Quotes about set
page 15

“All this, all of this love we're talking about, it would just be a memory. Maybe not even a memory. Am I wrong? Am I way off base? Because I want you to set me straight if you think I'm wrong. I want to know. I mean, I don't know anything, and I'm the first one to admit it.”

Raymond Carver book What We Talk About When We Talk About Love

What We Talk About When We Talk About Love (1981)

Love, Way, Thinking, Memory

“The Stolen and Perverted Writings of Homer & Ovid, of Plato & Cicero, which all men ought to contemn, are set up by artifice against the Sublime of the Bible”

William Blake (1757–1827) English Romantic poet and artist

Preface
1800s, Milton (c. 1809)

Men

“As educators of linguistically and culturally diverse students we face choices with respect to how we view language and human potential. Is language the means of interpreting our increasingly complex world and mobilizing intellect, imagination, and identity to create new knowledge and act on social realities or is it simply a set of sounds and symbols and the codes that bind them? Can our society benefit from all the intelligence, imagination, and multilingual talent it can get or should schools develop these attributes only among a privileged elite while focusing on English-only basic skills for those constructed as incapable of independent learning?”

Jim Cummins (professor) (1949) professor at the Ontario Institute for Studies in Education of the University of Toronto

Language and the Human Spirit (2003)

World, Education, School, Imagination

“…But I saw today there was one thing unforgivable - like things in the school-room, so bad they were unpunishable, that only mummy could deal with - the bad thing I was on the point of doing, that I'm not quite bad enough to do; to set up a rival good to God's.”

Evelyn Waugh book Brideshead Revisited

Part 3, near end of chapter 5
Brideshead Revisited (1945)

God, School

“The second level of legitimation contains theoretical propositions in a rudimentary form. Here may be found various explanatory schemes relating sets of objective meanings. These schemes are highly pragmatic, directly related to concrete actions. Proverbs, moral maxims and wise sayings are common on this level. Here, too, belong legends and folk tales, frequently transmitted in poetic forms.”

Peter L. Berger book The Social Construction of Reality

1991; 112
The Social Construction of Reality, 1966

“One of my conjectures was solved in six months, a second in five years, a third in ten. But the basic conjecture, despite heroic efforts rewarded by two Fields Medals, remains a conjecture, now called MLC: the Mandelbrot Set is locally connected. The notion that these conjectures might have been reached by pure thought — with no picture — is simply inconceivable.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)

Effort

“Later that evening, with exhaustion setting in and nothing left to do but wait for clearance to fly, Cathy and I took the aircrew to dinner; the members of our traveling staff stayed behind, chained to their phones and computers. We walked through the quiet waterfront to the lamp-lit, sandstone-block courtyard of the Mylos Taverna. As we filed to our corner table, the normally-effusive chatter of the Greek patrons dropped to a whisper. I scanned the nearby tables; faces everywhere were drawn with sadness. Yiannis, our usually-smiling waiter, approached silently and shook my hand as if at a funeral. "Everyone is so sorry, General," the man said.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 246

Sadness, Smile, Travel, Waiting

“The limits set to arbitrary behavior are none other than those defined by law, so everyone will know his own rights and will not go beyond them. It follows that in a country where there is no law, or the law is not observed, the people will not be free and will not enjoy security … Therefore, the first thing … which I would suggest to you is to note that a free people is one whose affairs are based in law, so that whoever ignores or violates the law is an enemy of freedom …”

Mohammad Ali Foroughi (1877–1942) Iranian politician

Radio broadcast (October 1941)

People, Law, Behavior, Freedom

“What nevertheless subsists is the desire of an absolute ideal form, a form which can adapt itself to any setting and to any scale.”

Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)

Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 7.

“Evolution is all about processes that almost never happen. Every birth in every lineage is a potential speciation event, but speciation almost never happens, not once in a million births. Mutation in DNA almost never happens — not once in a trillion copings — but evolution depends on it. Take the set of infrequent accidents — things that almost never happen — and sort them into the happy accidents, the neutral accidents, and the fatal accidents; amplify the effects of the happy accidents — which happens automatically when you have replication and competition — and you get evolution.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Happiness, Birth, Dependency

“If you remove the English army tomorrow and hoist the green flag over Dublin Castle, unless you set about the organization of the Socialist Republic your efforts would be in vain. England would still rule you. She would rule you through her capitalists, through her landlords, through her financiers, through the whole array of commercial and individualist institutions she has planted in this country and watered with the tears of our mothers and the blood of our martyrs.”

James Connolly (1868–1916) Irish republican and socialist leader

Shan Van Vocht, January, 1897. Reprinted in P. Beresford Ellis (ed.), James Connolly - Selected Writings, p. 124.

Tear, Effort, Water, Country

“When I set out for Lyonnesse,
A hundred miles away,
The rime was on the spray,
And starlight lit my lonesomeness.”

Thomas Hardy (1840–1928) English novelist and poet

" When I Set Out For Lyonnesse http://www.poetryconnection.net/poets/Thomas_Hardy/2736" (1870), lines 1-4, from Satires of Circumstance (1914)

“I'm usually the one who leaves a water bottle on set, because it gets thirsty under those bright lights.”

Michelle Trachtenberg (1985) American actress

BBC interview

Light, Water

“When the Shah departed towards the close of the day, a false rumour was spread through the town that he had been severely wounded by a shot from a matchlock, and thus were sown the seeds from which murder and rapine were to spring. The bad characters within the town collected in great bodies, and, without distinction, commenced the work of plunder and destruction…. On the morning of the 11th an order went forth from the Persian Emperor for the slaughter of the inhabitants. The result may be imagined; one moment seemed to have sufficed for universal destruction. The Chandni chauk, the fruit market, the Daribah bazaar, and the buildings around the Masjid-i Jama’ were set fire to and reduced to ashes. The inhabitants, one and all, were slaughtered. Here and there some opposition was offered, but in most places people were butchered unresistingly. The Persians laid violent hands on everything and everybody; cloth, jewels, dishes of gold and silver, were acceptable spoil…. But to return to the miserable inhabitants. The massacre lasted half the day, when the Persian Emperor ordered Haji Fulad Khan, the kotwal, to proceed through the streets accompanied by a body of Persian nasakchis, and proclaim an order for the soldiers to resist from carnage. By degrees the violence of the flames subsided, but the bloodshed, the devastation, and the ruin of families were irreparable. For a long time the streets remained strewn with corpses, as the walks of a garden with dead flowers and leaves. The town was reduced to ashes, and had the appearance of a plain consumed with fire. All the regal jewels and property and the contents of the treasury were seized by the Persian conqueror in the citadel. He thus became possessed of treasure to the amount of sixty lacs of rupees and several thousand ashrafis… plate of gold to the value of one kror of rupees, and the jewels, many of which were unrivalled in beauty by any in the world, were valued at about fifty krors. The peacock throne alone, constructed at great pains in the reign of Shah Jahan, had cost one kror of rupees. Elephants, horses, and precious stuffs, whatever pleased. the conqueror’s eye, more indeed than can be enumerated, became his spoil. In short, the accumulated wealth of 348 years changed masters in a moment.”

Nader Shah (1688–1747) ruled as Shah of Iran

About Shah’s sack of Delhi, Tazrikha by Anand Ram Mukhlis. A history of Nâdir Shah’s invasion of India. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 74-98. https://www.infinityfoundation.com/mandala/h_es/h_es_tazrikha_frameset.htm

Pain, People, World, Family

“As I watch television films on my own set I am continually aware that I do not have a complete control of the end results. For there is an engineer in every television station control booth who can change the screen image according to his instructions and depending upon the condition of his equipment. And there are the TV viewers who are their own "engineers." I believe that the time is not too distant when the only engineers will be the technicians who actually create the film that is transmitted. Only when that day arrives will we really have film quality comparable to motion picture standards as we know them today.”

Karl Freund (1890–1969) German film director and cinematographer

Filming The Lucy Show (December 1953)

Distant, Change, Time, Dependency

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/ 1940s

World, Way, Sense, Appearance

“I have now reached a stage in the argument where I have to choose between being too definite or being too vague. If I set forth a concrete proposal in all its particulars, I expose myself to a hundred criticisms on points not essential to the principle of the plan. If I go further in the use of figures for illustration, I am involved more and more in guess-work; and I run the risk of getting the reader bogged in details which may be inaccurate and could certainly be amended without injury to the main fabric. Yet if I restrict myself to generalities, I do not give the reader enough to bite on; and am in fact shirking the issue, since the size, the order of magnitude, of the factors involved is not an irrelevant detail.”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 5 : A Plan for Deferred Pay, Family, Allowances and a Cheap Ration

“The age we live in is largely – and I think mostly – 'objective', but a minority is reacting against this... My feeling is that I made colour – the colour plane – 'objective' in 1918, 1920 and 1921. There is a feeling of objectivity in all the great Primitives – but in 'the subject' there is no solution for the object, which has so much intrinsic value that it is 'highly explosive'; it destroys all the things around it, unless they have been designed specifically to serve as a setting for it.”

Fernand Léger (1881–1955) French painter

Quote from a letter to Simone Herman, 3 September, 1933, as in quoted Fernand Léger - The Later Years -, catalogue edited by Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 28
Quotes of Fernand Leger, 1930's

Age, Feeling, Thinking

“…a false prophet has come among you… who, in a country where all are in the highest class—that of the American citizens—tries to divide us into many, and then set those classes against each other; who tries to set State against State, section against section, and so nullify the great work for which Abraham Lincoln gave his life; who tries to lead us into paths of dishonor and asks us to disgrace the country for which we would give our lives…”

George Howard Earle, Jr. (1856–1928) American lawyer

On 3 October 1896, at a Republican meeting in Berwyn, Pennsylvania, Earle urged his "fellow citizens" to vote for McKinley over Bryan (Philadelphia Inquirer, 4 Oct 1896)

Life, Falseness, Country

“Bishop Köyu said (it seems to me very admirably), 'It is only a person of poor understanding who wishes to arrange things in complete sets. It is incompleteness that is desirable.' In everything regularity is bad. To leave a thing unfinished gives interest, and makes for lengthened life. They say that even in building the [imperial] palace an unfinished place is always left. In the writings of the ancients, inner and outer [Buddhist and non-Buddhist], there are many missing chapters and parts.”

Yoshida Kenkō (1283–1350) japanese writer

Tsurezure-Gusa (Essays in Idleness)

Life, Understanding, Parting, Personality

“Smith’s own theory, as given in the first five editions, is for the most part a theory of moral judgement —that is to say, it is an answer to the second question set out in the initial description of the subject of philosophical ethics. […] There is no thoroughgoing inquiry of what constitutes the character of virtue, as required by the first of the two questions, even though the historical survey at the end of the book deals with both questions in turn and, as it happens, gives more space to the first topic, the character of virtue, than to the second, the nature of moral judgement.
The fact is that Smith did not reach a distinctive view on the first topic. He has a distinctive view of the content of virtue, that is to say, a view of what are the cardinal virtues; but he does not give us an explanation of what is meant by the concept of moral virtue, how it arises, how it differentiates moral excellence from other forms of human excellence. […] I think that, when Smith came to revise the work for the sixth edition, he realized that he had not dealt at all adequately with the first of the two questions, and for that reason he added the new part VI, entitled ‘Of the Character of Virtue’, to remedy the omission. It is not, in my opinion, an adequate remedy, and it certainly does not match Smith’s elaborate answer to the second question. […]
Since the second of the two topics, the nature of moral judgement, is the main subject of both versions of Smith’s book, I shall give it priority in what follows. There is in fact a clear development in Smith’s view of this topic, especially in his conception of the impartial spectator, the most important element of Smith’s ethical theory.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Books, Question, Nature, Thinking

“Every poet hopes that after-times
Shall set some value on his votive lay.”

Caroline Elizabeth Sarah Norton (1808–1877) English feminist, social reformer, and author

To the Duchess of Sutherland (c. 1840).

Hope, Time

“If you turn up the volume to your computer, and set the the little microphone inside to maximum level it will feed back, just like any other type of microphone. I just put it through some filters and add some white noise or pink noise. For me, the thing was to use elements that were marginal in other types of music, take something of no real value and use it.”

Mattin (1977) Spanish musician

Interview by Dan Warburton (July 2009)

Music

“Outside Palestine the ancient East treated women as slaves without rights… in the fourth commandment, Thou shalt honour thy father and thy mother, the mother is set upon the same level as the father in the eyes of the children. Such reverence for women was not revealed by oriental 'flesh and blood.”

Michael von Faulhaber (1869–1952) German Roman Catholic Cardinal

Sermon Two

Women, Children

“How easily we Indians see the several sides to every question! That is what makes us such good bureaucrats, and such poor totalitarians. They say the new international organizations set up by the wonderfully optimistic (if oxymoronic) United Nations are full of highly successful Indian officials with quick, subtle minds and mellifluous tongues, for ever able to understand every global crisis from the point of view of each and every one of the contending parties. That is why they do so well, Ganapathi, in any situation that calls for an instinctive awareness of the subjectivity of truth, the relativity of judgement and the impossibility of action.”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel (1989)

Truth, Understanding, Question, Success

“The idea of setting up the NDDB was to replicate the Anand pattern in very state, in order to promote to genuinely farmer-owned cooperatives that would procure, process and markethis prime produce.”

Verghese Kurien (1921–2012) Indian founder of dairy-cooperative Amul

In p. 83
Quote, Our Leaders

Idea

“Unless he is prepared to try his new theories and processes on himself, as has been done here, there is little likelihood that he will ever see them applied, for he will find that, of all people, builders are most set in their ways and hardest to move from their accustomed ruts.”

Ernest Flagg (1857–1947) American architect

Introduction
Small Houses: Their Economic Design and Construction (1922)

People, Way

“Actually, when you have been in the country for a long time… whether it’s an Indian kid going to live in California working in a software company or whether its me coming to live here as historian and writer; to a certain extent you become a part of the country, and to a certain extent you remain always the person you were with the set of circumstances, history or personal history. So, I don’t think I can ever totally become Indian, but after twenty years I have certainly taken many of the Indian elements. In fact I am sitting talking to you right now in my cotton pajamas and at lunch time I will probably have dal and rice. In various ways I have taken on the life of Delhi; I think I am in the lucky position, in that I can talk to both worlds.”

William Dalrymple (1965) author and historian

In Amrita Ghosh, "Author in Focus: An Interview with Dalrymple".

Life, World, Way, History

“The current standard model of cosmology (SMoC) requires The Dual Dwarf Galaxy Theorem to be true according to which two types of dwarf galaxies must exist … The Dual Dwarf Galaxy Theorem is falsified by observation and dynamically relevant cold or warm DM cannot exist. It is shown that the SMoC is incompatible with a large set of other extragalactic observations.”

Pavel Kroupa (1963) Australian astrophysicist

[Pavel Kroupa, The dark matter crisis: falsification of the current standard model of cosmology, 2012, http://arxiv.org/abs/1204.2546, arxiv.org, abstract]

“The fact is that in a country with an enormous federal government and a First Amendment that guarantees the right to petition the government, the swamp is always going to be extensive and miasmic. As long as there is so much power and money in D. C., the lobbyists, the consultants, the associations, the media pooh-bahs, the contractors and the courtiers will gather and jockey for influence here. There is no neutron bomb that can be set off to vaporize them.”

Rich Lowry (1968) American journalist

No, the Swamp Won't Be Drained (December 01, 2016)

Money, Country

“Over the years and against conventional wisdom, utopians sustained a vision of life beyond the market. … Georg Lukács set forth a theory of the “old and new culture” in which he argued that the socialist economy was not the goal; it was simply a precondition for humanity to advance to a new and humane culture. Most radicals do not understand that political power and economic reorganization is not the end-all, stated Lukács. The goal is not a new economic order, but freedom from an obsession with economics.”

Russell Jacoby (1945) American historian

Source: The End of Utopia (1999), p. 27

Life, Wisdom, Understanding, Freedom

“If, O Janārdana, discernment be held by thee more excellent than work, then why, O Keśava, dost thou set me to do a work of violence?”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 95. (1.)

“Muhammad Kasim marched from Dhalila, and encamped on the banks of the stream of the Jalwali to the east of Brahmanabad. He sent some confidential messengers to Brahmanabad to invite its people to submission and to the Muhammadan faith, to preach to them Islam, to demand the Jizya, or poll-tax, and also to inform them that if they would not submit, they must prepare to fight…
They sent their messengers, and craved for themselves and their families exemption from death and captivity. Muhammad Kasim granted them protection on their faithful promises, but put the soldiers to death, and took all their followers and dependents prisoners. All the captives, up to about thirty years of age, who were able to work, he made slaves, and put a price upon them…
When the plunder and the prisoners of war were brought before Kasim, and enquiries were made about every captive, it was found that Ladi, the wife of Dahir, was in the fort with two daughters of his by his other wives. Veils were put on their faces, and they were delivered to a servant to keep them apart. One-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number, and the rest were given to the soldiers. Protection was given to the artificers, the merchants, and the common people, and those who had been seized from those classes were all liberated. But he (Kasim) sat on the seat of cruelty, and put all those who had fought to the sword. It is said that about six thousand fighting men were slain, but, according to some, sixteen thousand were killed, and the rest were pardoned.”

Muhammad bin Qasim (695–715) Umayyad general

Source: The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-181. ( also quoted in Bostom, A. G. M. D., & Bostom, A. G. (2010). The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. Amherst: Prometheus.) note: Quotes from The Chach Nama

Death, Men, War, People

“Cultural confinement takes place when a curator imposes his own limits on an art exhibition, rather than asking an artist to set his limits. Artists are expected to fit into fraudulent categories. Some artists imagine they've got a hold on this apparatus, which in fact has got a hold of them. As a result, they end up supporting a cultural prison that is out of their control.”

Robert Smithson (1938–1973) American artist

Cultural Confinement, 1972

Art, Imagination, Support

“As for the article, much has changed in 32 years and much has not. The essential argument holds: no set of realistically achievable geographic borders produces safety for Israel. Rather, the security requirement is that any of the territory taken in the Six-Day War and given back as part of a peace settlement should be effectively demilitarized. Of course, the Sinai Peninsula was returned to Egypt long ago in exactly this way, resulting in relative quiet along Israel's southern border and creating a fundamental shift in the regional balance of forces. This opportunity was not skillfully exploited, so the result has been a "cold peace."”

Merrill McPeak (1936) United States Air Force general

But it is nevertheless peace and has served the interests of both sides.
How to Secure Israel: Demilitarized land for peace is the key to a settlement (April 2008)

War, Peace, Way, Change

“There is considerable evidence that the lipoprotein abnormalities (high LDL and low HDL) that are linked to heart attack deaths in adulthood begin to develop in early childhood and that higher cholesterol levels eventually get “set” by early food habits. What we eat during our childhood affects our lifetime cholesterol levels. For many, changing the diet to a plant-based, low-saturated-fat diet in later life does not result in the favorable cholesterol levels that would have been seen if the dietary improvements were started much earlier in life.”

Joel Fuhrman (1953) Family Physician and author

Source: Disease-Proof Your Child (2005), Ch. 3, p. 102

Life, Death, Food, Change

“In industrial marketing settings, the relationship between buyer and seller is frequently long term, close and involving a complex pattern of interaction between and within each company. The marketers' and buyers' task in this case may have more to do with maintaining these relationships than with making a straightforward sale or purchase.”

Håkan Håkansson

H. Hakansson (1982), International Marketing and Purchasing of Industrial Goods: An Interaction Approach. London: John Wiley and Sons, p. 14; as cited in : Christian Homburg (2001, 16)

“I ordered up a cup of tea in the morning. We were staying at this magnificent hotel called the Gateway of India – a Taj complex looking over The Gateway of India, which is this beautiful old monument that sits right down on the peninsula of Mumbai. I opened up the screens and I looked down and there were 50 to 60 people all wearing perfect white standing underneath my window. And they were laughing. I thought ‘what are they doing’. One person started laughing and then another person would start, and the next one would start laughing and it was - now I realise – a laughing meditation. It’s very very hard to be unhappy when you are laughing. It’s the truth. That was the start of their day. It was 5.30 in the morning, the sun was just creeping through the Taj complex and over the Gateway of India, I was hearing this laughing meditation and all the whiles in the background I knew that this was actually my time that I was going to arrive as a cricketer. I knew it in my heart. I knew it from the moment I set sights on India.”

Matthew Hayden (1971) Australian cricketer

When asked about his favourite memory of India, quoted on The Courier Mail, "The day 50 people laughed at Matthew Hayden" http://www.couriermail.com.au/entertainment/hayden-joins-indian-team/news-story/a88c1a51e63ddd3d9731820f4dc74cf1, March 20, 2016.

People, Truth, Beauty, Time

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Life, Men, Smile, Way

“We are determined that before the sun sets on this terrible struggle, Our Flag will be recognized throughout the World as a symbol of Freedom on the one hand and of overwhelming force on the other.”

George Marshall (1880–1959) US military leader, Army Chief of Staff

Statement (29 May 1942); The Papers of George Catlett Marshall Vol 3 (1991) by the George C. Marshall Foundation

World, Freedom, Sun

“We should celebrate,” Rita said.
“Yes. I'm where I wanted to be.” Benteley sipped the remains of his drink. “Working for the Directorate. Sworn in to the Quizmaster. That’s what I set out for, that day. It seems like a long time ago. Well, I've finally arrived.” He gazed down at his glass and was silent.
“How do you feel?”

Philip K. Dick book Solar Lottery

“Not much different.”
Source: Solar Lottery (1955), Chapter 16 (p. 176)

Feeling, Drink, Time

“It's always good to see gender set-asides and affirmative action—in particular, the delusion that women are just as qualified as men to be soldiers, security guards, firefighters and cops—hurt those who inflict it on non-believers.”

Ilana Mercer South African writer

“All the President's Women,” http://praag.org/?p=16336 PRAAG.org, October 10, 2014. 2010s, 2014

Women, Men, Hurt

“The best of the diviner breed are never wrong because they never set anything in stone.”

Glen Cook book She Is the Darkness

Source: She Is the Darkness (1997), Chapter 79 (p. 555)

“In secrecy, bureaucracies grow large, ungainly and unaccountable to those they are meant to serve. When there is no fierce spotlight of public accountability shining, there is no pressure to ensure systems are streamlined or even working. What you find throughout any bureaucracy protected by secrecy is a cesspit of illogic and waste. And because the state keeps rebranding, shifting responsibility from one set of bureaucrats to another, most of the work being done is for the purpose of keeping other bureaucrats in employment rather than satisfying the needs of the public.”

Heather Brooke (1970) American journalist

Page 35.
The Silent State: Secrets, Surveillance and the Myth of British Democracy, 1st Edition

“Compeyson's business was the swindling, hand writing forging, stolen bank-note passing, and such-like. All sorts of traps as Compeyson could set with his head, and keep his own legs out of and get the profits from and let another man in for, was Compeyson's business. He'd no more heart than a iron file he was as cold as death, and he had the head of the Devil afore mentioned.”

Charles Dickens book Great Expectations

Source: Great Expectations (1860-1861), Ch. 42

Death, Business, Heart

“Crassness of youth
Concluding only half of the truth,
Exuding only one small percent
Of what I surely felt for you.

And then one morning
That brought a day so gently
We set apart
Things of the heart
And lost love long ago.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

From his lyric for "Morning," first recorded on Clare Fischer & Salsa Picante Present 2+2 (1981)

Love, Truth, Youth, Heart

“Renaissance Italy became a kind of Hollywood collection of sets of antiquity, and the new visual antiquarianism of the Renaissance provided an avenue to power for men of any class.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 136

Men

“A quantity Q(M) is identifiable, given a set of assumptions A, iffor any two models M1 and M2 that satisfy A, we have
P(M1) = P(M2) ⇒ Q(M1) = Q(M2)”

Judea Pearl (1936) Computer scientist

Source: Causality: Models, Reasoning, and Inference, 2000, p. 77 : cited in: Rick H. Hoyle (2014). Handbook of Structural Equation Modeling. p. 75
Hoyle (2014) further explained: In words, the functional details of M1 and M2 do not matter; what matters is that the assumptions in A (e.g. those encoded in the diagram) would constrain the variability of those details in such a way that equality of P's would entail equality of Q's. When this happens, Q depends on P only and should therefore be expressible in terms of the parameters of P. The section “Identification Using Graphs” will exemplify and operationalize this notion.

“McMahon up the street of Paris came,
In triumph from Magenta. Every one
Had heard and praised the fearless marshal’s name,
And gloried in the deeds that he had done.
Crowds packed the walks, and at each separate glass
A face was set to see the hero pass.”

Henry Abbey (1842–1911) American poet

The French Marshal

“The Amír marched out towards Lamghan, which is a city celebrated for its great strength and abounding in wealth. He conquered it and set fire to the places in its vicinity which were inhabited by infidels, and demolishing the idol-temples, he established Islam in them. He marched and captured other cities and killed the polluted wretches, destroying the idolatrous and gratifying the Musulmans. After wounding and killing beyond all measure, his hands and those of his friends became cold in counting the value of the plundered property. On the completion of his conquest he returned and promulgated accounts of the victories obtained for Islam, and every one, great and small, concurred in rejoicing over this result and thanking Allah.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 22. Translation of Tarikh-i-Yamini of al-Utbi.

Victory, Wealth

“On the horizon is a star,
Its earliest, loveliest one by far;
A blush is yet upon the sky,
As if too beautiful to die,—
A last gleam of the setting sun,
Like hope when love has just begun;”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Broken Spell
The Golden Violet (1827)

Love, Beauty, Hope, Star

“The first noteworthy attempt to write an algebra in England was made by Robert Recorde, whose Whetstone of witte (1557) was an excellent textbook for its time. The next important contribution was Masterson's incomplete treatise of 1592-1595, but the work was not up to the standard set by Recorde.
The first Italian textbook to bear the title of algebra was Bombelli's work of 1572.
By this time elementary algebra was fairly well perfected, and it only remained to develop a good symbolism. …this was worked out largely by Vieta (c. 1590), Harriot (c. 1610), Oughtred (c. 1628), Descartes (1637), and the British school of Newton's time (c. 1675).
So far as the great body of elementary algebra is concerned, therefore, it was completed in the 17th century.”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, p. 386, Ch. 6: Algebra,-->

School, Time, Perfection

“These [anti-government] websites are expensive to maintain. We have been told that it costs about RM60,000 to set up the equipment, and around RM30,000 to maintain … I don't rule out the possibility that the websites are being funded by foreign elements, perhaps using students to do the work.”

Ibrahim Ali (1957) Member of the Dewan Rakyat (parliament)

Malaysian Politicians Say the Darndest Things [Vol I]

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“Mind control is the process by which individual or collective freedom of choice and action is compromised by agents or agencies that modify or distort perception, motivation, affect, cognition and/or behavioral outcomes. It is neither magical nor mystical, but a process that involves a set of basic social psychological principles. … It seems to me that at the very heart of the controversy over the existence of mind control is a bias toward believing in the power of people to resist the power of situational forces, a belief in individual will power and faith to overcome all evil adversity. It is Jesus modeling resistance against the temptations of Satan, and not the vulnerability of Adam and Eve to deception. More recently, examples abound that challenge this person-power misattribution.”

Benjamin Zablocki (1941) American sociologist

Benjamin Zablocki (2002); As cited in: Herbert W Simons, PH.D., ‎Jean Jones (2011) Persuasion and Contemporary Culture. p. 343

People, Faith, Behavior, Motivation

“Always, Sir, set a high value on spontaneous kindness. He whose inclination prompts him to cultivate your friendship of his own accord, will love you more than one whom you have been at pains to attach to you.”

Samuel Johnson (1709–1784) English writer

1781, p. 479
Life of Samuel Johnson (1791), Vol IV

Love, Pain, Friendship

“The imperative of plasticity requires that advances in productive or destructive powers be achieved through the subversion of fixed plans of social division and hierarchy and of stark contrasts between task setting and task following. All possible combinations have to be tried out, as quickly and as freely as possible. The only structure that can be allowed to subsist is one that offers the fewest obstacles to this principle of pitiless recombination.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 208

“I am committed to using technology in my dances but not for the purpose of making a comment on technology, but rather to use it as a tool to express the human condition. I think that there are many disadvantages to using technology, it is expensive, difficult to set up and can steal the show by drawing too much attention away from the dance. I love the beauty and the simplicity of a warm body moving without frills, but I think technology is part of our common language now and to not create a relationship with it in dance seems like ignoring a vital tool for connection.”

Tami Stronach (1972) American choreographer

Interview in the Greenpoint Gazette.

Love, Beauty, Thinking, Dance

“While it is possible to play a single game, unrelated to any other game events past or future, it is the campaign for which these rules are designed. It is relatively simple to set up a fantasy campaign, and better still, it will cost almost nothing. In fact you will not even need miniature figures, although their occasional employment is recommended for real spectacle when battles are fought. A quick glance at the Equipment section of this booklet will reveal just how little is required. The most extensive requirement is time. The campaign referee will have to have sufficient time to meet the demands of his players, he will have to devote a number of hours to laying out the maps of his "dungeons" and upper terrain before the affair begins.”

Gary Gygax (1938–2008) American writer and game designer

Preface of the Original Dungeons & Dragons, (1 November 1973)

Game, Time, Past, Future

“A World Parliamentary Assembly functioning outside the United Nations, or a United Nations Parliamentary Assembly set up as a subsidiary body of the General Assembly pursuant to article 22 of the UN Charter, could start initially as a consultative body and gradually develop into a legislative assembly.”

Alfred de Zayas (1947) American United Nations official

“Time for a World Parliamentary Assembly” http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13902&LangID=E. 2014, UNPA - World Parliamentary Assembly

World

“The idea that God is an oversized white male with a flowing beard who sits in the sky and tallies the fall of every sparrow is ludicrous. But if by God one means the set of physical laws that govern the universe, then clearly there is such a God. This God is emotionally unsatisfying… it does not make much sense to pray to the law of gravity.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

As quoted in "Scientists & Their Gods" in U.S. News & World Report Vol. 111 (1991)

God, Law, Idea, Sense

“It didn’t pay very much, but it enabled me to get other jobs doing art criticism, which I didn’t want to do very much, but as so often when you exhibit reluctance to do something, people think you must be very good at it. If I had set out to be an art critic, I might never have succeeded.”

John Ashbery (1927–2017) poet from the United States

Source: The Paris Review (Issue 90, Winter 1983)

People, Art, Thinking

“You really do have to wonder whether a few years from now we’ll look back at the first decade of the 21st century—when food prices spiked, energy prices soared, world population surged, tornados plowed through cities, floods and droughts set records, populations were displaced and governments were threatened by the confluence of it all—and ask ourselves: What were we thinking? How did we not panic when the evidence was so obvious that we’d crossed some growth/climate/natural resource/population redlines all at once?”

Thomas Friedman (1953) American journalist and author

The Earth Is Full, New York Times, June 7, 2011, June 26, 2011 http://www.nytimes.com/2011/06/08/opinion/08friedman.html?_r=3&ref=opinion,

World, Food, Nature, Thinking

“Society is not the criminal but the force which keeps crime in check. When social controls weaken, man’s innate cruelty bursts forth. The rapist is created not by bad social conditioning influences but by a failure of social conditioning. Feminists, seeking to drive power relations out of sex, have set themselves against nature. In western culture, there are no nonexploitative relationships. Everyone has killed in order to live. Nature’s universal law of creation from destruction operates in mind as in matter. As Freud, Nietzsche’s heir, asserts, identity is conflict. Each generation drives its plow over the bones of the dead.</b”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 2

Law, Sex, Failure, Nature

“This setting down and folding our arms, and waiting for sumthing tew turn up, iz just about az rich a speckulashun az going out into a four hundred acre lot, setting down on a sharp stone, with a pail between our knees, and waiting for a cow tew back up and be milked.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Waiting

“(Enterprise Architecture is) the set of descriptive representations (i. e., models) that are relevant for describing an Enterprise such that it can be produced to management's requirements (quality) and maintained over the period of its useful life.”

John Zachman (1934) American computer scientist

Zachman (1987) cited in: Antonio Laganà, Marina L. Gavrilova, Vipin Kumar (2004) Computational Science and Its Applications -- ICCSA 2004. p. 604

Life

“On the water, aboard the Proteus, the crowding, the activities, the tempo, of life in the cities, on the land, are muted, slowed—fictionalized—by the metaphysical distancing a few meters of water can provide. We alter the landscape with great facility, but the ocean has always seemed unchanged, and I suppose by extension we are infected with some feelings of timelessness whenever we set out upon her.”

Roger Zelazny (1937–1995) American speculative fiction writer

Home is the Hangman (1975)

Life, Feeling, Water

“Modern man … when he looks at his daily newspaper … sees the events of the day refracted through a medium which colors them as effectively as the cosmology of the medieval scientist determined his view of the starry heavens. The newspaper is a man-made cosmos of the world of events around us at the time. For the average reader it is a construct with a set of significances which he no more thinks of examining than did his pious forbear of the thirteenth century—whom he pities for sitting in medieval darkness—think of questioning the cosmology. This modern man, too, lives under a dome, whose theoretical aspect has been made to harmonize with a materialistic conception of the world. And he employs its conjunctions and oppositions to explain the occurrences of his time with all the confidence of the now supplanted discipline of astrology.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 93-94.

World, Color, Confidence, Question

“One, two and many: flesh had made him blind,
Flesh had one pleasure only in the act,
Flesh set one purpose only in the mind —
Triumph of flesh and afterwards to find
Still those same terrors wherewith flesh was racked.”

Robert Graves (1895–1985) English poet and novelist

"Ulysses," lines 16–20, from Poems 1930-1933 (1933).
Poems

Pleasure

“A psychological space is established for any set of stimuli by determining metric distances between the stimuli such that the probability that a response learned to any stimulus will generalize to any other is an invariant monotonic function of the distance between them. To a good approximation, this probability of generalization (i) decays exponentially with this distance, and (ii) does so in accordance with one of two metrics, depending on the relation between the dimensions along which the stimuli vary. These empirical regularities are mathematically derivable from universal principles of natural kinds and probabilistic geometry that may, through evolutionary internalization, tend to govern the behaviors of all sentient organisms.”

Roger Shepard (1929) American psychologist

Source: "Toward a universal law of generalization for psychological science," 1987, p. 1317

Behavior, Mathematics, Nature, Learning

“In my computation, however, sufficient historical evidence has been set forth for any demographic behaviour and on that basis I have arrived at the conclusion that the population of India in A. D. 1000 was about 200 million and in the year 1500 it was 170 million…. The loss of Indian population during Mahmud of Ghaznavi's invasions was about 2 million as studied in some detail in Appendix A of the Growth of Muslim Population in Medieval India.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 7

Study, Loss

“The nineteenth century, utilitarian throughout, set up a utilitarian interpretation of the phenomenon of life which has come down to us and may still be considered as the commonplace of everyday thinking. … An innate blindness seems to have closed the eyes of this epoch to all but those facts which show life as a phenomenon of utility”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

Source: History as a System (1962), p. 16

Life, Thinking

“Some of God's children, the "holy people", the writer among the number, though not associated with the "Miller movement", nor with the denomination subsequently organized, which calls itself the "Second Advent Church," have been looking at and "earnestly waiting" for Michael's Kingdom; and gladly we bear testimony to the "blessedness" of the wonderfully clear unfoldings of our Father's plan, at and since the fall of 1874 - the end of the 1335 days.
Words fail us to express this blessedness! Only those who have been refreshed in spirit with this new wine of the Kingdom could appreciate it, if we could describe it. It is therefore something to be felt, rather than told. It was at and since the ending of those 1335 prophetic, symbolic days that the previous views of the Lord's presence, and the fact that we are even now living in the time of the "harvest" of this Gospel age, and in the time of the setting up of our Michael's (Christ's) Kingdom, came to be known.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 88.

God, Children, People, Age

“What becomes of human free will and agency? …it seems to me to involve one of the most admirable laws of conservation in nature—a law which presents a new proof of the wisdom of the Creator… It is necessary, then, to admit that free-will exercises itself within indefinite limits, if one wishes not to incur the reproach of denying it altogether. But, with all the follies which have passed through the head of man, with all the perverse inclinations which have desolated society, what would have become of our race during so many past ages? All these scourges have passed by, and neither man nor his faculties have undergone sensible alterations, as far at least as our observations can determine. This is because the same finger which has fixed limits to the sea, has set similar bounds to the passions of men—because the same voice has said to both, "Hitherto shalt thou come, and no farther!"”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Wisdom, Men, Age, Law

“President Trump is too set in his ways and independent-minded to imbibe the layers of debased semiotics with which government lawyers routinely rape reality.”

Ilana Mercer South African writer

"Trump Fends Off 'Showboat' Comey And The Federal Zombies," http://www.americanthinker.com/blog/2017/06/trump_fends_off_showboat_comey_and_the_federal_zombies.html The American Thinker, June 9, 2017. 2010s, 2017

Way, Reality

“Then I gathered the éléments of what people call my symbolism. I do not understand anything about long words and theories. But I am willing to be a symbolist, if that defines the ideas that Michael Angelo gave me, namely that the essence of sculpture is the modelling, the general scheme which alone enables us to render the intensity, the supple variety of movement and character. If we can imagine the thought of God in creating the world, He thought first of the construction, which is the sole principle of nature, of living things and perhaps of the planets. Michael Angelo seems to me rather to derive from Donatello than from the ancients; Raphaël proceeds from them. He understood that an architecture can be built up with the human body, and that, in order to possess volume and harmony, a statue or a group ought to be contained in a cube, a pyramid or some simple figure. Let us look at a Dutch interior and at an interior painted by an artist of the present day. The latter no longer touches us, because it docs not possess the qualities of depth and volume, the science of distances. The artist who paints it does not know how to reproduce a cube. An interior by Van der Meer is a cubic painting. The atmosphere is in it and the exact volume of the objects; the place of these objects has been respected, the modem painter places them, arranges them as models. The Dutchmen did not touch them, but set themselves to render the distances that separated them, that is, the depth. And then, if I go so far as to say that cubic truth, not appearance, is the mistress of things, if I add that the sight of the plains and woods and country views gives me the principle of the plans that I employ on my statues, that I feel cubic truth everywhere, and that plan and volume appear to me as laws of all life and ail beauty, will it be said that I am a symbolist, that I generalise, that I am a metaphysician? It seems to me that I have remained a sculptor and a realist. Unity oppresses and haunts me.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 65-67

Life, God, People, Truth

“Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people don't have to compete for those resources, and I will show you a society where racism is held in check. If we could create the conditions that make racism difficult, or discourage it, then there would be less stress and less need for affirmative action programs. One of those conditions would be an economic policy that would create tight labor markets over long periods of time. Now does that mean that affirmative action is here only temporarily? I think the ultimate goal should be to remove it.”

William Julius Wilson (1935) American sociologist

Interview with Mother Jones.

People, Thinking, Time

“Which comes first — price being set by the intersection of supply and demand, or individual firms equating marginal cost to price?”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 4, Size Does Matter, p. 101

“Once the first principles are disposed of, the body of doctrine contained in the recent textbooks of elementary geometry does not, and from the nature of the case cannot, show any substantial differences from that set forth in the Elements.”

Thomas Little Heath (1861–1940) British civil servant and academic

Introduction, p. v
The Thirteen Books of Euclid's Elements (1908)

Nature

“The work Was begun in 1913, but the bulk of it was written, as a distraction, during the first three years of the war, the hideous course of which seemed day by day to enforce the profound truth conveyed in the answer of Plato to the Delians. When they consulted him on the problem set them by the Oracle, namely that of duplicating the cube, he replied, 'It must be supposed, not that the god specially wished this problem solved, but that he would have the Greeks desist from war and wickedness and cultivate the Muses, so that, their passions being assuaged by philosophy and mathematics, they might live in innocent and mutually helpful intercourse with one another'.
Truly,Greece and her foundations are
Built below the tide of war,
Based on the crystàlline sea
Of thought and its eternity.</center”

Thomas Little Heath (1861–1940) British civil servant and academic

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

God, War, Truth, Mathematics

“Why doesn't he throw himself on the ground, saying "You are my Soul, my Better Self, be mine or I stab myself with this pair of protractors"; then she could reply, "Nay, press me not, I am Another's". In that way they could really have some romantic fun and store up things to tell their grandchildren. No style, no breadth, that's the trouble with the modern High School set.”

Robertson Davies book The Diary of Samuel Marchbanks

The Diary of Samuel Marchbanks (1947)

School, Way, Soul

“The most important personal ‘core competence’ by far is a rich set of relationships.”

Tom Peters (1942) American writer on business management practices

March 16, 2015.
Tom Peters Daily, Weekly Quote

Personality

“Behold him setting in his western skies,
The shadows lengthening as the vapours rise.”

John Dryden Absalom and Achitophel

Pt. I line 268.
Absalom and Achitophel (1681)

“The most beautiful conception of immortality of which I know, and certainly one that by contrast shows the utter vulgarity of Christian ideas, is set forth in Pindar's second Olympian: after three or six lives in which a man has lived with strict justice and perfect integrity, he passes beyond the tower of Cronus to the fair realm that cannot be reached by land or sea, where gentle breezes from a placid ocean blow forever on the fields of asphodel. For a description, see Pindar. If the beauty of great poetry can commend a religion, here you have it.”

Revilo P. Oliver (1908–1994) American philologist

"Afterthoughts on Afterlife", Instauration magazine (August 1980)
1970s, 1980s

Religion, Justice, Beauty, Idea

“He (Delacroix) turns David [French painter] upside down. His painting is iridescent. Seeing one Constable [famous English landscape painter, admired by French painters, then] is enough to make him understand all the possibilities of landscape, and he too sets up his easel by the sea... And he has a sense of human being, of life in movement, of warmth. Everything moves, every glistens. The light!... There is more warm light in this interior [probably: Delacroix's 'Woman of Algiers'] of his than in all of Corot's landscapes..”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 196 in: 'What he told me – II. The Louvre'

Life, Understanding, Sense, Light

“We have no constitutional authority to police the world or involve ourselves in nation building, in making the world safe for our style of democracy. Our founders advised against it and the early presidents followed that advice. If we believe strongly in our ideals, the best way to spread them is to set a good example so that others will voluntarily emulate us. Force will not work. Besides, we do not have the money.”

Ron Paul (1935) American politician and physician

Speech in the U.S. House of Representatives http://www.lewrockwell.com/paul/paul129.html (September 16, 2003). 2000s, 2001-2005

Money, World, Way, Democracy

“Actually it took four years and more to develop Model T. Previous models were the guinea pigs, one might say, for experimentation and development of a car which would realize Henry Ford's dream of a car which anyone could afford to buy, which anyone could drive anywhere, and which almost anyone could keep in repair. Many of the world's greatest mechanical discoveries were accidents in the course of other experimentation. Not so Model T, which ushered in the motor transport age and set off a chain reaction of machine production now known as automation. All our experimentation at Ford in the early days was toward a fixed and, then wildly fantastic goal.”

Charles E. Sorensen (1881–1968) American businessman

Source: My Forty Years with Ford, 1956, p. 102 ; As cited in: EyeWitness to History (2005)

Age, World, Dreams, Cars

“There are days when any electrical appliance in the house, including the vacuum cleaner, offers more entertainment than the TV set.”

Harriet Van Horne (1920–1998) American journalist

Women Know Everything! http://books.google.com/books?id=nTKgWEBhBeoC&pg=PA429&lpg=PA429&dq=There+are+days+when+any+electrical+appliance+in+the+house,+including+the+vacuum+cleaner,+offers+more+entertainment+than+the+TV+set.&source=web&ots=OgBpFo7CWB&sig=ngxgVw4am7DRU0wMlhh9DCs3N7k&hl=en&sa=X&oi=book_result&resnum=3&ct=result by Karen Weekes, published by Quirk Books, 2007

Housing

“The Holocaust would have been unimaginable without the Nazi Party; the Nazi Party would have been unimaginable without Hitler; and Hitler’s rise to power would have been unimaginable without the unique circumstances that brought the Weimar Republic to ruin. To hear Goldhagen tell it, mass murder was all set to go: a century-long build-up of eliminationist anti-Semitism simply had to express itself. But the moment when a historian says that something had to happen is the moment when he stops writing history and starts predicting the past.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, As Of This Writing (2003)

History, Past

“The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole. The cases where this right of property is set aside by private law, are various. Distresses, executions, forfeitures, taxes etc are all of this description; wherein every man by common consent gives up that right, for the sake of justice and the general good. By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my license, but he is liable to an action, though the damage be nothing; which is proved by every declaration in trespass, where the defendant is called upon to answer for bruising the grass and even treading upon the soil. If he admits the fact, he is bound to show by way of justification, that some positive law has empowered or excused him. The justification is submitted to the judges, who are to look into the books; and if such a justification can be maintained by the text of the statute law, or by the principles of common law. If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Entick v. Carrington, 19 Howell’s State Trials 1029 (1765), Constitution Society, United States, 2008-11-13 http://www.constitution.org/trials/entick/entick_v_carrington.htm,

Men, Books, Justice, Law

“"This law of the release of tension through illusory valuation gains new significance, full of infinite consequences, for the ressentiment attitude. To its very core, the mind of ressentiment man is filled with envy, the impulse to detract, malice, and secret vindictiveness. These affects have become fixed attitudes, detached from all determinate objects. Independently of his will, this man's attention will be instinctively drawn by all events which can set these affects in motion. The ressentiment attitude even plays a role in the formation of perceptions, expectations, and memories. It automatically selects those aspects of experience which can justify the factual application of this pattern of feeling. Therefore such phenomena as joy, splendor, power, happiness, fortune, and strength magically attract the man of ressentiment. He cannot pass by, he has to look at them, whether he “wants” to or not. But at the same time he wants to avert his eyes, for he is tormented by the craving to possess them and knows that his desire is vain. The first result of this inner process is a characteristic falsification of the world view. Regardless of what he observes, his world has a peculiar structure of emotional stress. The more the impulse to turn away from those positive values prevails, the more he turns without transition to their negative opposites, on which he concentrates increasingly. He has an urge to scold, to depreciate, to belittle whatever he can. Thus he involuntarily “slanders” life and the world in order to justify his inner pattern of value experience.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life, Happiness, Secret, World

“I work in evolutionary biology, but with cells and microorganisms. Richard Dawkins, John Maynard Smith, George Williams, Richard Lewontin, Niles Eldredge, and Stephen Jay Gould all come out of the zoological tradition, which suggests to me that, in the words of our colleague Simon Robson, they deal with a data set some three billion years out of date. Eldredge and Gould and their many colleagues tend to codify an incredible ignorance of where the real action is in evolution, as they limit the domain of interest to animals… very tardy on the evolutionary scene, and they give us little real insight into the major sources of evolution's creativity. By "codifying ignorance" I refer in part to the fact that they miss four of the five kingdoms of life… bacteria, protoctista, fungi, and plants.”

Lynn Margulis (1938–2011) American evolutionary biologist

"Gaia is a Tough Bitch," The Third Culture: Beyond the Scientific Revolution ed., John Brockman (1995).

Life, Animals, Parting

“Ever since Comte first set the agenda of social science, his megalomania lingers on in sociology, political science, and other disciplines.”

Thomas Flanagan (political scientist) (1944) author, academic, and political activist

Source: Game Theory and Canadian Politics (1998), Chapter 1, Rational Choice, p. 19.

Science

“I think the things we want most in life, the things we think will set us free, are not the things we need.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Life, Thinking

“I want to see the time come when black men will regard themselves as full participants in the benefits and duties of American citizens. We cannot go on, as we have gone on for more than half a century, with one great section of our population... set off from real contribution to solving national issues, because of a division on race lines.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Speech delivered to a segregated, mixed race audience at Woodrow Wilson Park in Birmingham, Alabama on the occasion of the city's semicentennial, published in the Birmingham Post (27 October 1921).
1920s

Men, Time

“Collections of all twelve pitch classes can be differentiated from one another only by assigning an order to the pitch classes or by partitioning them into mutually exclusive sub-collections. The ordering principle is the basis of the twelve-tone system formulated by Schoenberg, the partitioning principle the basis of the system formulated around the same time by Hauer. In Schoenberg's compositional practice, however, the concept of a segmental pitch-class content is represented as well, as a basis for the association of paired inversionally related set forms. On the relation between Schoenberg and Hauer see Bryan R. Simms, "Who First Composed Twelve-Tone Music, Schoenberg or Hauer?" Journal of the Arnold Schoenberg Institute X/2”

George Perle (1915–2009) American composer

November 1987
Page 101, note 2
The Listening Composer

Music, Time

“It’s not about creating an equal country, but it is about stopping the development of an underclass cut off from the rest of society. This focus could be a straight forward set of things like a living wage, supporting more effective pathways into work and an effective benefits system.”

Jo Cox (1974–2016) UK politician

Jo Cox: Opportunity must knock in a fairer society http://www.yorkshirepost.co.uk/news/opinion/jo-cox-opportunity-must-knock-in-a-fairer-society-1-6857022 (24 September 2014)

Support, Country

“A healthy nation is as unconscious of its nationality as a healthy man of his bones. But if you break a nation's nationality it will think of nothing else but getting it set again.”

George Bernard Shaw (1856–1950) Irish playwright

Preface
1900s, John Bull's Other Island (1907)

Thinking

“Two of my favourite current management writers are Americans – Clayton Christensen and Peter Senge. My all-time favourite gurus are Peter Drucker, who became a greatly admired friend, and W. Edwards Deming. The thing that set these people apart from many other business commentators is that they didn’t propose any all - encompassing theories, they simply told it like it is.
The fact is that life cannot be summarised as a simple set of rules; it’s far too complicated for that and it’s always changing. Unfortunately, all-encompassing panaceas do seem to be popular and certainly sell books, which is why I so value the objectivity of thought that each of these people brought to the debate.”

Robert Heller (1932–2012) British magician

Interview: Robert Heller (2006)

Life, People, Books, Business

“I really love seeing things go sour, because that’s the way dread creeps into life. A lot of horror films start with a great shock scene. I grew up on that model and it’s great fun, but very perversely, I’m interested in setting up something else, where you’re really engaged with the humanity of the characters — you could be in a normal drama with its own set of problems — and then something else develops. I like this philosophical question: what comes first, reality or your interpretation of it? However interesting that is, and whether it fits in with the horror genre, I don’t know, but I think it makes perfect sense.”

Larry Fessenden (1963) American actor, producer, writer, director, film editor, and cinematographer

Larry Fessenden’s Arty Horror Picture Show Continues with “Wendigo” http://www.indiewire.com/2002/02/interview-larry-fessendens-arty-horror-picture-show-continues-with-wendigo-80532/ (February 14, 2002)

Love, Life, Way, Question

Quotes about set page 15

Quotes about set
page 15