Quotes about sentiment
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“What are the ingredients of the most creatively meaningful image of human existence that the mind can conceive? Remove human frailty--as grass, as a sigh, as dust, as moth-crushed--and the estimate becomes romantic. Remove grandeur--a little lower than God--and aspiration recedes. Remove sin-the tendency to miss the mark--and sentimentality threatens. Remove freedom--choose ye this day!--and responsibility goes by the board. Remove, finally, divine parentage and life becomes estranged, cut loose and adrift on a cold, indifferent sea. With all that has been discovered about human life in the intervening 2,500 years, it is difficult to find a flaw in this assessment.”

Huston Smith book The World's Religions

On the Torah's take on human existence.
The World's Religions (1991)

Life, God, Freedom, Grass

“Assigning human personalities to animals is the chief trait of the pet owner—the doting dog-lover with his baby talk, the smug stay-at-home with a fat lump of fur on her lap who says, "Me, I'm a cat person," and the granny who puts her nose against the tin cage and makes kissing noises at her parakeet. Their affection is often tinged with a sense of superiority. Deer and duck hunters never talk this way about their prey, though big game hunters— Hemingway is the classic example — often sentimentalize the creatures they blow to bits and then lovingly stuff to hang on the wall.”

Paul Theroux (1941) American travel writer and novelist

Living With Geese.

Dogs, Way, Home, Game

“The link between Communism and traditional Christianity is so close that when Communists lose their faith, they usually and naturally flop over into Roman Catholicism. Whittaker Chambers was only the best known of the Marxists who, when disillusioned, reverted to an earlier form of his ruling superstition. Would-be atheists who do not become converted to the Marxist cult often retain in their minds the Christian residue that makes them susceptible to drivel about "all mankind," "One World," and the "humanitarian" sentimentality of do-gooders and similar pests--all of which find no confirmation in the facts of nature and the real world. There are even self-styled atheists who evidently think that the god in whom they do not believe stopped the biological evolution of anthropoids a hundred thousand years ago to make all talking species equal in some mysterious way that transcends the obvious and great difference between extant races in intelligence, character, and instincts, perhaps because the non-existing god equipped the several species with exactly equal souls.”

Revilo P. Oliver (1908–1994) American philologist

"The Bear in the Bush", Liberty Bell (September 1990)
1990s

God, World, Faith, Way

“A lost love. Deny it who will, ridicule it, treat it as mere imagination and sentiment, the thing is and will be; and women do suffer therefrom, in all its infinite varieties: loss by death, by faithlessness or unworthiness, and by mistaken or unrequited affection.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Love, Death, Women, Imagination

“All the terms that we demanded have, since the war began, been substantially conceded…My hon. Friend…[said] that we must obtain a success in order that we may secure better terms; but that is not the public and popular sentiment; the popular feeling is, that as to terms there is no great matter at issue, but that what you want is more military success…It is not only indefensible—it is hideous, it is anti-Christian, it is immoral, it is inhuman; and you have no right to make war simply for what you call success. If, when you have obtained the objects of the war, you continue it in order to obtain military glory…I say you tempt the justice of Him in whose hands the fates of armies are as absolutely lodged as the fate of the infant slumbering in its cradle; you tempt Him to launch upon you His wrath; and if this be courage, I, for one, have no courage to enter upon such a course. I believe it to be alike guilty and unwise.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1855/may/24/prosecution-of-the-war in the House of Commons (24 May 1855) on the Crimean War. 1850s

Fate, War, Justice, Feeling

“Every human society which has endured long enough to leave records has had elaborate customs and institutions which were effective in instilling into the young the sentiments necessary for its perpetuation. Now for the first time in recorded history Western capitalism offers us a spectacle of a system which not only has given up altogether the task of moral education, but actually employs vast resources and the means of persuasion of unprecedented power to destroy the customs, norms and ideals indispensable for its survival; and to implant fundamentally anti-social attitudes which are incompatible with any reasonable social order. It would be miraculous if a social order which permits such massive anti-socialisation could fail to destroy itself.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

Education, History, Time

“This disposition to admire, and almost to worship, the rich and powerful, and to despise or, at least, neglect persons of poor and mean conditions, though necessary both to establish and to maintain the distinction of ranks and the order of society, is, at the same time, the great and most universal cause of the corruption of our moral sentiments.”

Adam Smith book The Theory of Moral Sentiments

Section III, Chap. II.
The Theory of Moral Sentiments (1759), Part I

Universe, Time, Personality

“Nations are represented not merely as self-centered, independent moral systems, but as, in some degree, mutually repellent systems. This notion is partly the product of the false patriotic teaching of our schools and press, which seek to feed our sense of national unity more upon exclusive than inclusive sentiments. Nations are represented as rivals and competitors in some struggle for power, or greatness, or prestige, instead of as coöperators in the general advance of civilization.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

p, 125
The Morals of Economic Irrationalism (1920)

School, Sense, Falseness

“It is natural for us to seek a Standard of Taste; a rule, by which the various sentiments of men may be reconciled; at least, a decision, afforded, confirming one sentiment, and condemning another.”

David Hume book Four Dissertations

Four Dissertations (1757)

Men, Nature, Decision

“Got my ticket at the airport
Well I guess I've been marking time
I've been living in another country
That operates along entirely different lines
Keep me away from porter or whiskey
Don't play anything sentimental it'll make me cry
I've got to go back my friend
Is there really any need to ask why?”

Van Morrison (1945) Northern Irish singer-songwriter and musician

Got to Go Back
Song lyrics, No Guru (1986)

Time, Cry, Country

“Richard Chase declares, "No great poet has written so much bad verse as Emily Dickinson." He blames the Victorian cult of little women for the fact that "two thirds of her work" is seriously flawed: "Her coy and oddly childish poems of nature and female friendship are products of a time when one of the careers open to women was perpetual childhood." Dickinson's sentimental feminine poems remain neglected by embarrassed scholars. I would maintain, however, that her poetry is a closed system of sexual reference and that the mawkish poems are designed to dovetail with those of violence and suffering.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 637

Women, Friendship, Nature, Suffering

“It was perfectly clear to me that this order spelled the death of millions of people. I said to Eichmann, 'God grant that our enemies never have the opportunity of doing the same to the German people', in reply to which Eichmann told me not to be sentimental; it was an order of the Fuhrer's and would have to be carried out.”

Dieter Wisliceny (1911–1948) SS-Hauptsturmführer

Quoted in "Gestapo: Instrument of Tyranny" - Page 241 - by Edward Crankshaw - History - 1956

Death, God, People

“If you want to be thought anything of amongst Englishmen, you must make yourself see their point of view. They don't care for melancholy people, and have a contempt for sentiment. This applies to love as well as to patriotism and religion.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

Love, People, Religion

“I don't think my writing is sentimental, although it is a very sentimental thing to be a human being.”

William Saroyan (1908–1981) American writer

As quoted in "Saroyan's Literary Quarantine" by Peter H. King, in The Los Angeles Times (26 March 1997).

Thinking

“In 2014, one of the key agendas of the BJP’s election campaign was highlighting the dismal management of the Indian economy, ironically under an ‘economist’ prime minister and a ‘know-it-all’ finance minister. We all knew that the economy was in the doldrums but since we were not in government, we naturally did not have the complete details of the state of the economy. But, what we saw when we formed the government left us shocked! The state of the economy was much worse than expected. Things were terrible. Even the budget figures were suspicious. When all of this came to light, we had two options – to be driven by Rajneeti (political considerations) or be guided by Rashtraneeti (putting the interests of India First)… Rajneeti, or playing politics on the state of the economy in 2014, would have been extremely simple as well as politically advantageous for us. We had just won a historic election, so obviously the frenzy was at a different level. The Congress Party and their allies were in big trouble. Even for the media, it would have made news for months on end. On the other hand, there was Rashtraneeti, where more than politics and one-upmanship, reform was needed. Needless to say, we preferred to think of ‘India First’ instead of putting politics first. We did not want to push the issues under the carpet, but we were more interested in addressing the issue. We focused on reforming, strengthening and transforming the Indian economy. The details about the decay in the Indian economy were unbelievable. It had the potential to cause a crisis all over. In 2014, industry was leaving India. India was in the Fragile Five. Experts believed that the ‘I’ in BRICS would collapse. Public sentiment was that of disappointment and pessimism.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi, Swarajya Interviews Prime Minister Modi, Interview, R Jagannathan- Jul 02, 2018 https://swarajyamag.com/economy/swarajya-interviews-prime-minister-modi-the-state-of-indian-economy 2018

Disappointment, Nature, Thinking, Light

“One thing has struck me as a bit queer. During my two terms of office the whole Democratic press, and the morbidly honest and 'reformatory' portion of the Republican press, thought it horrible to keep U. S. troops stationed in the Southern States, and when they were called upon to protect the lives of negroes– as much citizens under the Constitution as if their skins were white– the country was scarcely large enough to hold the sound of indignation belched forth by them for some years. Now, however, there is no hesitation about exhausting the whole power of the government to suppress a strike on the slightest intimation that danger threatens. All parties agree that this is right, and so do I. If a negro insurrection should arise in South Carolina, Mississippi, or Louisiana, or if the negroes in either of these states, where they are in a large majority, should intimidate the whites from going to the polls, or from exercising any of the rights of American citizens, there would be no division of sentiment as to the duty of the president. It does seem the rule should work both ways.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Regarding keeping U.S. Army soldiers stationed in southern U.S. states to protect the safety and civil rights of freed slaves (26 August 1877), as quoted in The Papers of Ulysses S. Grant: November 1, 1876-September 30, 1878, by U.S. Grant, pp. 251-252.
1870s, Letter to Daniel Ammen (1877)

Way, Exercises, Country

“She often wondered indeed if she ever had been, or ever could be, intimate with anyone. She had an ideal of friendship as well as of several other sentiments, which it failed to seem to her in this case – it had not seemed to her in other cases – that the actual completely expressed.”

Henry James book The Portrait of a Lady

Source: The Portrait of a Lady (1881), Ch. XIX.

Friendship

“Contemplation does not mean abject surrender to every "mystical" impression that comes in. It is no sentimental aestheticism or emotional piety to which you are being invited: nor shall the transcending of reason ever be achieved by way of spiritual silliness.”

Evelyn Underhill book Practical Mysticism

Source: Practical Mysticism (1914), Chapter VI, Love And Will, p. 105

Way

“St Thomas had lots to say about the mystical quality of createdness. For him the creature is truly a mystery, a mystical reality. Sometimes this strikes me so forcibly that I shrink from crushing a gnat or plucking a blade of grass - how dare one do such a thing, except of necessity? Nothing sentimental about this - not even compassion at having to hurt things - simply awe before their Maker. I'd never dare to tear up someone else's sketch or manuscript without first asking the author's permission - unless, of course, he had asked me to do so.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

Reality, Tear, Grass, Hurt

“The sentiments attributed to Christ are in the Old Testament. They were familiar in the Jewish schools and to all the Pharisees, long before the time of Christ, as they were familiar in all the civilizations of the earth — Egyptian, Babylonian, and Persian, Greek, and Hindu.”

Joseph McCabe (1867–1955) British writer

The Sources of the Morality of the Gospels (1914).

School, Time, Christ

“The mention of Greece fills the mind with the most exalted sentiments and arouses in our bosoms the best feelings of which our nature is capable.”

James Monroe (1758–1831) American politician, 5th President of the United States (in office from 1817 to 1825)

Message to Congress (December 1822)

Feeling, Nature

“Papa painted small landscapes by the river in Coyoacán, and copied sentimental paintings in watercolour and oil. Afterwards, he gave me a little box of paints that belonged to him. Ángel Salas gave me a small book that told me how to prepare the canvases, and I made them smooth, smooth. The courtship with Gómez Arias lasted from 1922 until 1925, when the bus crushed us both. Gómez Arias brought me books on painting and painters from Europe. These were the first books on art that fell into my hands.”

Frida Kahlo (1907–1954) Mexican painter

1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My Painting', p. 73

Books, Art, Painting, Box

“The spire is the simplest part of the romanesque or gothic architecture, and needs least study in order to be felt. It is a bit of sentiment almost pure of practical purpose. It tells the whole of its story at a glance, and its story is the best that architecture had to tell, for it typified the aspirations of man at the moment when man's aspirations were highest.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Study, Parting

“I feel outside all the contending sections of the liberal party — for I am not in favour of home rule, or the creation of a Dublin parliament…I cannot consent to a measure which is so offensive to the whole protestant population of Ireland, and to the whole sentiment of the province of Ulster so far as its loyal and protestant people are concerned. I cannot agree to exclude them from the protection of the imperial parliament. …In any case of a division, it is I suppose certain that a considerable majority of British members will oppose the bill. Thus, whilst it will have the support of the rebel members, it will be opposed by a majority from Great Britain and by a most hostile vote from all that is loyal in Ireland. The result will be, if a majority supports you it will be one composed in effect of the men who for six years past have insulted the Queen, have torn down the national flag, have declared your lord lieutenant guilty of deliberate murder, and have made the imperial parliament an assembly totally unable to manage the legislative business for which it annually assembles at Westminster.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to William Gladstone opposing his plans for Irish Home Rule (13 May 1886), published in The Life of William Ewart Gladstone (1903), Volume III by John Morley, p. 326-29
1880s

Men, Hostility, People, Feeling

“With me, sir, there is no alternative. Painfully convinced of the unutterable wrongs and woes of slavery; profoundly believing that, according to the true spirit of the Constitution and the sentiments of the fathers, it can find no place under our National Government — that it is in every respect sectional, and in no respect national — that it is always and everywhere the creature and dependent of the States, and never anywhere the creature or dependent of the Nation, and that the Nation can never, by legislative or other act, impart to it any support, under the Constitution of the United States; with these convictions, I could not allow this session to reach its close, without making or seizing an- opportunity to declare myself openly against the usurpation, injustice, and cruelty, of the late enactment by Congress for the recovery of fugitive slaves. Full well I know, sir, the difficulties of this discussion, arising from prejudices of opinion and from adverse conclusions, strong and sincere as my own. Full well I know that I am in a small minority, with few here to whom I may look for sympathy or support. Full well I know that I must utter things unwelcome to many in this body, which I cannot do without pain. Full well I know that the institution of slavery in our country, which I now proceed to consider, is as sensitive as it is powerful — possessing a power to shake the whole land with a sensitiveness that shrinks and trembles at the touch. But, while these things may properly prompt me to caution and reserve, they cannot change my duty, or my determination to perform it. For this I willingly forget myself, and all personal consequences. The favor and good-will of my fellow-citizens, of my brethren of the Senate, sir, — grateful to me as it justly is — I am ready, if required, to sacrifice. All that I am or may be, I freely offer to this cause.”

Charles Sumner (1811–1874) American abolitionist and politician

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852).

Pain, Support, Strong, Change

“In appointing our Ambassador to the United States at this important time, with the 1936 crisis ahead, such considerations as dignity, past career, equity and sentiment must be discarded and a man of ability chosen in the interests of the country. In the light of these considerations, we find Hiroshi Saito, present Minister of Holland, the right person for the post.”

Sadao Araki (1877–1966) Japanese general

Quoted in "Up Saito!" - Time Magazine - December 25, 1933

Light, Time, Past, Personality

“The rise of National Socialism is the protest of a people against a State that denies the right to work. If the machinery for distribution in the present economic system of the world is incapable of properly distributing the productive wealth of nations, then that system is false and must be altered. The important part of the present development is the anti-capitalist sentiment that is permeating our people.”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

At the Reichstag (May 1934) "The Mind and Face of Nazi Germany" p. 165 - by Nagendranath Gangulee - National socialism (1942)

People, World, Parting, Falseness

“In 1945, therefore, I proved a sentimental fool; and Mr. Truman could safely have classified me among the whimpering idiots he did not wish admitted to the presidential office. For I felt that no man has the right to decree so much suffering, and that science, in providing and sharpening the knife and in upholding the ram, had incurred a guilt of which it will never get rid. It was at that time that the nexus between science and murder became clear to me. For several years after the somber event, between 1947 and 1952, I tried desperately to find a position in what then appeared to me as a bucolic Switzerland,—but I had no success.”

Erwin Chargaff (1905–2002) Ukrinian-born biochemist who emigrated to the United States

Erwin Chargaff, Heraclitean Fire: Sketches from a Life before Nature (1978), 4.

Fools, Suffering, Appearance, Science

“The young come to us creatures of imagination and strong affection; they want to feel, but they don’t know how—that is to say, they do not know the right objects and the right measures. And it is entirely certain that if we leave them to the sort of education obtainable today for extra-scholastic sources, the great majority will be schooled in the two vices of sentimentality and brutality. Now great poetry, rightly interpreted, is the surest antidote to both of these. In contrast with journalists and others, the great poets relate the events of history to a pure or noble metaphysical dream, which our students will have all their lives as a protecting arch over their system of values.”

Richard M. Weaver (1910–1963) American scholar

“The Power of the Word,” p. 51.
Language is Sermonic (1970)

Education, School, Dreams, Feeling

“The sentiments of men often differ with regard to beauty and deformity of all kinds, even while their general discourse is the same … In all matters of opinion and science, the case is opposite: The difference among men is there oftener found to lie in generals than in particulars; and to be less in reality than in appearance.”

David Hume book Four Dissertations

Four Dissertations (1757)

Men, Lie, Beauty, Reality

“The situation changed visibly when sentimental reasons and long-term political aims gave way to a stern, ruthless nationalist ideology which would brook no compromise. Hitler had categorically demanded the Anschluss in "Mein Kampf"…. As early as 1923 Hitler had decide that, if necessary, the National-Socialists must take over the government in Austria by force.”

Kurt Schuschnigg (1897–1977) Chancellor of Austria

Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 39

Way, Change

“Music has always been a matter of energy to me, a question of fuel. Sentimental people call it inspiration, but what they really mean is fuel. I have always needed fuel. I am a serious consumer. On some nights I still believe that a car with the gas needle on empty can run about fifty more miles if you have the right music very loud on the radio.”

Hunter S. Thompson (1937–2005) American journalist and author

2000s, Kingdom of Fear: Loathsome Secrets of a Star-crossed Child in the Final Days of the American Century (2004)

People, Music, Cars, Question

“That men should ‘turn the other cheek,’ should ‘love their enemies,’ should ‘resist not evil,’ has ever seemed fine to teach to children, to preach on Sundays, to round a period in a senseless oratorical flight; but it has been taken for granted that these sentiments cannot furnish the real foundation for strong characters or great states. p. 13”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Resist Not Evil (1904)

Love, Men, Children, Strong

“Let us labor to add all needful guarantees for the more perfect security of free thought, free speech, and free press, pure morals, unfettered religious sentiments, and of equal rights and privileges to all men, irrespective of nationality, color, or religion.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Speech to the Society of the Army of Tennessee (1875)

Men, Religion, Color, Perfection

“After half a century of co-operation – difficult, at times very difficult – a stage has been reached when both groups [i. e. Afrikaans and English-speaking whites] as never before are faced with a challenge to bury the past, to let it become the combined history of a unified volk/people. Today we are faced with threats for the future of our civilization, for our prosperity, for the contribution of the white man of Africa to the struggle of the white man of Europe and America to retain his hegemony in the world. Also to make Christianity victorious, sacrifices must be made, and nowhere is Christianity more threatened than in Africa. Sacrifices of sentiment is expected of everybody. There must not only be a union of provinces in South Africa. There must also be a union of hearts.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Verwoerd in 1963, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought, Koers 64(4) 1999: 415–442

People, World, History, Time

“I share the sense of shock and dismay that the entire nation must feel at the despicable act that took the life of the nation's president. On the personal side, Mrs. Eisenhower and I share the grief that Mrs. Kennedy must now feel. We send to her our prayerful thoughts and sympathetic sentiments in this hour.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Televised statement upon the assassination of President John F. Kennedy https://www.youtube.com/watch?v=KyGzVQGgdqw, (22 November 1963) 1960s

Life, Feeling, Sense, Personality

“If sentiment doesn't ultimately make fibbers of some people, their natural abominable memories almost certainly will.”

Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction

Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Seymour: An Introduction (1959)

People, Nature, Memory

“This is the first time that astronauts of the first group have exhibited things that are personal and sentimental to them. We hope it will encourage youngsters to follow in our footsteps.”

Alan Shepard (1923–1998) American astronaut

On dedicating the Astronaut Hall of Fame — reported in Associated Press (May 12, 1990) "Five of Mercury Seven return to the Cape, Launch Hall of Fame - Astronauts hope exhibits will inspire youths to learn", The Gazette, p. A2.

Hope, Time, Personality

“However, such myths developed earlier in the Byzantine periphery. In the heart of the Empire, it was really only in its final phase from 1261, under the Palaeologan emperors, after the chastening experience of the Sack of Constantinople by the Latins in 1204, and the subsequent period of ‘penance’ in the Nicene Empire, that we can begin to speak of a definite Greek ethnic component fuelled by strong anti-Latin sentiment, alongside the Universal Church and its mission to outsiders (see Raynes and Moss 1969: 33—6). In fact, a strong Greek ethnic sentiment had developed already at Nicaca. In John Armstrong’s words: At Nicaea after the Crusader conquest of Constantinople, the literati demanded that the emperor in-exile entitle himself king of the Hellenes”. Two centuries later the last emperor was mourned as Constantine the Hellene (Armstrong 1981: 179). For Armstrong, this was partly the result of a long-term homogenizing socialization process required for a powerful, integrated, and hierarchical central bureaucracy. But it was also due to Greek adherence to classical learning and literature, and to Byzantine unwillingness to accept the parity of Latin as a language of empire”

Anthony D. Smith (1939–2016) British academic

Armstrong 1982.: 178—8 I, 116—17
Chosen Peoples (2003)

Literature, Strong, Learning, Universe

“I propose to create an heroic, monumental style of composition simple enough to inspire all people, completely free from fads, artificial mannerisms and false sophistications, direct, forceful, sincere, always original but never unnatural. Music must be freed from decadence and stagnation. There has been too much emphasis on small things while the great truths have been overlooked. The superficial must be dispensed with. Music must become virile to express big things. It is not my purpose to supply a few pseudo intellectual musicians and critics with more food for brilliant argumentation, but rather to inspire all mankind with new heroism and spiritual nobility. This may appear to be sentimental and impossible to some, but it must be remembered that Palestrina, Handel, and Beethoven would not consider it either sentimental or impossible. In fact, the worthiest creative art has been motivated consciously or unconsciously by the desire for the regeneration of mankind.”

Alan Hovhaness (1911–2000) Armenian-American composer

Alan Hovhaness, 1940 Guggenheim Application http://www.hovhaness.com/hovhaness-biography.html

People, Truth, Food, Art

“Towards this fine honor of a trade converged all the finest, all the most noble sentiments—dignity, pride. Never ask anything of anyone, they used to say. … In those days a workman did not know what it was to solicit. It is the bourgeoisie who, turning the workmen into bourgeois, have taught them to solicit.”

Charles Péguy (1873–1914) French poet, essayist, and editor

Source: Basic Verities, Prose and Poetry (1943), p. 83.

“Accordion, n. An instrument in harmony with the sentiments of an assassin.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

“The Benthamic standard of "the greatest happiness" was that which I had always been taught to apply; I was even familiar with an abstract discussion of it, forming an episode in an unpublished dialogue on Government, written by my father on the Platonic model. Yet in the first pages of Bentham it burst upon me with all the force of novelty. What thus impressed me was the chapter in which Bentham passed judgment on the common modes of reasoning in morals and legislation, deduced from phrases like "the law of nature," "right reason," "the moral sense," "natural rectitude," and the like, and characterized them as dogmatism in disguise, imposing its sentiments upon others under cover of sounding expressions which convey no reason for the sentiment, but set up the sentiment as its own reason. It had not struck me before, that Bentham's principle put an end to all this. The feeling rushed upon me, that all previous moralists were superseded, and that here indeed was the commencement of a new era in thought.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 3: Last Stage of Education and First of Self-Education (pp. 45-46)

Law, Feeling, Nature, Sense

“I consider myself very sentimental, very sensitive, but obviously my outward appearance is a bit scruffy-haired, and I have a general tendency toward snarling at people, and a sort of misanthropic nature. Maybe that is what people actually read. I do actually believe that misanthropy and sensitivity go hand in hand, because I have a tremendous disappointment in the ways of the world.”

Larry Fessenden (1963) American actor, producer, writer, director, film editor, and cinematographer

Larry Fessenden https://film.avclub.com/larry-fessenden-1798217556 (January 19, 2014)

People, World, Disappointment, Way

“It no longer matters what song he is singing, or who wrote the words — they are all his words, his sentiments, they are chapters from the lyrical novel of his life.”

Gay Talese (1932) American writer

"Frank Sinatra Has a Cold" (Esquire, April 1966)

Life, Singing

“The kingdom has oil - and lots of it. But that's only part of the story. Saudia Arabia is important to the West not despite of its brutality but because of it, for the Saudi dictatorship's seen as a buttress against "instability" in a strategic region. Riyadh's deeply conservative leaders did everything they could to derail the Arab spring, suppressing an upsurge of democratic sentiment that threatened the regimes with whom the West had always done business.”

Jeff Sparrow (1969) Australian writer

Why the West turns a blind eye to Saudi Arabia's brutality (September 29, 2015)

Spring, Business, Parting

“It is certain that every man has a right to keep his own sentiments, if he pleases: he has certainly a right to judge whether he will make them public, or commit them only to the sight of his own friends. In that state the manuscript is, in every sense his peculiar property; and no man can take it from him or make any use of it which he has not authorized, without being guilty of a violation of his property.”

Joseph Yates (judge) (1722–1770) English barrister and judge

4 Burr. Part IV., 2379.
Dissenting in Millar v Taylor (1769)

Sense

“Instead of copying Nature, we [ Cubists ] create a 'milieu', of our own, wherein our sentiment can work itself out through a juxtaposition of colors. It is hard to explain it, but it may perhaps be illustrated by analogy of literature and music. Your [ Gelett Burgess is American] Edgar Poe did not attempt to reproduce Nature realistically. Some phase of life suggested an emotion, as that of horror in 'The Fall of the House of Ushur.”

Jean Metzinger (1883–1956) French painter

That subjective idea he translated into art. He made a composition of it. Quote of Metzinger in 'The Wild Men of Paris', by Gelett Burgess https://monoskop.org/images/f/f3/Burgess_Gelett_1910_The_Wild_Men_of_Paris.pdf, in 'The Architectural Record, Vol XXVII, May 1910, p. 413

Life, Art, Music, Color

“I have said that President Lincoln was a white man, and shared the prejudices common to his countrymen towards the colored race. Looking back to his times and to the condition of his country, we are compelled to admit that this unfriendly feeling on his part may be safely set down as one element of his wonderful success in organizing the loyal American people for the tremendous conflict before them, and bringing them safely through that conflict. His great mission was to accomplish two things. First, to save his country from dismemberment and ruin; and, second, to free his country from the great crime of slavery. To do one or the other, or both, he must have the earnest sympathy and the powerful cooperation of his loyal fellow-countrymen. Without this primary and essential condition to success his efforts must have been vain and utterly fruitless. Had he put the abolition of slavery before the salvation of the Union, he would have inevitably driven from him a powerful class of the American people and rendered resistance to rebellion impossible. Viewed from the genuine abolition ground, Mister Lincoln seemed tardy, cold, dull, and indifferent; but measuring him by the sentiment of his country, a sentiment he was bound as a statesman to consult, he was swift, zealous, radical, and determined. Though Mister Lincoln shared the prejudices of his white fellow-countrymen against the Negro, it is hardly necessary to say that in his heart of hearts he loathed and hated slavery. The man who could say, 'Fondly do we hope, fervently do we pray, that this mighty scourge of war shall soon pass away, yet if God wills it continue till all the wealth piled by two hundred years of bondage shall have been wasted, and each drop of blood drawn by the lash shall have been paid for by one drawn by the sword, the judgments of the Lord are true and righteous altogether', gives all needed proof of his feeling on the subject of slavery. He was willing, while the south was loyal, that it should have its pound of flesh, because he thought that it was so nominated in the bond; but farther than this no earthly power could make him go.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

About Abraham Lincoln https://web.archive.org/web/20150302203311/http://www.lib.rochester.edu/index.cfm?PAGE=4071#_ftnref57. 1870s, Oratory in Memory of Abraham Lincoln (1876)

God, Hate, War, People

“Reason teaches us that we must be united in will, united in thought, and that we might have strength to search out the reigning evil in our Nation. This is the time for the light of truth to surface; this is the time for us to show that we have our own sentiments, have honour, have shame, and have solidarity.”

Andrés Bonifacio (1863–1897) Filipino nationalist and revolutionary

Quoted in: " Talumpati ni Pangulong Aquino sa pagdiriwang ng anibersaryo ng Araw ng Kalayaan, ika-12 ng Hunyo 2013 http://www.gov.ph/2013/06/12/talumpati-ni-pangulong-aquino-sa-pagdiriwang-ng-anibersaryo-ng-araw-ng-kalayaan-ika-12-ng-hunyo-2013/." on gov.ph. June 12, 2013.

Truth, Search, Light, Evil

“But who can fathom the subtleties of the human heart? Certainly not those who expect from it only decorous sentiments and normal emotions.”

W. Somerset Maugham book The Moon and Sixpence

Source: The Moon and Sixpence (1919), Ch. 43, p. 154

Heart

“The present government of Quebec is the most financially and intellectually corrupt in the history of the province. There are the shady deals, brazenly conducted, and the broken promises, most conspicuously that of last October to retain Bill 63… The government dragged out the ancient and totally fictitious spectre of assimilation to justify Bill 22 and its rejection of the right of free choice in education, its its reduction of English education to the lowest echelon of ministerial whim, its assault upon freedom of expression through the regulation of the internal and external language of businesses and other organizations, and its creation of a fatuous new linguistic bureaucracy that will conduct a system of organized denunciation, harassment, and patronage… There is a paralytic social sickness in Quebec. In all this debate, not a single French Quebecker has objected to Bill 22 on the grounds that it was undemocratic or a reduction of liberties exercised in the province. The Quebec Civil Liberties Union, founded by Pierre Trudeau, from which one might have expected such sentiments, has instead demanded the abolition of English education, and this through the spokemanship of Jean-Louis Roy, who derives his income from McGill University…. It is clear that Mr. Bourassa… is now going to try to eliminate the Parti Quebecois by a policy of gradual scapegoatism directed against the non-French elements in the province… The English community here, still deluding itself with the illusion of Montreal as an incomparably fine place to live, is leaderless and irrelevant, except as the hostage of a dishonest government. Last month one of the most moderate ministers, Guy St-Pierre, told an English businessman's group, 'If you don't like Quebec, you can leave it.”

Conrad Black (1944) Canadian-born newspaper publisher

With sadness but with certitude, I accept that choice.
radio broadcast on 26 July 1974, the day Black left Quebec for good
The Establishment Man by Peter Newman

Education, Sadness, Guy, Exercises

“I feel obliged to withhold my approval of the plan, as proposed by this bill, to indulge a benevolent and charitable sentiment through the appropriation of public funds for that purpose. I can find no warrant for such an appropriation in the Constitution, and I do not believe that the power and duty of the general government ought to be extended to the relief of individual suffering which is in no manner properly related to the public service or benefit. A prevalent tendency to disregard the limited mission of this power and duty should, I think, be steadfastly resisted, to the end that the lesson should be constantly enforced that, though the people support the government, the government should not support the people. The friendliness and charity of our countrymen can always be relied upon to relieve their fellow-citizens in misfortune. This has been repeatedly and quite lately demonstrated. Federal aid in such cases encourages the expectation of paternal care on the part of the government and weakens the sturdiness of our national character, while it prevents the indulgence among our people of that kindly sentiment and conduct which strengthens the bonds of a common brotherhood.”

Grover Cleveland (1837–1908) 22nd and 24th president of the United States

"Veto of the Texas Seed Bill" (16 February 1887)

People, Feeling, Support, Thinking

“Feuerbach … recognizes … "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God’s sake, therefore loves man only apparently, but in truth God only.” Is this different with moral love? Does it love the man, this man for this man’s sake, or for morality’s sake, for Man’s sake, and so—for homo homini Deus—for God’s sake?”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 56
The Ego and Its Own (1845)

Love, God, Truth

“The public be damned. What does the public care for railroads except to get as much out of them for as small a consideration as possible? I don't take any stock in this silly nonsense about working for anybody's good but our own, because we are not. When we make a move, we do it because it is in our interest to do so, and not because we expect to do somebody else good. Of course, we like to do everything possible for the benefit of humanity in general, but when we do, we first see that we are benefiting ourselves. Railroads are not run on sentiment, but on business principles and to pay, and I don't mean to be egotistic when I say that the roads which I have had anything to do with have generally paid pretty well.”

William Henry Vanderbilt (1821–1885) American philanthropist

Quoted in Clarence P. Dresser, "Vanderbilt in the West" New York Times (9 October 1882). Dresser's account has Vanderbilt denying that he ran a particular passenger express service for the public benefit, but rather to drive down prices of a competing Pennsylvania Railroad service. By some accounts Dresser fabricated the interview except for the first sentence, which Vanderbilt said in refusing to give an interview. See "Reporter C. P. Dresser Dead", New York Times (25 April 1891).
Disputed

Business

“The global reach of Smith's moral and political reasoning is quite a distinctive feature of his thought, but it is strongly supplemented by his belief that all human beings are born with similar potential and, most importantly for policymaking, that the inequalities in the world reflect socially generated, rather than natural, disparities.
There is a vision here that has a remarkably current ring. The continuing global relevance of Smith's ideas is quite astonishing, and it is a tribute to the power of his mind that this global vision is so forcefully presented by someone who, a quarter of a millennium ago, lived most of his life in considerable seclusion in a tiny coastal Scottish town. Smith's analyses and explorations are of critical importance for any society in the world in which issues of morals, politics and economics receive attention. The Theory of Moral Sentiments is a global manifesto of profound significance to the interdependent world in which we live.”

Amartya Sen (1933) Indian economist

Amartya Sen, " The economist manifesto http://www.newstatesman.com/ideas/2010/04/smith-market-essay-sentiments", New Statesman (23 April 2010) 2010s

Life, World, Idea, Nature

“Tutor'd by thee, hence Poetry exalts
Her voice to ages; and informs the page
With music, image, sentiment, and thought,
Never to die! the treasure of mankind!
Their highest honour, and their truest joy!”

James Thomson (poet) The Seasons

Source: The Seasons (1726-1730), Summer (1727), l. 1752.

Age, Music, Joy

“So whether information represents one man's sentimental archive, the accumulating knowledge base of the human-machine civilization, or the mind files stored in our brains, what can we conclude about the ultimate longevity of software? The answer is simply this: Information lasts only so long as someone cares about it. The conclusion that I've come […] is that there is no set of hardware and software standards existing today, nor any likely to come along, that will provide any reasonable level of confidence that the stored information will still be accessible […] decades from now.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

Source: The Singularity Is Near: When Humans Transcend Biology (2005), p. 329

Confidence, Knowledge

“Anti-intellectualism … first got its strong grip on our ways of thinking because it was fostered by an evangelical religion that also purveyed many humane and democratic sentiments. It made its way into our politics because it became associated with our passion for equality. It has become formidable in our education partly because our educational beliefs are evangelically egalitarian. Hence, as far as possible, our anti-intellectualism must be excised from the benevolent impulses upon which it lives by constant and delicate acts of intellectual surgery which spare these impulses themselves.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), pp. 22-23

Education, Religion, Way, Thinking

“It is said the South will never submit — that we cannot conquer the rebels — that they will suffer themselves to be slaughtered, and their whole country to be laid waste. Sir, war is a grievous thing at best, and civil war more than any other; but if they hold this language, and the means which they have suggested must be resorted to; if their whole country must be laid waste and made a desert, in order to save this Union from destruction, so let it be. I would rather, Sir, reduce them to a condition where their whole country is to be re-peopled by a band of freemen, than to see them perpetrate the destruction of this people through our agency. I do not say it is time to resort to such means, and I do not say that the time will come, but I never fear to express my sentiments. It is not a question with me of policy, but a question of principle.”

Thaddeus Stevens (1792–1868) American politician

As quoted in Thaddeus Stevens: Commoner (1882) by E. B. Callender, Ch. VI : Heroic Epoch, p. 113
1860s

War, People, Fear, Question

“…in his case it went further and became indifference to social distinction. Never once in forty years of intimacy did his son notice in him a trace of snobbishness. He was one of the exceedingly small number of Americans to whom an English duke or duchess seemed to be indifferent, and royalty itself nothing more than a slightly inconvenient presence. This was, it is true, rather the tone of English society in his time, but Americans were largely responsible for changing it, and Mr. Adams had every possible reason for affecting the manner of a courtier even if he did not feel the sentiment. Never did his son see him flatter or vilify, or show a sign of envy or jealousy; never a shade of vanity or self-conceit. Never a tone of arrogance! Never a gesture of pride!”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Jealousy, Feeling, Change, Time

“He was as sentimental as Hitler about applause and crowds.”

Howard Jacobson (1942) British author and journalist

Source: Coming from Behind (1983), Ch. 3

“.. I want a lovely life; in order for it to be, harmony and style are necessary. I avow mine to the key of aesthetic sentiment – the constant permanent creation everywhere and in every one. All is false there, all is true. The truth is the desire to see falsely. I do not want the naked truth; it is the principle of my life. It is that which makes my life one which is artistic and complete. Feelings, events, people and things, such as they are, are nothing to me. I wish them invented, illusory, false in so far as true life and in so far as art.”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Love, Life, People, Truth

“No book is fairly judged till it is read twice, and at distant periods. It is curious to note the variation of taste in ourselves. I can remember I devoured the story keenly, dwelt on all that partook of sentiment, and never questioned the depth of any remark. I now find that I take chief interest in what brings out character. I enter more into the humourous, and am every now and then tempted to analyse the truth of a deduction. I think more over what I am reading, and delight more in connecting the world of fiction with that of reality.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.17. The Monastery — MARY AVENEL.
Literary Remains

Truth, Books, World, Question

“Sentimentally I am disposed to harmony; but organically I am incapable of a tune.”

Charles Lamb book Essays of Elia

A Chapter on Ears; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Essays of Elia (1823)

“The simple life which blandly ignores all care and conflict, soon becomes flabby and invertebrate, sentimental and gelatinous.”

Henry Van Dyke (1852–1933) American diplomat

The Battle of Life Joy and Power http://www.gutenberg.org/files/10395/10395-h/10395-h.htm (1903)

Life

“It is not a recognisable scene [his two paintings 'Dances at the spring', 1912 - Picabia painted the motion and the excitement of a peasant dance while he was on his honeymoon in the countryside of Italy; one version is lost]. There is no dancer, no spring, no light, no perspective, nothing other than the visible clue of the sentiments I am trying to express... I would draw your attention to a song of colours, which will bring out for others the joyful sensations and feelings inspired in me on those summer days when I found myself somewhere in the country near the Italian border, where there was a spring in a wonderful garden. A photograph of that spring and that garden would in now way look like my painting 'Dance at a spring' I was shown for the first time at the w:Salon d'Automne in Paris in 1912.”

Francis Picabia (1879–1953) French painter and writer

As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 200
1920's

Way, Feeling, Spring, Light

“Steeped in sentiment as she lies, spreading her gardens to the moonlight, and whispering from her towers the last enchantments of the Middle Age, who will deny that Oxford, by her ineffable charm, keeps ever calling us nearer to the true goal of all of us, to the ideal, to perfection, — to beauty, in a word, which is only truth seen from another side? — nearer, perhaps, than all the science of Tübingen. Adorable dreamer, whose heart has been so romantic who hast given thyself so prodigally, given thyself to sides and to heroes not mine, only never to the Philistines! home of lost causes, and forsaken beliefs, and unpopular names, and impossible loyalties!”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Preface to the Second Edition (1869)
Essays in Criticism (1865)

Truth, Age, Beauty, Home

“As is well-known, he secured donations for Aligarh from Hindus of his own feudal class. When canvassing for their support he expressed such exemplary sentiments as that Hindus and Muslims were the ‘two eyes of the beautiful Indian bride.’ But when addressing exclusively Muslim audiences, especially political meetings, he was militant enough to threaten civil war.”

Syed Ahmed Khan (1820–1898) Indian educator and politician

M.R.A. Baig, The Muslim Dilemma in India, Delhi, 1974, p. 52.
About

War, Beauty, Support

“No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own. This is not only conspicuous in children, who implicitly embrace every opinion propos’d to them; but also in men of the greatest judgment and understanding, who find it very difficult to follow their own reason or inclination, in opposition to that of their friends and daily companions. To this principle we ought to ascribe the great uniformity we may observe in the humours and turn of thinking of those of the same nation; and ’tis much more probable, that this resemblance arises from sympathy, than from any influence of the soil and climate, which, tho’ they continue invariably the same, are not able to preserve the character of a nation the same for a century together. A good-natur’d man finds himself in an instant of the same humour with his company; and even the proudest and most surly take a tincture from their countrymen and acquaintance. A chearful countenance infuses a sensible complacency and serenity into my mind; as an angry or sorrowful one throws a sudden dump upon me. Hatred, resentment, esteem, love, courage, mirth and melancholy; all these passions I feel more from communication than from my own natural temper and disposition. So remarkable a phaenomenon merits our attention, and must be trac’d up to its first principles.”

David Hume book A Treatise of Human Nature

Part 1, Section 11
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Love, Men, Children, Feeling

“—On the dedication page of the rebellion, we see the words “To Clementine”. A fine sentiment, miscellaneous organ music next, and, turning several pages, massed orange flags at the head of the column. This will not be easy, but neither will it be hard. Good will is everywhere, and the lighthearted song of the gondoliers is heard in the distance.
—Yes, success is everything. Morally important as well as useful in a practical way.
—What have the rebels captured thus far? One zoo, not our best zoo, and a cemetery. The rebels have entered the cages of the tamer animals and are playing with them, gently.
—Things can get better, and in my opinion will.
—Their Graves Registration procedures are scrupulous—accurate and fair.
—There’s more to it than playing guitars and clapping along. Although that frequently gets people in the mood.
—Their methods are direct, not subtle. Dissolution, leaching, sandblasting, cracking and melting of fireproof doors, condemnation, water damage, slide presentations, clamps and buckles.
—And skepticism, although absolutely necessary, leads to not very much.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“The Crisis”, opening
Great Days (1979)

People, Music, Way, Mood

“Audacity we won't miss: Obama praised his spoilt daughters for graciously wearing 'the burden of years' of life in the lap of luxury (courtesy the taxpayer), a sentiment his wife, Michelle Antoinette Obama, seconded.”

Ilana Mercer South African writer

"'Go On Now Go,’ Barack Obama, ‘Walk Out The Door …’" https://townhall.com/columnists/ilanamercer/2017/01/19/go-on-now-go-barack-obama-walk-out-the-door-n2273745 Townhall.com, January 19, 2017. 2010s, 2017

Life, Daughters

“.. it [painting art] has never been so truly realistic, so firmly attached to its own period as it is today. A kind of painting that is realistic in the highest sense is beginning to appear, and it is here today... The advertising billboard, dictated by modern commercial needs, that brutally cuts across a landscape.... this yellow or red poster shouting in a timid landscape, is the best of possible reasons for the new painting; it topples the whole sentimental literary concept and announces the advent of plastic contrast.”

Fernand Léger (1881–1955) French painter

Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 12
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914

Art, Sense, Appearance, Painting

“[Bryce] expressed his cordial agreement with what Mr. Washington had said as to the importance of basing the progress of the coloured people of the South upon industrial training. Having made two or three visits to the South he had got an impression of the extreme complexity and difficulty of the problem which Mr. Washington was so nobly striving to solve. It was no wonder that it should be difficult seeing that the whites had such a long start of the coloured people in civilization. He believed that the general sentiment of white people was one of friendliness and a desire to help the negroes. The exercise of political rights and the attainment to equal citizenship must depend upon the quality of the people who exercised those rights, and the best thing the coloured people could do, therefore, was to endeavour to attain material prosperity by making themselves capable of prosecuting these trades and occupations which they began to learn in the days of slavery, and which now, after waiting for 20 years, they had begun to see were necessary to their well-being.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech at the reception for Booker T. Washington held in Essex Hall, Strand, London (3 July 1899), quoted in The Times (4 July 1899), p. 13.
1890s

People, Exercises, Problem, Learning

“The trouble with life (the novelist will feel) is its amorphousness, its ridiculous fluidity. Look at it: thinly plotted, largely themeless, sentimental and ineluctably trite. The dialogue is poor, or at least violently uneven. The twists are either predictable or sensationalist. And it's always the same beginning; and the same ending …”

Martin Amis book Experience

Introduction
Experience (2000)

Life, Feeling

“No one can examine this record and escape the conclusion that in the great outline of its principles the Declaration was the result of the religious teachings of the preceding period. The profound philosophy which Jonathan Edwards applied to theology, the popular preaching of George Whitefield, had aroused the thought and stirred the people of the Colonies in preparation for this great event. No doubt the speculations which had been going on in England, and especially on the Continent, lent their influence to the general sentiment of the times. Of course, the world is always influenced by all the experience and all the thought of the past. But when we come to a contemplation of the immediate conception of the principles of human relationship which went into the Declaration of Independence we are not required to extend our search beyond our own shores. They are found in the texts, the sermons, and the writings of the early colonial clergy who were earnestly undertaking to instruct their congregations in the great mystery of how to live. They preached equality because they believed in the fatherhood of God and the brotherhood of man. They justified freedom by the text that we are all created in the divine image, all partakers of the divine spirit.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

God, People, World, Search

“In a big picture you can see what o'clock it is afternoon or morning if it's hot or cold winter or summer & what kind of people are there & what they are doing and why they are doing it. The sentiments run beyond words. If a man makes a hot day he makes it like a hot day he once saw or is seeing if a sweet face a face he once saw or which he imagines from old memories or parts of memories & his knowledge and he combines never creates but at the very first combination no man & less of all himself could ever disentangle the feelings that animated him just then & refer each one to its right place.”

Thomas Eakins (1844–1916) American painter

Letter to Benjamin Eakins (1868-03-03).

People, Feeling, Imagination, Knowledge

“It may be observed of mathematicians that they only meddle with such things as are certain, passing by those that are doubtful and unknown. They profess not to know all things, neither do they affect to speak of all things. What they know to be true, and can make good by invincible arguments, that they publish and insert among their theorems. Of other things they are silent and pass no judgment at all, choosing rather to acknowledge their ignorance, than affirm anything rashly. They affirm nothing among their arguments or assertions which is not most manifestly known and examined with utmost rigour, rejecting all probable conjectures and little witticisms. They submit nothing to authority, indulge no affection, detest subterfuges of words, and declare their sentiments, as in a court of justice, without passion, without apology; knowing that their reasons, as Seneca testifies of them, are not brought to persuade, but to compel.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 64

Justice, Passion

“This is the sentiment of the chosen leader of the Black Republican party; and can you doubt that it is not entertained by every solitary member of that same party? You cannot, I think. He is a representative man; his sentiments are the sentiments of his party; his principles of political action are the principles of political action of his party. I say, then; it is true, at least, that the Republican party of the North hates slavery.”

Henry L. Benning (1814–1875) Confederate Army general

Speech to the Virginia Convention (1861)
Context: These are pregnant statements; they avow a sentiment, a political principle of action, a sentiment of hatred to slavery as extreme as hatred can exist. The political principle here avowed is, that his action against slavery is not to be restrained by the Constitution of the United States, as interpreted by the Supreme Court of the United States. I say, if you can find any degree of hatred greater than that, I should like to see it. This is the sentiment of the chosen leader of the Black Republican party; and can you doubt that it is not entertained by every solitary member of that same party? You cannot, I think. He is a representative man; his sentiments are the sentiments of his party; his principles of political action are the principles of political action of his party. I say, then; it is true, at least, that the Republican party of the North hates slavery.

Hate, Thinking

“Nevertheless it is evident — if only from the Greek example just cited — that proto-nationalism, where it existed, made the task of nationalism easier, however great the differences between the two, insofar as existing symbols and sentiments of proto-national community could he mobilized behind a modern cause or a modern state. But this is far from saying that the two were the same, or even that one must logically or inevitably lead into the other. For it is evident that proto-nationalism alone is clearly not enough to form nationalities, nations, let alone states.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Source: Nations and nationalism since 1780 programme, myth, reality (1992), pp. 76–77.

Communication

“John Lennon at his best despised cheap sentiment and had to learn the hard way that once you've made your mark on history those who can't will be so grateful they'll turn it into a cage for you.”

Lester Bangs (1948–1982) American music critic and journalist

"Thinking the Unthinkable About John Lennon" (1980-12-11), p. 299
Psychotic Reactions and Carburetor Dung (1988)

Way, History, Learning

“You think they are crusaders sent
From some infernal clime,
To pluck the eyes of sentiment
And dock the tail of Rhyme,
To crack the voice of Melody
And break the legs of Time.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Music Grinders; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Thinking, Time

“Spiritually we are at ground zero, sunk, bored to perdition. All our arts prove it. Since the renaissance, so mechanized, we repeat with almost futile variants the same hackneyed sentimentalities (we call them eternal values!) Love! Re-love No Love! More Love!”

Louis-ferdinand Céline (1894–1961) French writer

102
L'Ecole des cadavres (1938)

Love, Art

“We have seen our discourse degraded by casual cruelty. At times, it can seem like the forces pulling us apart are stronger than the forces binding us together. Argument turns too easily into animosity. Disagreement escalates into dehumanization. Too often, we judge other groups by their worst examples while judging ourselves by our best intentions – forgetting the image of God we should see in each other. We’ve seen nationalism distorted into nativism – forgotten the dynamism that immigration has always brought to America. We see a fading confidence in the value of free markets and international trade – forgetting that conflict, instability, and poverty follow in the wake of protectionism. We have seen the return of isolationist sentiments – forgetting that American security is directly threatened by the chaos and despair of distant places, where threats such as terrorism, infectious disease, criminal gangs and drug trafficking tend to emerge. In all these ways, we need to recall and recover our own identity. Americans have a great advantage: To renew our country, we only need to remember our values.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

God, Disease, Way, Confidence

“At a time when sentiments are so much divided, every man I trust, will give his vote with the recollection and the consciousness that it may depend upon his single vote whether the miseries, the crimes, the atrocities that I fear are now proceeding in China are to be discountenanced or not. We have now come to the crisis of the case. England is not yet committed. But if an adverse vote be given…England will have been committed. With you then, with us, with every one of us, it rests to show that this House, which is the first, the most ancient, and the noblest temple of freedom in the world, is also the temple of that everlasting justice without which freedom itself would be only a name or only a curse to mankind. And I cherish the trust and belief that when you, Sir, rise in your place to-night to declare the numbers of the division from the chair which you adorn, the words which you speak will go forth from the walls of the House of Commons, not only as a message of mercy and peace, but also as a message of British justice and British wisdom, to the farthest corners of the world.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1857/mar/03/resolution-moved-resumed-debate-fourth in the House of Commons (3 March 1857) against the Second Opium War. 1850s

Wisdom, World, Fear, Peace

“Today we have media … which actually specialize in the kind of obscenity which the cultivated, not the prurient, find repugnant. … It is contended that such material is the raw stuff of life, and that it is the duty of the organs of public information to leave no one deceived about the nature of the world. The assertion that this is the real world begs the most important question of all. The raw stuff of life is precisely what the civilized man desires to have refined, or presented in a humane framework, for which sentiment alone can afford the support. … One of the great conspiracies against philosophy and civilization, a conspiracy immensely aided by technology, is just this substitution of sensation for reflection.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 28-30.

Life, World, Question, Support

“Human beings have faculties more elevated than the animal appetites, and when once made conscious of them, do not regard anything as happiness which does not include their gratification. I do not, indeed, consider the Epicureans to have been by any means faultless in drawing out their scheme of consequences from the utilitarian principle. To do this in any sufficient manner, many Stoic, as well as Christian elements require to be included. But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 2

Life, Pleasure, Feeling, Imagination

“A friend and a prudent friend, can help to shape a friend's decision. He does so by virtue of that love which makes the friend's problem his own, the friend's ego his own (so that after all it is not entirely "from outside"). For by virtue of that oneness which love can establish he is able to visualize the concrete situation calling for decision, visualize it from, as it were, the actual center of responsibility. Therefore it is possible for a friend - only for a friend and only for a prudent friend - to help with counsel and direction to shape a friend's decision or, somewhat in the manner of a judge, help to reshape it.
Such geniune and prudent loving friendship (amor amicitiae) - which has nothing in common with sentimental intimacy, and indeed is rather imperiled by such intimacy - is the sine qua non for geniune spirtual guidance. For only this empowers another to offer the kind of direction which - almost!”

Josef Pieper (1904–1997) German philosopher

conforms to the concrete situation in which the decision must be made.
The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)

Love, Friendship, Problem, Decision

“Hubert Ronson, as I was to discover later, is the sort of European you are always coming across in Africa. I never made up my mind whether such men leave Europe because their talents are unappreciated in the politer civilisations, or whether they develop them after they arrive. Bullies, thugs, warm-hearted layabouts, at heart they are all the same sentimental, anxious extroverts, with the same endless fund of dirty stories, and the same secret loathing and longing for the cultures they have escaped.”

John Pearson (author) (1930) author

Gone to Timbuctoo (1961), Ch. 11

Men, Secret, Heart

“It has been in accordance with these principles that we have made generous settlements of our foreign debts. The little sentiment of "live and let live" expresses a great truth. It has been thought wise to extend the payment of our debts over a long period of years, with a very low rate of interest, in order to relieve foreign peoples of the burden of economic pressure beyond their capacity to bear. An adjustment has now been made of all these major obligations, and they have all but one been mutually ratified. The moral principle of the payment of international debts has been preserved. Every dollar that we have advanced to these countries they have promised to repay with some interest. Our National Treasury is not in the banking business. We did not make these loans as a banking enterprise. We made them to a very large extent as an incident to the prosecution of the war. We have not sought to adjust them on a purely banking basis. We have taken into consideration all the circumstances and the elements that attended the original transaction and all the results that will probably flow from their settlement. They have been liquidated on this broad moral and humanitarian basis. We believe that the adjustments which have been made will be mutually beneficial to the trade relations of the countries involved and that out of these economic benefits there will be derived additional guaranties to the stability and peace of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War, People, Truth, World

“While we were engaged in voting eulogies to Euodus, Severus restrained us by saying: "It is disgraceful that in one of your decrees there should be inscribed such a statement respecting a man that is a Caesarian." It was not the only instance of such an attitude, but he also refused to allow all the other imperial freedmen either to be insolent or to swagger; for this he was commended. The senate once, while chanting his praises, uttered without reserve no less a sentiment than this: "All do all things well since you rule well!"”

Septimius Severus (145–211) Emperor of Ancient Rome

Cassius Dio, Book 77, Part 6.

“In an effort to create reality on the ground - instead of reporting on it - the American media seem to color events by refracting them through a sickeningly sentimental prism.”

Ilana Mercer South African writer

“Media’s Sickening Sentimentality on Egypt,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=587 WorldNetDaily.com, February 19, 2011. 2010s, 2011

Color, Reality, Effort

“It has often occurred to my mind in digesting my thoughts on this subject, what a pity it is that this most useful science should be so generally neglected in the modern methods of education; and that preceptors and tutors, both in public and private seminaries of learning, should forget that the forming the manners is more necessary to a finished education than furnishing the minds of youth. Socrates, who made all his philosophy subservient to morality, was of this sentiment: and took more pains to rectify the tempers than replenish the understandings of his pupils; and looked upon all knowledge as useless speculation that was not brought to this end, to make us wiser and better men. And, without doubt, if in the academy the youth has once happily learned the great art of managing his temper, governing his passions, and guarding his foibles, he will find a more solid advantage from it in afterlife, than he could expect from the best acquaintance with all the systems of ancient and modern philosophy.”

John Mason (1706–1763) English Independent minister and author

A Treatise on Self-Knowledge (1745)

Men, Pain, Youth, Education

“If ever there was a hard-headed and not a soft-hearted Sovereign it was she; if ever there was a place where there was little of that romantic sentiment of going abroad to do right and justice to other people, I think it was in that Tudor breast of our 'Good Queen Bess,' as well call her. … When I see the accounts of what passed when the [Dutch] envoys came to Queen Elizabeth and asked for aid, how she is huckstering for money while they are begging for help to their religion,—I declare that, with all my principles of non-intervention, I am almost ashamed of old Queen Bess. And then there were Burleigh, Walsingham, and the rest, who were, if possible, harder and more difficult to deal with than their mistress. Why, they carried out in its unvarnished selfishness a national British policy; they had no other idea of a policy but a national British policy, and they carried it out with a degree of selfishness amounting to downright avarice.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech in Rochdale (23 November 1864), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume II (London: T. Fisher Unwin, 1908), pp. 484-5.
1860s

Money, People, Religion, Justice