Quotes about self
page 16

“Not only is Homo economicus self-centered, he is a murdering psychopath. However, as with much of neoclassical economic thought, there is an element of circularity here.”

David Orrell (1962) Canadian mathematician

Source: The Other Side Of The Coin (2008), Chapter 5, Male Versus Female, p. 156

“It takes extraordinary wisdom and self-control to accept that many things have a logic we do not understand that is smarter than our own.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 78

Wisdom, Understanding

“Because suffering is the exhibition of the presence in our existence of that which is not under our control, or of the intrusion into our self-legislating existence of an activity operating under another law than ours, it cannot be brought adequately within the spheres of teleological and deontological ethics, the ethics of man-the-maker, or man-the-citizen.”

H. Richard Niebuhr (1894–1962) American theologian

Source: The Responsible Self: An Essay in Christian Moral Philosophy (1963), p. 61

Law, Suffering

“We are incredibly heedless in the formation of our beliefs, but find ourselves filled with an illicit passion for them when anyone proposes to rob us of their companionship. It is obviously not the ideas themselves that are dear to us, but our self-esteem, which is threatened.”

James Harvey Robinson (1863–1936) American historian

The Mind in the Making : The Relation of Intelligence to Social Reform (1921)

Idea, Passion

“Is not the training of an artist a training in the due relation of one thing with another, and in the faculty of expressing that relation clearly; and, even more, a training in the faculty of disengaging from self the very essence of self — and passing that essence into other selves by so delicate means that none shall see how it is done, yet be insensibly unified? Is not the artist, of all men, foe and nullifier of partisanship and parochialism, of distortions and extravagance, the discoverer of that jack-o'-lantern — Truth; for, if Truth be not Spiritual Proportion I know not what it is. Truth it seems to me — is no absolute thing, but always relative, the essential symmetry in the varying relationships of life; and the most perfect truth is but the concrete expression of the most penetrating vision. Life seen throughout as a countless show of the finest works of Art; Life shaped, and purged of the irrelevant, the gross, and the extravagant; Life, as it were, spiritually selected — that is Truth; a thing as multiple, and changing, as subtle, and strange, as Life itself, and as little to be bound by dogma. Truth admits but the one rule: No deficiency, and no excess! Disobedient to that rule — nothing attains full vitality. And secretly fettered by that rule is Art, whose business is the creation of vital things.”

John Galsworthy (1867–1933) English novelist and playwright

Vague Thoughts On Art (1911)

Life, Men, Truth, Art

“Note to self: don't change for anyone”

Ryan Adams (1974) American alt-country/rock singer-songwriter

Note to Self: Don’t Die
29 (2005)

Change

“We have confused the real issue of parliamentary democracy, for already there has been a fundamental change. The power of electors over their law-makers has gone, the power of MPs over Ministers has gone, the role of Ministers has changed. The real case for entry has never been spelled out, which is that there should be a fully federal Europe in which we become a province. It hasn't been spelled out because people would never accept it. We are at the moment on a federal escalator, moving as we talk, going towards a federal objective we do not wish to reach. In practice, Britain will be governed by a European coalition government that we cannot change, dedicated to a capitalist or market economy theology. This policy is to be sold to us by projecting an unjustified optimism about the Community, and an unjustified pessimism about the United Kingdom, designed to frighten us in. Jim quoted Benjamin Franklin, so let me do the same: "He who would give up essential liberty for a little temporary security deserves neither safety nor liberty." The Common Market will break up the UK because there will be no valid argument against an independent Scotland, with its own Ministers and Commissioner, enjoying Common Market membership. We shall be choosing between the unity of the UK and the unity of the EEC. It will impose appalling strains on the Labour movement… I believe that we want independence and democratic self-government, and I hope the Cabinet in due course will think again.”

Tony Benn (1925–2014) British Labour Party politician

Speech given in the Cabinet meeting to discuss Britain's membership of the EEC, as recorded in his diary (18 March 1975), Against the Tide. Diaries 1973-1976 (London: Hutchinson, 1989), pp. 346-347.
1970s

People, Law, Hope, Quotes

“Then, does everyone lives in fear?'
The firelight barely reached the huge man standing beside Raskan, and the deep voice that came from that vague shape sounded loose, unguarded. 'I would say, most of the time, yes. Fear that our opinion might be chalanged. Fear that our way of seeing things might be called ignorant, self-serving, or indeed evil. Fear for our persons. Fear for our future, our fate. Our moment of death. Fear of failing in all that we set out to achieve. Fear of being forgotten.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Death, Fate, Fear, Way

“The theory of games was first formalised by Von Neumann & Morgenstern (1953) in reference to human economic behaviour. Since that time, the theory has undergone extensive development… Sensibly enough, a central assumption of classical game theory is that the players will behave rationally, and according to some criterion of self-interest. Such an assumption would clearly be out of place in an evolutionary context. Instead, the criterion of rationality is replaced by that of population dynamics and stability, and the criterion of self-interest by Darwinian fitness.”

John Maynard Smith book Evolution and the Theory of Games

Source: Evolution and the Theory of Games (1973), p. 1-2.

Game, Time

“Even when altruism is allowed (as, for example, in Gary Becker's model of rational allocation), it is assumed that the altruistic actions are undertaken because they promote each person's own interests; there are personal gains to the altruist's own welfare, thanks to sympathy for others. No role is given to any sense of commitment about behaving well or to pursuing some selfless objective. All this leaves out, on the one hand, the evil passions that early theorists of capitalism contrasted with self-interest and, on the other, the social commitments that Kant analyzed in The Critique of Practical Reason and that Adam Smith discussed in The Theory of Moral Sentiments.”

Amartya Sen (1933) Indian economist

1990s, Foreword to The Passions and the Interests (1996)

Sense, Passion, Evil, Personality

“Prophecy is first and foremost a self-serving gift.”

Lawrence M. Schoen (1959) American writer and klingonist

Source: Barsk: The Elephants' Graveyard (2015), Chapter 38, “Loose Ends” (p. 354)

“The revolution must end and the republic must begin. In our constitution, right must take the place of duty, welfare that of virtue, and self-defense that of punishment. Everyone must be able to prevail and to live according to one’s own nature.”

Georg Büchner Danton's Death

Act I.
Dantons Tod (Danton's Death) (1835)

Nature

“It is clearly absurd to say that if you go on adding atoms together until they have fused into a complex molecule, that molecule will become capable of self-reproduction. It is like saying that a skyscraper is more capable of reproduction than a bungalow. And suppose life did come into being through some accidental interaction of molecules, sun and cosmic rays; why should it not be content to rest passively? Why should it have been possessed of a desire to persist and evolve?”

Colin Wilson (1931–2013) author

Source: Starseekers (1980), p. 259

Life, Sun

“And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 101–102

Life, World, Feeling, Question

“Disciple: Lord, what is true detachment?
Truth: Take note with careful discrimination of these two words: oneself and leave. If you know how to weigh these two words properly, testing their meaning thoroughly to their core and viewing them with true discernment, then you can quickly grasp the truth.
Take, first of all, the first word -- oneself or myself -- and see what it is. It is important to realize that everyone has five kinds of self. The first self we have in common with a stone, and this is being. The second we share with plants, and this is growing. The third self we share with animals, and this is sensation. The fourth we share with all other human beings: we possess a common human nature in which all are one. The fifth - which belongs to a person exclusively as his or her own - is one's individual human self…
Now what is it that leads people astray and robs them of happiness? It is exclusively this last self. Because of it a person turns outward, away from God and toward this self, when he or she should be returning inward. Thus they fashion their own selves according to what is accidental. In their blindness they appropriate to themselves what is God's. This is the direction they take, and they eventually sink into sinfulness.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

God, Happiness, People, Truth

“Stated bluntly, the Aztlan Strategy entails the end of the United States as a sovereign, self-sufficient, independent republic, the passing away of the American nation. They are coming to conquer us.”

Patrick Buchanan (1938) American politician and commentator

2000s, State of Emergency (2006)

“The rational elites, obsessed by structure, have become increasingly authoritarian in a modern, administrative way. The citizens feel insulted and isolated. They look for someone to throw stones on their behalf. Any old stone will do. The cruder the better to crush the self-assurance of the obscure men and their obscure methods. The New Right, with its parody of democratic values, has been a crude but devastating stone with which to punish the modern elites. The New Left, which will eventually succeed it, could easily turn out to be equally crude.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Men, Way, Feeling

“Measured objectively, what a man can wrest from Truth by passionate striving is utterly infinitesimal. But the striving frees us from the bonds of the self and makes us comrades of those who are the best and the greatest.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

A note Einstein wrote underneath an etching of himself (made by Hermann Struck) which he sent to a friend, Dr. Hans Mühsam. According to the book, "the date is 1920 or perhaps earlier", p. 24
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Truth, Passion

“Nature gets credit which should in truth be reserved for ourselves: the rose for its scent, the nightingale for its song, and the sun for its radiance. The poets are entirely mistaken. They should address their lyrics to themselves and should turn them into odes of self-congratulation on the excellence of the human mind.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

as cited in History, Humanity and Evolution (1989), p. 383.
1920s, Science and the Modern World (1925)

Truth, Nature, Sun

“Thus it was that America sank further and further into Americanism. Vast wealth and industry, and also brilliant invention, were concentrated upon puerile ends. In particular the whole of American life was organized around the cult of the powerful individual, that phantom ideal which Europe herself had only begun to outgrow in her last phase. Those Americans who wholly failed to realize this ideal, who remained at the bottom of the social ladder, either consoled themselves with hopes for the future, or stole symbolical satisfaction by identifying themselves with some popular star, or gloated upon their American citizenship, and applauded the arrogant foreign policy of their government. Those who achieved power were satisfied so long as they could merely retain it, and advertise it uncritically in the conventionally self-assertive manners.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 1, “Europe and America” (pp. 34-35)

Life, Hope, Star, Future

“This was a thing she’d not seen before, how the meat that fed her was a living being one minute and then violently dead. The smell of it was personal, inescapable, like the scent that rose in the steam from her own self when she stepped into a hot bath. They had broken open the animal’s secret body just to eat it.”

Nalo Hopkinson book Midnight Robber

Section 2 (p. 104)
Midnight Robber (2000)

Secret, Animals, Personality, Dead

“[…] for the Doctor observed, that no man takes upon himself small blemishes without supposing that great abilities are attributed to him; and that, in short, this affectation of candour or modesty was but another kind of indirect self-praise, and had its foundation in vanity.”

James Boswell book The Life of Samuel Johnson

30 November 1784
The Life of Samuel Johnson, LL.D. (1791)

“Great self-destruction follows upon unfounded fear.”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 8 (alien)

Fear

“As Arendt pointed out, we must trust only those who have this self-awareness. This self-awareness comes only through consciousness. It comes with the ability to look at a crime being committed and say “I can’t.” We must fear, Arendt warned, those whose moral system is built around the flimsy structure of blind obedience. We must fear those who cannot think.”

Chris Hedges (1956) American journalist

“Why the United States Is Destroying Its Education System” (2011)

Fear, Thinking

“In the following decades “Kierkegaard remained completely unknown, Schelling’s work was contemptuously buried, and Marx and Feuerbach were interpreted as dogmatic materialists. Then a new impetus came in the 1880’s with the work of Dilthey, and particularly with Freidrich Nietzsche, the “philosophy of life” movement, and the work of Berson. The third phase came after the shock of WWI – “Kierkegaard and the early Marxists were rediscovered and the serious challenges to the spiritual and psychological basis of Western society given by Nietzsche could no longer be covered over by Victorian self-satisfied placidity. The specific form of the third phase owes much to the phenomenology of Edmond Husserl, which gave to Heidegger, Jaspers, and the others the tool they needed to undercut the subject object cleavage which had been such a stumbling block to science as well as philosophy.”

Rollo May (1909–1994) US psychiatrist

Source: The Discovery of Being (1983), p. 54-55

Life, Science

“Some see in this change a triumph of Nehru over Gandhi. They, of course, do not mean Nehru as a person for Nehru was merely a symbol and he represented, in his own way, a typical response, the response of a defeated nation trying to restore its self-respect and self-confidence through self-repudiation and identification with the ways of the victors. The approach was not altogether unjustified at one time. It had its compulsions and it had also a survival value for us. But its increasing influence can mean no good to us.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Way, Confidence, Change, Time

“Freedom is the expression of my truest self/ The cry of being deepest being!”

Kuruvilla Pandikattu (1957) Indian philosopher

Source: Freedom: Foster It! p. 26. (2004)

Freedom, Cry

“Self-indulgence takes many forms; and we should bear in mind that there may be a sullen sensuality as well as a gay one.”

Arthur Helps (1813–1875) British writer

Companions of my Solitude. (1901) p.66.

“The distinctive thing in the idea for which the pronouns of the first person are names is apparently a characteristic kind of feeliing which may be called the my-feeling or sense of appropriation. Almost any sort of ideas may be associated with this feeling, and so come to be named "I" or "mine," but the feeling, and that alone it would seem, is the determining factor in the matter. As Professor James says in his admirable discussion of the self, the words "me" and "self" designate "all the things which have the power to produce in a stream of consciousness excitement of a certain peculiar sort."”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 168-9

Feeling, Idea, Sense, Personality

“To abjure the notion of the “truly human” is to abjure the attempt to divinize the self as a replacement for a divinized world.”

Richard Rorty (1931–2007) American philosopher

Contingency, Irony, and Solidarity (1989), p. 35

World

“He who wants to educate himself in Chess must evade what is dead in Chess…the habit of playing with inferior opponents; the custom of avoiding difficult tasks; the weakness of uncritically taking over variations or rules discovered by others; the vanity which is self-sufficient; the incapacity for admitting mistakes; in brief, everything that leads to standstill or to anarchy.”

Emanuel Lasker (1868–1941) German World Chess Champion and grandmaster, contract bridge player, mathematician, and philosopher

Source: Lasker's Manual of Chess (1925), p. 338

Education, Dead

“There is fascism, leading only into the blackness which it has chosen as its symbol, into smartness and yapping out of orders, and self-righteous brutality, into social as well as international war. It means change without hope. Our immediate duty — in that tinkering which is the only useful form of action in our leaky old tub — our immediate duty is to stop it.”

E.M. Forster (1879–1970) English novelist

"Notes on the Way", Time and Tide Magazine (10 June 1934); reprinted in The Prince's Tale and Other Uncollected Writings (1998)

War, Hope, Change

“Evolution embodies information in every part of every organism. … This information doesn't have to be copied into the brain at all. It doesn't have to be "represented" in "data structures" in the nervous system. It can be exploited by the nervous system, however, which is designed to rely on, or exploit, the information in the hormonal systems just as it is designed to rely on, or exploit, the information embodied in your limbs and eyes. So there is wisdom, particularly about preferences, embodied in the rest of the body. By using the old bodily systems as a sort of sounding board, or reactive audience, or critic, the central nervous system can be guided — sometimes nudged, sometimes slammed — into wise policies. Put it to the vote of the body, in effect….When all goes well, harmony reigns and the various sources of wisdom in the body cooperate for the benefit of the whole, but we are all too familiar with the conflicts that can provoke the curious outburst "My body has a mind of its own!" Sometimes, apparently, it is tempting to lump together some of the embodied information into a separate mind. Why? Because it is organized in such a way that it can sometimes make independent discriminations, consult preferences, make decisions, enact policies that are in competition with your mind. At such time, the Cartesian perspective of a puppeteer self trying desperately to control an unruly body-puppet is very powerful. Your body can vigorously betray the secrets you are desperately trying to keep — by blushing and trembling or sweating, to mention only the most obvious cases. It can "decide" that in spite of your well-laid plans, right now would be a good time for sex, not intellectual discussion, and then take embarrassing steps in preparation for a coup d'etat. On another occasion, to your even greater chagrin and frustration, it can turn a deaf ear on your own efforts to enlist it for a sexual campaign, forcing you to raise the volume, twirl the dials, try all manner of preposterous cajolings to persuade it.”

Daniel Dennett (1942) American philosopher

Kinds of Minds (1996)

Wisdom, Secret, Sex, Way

“I doubt that even if this evidence could be upgraded to 100 per cent it would persuade the sort of people who go on self-appointed missions of mediation to Baghdad. These people further fail to see that governments now have a further responsibility to their citizens — namely to see that something is done to prevent future assaults on civilisation.”

Christopher Hitchens (1949–2011) British American author and journalist

"We Must Fight Iraq" http://www.mirror.co.uk/news/allnews/page.cfm?objectid=12227453&method=full&siteid=50143, Daily Mirror (2002-09-25): On the 2003 invasion of Iraq <br class="br">2000s, 2002, We Must Fight Iraq (2002)

People, Future

“It is clear to see that it is not them but me, who had lost my self-identity. As I hide behind these books I read, while scribbling my poetry, like art could save a wretch like me, with some ideal ideology that no one can hope to achieve. And I am never real; it is just a sketch of me. And everything I have made is trite and cheap and a waste of paint, of tape, of time”

Conor Oberst (1980) American musician

Waste of Paint
Lifted or The Story Is in the Soil, Keep Your Ear to the Ground (2002)

Books, Hope, Art, Time

“Poetry is a vocal art for me, not neccessarilyperformative, it might be reading to one self or recalling some lines by memory. The speaker bringing their own experience to it, changing it with their own sensibility.”

Robert Pinsky (1940) American poet, editor, literary critic, academic.

The Art of Poetry - interview 1995 with Downing & Kunitz

Art, Memory, Change, Reading

“A stone is not self any more than a self is a stone.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Eminent Indians (1947)

“By enlarging your knowledge of things, you will find your knowledge of self is enlarged.”

Charles de Lint (1951) author

“The Pochade Box”, p. 318
The Ivory and the Horn (1996)

Knowledge

“In its origin, liberalism had no ambition to be universal either in the sense of claiming to be valid for everyone and every human society or in the sense of purporting to give an answer to all the important questions of human life. … The ideal of liberalism is a practically engaged political philosophy that is both epistemically and morally highly abstemious. That is, at best, a very difficult and possibly a completely hopeless project. It is therefore not surprising that liberals succumb again and again to the temptation to go beyond the limits they would ideally like to set for themselves and try to make of liberalism a complete philosophy of life. … In the middle of the twentieth century, Kantianism presented itself as a “philosophical foundation” for a version of liberalism, and liberals at that time were sufficiently weak and self-deceived (or strong and opportunistic) to accept the offer.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 24-25.
Outside Ethics (2005)

Life, Question, Sense, Strong

“This is the establishment, chiefly upon Kant's foundations, of a new idealistic philosophy, in extension and fulfilment of Kant's own, though also taking impulse from the views of Aristotle and of Leibnitz. This new idealism seeks to rehabilitate the moral individual in his proper autonomy by seating him in the eternal world; that is, in the self-active, and therefore absolutely real, or noumenal, order of being. It thus stands opposed (1) to the current Monism, whether of Naturalism (Spencer, Haeckel, etc.) or of Absolute Idealism (Hegel and the Neo-Hegelians), and (2) to the older Monotheism, with its dualism (the eternal Creator, the temporal creation) of literal production out of nothing, by miracle”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix A: The Essays in their Systematic Connexion, p.383

World, Nature

“In the majority of cases which are brought to me as a consulting psychologist for love and marital adjustment, there are self-deceptions to be uncovered as well as attempts to deceive other people. Beneath such love conflicts there is almost always a festering psychological core of dishonesty.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

Lie Detector Test, p. 119.

Love, People

“Certain ways of life, especially leisureliness and contemplation, are said to be marked by “self-sufficiency” (Aristotle). Here there is a double connotation of not needing much from others to carry on such a life, and of the life itself having the character of finality. Both connotations suggest forms of independence. Not needing much from others means being independent of them. And “finality” implies that the activity of thinking, or, more generally, of being leisurely has intrinsic worth. Thus the leisurely person is independent in the sense that the value of his leisure does not depend on any consequence it may have, for example, the consequence that it restores his energy for the next day’s work.”

Lawrence Haworth (1926) American-Canadian philosopher

Lawrence Haworth, Autonomy: An Essay in Philosophical Psychology and Ethics (Yale University Press: 1986), pp. 12-13.

Life, Way, Thinking, Sense

“A piece of knowledge about boat-building, about whose correctness Crusoe has no doubts at all, will not be seen as a hunch and will be valued according to Menger's Law. It may be said that Crusoe is well aware that he possesses this kind of information; he will deploy and value it in the same way as he may be imagined to deploy and value other resources he believes are definitely at his disposal. But concerning Crusoe's hunches and his visions in the face of a changing, uncertain environment, it cannot be said at all that Crusoe knows he has a hunch or a vision of the future. He does not act by deliberately utilizing his hunch about the future; instead, he finds that his actions reflect his hunches…In other words, it turns out, the essence of entrepreneurial vision, and what sets it apart from knowledge as a resource, is reflected in Crusoe's lack of self-consciousness concerning it…Crusoe may…gradually come to be aware of his vision. When he does, that vision ceases to be entrepreneurial and comes to be a resource. Moreover, Crusoe's realization that he possesses this definite information resource may itself be entrepreneurial. As soon as he 'knows' that he possesses an item of knowledge, that item ceases to correspond to entrepreneurial vision; instead, as with all resources, it is Crusoe's belief that he has the resources at his disposal that may now constitute his entrepreneurial hunch.”

Israel Kirzner (1930) American economist

Israel Kirzner, (1979: 168-169); as cited in: " Israel Kirzner's Entrepreneurship http://www.constitution.org/pd/gunning/subjecti/workpape/kirz_ent.pdf" by the Constitution Society, May 31, 2004

Law, Way, Imagination, Knowledge

“I would like my books to stand as a tool to unbind children from expectations of poetry because it should free the child to self-expression and exploration.”

Masiela Lusha (1985) Albanian actress, writer, author

On why she writes http://www.burbankleader.com/entertainment/tn-blr-masielalusha-20101027,0,7134384.story/

Children, Books

“…The result of burning embassies and treading on flags is the self-same objective these drawings wanted to highlight. It was their intention to say that Muslims are terrorists and their religion is a peril to Western civilization.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Burning embassies is not the way (2008)

Religion, Drawing

“The absent no longer entered our thoughts. One spoke of them who knows what happened to them? but their fate was not on our minds. We were incapable of thinking. Our senses were numbed, everything was fading into a fog. We no longer clung to anything. The instincts of self-preservation, of self-defense, of pride, had all deserted us. In one terrifying moment of lucidity, I thought of us as damned souls wandering through the void, souls condemned to wander through space until the end of time, seeking redemption, seeking oblivion, without any hope of finding either.”

Elie Wiesel book Night

Night (1960)

Fate, Hope, Soul, Thinking

“I am convinced of the necessity to take an effective measure of self defense.”

Seishirō Itagaki (1885–1948) Japanese general

Quoted in "Oakland Tribune (Newspaper)" - February 21, 1939, Oakland, California.

“This extremist ideology is not true Islam. I have said it myself many, many times, and it’s absolutely right to do so. And I’ll say it again today. But simply denying any connection between the religion of Islam and the extremists doesn’t work, because these extremists are self-identifying as Muslims. … It is an exercise in futility to deny that. And more than that, it can be dangerous. To deny it has anything to do with Islam means you disempower the critical reforming voices; the voices that are challenging the fusing of religion and politics; the voices that want to challenge the scriptural basis which extremists claim to be acting on; the voices that are crucial in providing an alternative worldview that could stop a teenager’s slide along the spectrum of extremism.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on extremism (20 July 2015)

Religion, Exercises, Time

“But as he warmed and glowed, in his simple and eloquent language,
Quite forgetful of self, and full of the praise of his rival,
Archly the maiden smiled, and, with eyes over-running with laughter,
Said, in a tremulous voice, "Why don't you speak for yourself, John?"”

Henry Wadsworth Longfellow The Courtship of Miles Standish

Pt. III, The Lover's Errand.
The Courtship of Miles Standish (1858)

Smile, Laughter, Forgetting

“Were the ironies of taxation any better: raising money for schools and hospitals and roads and bridges, and spending it on blowing up schools and hospitals and roads and bridges in self-defeating wars?”

Edward St. Aubyn (1960) British writer

At Last, Chapter 6

Money, War, School

“The caring person is the carrier of radical middle politics. … To see this clearly, it helps to look at three competing archetypes of the Good American. … Self-aggrandizers are ambitious strivers. They get their primary identity from their occupation and the social status associated with that. … Self-sacrificing individuals are not personally ambitious – and when they are they try to hide it. They get their primary identity from their ethnic, racial, or religious affiliation or sexual orientation. … Caring persons may or may not be personally ambitious, but they want their jobs to provide them with opportunities for personal growth and social relevance. They get their primary identity from the lifestyle choices they make and the values they consciously choose. They are equally committed to personal freedom and social justice, self-development and social change.”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: Radical Middle (2004), Chapter 2, "The Caring Person," pp. 17–18.

Justice, Freedom, Change, Help

“Many of us associate the Christian faith as a list of do's and dont's, to be sure. But the Christian life is to be oriented in relationship, why is there so much talk of formula? Could it be that the reason we are more interested in forumla than relationship is that we would like to deal with our need for religion without dealing with the complications of relationship? That even though we have chosen the Christian faith instead of "poppycock religion," we ultimately want the same thing as the pagan? And what is that? Easy answers, comfortable sentiments, beliefs that make us feel good. So we go through the motions. We go to our churches, we read our self-help books, we watch our religious television, and we check each item off our to-do list as if we were doing work for pay. One thing I am sure of. This is not the kind of real-life faith I'm looking for.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Life, Books, Faith, Religion

“When the personal worth of individuals is calculated only in money, sense of self becomes confused with financial net worth.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

Money, Sense, Personality

“Philosophy is antipoetic. Philosophize about mankind and you brush aside individual uniqueness, which a poet cannot do without self-damage. Unless, for a start, he has a strong personal rhythm to vary his metrics, he is nothing. Poets mistrust philosophy. They know that once the heads are counted, each owner of a head loses his personal identity and becomes a number in some government scheme: if not as a slave or serf, at least as a party to the device of majority voting, which smothers personal views.”

Robert Graves (1895–1985) English poet and novelist

"The Case for Xanthippe" in The Crane Bag (1969).
General sources

Strong, Personality

“One must always paint in opposition to nature, and to one’s own 'mood'. To let oneself go is a weakness, a sort of hysterics. If you are full of red, choose a green or a blue; if you feel like yellow, choose grey or black. In this continuous opposition lies the entire secret of plastic creation… To create a great work of art demands self-mortification.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in his article 'Elementarism', as cited in De Stijl – Van Doesburg Issue, January 1932, pp. 17–19
1926 – 1931

Secret, Art, Feeling, Mood

“In its studies and learned colloquy, Faz saw and felt the tales of Men. They seemed curiously convoluted, revolving about Self. What mattered most to those who loved tales was how they concluded. Yet all Men knew how each ended. Their little dreams were rounded with a sleep.
So the point of a tale was not how it ended, but what it meant. The great inspiring epic rage of Man was to find that lesson, buried in a grave.”

Gregory Benford (1941) Science fiction author and astrophysicist

Time’s Rub, pp. 260-261
In Alien Flesh (1986)

Love, Men, Dreams, Sleep

“Human beings have an almost unlimited capacity for self-delusion. We can justify any amount of sadness if it fits our own particular standard of reality.”

John Twelve Hawks American writer

Fourth Realm Trilogy (2005-2009), The Traveler (2005)

Sadness, Reality

“There is a distinguishing difference of meaning between Jesus and Christ. His given name was Jesus; his honorific title was "Christ." In his little human body called Jesus was born the vast Christ Consciousness, the omniscient Intelligence of God omnipresent in every part and particle of creation. This Consciousness is the "only begotten Son of God," so designated because it is the sole perfect reflection in creation of the Transcendental Absolute, Spirit or God the Father.
It was of that Infinite Consciousness, replete with the love and bliss of God, that Saint John spoke when he said: "As many as received him [the Christ Consciousness], to them gave he power to become the sons of God." Thus according to Jesus' own teaching as recorded by his most highly advanced apostle, John, all souls who become united with Christ Consciousness by intuitive Self-realization are rightly called sons of God….”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Love, God, Soul, Intelligence

“The concepts of purposive behavior and teleology have long been associated with a mysterious, self-perfecting or goal-seeking capacity or final cause, usually of superhuman or super-natural origin. To move forward to the study of events, scientific thinking had to reject these beliefs in purpose and these concepts of teleological operations for a strictly mechanistic and deterministic view of nature. This mechanistic conception became firmly established with the demonstration that the universe was based on the operation of anonymous particles moving at random, in a disorderly fashion, giving rise, by their multiplicity, to order and regularity of a statistical nature, as in classical physics and gas laws. The unchallenged success of these concepts and methods in physics and astronomy, and later in chemistry, gave biology and physiology their major orientation. This approach to problems of organisms was reinforced by the analytical preoccupation of the Western European culture and languages. The basic assumptions of our traditions and the persistent implications of the language we use almost compel us to approach everything we study as composed of separate, discrete parts or factors which we must try to isolate and identify as potential causes. Hence, we derive our preoccupation with the study of the relation of two variables. We are witnessing today a search for new approaches, for new and more comprehensive concepts and for methods capable of dealing with the large wholes of organisms and personalities.”

Lawrence K. Frank (1890–1968) American cyberneticist

L.K. Frank (1948) "Foreword". In L. K. Frank, G. E. Hutchinson, W. K. Livingston, W. S. McCulloch, & N. Wiener, Teleological mechanisms. Ann. N. Y. Acad. Sc., 1948, 50, 189-96; As cited in: Ludwig von Bertalanffy (1968) "General System Theory: Foundations, Development, Applications". p. 16-17

Law, Behavior, Search, Fashion

“Bare Attention consists in a bare and exact registering of the object. This is not as easy a task as it may appear, since it is not what we normally do, except when engaged in disinterested investigation. Normally man is not concerned with a disinterested knowledge of “things as they truly are,” but with “handling” and judging them from the viewpoint of his self-interest, which may be wide or narrow, noble or low. He tacks labels to the things which form his physical and mental universe, and these labels mostly show clearly the impress of his self-interest and his limited vision. It is such an assemblage of labels in which he generally lives and which determines his actions and reactions.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Heart of Buddhist Meditation (1965), p. 32

Knowledge, Universe, Appearance

“The Basic Argument In its simplest form, the argument goes like this: when the tasks people perform are well understood, predictable, routine, and repetitive, a bureaucratic structure is the most efficient. Things can be "programmed," to use March and Simon's term. Where tasks are not well understood, generally because the 'raw material' that each person works on is poorly understood and possibly reactive, recalcitrant or self activating. the tasks are non-routine. Such units or organizations are difficult to bureaucratize.”

Charles Perrow (1925–2019) American sociologist

Source: 1970s, Complex organizations, 1972, p. 166

People, Personality

“The picture story fantasy cuts loose the hampering debris of art and artifice and touches the tender spots of universal human desires and aspirations. Comics speak, without qualm or sophistication to the innermost ears of the wishful self.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

"Why 100,000,000 Americans Read Comics", The American Scholar, 13.1 (1943): pp 35-44. as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.9; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn,

Art, Universe

“Races didn't bother the Americans. They were something a lot better than any race. They were a People. They were the first self-constituted, self-declared, self-created People in the history of the world. And their manners were their own business. And so were their politics. And so, but ten times so, were their souls.”

Archibald Macleish (1892–1982) American poet and Librarian of Congress

"The American Cause", address delivered at Faneuil Hall, Boston, Massachusetts (November 20, 1940); reported in MacLeish, A Time to Act; Selected Addresses (1943), p. 115

People, World, Soul, History

“""We work in order to be at leisure."" […] Doesn't this statement appear almost immoral to the man or woman of the world of ""total work""? Is it not an attack on the basic principles of human society?
Now I have not merely constructed a sentence to prove a point. The statement was actually made — by Aristotle [Nichomachean Ethics X, 7 (1177b4–6)]. Yes, Aristotle: the sober, industrious realist, and the fact that he said it, gives the statement special significance. What he says in a more literal translation would be: ""We are not-at-leisure in order to be-at-leisure."" For the Greeks, ""not-leisure"" was the word for the world of everyday work; and not only to indicate its ""hustle and bustle,"" but the work itself. The Greek language had only this negative term for it (ά-σχολία), as did Latin (neg-otium).
The context not only of this sentence but also of another one from Aristotle's Politics (stating that the ""pivot"" around which everything turns is leisure [Politics VII, 3 (1337b33)]) shows that these notions were not considered extraordinary, but only self-evident. […] Could this also imply that people in our day no longer have direct access to the original meaning of leisure?”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 4–5

People, World, Appearance

“Phædrus is fascinated too by the description of the motive of "duty toward self " which is an almost exact translation of the Sanskrit word dharma, sometimes described as the "one" of the Hindus. Can the dharma of the Hindus and the "virtue" of the ancient Greeks be identical?”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Motivation

“Whatever his merits as an economist, Hume's place as one of the foremost exponents of capitalism is clearly established. His views on the landed interest and his recognition of self-interest and his desire for accumulation as the driving forces of economic activity in his time helped to consolidate the forces that were struggling to add political power to the economic supremacy which they had already achieved.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 123

Time, Help

“If the engineer does not honor the nature of the steel or the wood or the stone, his or her failure will go well beyond aesthetics: the bridge or the building will collapse and put human life in peril.
The human self also has a nature, limits as well as potentials. If you seek vocation without understanding the material you are working with, what you build with your life will be ungainly and may well put lives in peril, your own and some of those around you. “Faking it” in the service of high values is no virtue and has nothing to do with vocation. It is an ignorant, sometimes arrogant, attempt to override one’s nature, and it will always fail.”

Parker Palmer (1939) American theologian

Let Your Life Speak: Listening for the Voice of Vocation (1999)

Life, Failure, Understanding, Nature

“Money does not make you happy. All money does is make you really look at yourself. When you're not worried about the lights being shut off, then you can get down to business looking at 'What kind of persona am I?'Money is not a cure-all. You're still human, you still get depressed, you still get scared, you still get sad … It's really about your own self-worth. If you're going to be the best doctor, the best dancer, the best teacher, the best singer, it's really about that. That's where the confidence comes from. A lot of people who don't have a lot of money have a lot of confidence, [they] still love themselves because they feel accomplished inside.”

Erika Jayne (1969) American singer, actress and television personality

Interview to Cosmopolitan (2016)

Love, Money, Happiness, People

“Many people would argue that the most dangerous inhabitant of the earth is currently the self styled 43rd president of the United States. Not so much in deed anymore as in word. Because to hear that man speak is to wish upon yourself physical harm.”

John Oliver (1977) English comedian

John Oliver: Terrifying Times (2008)

People

“Playing Paula in The Business of Strangers was extremely cathartic and wonderful for me because Patrick Stettner (the director) constantly encouraged me to be un-self aware. The character is very elusive and bold, but my experience of having people confuse bluntness with bitchiness has made me shy away from it, or it has made me too aware of the reactions I get from people. So Patrick undid all that by telling me to ignore what the response might be to Paula. It was almost like being a kid again, and it was a very empowering feeling.”

Julia Stiles (1981) American actress

MovieMaker, winter 2001.

People, Feeling, Business

“Self-pity? I see no moral objections to it, the smell drives people away, but that's a practical objection, and occasionally an advantage.”

E.M. Forster (1879–1970) English novelist

Source: Commonplace Book (1985), p. 50

People

“Political conservatives have focused on tax reduction as an economic growth strategy for three reasons. First it is self-serving; it saves rich people lots of money. Second, it comports with their ideological allegiance to laissez-faire economics. And third, tax incentives are less intrusive to business-as-usual than any other form of government planning.”

Robert Kuttner (1943) American journalist

Source: The Economic Illusion (1984), Chapter 5, Taxes, p. 227

Money, People, Business

“The mind's ability to attend to its own representing activity is a distinct ability, logically presupposed as a condition of experience. (We couldn't be representing objects unless, in all cases of such representing, we could also become conscious of our representing.) … All consciousness … is a species of self-consciousness, representing objects is at the same time attending to the mind's activities.”

Robert B. Pippin (1948) American philosopher

Source: Hegel's Idealism: The Satisfactions of Self-Consciousness (1989), p. 20

Time

“Here the idea of God has been replaced by the idea of the Future. The two notions are, admittedly, all but identical in the way in which they are self-contradictory and thus always fundamentally confusing to their worshippers, who must look to priests for translation, and so inevitably the priests (or whatever they call them) gradually take power…”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 8 “Revolutions” (p. 413)
The Steel Tsar (1981)

God, Way, Idea, Future

“When masses of men reach a point at which egotism reigns so blandly, can their political damnation be far off? They have rejected their only guaranty against external control, which is self-discipline, taught and practiced.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 91.

Men

“I’m not going to make the mistake of appealing to your patriotism: It’s a deflating currency these days, and an ambiguous one. But I would like to put a word in for ethics, fair play, and enlightened self-interest.”

Charles Stross book Halting State

Source: Halting State (2007), Chapter 33, “Elaine: Gentlemen and Players” (p. 274)

“Morality, if present, should not be relied on because it will be trumped by self interest in most circumstances.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.204

“Do not all theists insist that there can be no morality, no justice, honesty or fidelity without the belief in a Divine Power? Based upon fear and hope, such morality has always been a vile product, imbued partly with self-righteousness, partly with hypocrisy. As to truth, justice, and fidelity, who have been their brave exponents and daring proclaimers? Nearly always the godless ones: the Atheists; they lived, fought, and died for them. They knew that justice, truth, and fidelity are not conditioned in heaven, but that they are related to and interwoven with the tremendous changes going on in the social and material life of the human race; not fixed and eternal, but fluctuating, even as life itself.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Philosophy of Atheism (1916)

Life, Truth, Fear, Justice

“Marxism is a revolutionary worldview that must always struggle for new revelations. Marxism must abhor nothing so much as the possibility that it becomes congealed in its current form. It is at its best when butting heads in self-criticism, and in historical thunder and lightning, it retains its strength.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

As quoted in Quote Junkie : Political Edition (2008) by Hagopian Institute

“(on The Hamburg Cell): "It shows them as weak, alienated individuals being recruited by the classic methods of any campus cult. Young men without a strong sense of self are a Microsoft for mind viruses, and these were no exception."”

Ken MacLeod (1954) Scottish science fiction writer

weblog post http://kenmacleod.blogspot.com/2004_09_01_kenmacleod_archive.html, 3 September 2004 <br class="br">Other sources

Men, Sense, Strong

“Friends of my youth, a last adieu! haply some day we meet again;
Yet ne'er the self-same men shall meet; the years shall make us other men.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Men, Youth

“Good Lord. I’d be lying if I said I’d never Googled myself, but it honestly never occurred to me to add ‘naked’ to my search criteria. Sure enough, there have been five nude ‘episodes’. And I know this is self-destructive but somehow I find myself on a ‘nudescenes’ forum where linus22 is arguing that I have odd-shaped nipples. Do I? Oh God! That thought never occurred to me! One more for the self-esteem list.”

Alice Evans (1971) British actress

Alice Evans' May 2007 Glamour Magazine column "Do I Dare to Bare".

God, Search, Lying

“After making careful inquiry I can not find a half a dozen cases of a man or woman who has completed a full course of education in any of our reputable institutions like Hampton, Tuskegee, Fiske, or Atlanta, who are imprisoned. The records of the South show that 90 percent of the colored people imprisoned are without knowledge of trades and 61 percent are illiterate. But it has been said that the negro proves economically valueless in proportion as he is educated. Let us see. All will agree that the negro in Virginia, for example, began life forty years ago in complete poverty, scarcely owning clothing or a day's food. The reports of the State auditor show the negro today owns at least one twenty-sixth of the real estate in that Commonwealth exclusive of his holdings in towns and cities, and that in the counties east of the Blue Ridge Mountains he owns one-sixteenth. In Middlesex County he owns one-sixth: in Hanover, one-fourth. In Georgia the official records show that, largely through the influence of educated men and women from Atlanta schools and others, the negroes added last year $1,526,000 to their taxable property, making the total amount upon which they pay taxes in that State alone $16,700,000. Few people realize under the most difficult and trying circumstances, during the last forty years, it has been the educated negro who counseled patience, self-control, and thus averted a war of races. Every negro going out of our institutions properly educated becomes a link in the chain that shall forever bind the two races together in all essentials of life.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

Speech in New York (12 February 1904), as quoted in speech by Edward de Veaux Morrell in the House of Representatives https://cdn.loc.gov/service/rbc/lcrbmrp/t2609/t2609.pdf (4 April 1904) <br class="br">1900s

Life, Women, Men, War

“After an inferior man has been taught a doctrine of superiority he will remain as inferior as he was before his lesson. He will merely assume himself to be superior, and attempt to employ his recently-learned tactics against his own kind, whom he will then consider his inferiors. With each inferior man enjoying what he considers his unique role, the entire bunch will be reduced to a pack of strutting, foppish, self-centered monkeys gamboling about on an island of ignorance. There they will play their games under the supervision of their keeper, who was and will always be a superior man.”

Anton LaVey book The Devil's Notebook

The Devil's Notebook (1992)

Game, Learning

“What self-righteous persons take to themselves, is the same work that Christ was engaged in when He was in His agony and bloody sweat, and when He died on the cross, which was the greatest thing that ever the eyes of angels beheld. Christ could accomplish other parts of this work without cost; but this part cost Him His life, as well as innumerable pains and labors. Yet this is the part which self-righteous persons go about to accomplish for themselves.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 541.

Life, Pain, Angels, Christ

“For people like us it is necessary to be a bit stronger, more self-critical, more observant than the usual run. Whether we happen to come already enhanced with these qualities, as some have claimed, or whether our situation invests them in us, we have traditionally - and we do have a long and proud tradition - been a little finer, a little firmer, more sensitive and flexible than others… There will be times when only your own spine can support you, moments when only your own wit can inspire you, days when nothing but exacting self-control can raise you from bed, nights when nothing but your word can impel you into society. But of all these disciplines, there is nothing you must hold to more sternly than to be kind and sympathetic. The easiest armor to put on is always cruelty. That armor will, indeed, see you through everything. Vicious condescension toward those without your strength can make you feel momentarily superior. But that easy armor must be forgone. Don't ever curdle that creamy brow with lines of easy disdain, or curl those lips with a popular sneer. Of all the models available, the one of gentleman in our late war is most succinct: Face what you have to face with humor, dignity, and style; protect yourself with knightly grace; have contempt for your own weakness and never encourage it in others; but never, Ralph, never for an instant permit yourself to feel anything other than pity and deepest sympathy for unfortunate comrades who have, after all, fallen in the same battle.”

Robert Patrick (playwright) (1937) Playwright, poet, lyricist, short story writer, novelist

One of Those People
Untold Decades: Seven Comedies of Gay Romance (1988)

War, People, Feeling, Support

“That girls should not marry for money we are all agreed. A lady who can sell herself for a title or an estate, for an income or a set of family diamonds, treats herself as a farmer teats his sheep and oxen — makes hardly more of herself, of her own inner self, in which are comprised a mind and a soul, than the poor wretch of her own sex who earns her bread in the lowest state of degradation.”

Anthony Trollope Framley Parsonage

Source: Framley Parsonage (1861), Ch. 21

Money, Family, Sex, Soul

“He was a fool,” said Willow calmly to Klein. “There are many who refuse their responsibilities. Fooling themselves they search for a ‘higher ideal’. He was a fool.”
“What are responsibilities?” said Klein laconically. “He knows. Responsibility, my dear, is another word for self-interest. For survival.”

Michael Moorcock (1939) English writer, editor, critic

She looked at Klein uncomprehendingly.
Source: The Sundered Worlds (1965), Chapter 4 (p. 206)

Fools, Search

“People never realize how much work impacts there self esteem and sense of purpose until they leave a job.”

Rob Payne (1973) Canadian writer

Source: Working Class Zero (2003), Chapter 16, p. 127

People, Sense

“There's a great phrase from Eric Jantsch … and he says, "these self-organizing dynamics are in every place in the universe, waiting at their marks". I love that phrase because you get that … the power for making water exists everywhere in the universe but the conditions have to be right. But if the conditions are right, then these self-organizing dynamics leap to it. So I think it's something like that, that the possibility for sentience has always been there but has been waiting for a chance to really display.”

Brian Swimme (1950) American cosmologist

MeaningofLife.tv interview, 2007

Love, Thinking, Universe, Water

“We live in stormy and unsettled times. Hence we may confer a benefit, not only on ourselves, but on others, by diverting attention from the exciting circumstances of the present day—from the disheartening eccentricities of a literature which meanders in a thousand frivolous directions—to the calm regions where the inner man, self-examined, submits himself to moral treatment. Here our connection with things, our object, our duty, become clear; and, while we quietly separate ourselves from a world which is unable to assure us of anything, we feel that the joy we thought lost again returns, and that a second innocence spreads its clear and tranquillizing light over human existence. The child may amuse himself with childish rhymes. Man should find his recreation in reflecting on his relation to the things of this life. To all has this power been vouchsafed; by all should it be exercised.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

The Dietetics of the Soul; Or, True Mental Discipline (1838)

Life, World, Feeling, Exercises

“Yes books are valuable. But not reading of books will take the place of a daily, candid, honest examination of what one has recently done, and what one is about to do - of a steady looking at one's self in the face”

Arnold Bennett (1867–1931) English novelist

disconcerting though the sight may be
Source: How to Live on Twenty-Four Hours a Day (1910), Chapter 8.

Books, Reading

“Self-centeredness is death. Centeredness in God and in his people brings life.”

Kirby Page (1890–1957) American clergyman

What Does God Want Us to Do About Russia? (1948)

Life, Death, God, People

“Dialogue in Hell:
inscrutable…They never know if some enterprise already prepared will not descend on them from one day to the other.
A Prince whose power is founded upon a democratic base, must speak carefully, albeit popularly. If necessary he must not fear to speak like a demagogue, for after all he is the people, and he must have its passions…
You asked me a moment ago if I knew self-denial, if I would sacrifice myself for my people, relinquish the throne if necessary; now you have my answer, I can relinquish it as a martyr.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

People, Fear, Hell, Passion

“You know, I have this version of the expulsion from the Garden of Eden. God, in expelling Adam and Eve, kind of felt bad. He had gotten very angry, right? You know, you get angry and then you feel, "Well, maybe I overreacted." So, God was in that kind of mood when he expelled Adam and Eve from the garden. But his hands were tied. He had to go through with it; he had made the decision. God doesn't want to constantly second-guess himself. But he thought, "I know. I'll give them self-deception. Things are going to be truly horrendous out there, but they'll never notice."”

Errol Morris (1948) American filmmaker and writer

Source: The Museum of Modern Art with Ron Rosenbaum http://www.errolmorris.com/content/interview/moma1999.html

God, Feeling, Mood, Decision

“Deviant (definition): A person who wanders from the One True Path and is caught urinating somewhere in the midst of the unthinkable. A person taking any exit ramp off the freeway of self-righteousness.”

Richard Summerbell (1956) Canadian mycologist

Abnormally Happy: A Gay Dictionary (1985)

Personality

“We know that the enemies of our civilization and of Arab-Muslim civilization have emerged from what is actually a root cause. The root cause is the political slum of client states from Saudi Arabia through Iraq, Pakistan and elsewhere, that has been allowed to dominate the region under U. S. patronage, and uses people and resources as if they were a gas station with a few flyblown attendants. To the extent that this policy, this mentality, has now changed in the administration, to the extent that their review of that is sincere and the conclusions that they draw from it are sincere, I think that should be welcomed. It's a big improvement to be intervening in Iraq against Saddam Hussein instead of in his favor. I think it makes a nice change. It's a regime change for us too. Now I'll state what I think is gonna happen. I've been in London and Washington a lot lately and all I can tell you is that the spokesmen for Mr. Blair and Mr. Bush walk around with a look of extraordinary confidence on their faces, as if they know something that when disclosed, will dissolve the doubts, the informational doubts at any rate, of people who wonder if there is enough evidence. [Mark Danner: It's amazing they've been able to keep it to themselves for so long. ] I simply say, I have two reasons for confidence. I know perfectly well that there are many people who would not be persuaded by this evidence even if it was dumped on their own doorstep, because the same people, many of the same people, didn't believe that it was worth fighting in Afghanistan even though the connection between the Taliban and Al Qaeda was as clear as could possibly be. So I know that. There's a strong faction of the so-called peace movement that is immune to evidence and also incapable of self criticism, of imagining what these countries would be like if the advice of the peaceniks has been followed. I also made some inquiries of my own, and I think I know what some of these disclosures will be. But, as a matter of fact I think we know enough. And what will happen will be this: The President will give an order, there will then occur in Iraq a show of military force like nothing probably the world has ever seen. It will be rapid and accurate and overwhelming enough to deal with an army or a country many times the size of Iraq, even if that country possessed what Iraq does not, armed forces in the command structure willing to obey and be the last to die for the supreme leader. And that will be greeted by the majority of Iraqi people and Kurdish people as a moment of emancipation, which will be a pleasure to see, and then the hard work of the reconstitution of Iraqi society and the repayment of our debt — some part of our debt to them — can begin. And I say, bring it on.”

Christopher Hitchens (1949–2011) British American author and journalist

"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq <br class="br">2000s, 2003

People, Pleasure, World, Peace