Quotes about set
page 16

Courtney Love photo
James Fenimore Cooper photo
L. Frank Baum photo
Laraine Day photo
Warren Farrell photo
Confucius photo

“At fifteen my heart was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the will of heaven; at sixty my ear was obedient; at seventy I could follow my heart's desire without overstepping the boundaries of what was right.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Retrospection of his own life. From this phrase, alternative names for each decades of human life are derived in Chinese.
Source: The Analects, Chapter II

Georg Brandes photo

“Set out from any point. They are all alike. They all lead to a point of departure.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Pártase de cualquier punto. Todos son iguales. Todos llevan a un punto de partida.
Voces (1943)

Edward Payson photo
Herbert Read photo

“A short poem is often called a lyric, which originally meant a poem short enough to be set to music and sung for a moment's pleasure.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Form in Modern Poetry(1932)

Thomas Robert Malthus photo
Paul Krugman photo
John Calvin photo

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

Hideki Tōjō photo

“The moment the first American soldier sets foot on the Japanese mainland, all prisoners of war will be shot.”

Hideki Tōjō (1884–1948) former Prime Minister of Japan and Minister of War executed in 1948

Note signed by Tojo (June 1945), left at a camp during the Bataan Death March http://home.att.net/~betsynewmark3/DebateonBomb.htm. Possible forgery since Tojo was no longer in power for over a year at the time of the discovery. Also, the Japanese homeland was not threatened with invasion at the time and it was common sense that the Philippines would be attacked before.
1940s

Peter F. Drucker photo

“A manager sets objectives - A manager organizes - A manager motivates and communicates - A manager, by establishing yardsticks, measures”

Peter F. Drucker (1909–2005) American business consultant

A manager develops people.
Source: 1930s- 1950s, The Practice of Management (1954), p. 344

A.E. Housman photo
Hermann Rauschning photo
Jessica Lynch photo

“I was given opportunities not extended to my fellow soldiers, I embraced those opportunities to set the record straight.”

Jessica Lynch (1983) Recipient of the Purple Heart medal

Congressional testimony (2007)

George W. Bush photo
Sigmund Freud photo

“Thinking is an experimental dealing with small quantities of energy, just as a general moves miniature figures over a map before setting his troops in action.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Anxiety and Instinctual Life (Lecture 32)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)

“An internal combustion engine is 'clearly' a system; we subscribe to this opinion because we know that the engine was designed precisely to be a system. It is, however, possible to envisage that someone (a Martian perhaps) totally devoid of engineering knowledge might at first regard the engine as a random collection of objects. If this someone is to draw the conclusion that the collection is coherent, forming a system, it will be necessary to begin by inspecting the relationships of the entities comprising the collection to each other. In declaring that a collection ought to be called a system, that is to say, we acknowledge relatedness. But everything is related to everything else. The philosopher Hegel enunciated a proposition called the Axiom of Internal Relations. This states that the relations by which terms are related are an integral part of the terms they relate. So the notion we have of any thing is enriched by the general connotation of the term which names it; and this connotation describes the relationship of the thing to other things… [There are three stages in the recognition of a system]… we acknowledge particular relationships which are obtrusive: this turns a mere collection into something that may be called an assemblage. Secondly, we detect a pattern in the set of relationships concerned: this turns an assemblage into a systematically arranged assemblage. Thirdly, we perceive a purpose served by this arrangement: and there is a system.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Decision and control: the meaning of operational research and management cybernetics, 1966, p. 242.

Keir Hardie photo
Eugène Fromentin photo

“.. Africa: it's a magic word that lends itselfs to suppositions and sets amateur explorers to dreaming. I want to try to be 'at home' on this bit of foreign [Arab] soil.”

Eugène Fromentin (1820–1876) French painter

as quoted by Sarah Anderson, in Between Sea and Sahara: An Orientalist Adventure, Eugène Fromentin, (1859) - in 'Preface'; transl. Blake Robinson; publisher I.B. Tauris 2004, p. 4

John Gray photo
Marc Randazza photo
Tim McGraw photo
Kamal Haasan photo

“Mediocrity is set as a standard…rubbish becomes acceptable. This has been the state of Tamil politics for nearly half a century”

Kamal Haasan (1954) Indian actor

On the state of politics in Tamil Nadu.
Political Views

Sean Carroll photo
Pope Benedict XVI photo
Kuba Wojewódzki photo

“"Tell me if you had music lessons at school?"
"Yes, I had."
"Do you remember this school's address? Go there and set fire to it. They taught you nothing."”

Kuba Wojewódzki (1963) Polish journalist

"Powiedz mi, czy ty miałaś wychowanie muzyczne w szkole?"
"Tak."
"Pamiętasz adres szkoły? Pójdź i podłóż ogień, niczego cię nie nauczyli."
To Idol contestants

Adam Schaff photo

“Humanism does not exist in itself, just as man taken in himself and for himself does not exist. Only concrete man exists, man set in a particular age, living in a particular country, belonging to a particular social class, representing a particular tradition and particular personal ideals.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1947), cited in: Susan Petrilli and Augusto Ponzio (2007) "Adam Schaff: from Semantics to Political Semiotics." 9th World Congress of IASS/AIS. 2007.

Yukio Mishima photo
Ursula K. Le Guin photo
Amir Taheri photo

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014).
New York Post

Vitruvius photo
Koenraad Elst photo
Randy Pausch photo
Ahmed Chalabi photo

“America betrays its friends. It sets them up and betrays them. I’d rather be America’s enemy.”

Ahmed Chalabi (1944–2015) Iraqi politician

Dexter Filkins, " Where Plan A Left Ahmad Chalabi http://select.nytimes.com/gst/tsc.html?URI=http://select.nytimes.com/preview/2006/11/05/magazine/1154652190060.html&OQ=_rQ3D1Q268tpwQ3DQ26emcQ3DtpwQ26pagewantedQ3Dprint&OP=7b29a451Q2Fvqfdv_gQ20KK_vmQ20fuQ5EfqvVQ2FQ2FJvQ7DQ7DvQ2FevTQ7CpQ7CQ5CQ5EQ7BfvQ7DQ7DeGJeVQ7DyQ2FQ2FJQ2F!i_TQ3C", New York Times Magazine, November 5, 2006.

Georg Brandes photo

“On entering life, then, young people meet with various collective opinions, more or less narrow-minded. The more the individual has it in him to become a real personality, the more he will resist following a herd. But even if an inner voice says to him; “Become thyself! Be thyself!” he hears its appeal with despondency. Has he a self? He does not know; he is not yet aware of it. He therefore looks about for a teacher, an educator, one who will teach him, not something foreign, but how to become his own individual self.
We had in Denmark a great man who with impressive force exhorted his contemporaries to become individuals. But Søren Kierkegaard’s appeal was not intended to be taken so unconditionally as it sounded. For the goal was fixed. They were to become individuals, not in order to develop into free personalities, but in order by this means to become true Christians. Their freedom was only apparent; above them was suspended a “Thou shalt believe!” and a “Thou shalt obey!” Even as individuals they had a halter round their necks, and on the farther side of the narrow passage of individualism, through which the herd was driven, the herd awaited them again one flock, one shepherd.
It is not with this idea of immediately resigning his personality again that the young man in our day desires to become himself and seeks an educator. He will not have a dogma set up before him, at which he is expected to arrive.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 9-10

William Lai photo

“I will set a policy goal next year to make Taiwan a bilingual country, with English and Chinese being its official languages.”

William Lai (1959) Taiwanese politician

William Lai (2018) cited in " Taiwan to Make English an Official Language https://www.breitbart.com/national-security/2018/08/31/taiwan-english-official-language/" on Breitbart, 31 August 2018.

John Heywood photo

“Set the cart before the horse.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Part II, chapter 7.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)

Elton John photo
Chen Shui-bian photo
Thomas Sowell photo

“People who talk incessantly about "change" are often dogmatically set in their ways. They want to change other people.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)

Paul Gauguin photo
George Eliot photo
Plutarch photo

“Cato said, "I had rather men should ask why my statue is not set up, than why it is."”

Plutarch (46–127) ancient Greek historian and philosopher

Political Precepts
Bartlett's Familiar Quotations, 10th ed. (1919)

Michelle Obama photo
Monte Melkonian photo
Robert E. Lee photo

“I think it is the duty of every citizen, in the present condition of the Country, to do all in his power to aid in the restoration of peace and harmony. It is particularly incumbent upon those charged with the instruction of the young to set them an example.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Letter to trustees, as quoted in "Honoring Lee Anew" http://wluspectator.com/2014/07/15/cox-honoring-lee-anew/ (15 July 2014), by David Cox, A Magazine of Student Thought and Opinion

Giordano Bruno photo
Ausonius photo
Jiang Zemin photo

“Reporter: President Jiang, do you think it’ll be good for Mr. Tung to serve another consecutive term?
Jiang: That’ll be good!
Reporter: Does Central Government support him too?
Jiang: Of course yes!
Reporter: Recently European Union has published a report saying that Beijing will affect and influence the nomocracy of Hong Kong in some ways. What's your response to that?
Jiang: Never heard before.
Reporter: It’s Chris Patten who said that.
Jiang: You the media should always remember that Seeing is believing. You should judge by yourself after you have received the news, got it? In case you say these things out of thin air for him, you may share the responsibility in some way.
Reporter: Now in such an early time, you said that you supported Mr. Tung, will that give people the impression that there is already an internal decision or imperial appointment on Mr. Tung?
Jiang: There's no such implication whatsoever. Everything should be done in accordance with Hong Kong Basic Law and the election laws.
Reporter: But…
Jiang: Replying what you've just asked me, I could have said "No comment." But you guys wouldn't be happy. So what should I do?
Reporter: Then Mr. Tung…
Jiang: I did not say that imperially appointing him to serve the next term. You asked me whether I support him or not, I support him. I can tell you explicitly.
Reporter: President Jiang…
Jiang: You all… My feeling is that you the media need to learn more. You are very familiar with the Western set of value, but after all you are too young. Do you understand what I mean? Let me tell you, I've been through hundreds of battles. I've seen a lot. Which country in the West have I not been to? Every time… You should know Mike Wallace in the US. He's way above you all. He and I talked cheerfully and humorously, which is why the media need to raise your intellectual level. Got it or not?
Reporter: President Jiang…
Jiang: I'm anxious for you all truly. You really… I… You guys are good at one thing. Wherever you go to all over the world, you always run faster than Western journalists. But the questions you keep asking - are too simple, sometimes naive. Understand or not? Got it or not?
Reporter: But could you say why you support Tung Chee-hwa?
Jiang: I'm very sorry. Today I am speaking to you as an elder, not as a journalist. I am not a journalist. But I've seen too much. I have this necessity to tell you a bit of my life experience.
Jiang: I just wanted to… Every time… In Chinese we have saying, "Make a fortune quietly." If I had said nothing, that would have been the best. But I thought I've seen all of you so enthusiastic. If I said nothing, that wouldn't be good. So, a moment ago you just insisted… In spreading the news, if your reports are inaccurate, you must be responsible. I did not say giving an imperial appointment. No such meaning. But you insisted on asking me whether I supported Mr. Tung or not. He is still the current Chief Executive. How could we not support the Chief Executive?
Reporter: But if we talk about his serving another term…
Jiang: To serve another term, you must follow the law of Hong Kong. Of course, our right to make the decision is also very important, since the Hong Kong SAR belongs to the Central Government of the People's Republic of China. When it gets to the right time, we'll let you know our decision. Understand what I say? You all. Don't provoke an uproar. Don't make it a flash-news saying that "It has already been imperially appointed" and criticize me. You all! Naive! I'm angry! I just offend you today! Your behavior like this is annoying!”

Jiang Zemin (1926) former General Secretary of the Communist Party of China

As quoted in "Former president Jiang Zemin unleashes a long tirade after a Hong Kong reporter asks him if Beijing had issued an "imperial order" to support Tung Chee-hwa in his bid to seek a second term as Chief Executive" https://www.facebook.com/shanghaiist/videos/10152728897091030 (October 2014), Facebook.
2000s, Hong Kong reporters make Jiang see red

Dave Matthews photo
Bernard Mandeville photo

“The economic doctrine of Adam Smith is the doctrine of Mandeville set out in a form which is no longer paradoxical and literary, but rational and scientific.”

Bernard Mandeville (1670–1733) Anglo-Dutch writer and physician

La doctrine économique d'Adam Smith, c'est la doctrine de Mandeville, exposée sous une forme non plus paradoxale et littéraire, mais rationnelle et scientifique.
Élie Halévy La formation du radicalisme philosophique (Paris: F. Alcan, 1901-4) vol. 1, p. 162; Mary Morris (trans.) The Growth of Philosophic Radicalism (Clifton, N.J.: A. M. Kelley, 1972) p. 90.
Criticism

Tom Robbins photo
Jacques Maritain photo
Mike Lee (U.S. politician) photo
Helen Reddy photo

“Let's consider first Hayek's claim that prices in free market capitalism do not give people what they morally deserve. Hayek's deepest economic insight was that the basic function of free market prices is informational. Free market prices send signals to producers as to where their products are most in demand (and to consumers as to the opportunity costs of their options). They reflect the sum total of the inherently dispersed information about the supply and demand of millions of distinct individuals for each product. Free market prices give us our only access to this information, and then only in aggregate form. This is why centralized economic planning is doomed to failure: there is no way to collect individualized supply and demand information in a single mind or planning agency, to use as a basis for setting prices. Free markets alone can effectively respond to this information.
It's a short step from this core insight about prices to their failure to track any coherent notion of moral desert. Claims of desert are essentially backward-looking. They aim to reward people for virtuous conduct that they undertook in the past. Free market prices are essentially forward-looking. Current prices send signals to producers as to where the demand is now, not where the demand was when individual producers decided on their production plans. Capitalism is an inherently dynamic economic system. It responds rapidly to changes in tastes, to new sources of supply, to new substitutes for old products. This is one of capitalism's great virtues. But this responsiveness leads to volatile prices. Consequently, capitalism is constantly pulling the rug out from underneath even the most thoughtful, foresightful, and prudent production plans of individual agents. However virtuous they were, by whatever standard of virtue one can name, individuals cannot count on their virtue being rewarded in the free market. For the function of the market isn't to reward people for past good behavior. It's to direct them toward producing for current demand, regardless of what they did in the past.
This isn't to say that virtue makes no difference to what returns one may expect for one's productive contributions. The exercise of prudence and foresight in laying out one's production and investment plans, and diligence in carrying them out, generally improves one's odds. But sheer dumb luck is also, ineradicably, a prominent factor determining free market returns. And nobody deserves what comes to them by sheer luck.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

René Descartes photo
Eric Frein photo

“Set up shelter and cleaned up… to let them know I’m still alive. Got text saying I’m a suspect. Saw patrol. Not spotted. They stuck to the trails. Listened to radio. News media calling me a ‘survivalist.’ Ha! Catchy phrase I guess. Shelter-in-place (ordered) by spooked cops.”

Eric Frein (1983) American fugitive

Diary entry (17 September 2014), as quoted in "‘Literally hunting humans’: Eric Frein, sniper who killed Pa. trooper, sentenced to death" https://www.washingtonpost.com/news/morning-mix/wp/2017/04/27/murder-in-his-heart-eric-frein-sniper-killer-of-pa-trooper-sentenced-to-death/?utm_term=.1fa45b04fbf7 (27 April 2017), by Fred Barbash, The Washington Post
Diary (September 2014)

“The beauty of physics lies in the extent to which seemingly complex and unrelated phenomena can be explained and correlated through a high level of abstraction by a set of laws which are amazing in their simplicity.”

Melvin Schwartz (1932–2006) American experimental physicist

in Electromagnetism and Its Relation to Relativity, chapter 3 of his book [Principles of electrodynamics, Courier Dover Publications, 1987, 0486654931, 105]

John Bradford photo
Paul Bernays photo
Robert A. Dahl photo
Vernor Vinge photo

“We've watched the Homo Sapiens interest group since the first appearance of the Blight. Where is this "Earth" the humans claim to be from? "Half way around the galaxy," they say, and deep in the Slow Zone. Even their proximate origin, Nyjora, is conveniently in the Slowness. We see an alternative theory: Sometime, maybe further back than the last consistent archives, there was a battle between Powers. The blueprint for this "human race" was written, complete with communication interfaces. Long after the original contestants and their stories had vanished, this race happened to get in position where it could Transcend. And that Transcending was tailor-made, too, re-establishing the Power that had set the trap to begin with.We're not sure of the details, but a scenario such as this is inevitable. What we must do is also clear. Straumli Realm is at the heart of the Blight, obviously beyond all attack. But there are other human colonies. We ask the Net to help in identifying all of them. We ourselves are not a large civilization, but we would be happy to coordinate the information gathering, and the military action that is required to prevent the Blight's spread in the Middle Beyond. For nearly seventeen weeks, we've been calling for action. Had you listened in the beginning, a concerted strike might have been sufficient to destroy the Straumli Realm. Isn't the Fall of Relay enough to wake you up? Friends, if we act together we still have a chance.Death to vermin.”

Source: A Fire Upon the Deep (1992), p. 245.

Hans Reichenbach photo

“The main objection to the theory of pure visualization is our thesis that the non-Euclidean axioms can be visualized just as rigorously if we adjust the concept of congruence. This thesis is based on the discovery that the normative function of visualization is not of visual but of logical origin and that the intuitive acceptance of certain axioms is based on conditions from which they follow logically, and which have previously been smuggled into the images. The axiom that the straight line is the shortest distance is highly intuitive only because we have adapted the concept of straightness to the system of Eucidean concepts. It is therefore necessary merely to change these conditions to gain a correspondingly intuitive and clear insight into different sets of axioms; this recognition strikes at the root of the intuitive priority of Euclidean geometry. Our solution of the problem is a denial of pure visualization, inasmuch as it denies to visualization a special extralogical compulsion and points out the purely logical and nonintuitive origin of the normative function. Since it asserts, however, the possibility of a visual representation of all geometries, it could be understood as an extension of pure visualization to all geometries. In that case the predicate "pure" is but an empty addition, since it denotes only the difference between experienced and imagined pictures, and we shall therefore discard the term "pure visualization."”

Hans Reichenbach (1891–1953) American philosopher

Instead we shall speak of the normative function of the thinking process, which can guide the pictorial elements of thinking into any logically permissible structure.
The Philosophy of Space and Time (1928, tr. 1957)

Henry Hazlitt photo
James Nasmyth photo
Calvin Coolidge photo

“The first duty of a government is to be true to itself. This does not mean perfection, it means a plan to strive for perfection. It means loyalty to ideals. The ideals of America were set out in the Declaration of Independence and adopted in the Constitution. They did not represent perfection at hand, but perfection found. The fundamental principle was freedom. The fathers knew that this was not yet apprehended. They formed a government firm in the faith that it was ever to press toward this high mark. In selfishness, in greed, in lust for gain, it turned aside. Enslaving others, it became itself enslaved. Bondage in one part consumed freedom in all parts. The government of the fathers, ceasing to be true to itself, was perishing. Five score and ten years ago, that divine providence which infinite repetition has made only the more a miracle, sent into the world a new life destined to save a nation. No star, no sign foretold his coming. About his cradle all was poor and mean, save only the source of all great men, the love of a wonderful woman. When she faded away in his tender years from her deathbed in humble poverty, she endowed her son with greatness. There can be no proper observance of a birthday which forgets the mother. Into his origin, as into his life, men long have looked and wondered. In wisdom great, but in humility greater, in justice strong, but in compassion stronger, he became a leader of men by being a follower of the truth. He overcame evil with good. His presence filled the nation. He broke the might of oppression. He restored a race to its birthright.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Duty of Government (1920)

Robert Frost photo
Sören Kierkegaard photo
Vladimir Lenin photo
Geert Wilders photo
Nicholas Wade photo
Karl Barth photo

“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956

Merrick Garland photo
Pierre Choderlos de Laclos photo

“Either you have a rival or you don't. If you have one, you must set out to please, so as to be preferred to him. If you don't have one, you must still please so as to obviate the possibility of having one.”

Ou vous avez un rival ou vous n'en n'avez pas. Si vous en avez un, il faut plaire pour lui être préféré; si vous n'en n'avez pas, il faut encore plaire pour éviter d'en avoir.
Letter 152: La Marquise de Merteuil to le Vicomte de Valmont. Trans. P.W.K. Stone (1961). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_152
Les liaisons dangereuses (1782)

Letitia Elizabeth Landon photo
Robert Burton photo

“To enlarge or illustrate this power and effect of love is to set a candle in the sun.”

Section 2, member 1, subsection 2.
The Anatomy of Melancholy (1621), Part III