“We set ourselves the ultimate aim of abolishing the state, i. e., all organized and systematic violence, all use of violence against people in general. We do not expect the advent of a system of society in which the principle of subordination of the minority to the majority will not be observed.
In striving for socialism, however, we are convinced that it will develop into communism and, therefore, that the need for violence against people in general, for the subordination of one man to another, and of one section of the population to another, will vanish altogether since people will become accustomed to observing the elementary conditions of social life without violence and without subordination.”

— Vladimir Lenin, book The State and Revolution

Ch. 4 : Supplementary Explanations by Engels http://www.smirnov.demon.co.uk/socialism/writings/lenin/staterev/ch04.htm <br class="br">The State and Revolution (1917)

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Vladimir Lenin336

Russian politician, led the October Revolution 1870–1924

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“To become a power the class-conscious workers must win the majority to their side. As long as no violence is used against the people there is no other road to power. We are not Blancists, we do not stand for the seizure of power by a minority.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 24, pp. 38–41.
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“Today, violence against women is rightly abhorred. But we call violence against men entertainment. Think of football, boxing, wrestling… All are games used to sugarcoat violence against men, originally in need of sugarcoating so our team --or our society --could bribe its best protectors to sacrifice themselves.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part 1: The Myth of Male Power, p. 75.

“We must not depict socialism as if socialists will bring it to us on a plate all nicely dressed. That will never happen. Not a single problem of the class struggle has ever been solved in history except by violence. When violence is exercised by the working people, by the mass of exploited against the exploiters — then we are for it!”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

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1910s

“It is very hard to promote and create a society with generations of people that all they have known is violence.”

Charles Daniel Balvo (1951) American archbishop

Nuncio to South Sudan Proposes a Path to Peace https://zenit.org/2014/02/20/nuncio-to-south-sudan-proposes-a-path-to-peace/ (February 20, 2014)

“The exploiting classes need political rule in order to maintain exploitation, i. e., in the selfish interests of an insignificant minority and against the interests of the vast majority of the people. The exploited classes need political rule in order completely to abolish all exploitation, i. e., in the interests of the vast majority of the people, and against the interests of the insignificant minority consisting of the modern slave-owners - the landlords and the capitalists.”

Vladimir Lenin book The State and Revolution

2.1, "The Eve of The Revolution", Essential Works of Lenin (1966)
The State and Revolution (1917)

“Disarmament is the ideal of socialism. There will be no wars in and the dictatorship of the proletariat is not a socialist. Dictatorship is state power based directly on violence. And in the twentieth century — as in the age of civilisation generally — violence means neither a fist nor a club, but troops. To put “disarmament” in the programme is tantamount to making the general declaration: We are opposed to the use of arms. There is as little Marxism in this as there would be if we were to say: We are opposed to violence!”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"The “Disarmament” Slogan" (October 1916) http://www.marxists.org/archive/lenin/works/1916/oct/01.htm; Collected Works, Vol. 23, p. 94-104. <br class="br">1910s

“I have already mentioned that I was one of the persons who helped to form Umkhonto. I, and the others who started the organization, did so for two reasons. Firstly, we believed that as a result of Government policy, violence by the African people had become inevitable, and that unless responsible leadership was given to canalize and control the feelings of our people, there would be outbreaks of terrorism which would produce an intensity of bitterness and hostility between the various races of this country which is not produced even by war. Secondly, we felt that without violence there would be no way open to the African people to succeed in their struggle against the principle of white supremacy. All lawful modes of expressing opposition to this principle had been closed by legislation, and we were placed in a position in which we had either to accept a permanent state of inferiority, or to defy the Government. We chose to defy the law. We first broke the law in a way which avoided any recourse to violence; when this form was legislated against, and then the Government resorted to a show of force to crush opposition to its policies, only then did we decide to answer violence with violence…”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1960s, I am Prepared to Die (1964)

“We have never preached violence, except the violence of love, which left Christ nailed to a cross, the violence that we must each do to ourselves to overcome our selfishness and such cruel inequalities among us. The violence we preach is not the violence of the sword, the violence of hatred. It is the violence of love, of brotherhood, the violence that wills to beat weapons into sickles for work.”

Óscar Romero (1917–1980) Fourth Archbishop of San Salvador

Oscar A. Romero, The Violence of Love http://data.plough.com/ebooks/ViolenceOfLove.pdf (1977).

“Like all "acts of terrorism" (easily and unsubjectively defined as organised violence against civilians), September 11 was an attack on morality: we felt a general deficit.”

Martin Amis (1949) Welsh novelist

"The Palace of the End" (2003)
Context: Like all "acts of terrorism" (easily and unsubjectively defined as organised violence against civilians), September 11 was an attack on morality: we felt a general deficit. Who, on September 10, was expecting by Christmastime to be reading unscandalised editorials in the Herald Tribune about the pros and cons of using torture on captured "enemy combatants"? Who expected Britain to renounce the doctrine of nuclear no-first-use? Terrorism undermines morality. Then, too, it undermines reason. … No, you wouldn't expect such a massive world-historical jolt, which will reverberate for centuries, to be effortlessly absorbed. But the suspicion remains that America is not behaving rationally — that America is behaving like someone still in shock.

“When we understand that privileged people derive material benefits from the exploitation of oppressed people, and that this means we benefit from the violence used to keep them down, we cannot sincerely condemn them for violently rebelling against the structural violence that privileges us.”

Peter Gelderloos (1982) American anarchist

Peter Gelderloos, How Nonviolence Protects the State http://theanarchistlibrary.org/library/peter-gelderloos-how-nonviolence-protects-the-state (Cambridge, MA: South End Press, 2007), 37.

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