flock of sheep instilled the majesty of its harmless number upon the wolf that craftily devours them, caring for no right other than that of his teeth. We must arm ourselves, not using the useless vote that will always be worth only as much as a tyrant wants, but rather with effective and less naive weapons whose utilization will bring us ascendant evolution instead of the regressive one praised by pacifist activists. Passivity, never! Rebellion—now and always.
Quotes about sheep
page 4
Speech in Greenock (7 October 1903), quoted in Julian Amery, Joseph Chamberlain and the Tariff Reform Campaign (London: Macmillan, 1969), p. 471.
1900s
Context: Free imports have destroyed this industry, at all events for the time, and it is not easy to recover an industry when it has once been lost... They have destroyed agriculture... Agriculture as the greatest of all trades and industries of this country has been practically destroyed. Sugar has gone, silk has gone, iron is threatened, wool is threatened, cotton will go! How long are you going to stand it? At the present moment these industries, and the working men who depend upon them, are like sheep in a field. One by one they allow themselves to be led out to slaughter, and there is no combination, no apparent prevision of what is in store for the rest of them. Do you think, if you belong at present to a prosperous industry, that your industry will be allowed to continue? Do you think that the same causes which have destroyed some of our industries, and which are in the course of destroying others, will not be equally applicable to you when your turn comes?
1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)
Context: The Constitution itself. Its language is "we the people"; not we the white people. Not even we the citizens, not we the privileged class, not we the high, not we the low, but we the people. Not we the horses, sheep, and swine, and wheel-barrows, but we the people, we the human inhabitants. If Negroes are people, they are included in the benefits for which the Constitution of America was ordained and established. But how dare any man who pretends to be a friend to the Negro thus gratuitously concede away what the Negro has a right to claim under the Constitution? Why should such friends invent new arguments to increase the hopelessness of his bondage? This, I undertake to say, as the conclusion of the whole matter, that the constitutionality of slavery can be made out only by disregarding the plain and common-sense reading of the Constitution itself; by discrediting and casting away as worthless the most beneficent rules of legal interpretation; by ruling the Negro outside of these beneficent rules; by claiming that the Constitution does not mean what it says, and that it says what it does not mean; by disregarding the written Constitution, and interpreting it in the light of a secret understanding. It is in this mean, contemptible, and underhand method that the American Constitution is pressed into the service of slavery. They go everywhere else for proof that the Constitution declares that no person shall be deprived of life, liberty, or property without due process of law; it secures to every man the right of trial by jury, the privilege of the writ of habeas corpus — the great writ that put an end to slavery and slave-hunting in England — and it secures to every State a republican form of government. Anyone of these provisions in the hands of abolition statesmen, and backed up by a right moral sentiment, would put an end to slavery in America.
"The School of Nature", p. 67
Savage Survivals (1916), Wild Survivals in Domesticated Animals
"The Ethics of Human Beings Toward Non-human Beings", pp. 281–282
The Universal Kinship (1906), The Ethical Kinship
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 161–163
2000s, God Bless America (2008), Slavery and the Human Story
pg. 22
The Sports and Pastimes of the People of England (1801), Collective nouns
Had she achieved world power, would our fate have differed from that of Russia or Rumania? Would she then have talked about a League of Nations?
Speech in the Free Trade Hall, Manchester (26 August 1918), quoted in The Times (27 August 1918), p. 8
“A group of sheep leading by one lion can defeat a group of lion leading by one sheep.”
Source: https://web.facebook.com/canlubochristian5 | Christian Canlubo personal Facebook account
“It is not the sheep only who abide in the Church.”
The Dialogue Against the Luciferians https://www.newadvent.org/fathers/3005.htm
Letter to Thomas Cushing (1773) http://oll.libertyfund.org/titles/franklin-the-works-of-benjamin-franklin-vol-vi-letters-and-misc-writings-1772-1775#lf1438-06_head_007.
"Twenty One Reasons For Being A Vegetarian" (2007), in vernoncoleman.com http://www.vernoncoleman.com/twentyoner.htm.
Vol. III, John XX: 24–31, p. 406
Expository Thoughts on the Gospels: St. John (1865–1873)
As quoted in South China Morning Post https://www.scmp.com/sport/martial-arts/other-martial-arts/article/3021025/maybe-i-was-born-myanmar-another-life/ (August 2, 2019)
On Lethwei
On how she never won an Oscar like her mother Ingrid in “Isabella Rossellini: ‘Ageing brings a lot of happiness. You get fatter – but there is freedom’” https://www.theguardian.com/film/2020/oct/13/isabella-rossellini-ageing-brings-a-lot-of-happiness-you-get-fatter-but-there-is-freedom in The Guardian (2020 Oct 13)