Quotes about seeker

A collection of quotes on the topic of seeker, truth, people, god.

Quotes about seeker

“For I have always been a seeker, a dreamer, and a ponderer on seeking and dreaming…”

H.P. Lovecraft (1890–1937) American author

Source: Night Ocean et autres nouvelles

Dreams

“The grandeur of man is measured according to what he seeks and according to the urgency by which he remains a seeker.”

Martin Heidegger (1889–1976) German philosopher

Basic Questions of Philosophy: Selected "Problems" of "Logic" (Grundfragen der Philosophie: Ausgewählte "Probleme" der "Logik" (1984), translated by Richard Rojcewicz and André Schuwer, Indiana University Press, 1994, ISBN 0253004381, p. 7)

“It is not the possession of truth, but the success which attends the seeking after it, that enriches the seeker and brings happiness to him.”

Max Planck (1858–1947) German theoretical physicist

Where Is Science Going? (1932)
Source: Where is Science Going?

Success, Truth, Success, Happiness

“The seeker after the truth is not one who studies the writings of the ancients and, following his natural disposition, puts his trust in them, but rather the one who suspects his faith in them and questions what he gathers from them, the one who submits to argument and demonstration, and not to the sayings of a human being whose nature is fraught with all kinds of imperfection and deficiency. Thus the duty of the man who investigates the writings of scientists, if learning the truth is his goal, is to make himself an enemy of all that he reads, and, applying his mind to the core and margins of its content, attack it from every side. He should also suspect himself as he performs his critical examination of it, so that he may avoid falling into either prejudice or leniency.”

Alhazen (965–1038) Arab physicist, mathematician and astronomer

Alhazen, quoted in “Muslim Journeys.” Bridging Cultures Bookshelf: Muslim Journeys. N.p., n.d. Web. 01 Nov. 2013. Also in Ibn al-Haytham Brief life of an Arab mathematician: died circa 1040 (September-October 2003) http://harvardmagazine.com/2003/09/ibn-al-haytham-html

Truth, Faith, Question, Nature

“Satisfaction linked with dishonor or with harm to others is a prison for the seeker.”

Zoroaster Persian prophet and founder of Zoroastrianism

Vahishto-Ishti Gatha; Yasna 53, 6.
The Gathas

“No theory, no ready-made system, no book that has ever been written will save the world. I cleave to no system. I am a true seeker.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

As quoted in Michael Bakunin (1937) by E.H. Carr, p. 175

Books, World

“Of course you’re there. Death is always there. So why was I afraid? Your leap is swift. Your claws are sharp and merciful. What can you take from me which is not already yours?... Everything I have done until now has been fruitless. It has led to nothing. There was no other path except that it led to nothing — and before me now there is only one real fact — Death. The truth I have been seeking — this truth is Death. Yet Death is also a seeker. Forever seeking me. So — we have met at last. And I am prepared. I am at peace. Because I will conquer death with death.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: The Warrior Within : The Philosophies of Bruce Lee (1996), p. 77, spoken by Cord, the protagonist of the unproduced film The Silent Flute

Truth, Peace, Death

“We began to stir against slavery. Hearts grew soft, here, there, and yonder. There was no place in the land where the seeker could not find some small budding sign of pity for the slave. No place in all the land but one—the pulpit. It yielded at last; it always does. It fought a strong and stubborn fight, and then did what it always does, joined the procession—at the tail end. Slavery fell. The slavery text remained; the practice changed, that was all.”

Mark Twain (1835–1910) American author and humorist

Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false. "Bible Teaching and Religious Practice" (1923)

Strong, Change, Heart, Fight

“One hundred years from my day there will not be a Bible in the earth except one that is looked upon by an antiquarian curiosity seeker.”

Voltaire (1694–1778) French writer, historian, and philosopher

As quoted in Hefley What's so great about the Bible (1969), p. 30 George Sweeting Living in a Dying World (1972), p. 59 Related: "...only 50 years after his death the Geneva Bible Society used his press and house to produce stacks of Bibles." Geisler, Norman L. and Nix, William E., A General Introduction to the Bible (Chicago, Moody Press, 1968), p. 123-124. See also McDowell The New Evidence that Demands a Verdict http://www.gracechapelsomd.org/books/The_New_Evidence_That_Demands_A_Verdict.pdf (1999). According to The Open Society, Vol. 77 (Autumn 2004) Voltaire's House and The Bible Society http://www.nzarh.org.nz/journal/2004v77n1aut.pdf, p. 14: "The myth seems to have originated from an 1849 Annual Report of the American Bible Society where the relevant section reads: Voltaire... predicted that in the nineteenth century the Bible would be known only as a relic of antiquity. He could say, while on this topic, that the Hotel Gibbon (so-called from that celebrated infidel) is now become the very depository of the Bible Society, and the individual who superintends the building is an agent for the sale and receipt of the books. The very ground this illustrious scoffer often paced, has now become the scene of the operation and success of an institution established for the diffusion of the very book against which his efforts were directed." Sidney Collett, in The Scripture of Truth (1905), apparently misrepresents this report by stating: "Voltaire, the noted French infidel who died in 1778, said that in one hundred years from his time Christianity would be swept into history. But what has happened? Only twenty-five years after his death the [British & Foreign Bible] Society was founded. His printing press, with which he printed his infidel literature, has since been used to print copies of the Word of God; and the very house in which he lived has been stacked with Bibles of the Geneva Bible Society." Regarding Bible-printing in Voltaire's homes, Theodore Besterman (former director of the "Institut et Muse Voltaire" in Geneva) stated, "None of Voltaire's homes is or ever has been connected in any way with any Bible Society. This applies to all Voltaire's homes, whether in France, Germany, Switzerland, or anywhere else". http://www.nzarh.org.nz/journal/2004v77n1aut.pdf. Misattributed Variant: "Another century and there will not be a Bible on earth!"

“I've probably saved thousands of people's lives with my educational message on snake bites, how to get in around venomous anything. Yeah, I'm a thrill seeker, but crikey, education's the most important thing.”

Steve Irwin (1962–2006) Australian environmentalist and television personality

Online interview at Scientific American online (sciam.com) (26 March 2001)

People, Education

“The modern man is necessarily a seeker of God, maybe a Man of Christ.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Der moderne Mensch ist notwendigerweise ein Gottsucher, vielleicht ein Christusmensch.
Michael: a German fate in diary notes (1926)

God, Christ

“Seek the seeker.”

Ramana Maharshi (1879–1950) Indian religious leader

Self-Enquiry paraphrased, as spoken by Ram Dass in the film 'Abide as the Self.'
Abide as the Self

“The thing we tell of can never be found by seeking, yet only seekers find it.”

Bayazid Bastami (804–846) Persian Sufi mystic

Quoted in James Fadiman and Robert Frager, eds., Essential Sufism (Castle Books, 1998, ISBN 0-7858-0906-6, p. 37. Quoted earlier in " Translations of Eastern Poetry and Prose https://archive.org/stream/translationsofea00nich#page/140/mode/2up/search/impossible" by RA Nicholson (p.140) (Macmillan, 1922)

“To me it is a riddle that Knut Wicksell, who for most of his life was a fanatical representative of extreme opinions in the social debate, could present a completely different personality in the scholarly context. During the period when I knew him he was the diffident seeker after scientific truth.”

Bertil Ohlin (1899–1979) Swedish economist and politician

Bertil Ohlin (1972, 558), as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): 511-550.
1920s

Life, Truth, Personality

“The future belongs to the young. It is a young and new world which is now under process of development and it is the young who must create it. But it is also a world of truth, courage, justice, lofty aspiration and straightforward fulfilment which we seek to create. For the coward, for the self-seeker, for the talker who goes forward at the beginning and afterwards leaves his fellows in the lurch there is no place in the future of this movement. A brave, frank, clean-hearted, courageous and aspiring youth is the only foundation on which the future nation can be built….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

August 7, 1909
India's Rebirth

Truth, Youth, World, Justice

“Now, if we are honest truth-seekers, we shall avoid disputes about words.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. V: "Psychological Explanation of the Idea of Justice and Injustice, and the Determination of the Principle of Government and of Right," Part 2: Characteristics of Communism and of Property
Context: Communism is inequality, but not as property is. Property is the exploitation of the weak by the strong. Communism is the exploitation of the strong by the weak. In property, inequality of conditions is the result of force, under whatever name it be disguised: physical and mental force; force of events, chance, fortune; force of accumulated property, &c. In communism, inequality springs from placing mediocrity on a level with excellence. This damaging equation is repellent to the conscience, and causes merit to complain; for, although it may be the duty of the strong to aid the weak, they prefer to do it out of generosity, — they never will endure a comparison. Give them equal opportunities of labor, and equal wages, but never allow their jealousy to be awakened by mutual suspicion of unfaithfulness in the performance of the common task.
Communism is oppression and slavery. Man is very willing to obey the law of duty, serve his country, and oblige his friends; but he wishes to labor when he pleases, where he pleases, and as much as he pleases. He wishes to dispose of his own time, to be governed only by necessity, to choose his friendships, his recreation, and his discipline; to act from judgment, not by command; to sacrifice himself through selfishness, not through servile obligation. Communism is essentially opposed to the free exercise of our faculties, to our noblest desires, to our deepest feelings. Any plan which could be devised for reconciling it with the demands of the individual reason and will would end only in changing the thing while preserving the name. Now, if we are honest truth-seekers, we shall avoid disputes about words.
Thus, communism violates the sovereignty of the conscience, and equality: the first, by restricting spontaneity of mind and heart, and freedom of thought and action; the second, by placing labor and laziness, skill and stupidity, and even vice and virtue on an equality in point of comfort. For the rest, if property is impossible on account of the desire to accumulate, communism would soon become so through the desire to shirk.

Truth

“Of what consequence to you, reader, is my obscure individuality? I live, like you, in a century in which reason submits only to fact and to evidence. My name, like yours, is truth-seeker.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"
Context: Of what consequence to you, reader, is my obscure individuality? I live, like you, in a century in which reason submits only to fact and to evidence. My name, like yours, is truth-seeker. My mission is written in these words of the law: Speak without hatred and without fear; tell that which thou knowest! The work of our race is to build the temple of science, and this science includes man and Nature. Now, truth reveals itself to all; to-day to Newton and Pascal, tomorrow to the herdsman in the valley and the journeyman in the shop. Each one contributes his stone to the edifice; and, his task accomplished, disappears. Eternity precedes us, eternity follows us: between two infinites, of what account is one poor mortal that the century should inquire about him?
Disregard then, reader, my title and my character, and attend only to my arguments.

Truth

“I do not consider myself less ignorant than most people. I have been and still am a seeker, but I have ceased to question stars and books; I have begun to listen to the teachings my blood whispers to me.”

Hermann Hesse book Demian

Source: Demian (1919), p. 9 Prologue
Context: I do not consider myself less ignorant than most people. I have been and still am a seeker, but I have ceased to question stars and books; I have begun to listen to the teachings my blood whispers to me. My story is not a pleasant one; it is neither sweet nor harmonious, as invented stories are; it has the taste of nonsense and chaos, of madness and dreams — like the lives of all men who stop deceiving themselves.
Each man's life represents the road toward himself, and attempt at such a road, the intimation of a path. No man has ever been entirely and completely himself. Yet each one strives to become that — one in an awkward, the other in a more intelligent way, each as best he can.

People, Books, Star, Question

“Evelyn: Look, I… I may not be an explorer, or an adventurer, or a treasure-seeker, or a gunfighter, Mr. O'Connell, but I am proud of what I am.
Rick: And what is that?
Evelyn: I… am a librarian.

The Mummy (1999)”

Max Allan Collins (1948) writer

Source: The Mummy

“Everest has always been a magnet for kooks, publicity seekers, hopeless romantics and others with a shaky hold on reality.”

Jon Krakauer (1954) American outdoors writer and journalist

Source: Into Thin Air: A Personal Account of the Mount Everest Disaster

Reality

“The truth, however ugly in itself, is always curious and beautiful to seekers after it.”

Agatha Christie book The Murder of Roger Ackroyd

Hercule Poirot
Source: The Murder of Roger Ackroyd (1926)
Context: Understand this, I mean to arrive at the truth. The truth, however ugly in itself, is always curious and beautiful to seekers after it.

Truth, Beauty

“It is a dangerous day when we can take the cross out of the church more easily than the flag. No wonder it is hard for seekers to find God nowadays.”

Shane Claiborne (1975) American activist

God

“seeker of truth
follow no path
all paths lead where
truth is here”

E.E. Cummings (1894–1962) American poet

3
73 poems (1963)

Truth

“If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things.”

René Descartes book Principles of Philosophy

Original Latin: Veritatem inquirenti, semel in vita de omnibus, quantum fieri potest, esse dubitandum
Variant translation: If you would be a real seeker after truth, you must at least once in your life doubt, as far as possible, all things.
Principles of Philosophy (1644)
Variant: In order to seek truth, it is necessary once in the course of our life, to doubt, as far as possible, of all things.

Life, Truth

“The seeker embarks on a journey to find what he wants and discovers, along the way, what he needs.”

Wally Lamb (1950) american novelist

Source: The Hour I First Believed

Way

“Back when I was on my first assignment as a seeker, I was way out in Arizona. Brought in this kid named Clarisse.”

“Clarisse?”

“Sibling of yours,” Hedge said. “Ares kid. Violent. Rude. Lots of potential.”

Rick Riordan (1964) American writer

Way, Siblings

“My work is the world. Here the sunflowers, there the hummingbird - equal seekers of sweetness. Here the quickening yeast; there the blue plums…”

Mary Oliver (1935–2019) American writer

"Messenger"
Variant: My work is loving the world. Here the sunflowers, there the hummingbird — equal seekers of sweetness
Source: Thirst (2006)

World

“The seeker asking, Where is God? Is really God saying, Where indeed is the seeker!”

Meher Baba (1894–1969) Indian mystic

14 : God Seeks, p. 19.
The Everything and the Nothing (1963)

God

“I never exert pressure on my children: I encourage the children, Katija and Rahima, to pursue their dreams. Rahima is embarrassed by autograph-seekers and doesn't want me to visit her school. In fact, I have never attended a single PTA meeting or gone to pick up the report cards of my children.”

A. R. Rahman (1966) Indian singer and composer

A R Rahman: In tune with life

Children, School, Dreams

“I do not regard the late Carl Sagan as any kind of authority. On the contrary, as this book will show, I regard him in many ways as a dubious publicity seeker and careerist, more concerned to maintain his reputation as the brilliant and sceptical representative of hard-headed science than to look squarely and honestly at the facts. In short, a bit of a crook.”

Colin Wilson (1931–2013) author

Source: Alien Dawn (1998), pp. xix-xx

Books, Way, Science

“We are the offspring of approval-seekers. We want approval so badly that we vacillate between conforming to get it and standing out (being outstanding) to get it.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 24.

“In time, the heart of each religion grows hard and dies. And so seekers of the godly will always turn to new prophets and new ways, never realizing that, ultimately, all religions separate man from God.”

David Zindell book The Broken God

Source: The Broken God (1992), p. 481

God, Religion, Way, Time

“We live in a world that is subjectively open. And we are designed by evolution to be "informavores," epistemically hungry seekers of information, in an endless quest to improve our purchase on the world.”

Daniel Dennett book Freedom Evolves

Freedom Evolves (2003)

World

“When one speaks of America, millions of Germans think of their relatives who either recently or long ago left their German homeland to seek their fortune in the “New World.” When someone succeeded in quickly making a lot of money in America, people said he had made his fortune. The result was that the “rich uncle” in America was envied and his nephews and nieces were encouraged to join the fortune-seeker. Seeking fortunes in America led to Germany losing people, and the American continent received many people whose contributions are particularly clear in the agricultural and technical fields. That these people and their descendants now give great help to the enemies of Germany in this Second World War is a tragic fact.”

Julius Streicher (1885–1946) German politician

Der Stürmer, 1944

Money, War, People, World

“I set off in yoga seventy years ago when ridicule, rejection, and outright condemnation were the lot of a seeker through yoga even in its native land of India. Indeed If I had become a sadhu, a mendicant holy man, wandering the great trunk roads of British India, begging bowl in hand, I would have met with less derision and won more respect. At one time I was asked to become a sannyasin and renounce the world, but I declined. I wanted to live as an ordinary householder with all the trials and tribulations of life and to take my yoga practice r to average people who share my life with me the common life of work, marriage and children. I was blessed with all three…”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, P.xiii

Life, Marriage, Children, People

“To remember the ever present Divine at all times, even while acting in the world, is the most positive practice for a seeker who is striving to evolve. He will thereby transform his inner personality from its present condition, to a state of harmony and efficiency.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

World, Time, Personality

“The human mind is a wanton storyteller and even more, a profligate seeker after pattern. We see faces in clouds and tortillas, fortunes in tea leaves and planetary movements. It is quite difficult to prove a real pattern as distinct from a superficial illusion.”

Richard Dawkins book A Devil's Chaplain

"Snake Oil"
A Devil's Chaplain (2003)

Tea

“Every step in human progress, from the first feeble stirrings in the abyss of time, has been opposed by the great majority of men. Every valuable thing that has been added to the store of man's possessions has been derided by them when it was new, and destroyed by them when they had power. They have fought every new truth ever heard of, and they have killed every truth-seeker who got into their hands.”

H.L. Mencken (1880–1956) American journalist and writer

Homo Neanderthalensis Baltimore Sun (June 29th, 1925), The Impossible Mencken
1920s

Men, Truth, Time

“All this is forcing the USSR to fortify the nation's defences. The Soviet people want no arms build-up. What they want is arms reduction on both sides. But we are compelled to see to our country's essential security and also to that of our friends and allies. That is exactly what is being done. And we want everybody to remember that no adventure-seekers will ever succeed in catching us unawares, that no potential aggressor has the slightest chance of escaping a devastating retaliatory strike.”

Konstantin Chernenko (1911–1985) Soviet politician

Quoted in "Problems of Common Security" - Page 60 - by V. S. Shaposhnikov - 1984

People, Chance, Country

“My arrangement of my shelves may earn me a reputation for untidiness among the unthinking, but I am indifferent to these. From natural laziness – if you like – from sheer inability to discover any congruity between one book and another – I will not classify. There they are – as they come – as they go – in serried shelves – all happy with the fortuity of things – there are my books from the lowest shelf – to reach which the seeker must go (as he ought) on bended knees – to "the dust and silence of the upper shelf," as Lord Macaulay put it – there they are – awaiting the touch of the discerning hand and the light of the critical eye.
The Bankrupt Bookseller by Will Y. Darling, Robert Grant & Son Ltd, Edinburgh, 1947, p. 28.”

William Darling (politician) (1885–1962) Scottish politician

The Bankrupt Bookseller (1947)

Books, Nature, Light, Silence

“Rejoicing and celebrating with sinners was incomprehensibly scandalous (Luke 15:1). They [the Pharisees] could only assume that he [Jesus] had become a pleasure-seeker, “a drunkard and a glutton””

Albert Nolan (1934) South African priest and activist

Luke 7:34
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 42.

Pleasure

“I have never been frightened of anything. Because I fought British tommies to save the honor of an Indian lady, Gandhiji called me abhay sadhak, a fearless seeker of truth. When the sweepers of Warora challenged me to clean gutters, I did so. But that same person who fought goondas and British bandits quivered in fright when he saw the living corpse of TuIshiram, no fingers, no clothes, with maggots all over. That is why I took up leprosy work. Not to help anyone, but to overcome that fear in my life. That it worked out good for others was a by-product. But the fact is I did it to overcome fear.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

On fear
Baba Amte's Words of Wisdom

Life, Truth, Fear, Help

“Some seekers will do anything for their Self-realisation — except work for it.”

Sri Chinmoy (1931–2007) Indian writer and guru

January 24
Meditations: Food For The Soul (1970)

“Humanity is my temple, and I am its worshiper. The disabled are my supreme God, and I am their grace seeker.”

Rāmabhadrācārya (1950) Hindu religious leader

Mānavatā hī merā mandira maiṃ hūँ isakā eka pujārī ॥
haiṃ vikalāṃga maheśvara mere maiṃ hūँ inakā kṛpābhikhārī ॥
[Rambhadracharya, Jagadguru (Speaker), 2003, जगद्गुरु रामभद्राचार्य विकलांग विश्वविद्यालय, Hindi, Jagadguru Rambhadracharya Handicapped University, CD, Chitrakoot, Uttar Pradesh, India, Jagadguru Rambhadracharya Handicapped University, 00:02:16, मानवता ही मेरा मन्दिर मैं हूँ इसका एक पुजारी ॥ हैं विकलांग महेश्वर मेरे मैं हूँ इनका कृपाभिखारी ॥]

God

“Their coarseness is the sinew of some kind of brute confidence which is the reason England is home to every shade of political exile. They don't give asylum out of respect for asylum-seekers, but out of respect for themselves. They invented personal liberty, and they know it, and they did it without having any theories about it. They value liberty because it's liberty.”

Tom Stoppard (1937) British playwright

Herzen
The Coast of Utopia: Salvage (2002)

Home, Confidence, Personality

“She had called Martin a 'lie-hunter,' a 'truth-seeker.' They decided now that most people who call themselves 'truth-seekers'—persons who scurry about chattering of Truth as though it were a tangible separable thing, like houses or salt or bread—did not so much desire to find Truth as to cure their mental itch. In novels, these truth-seekers quested the 'secret of life' in laboratories which did not seem to be provided with Bunsen flames or reagents; or they went, at great expense and much discomfort from hot trains and undesirable snakes, to Himalayan monasteries, to learn from unaseptic sages that the Mind can do all sort of edifying things if one will but spend thirty or forty years in eating rice and gazing on one's navel. To these high matters Martin responded, 'Rot!' He insisted that there is no Truth but only many truths; that Truth is not a colored bird to be chased among the rocks and captured by its tail, but a skeptical attitude toward life. He insisted that no one could expect more than, by stubbornness or luck, to have the kind of work he enjoyed and an ability to become better acquainted with the facts of that work than the average job-holder.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch. 25

Life, People, Truth, Lie

“As for me, seeker after truth and student of life as I am, I shall take care not to follow their example. I take from life the movements I observe, but it is not I who impose them.
Even when a subject which I am working on compels me to ask a model for a certain fixed pose, I indicate it to him, but I carefully avoid touching him to place him in the position, for I will reproduce only what reality spontaneously offers me.
I obey Nature in everything, and I never pretend to command her. My only ambition is to be servilely faithful to her.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. I. Realism in Art, p. 30

Life, Truth, Faith, Nature

“Poppycock religion is America's new faith. It is easy. It is quick. It allows a person to feel spiritual, seem intellectual, have a faith to follow, and have something interesting to talk about over coffee. Poppycock is the quick-fix diet of the spiritual industry. It sells. It rarely threatens or confronts the seeker, allowing each to forge his own individual "religion." The poppycock believer changes the rules as he goes. If he misses a basket, he will say that a missd basket is still worth two points. The poppycock believer does not serve his god, rather his god serves him. He has everything to gain and nothing to lose.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

God, Faith, Religion, Feeling

“Like all power seekers, Pae was amazingly shortsighted. There was a trivial, abortive quality to his mind, it lacked depth, affect, imagination. It was, in fact, a primitive instrument.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 9 (p. 278)

Imagination

“A fateful thing has been happening. The East is waking up from its slumber. The wisdom of Hinduism, Buddhism, Taoism and Confucianism is becoming available to the world. Already, it is having a transforming effect on the minds of the people, particularly in countries where there is freedom to seek and express. Dogmas are under a cloud; claims on behalf of Last Prophethood and Only Sonship, hitherto enforced through great intellectual conditioning, brow-beating, and the big stick, are becoming unacceptable. Religions of proxy are in retreat. More and more men and women now seek authentic experience. Borrowed creed will not do. Men and women are ceasing to be obedient believers and are becoming seekers. They no longer want to be anybody’s sheep, now that they know they can be their own shepherds. An external authority, even when it is called God in certain scriptures, threatening and promising alternately, is increasingly making less and less impression; people now realize that Godhead is their own true, secret status and they seek it in the depth of their own being. All this is in keeping with the wisdom of the East.”

Ram Swarup (1920–1998) Indian historian

Introduction to Mohammed and the Rise of Islam by D.S. Margoliouth, Voice of India reprint, New Delhi, 1985, pp. xvii-xviii. 10Ibid., pp. xix-xx.

Wisdom, Women, Men, God

“No one any longer knows who will live in this steel-hard casing and whether entirely new prophets or a mighty rebirth of ancient ideas and ideals will stand at the end of this prodigious development. Or, however, if neither, whether a mechanized ossification, embellished with a sort of rigidly compelled sense of self-importance, will arise. Then, indeed, if ossification appears, the saying might be true for the “last humans” in this long civilizational development:narrow specialists without mind, pleasure-seekers without heart; in its conceit, this nothingness imagines it has climbed to a level of humanity never before attained.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 5 : Asceticism and the Spirit of Capitalism

Pleasure, Imagination, Idea, Sense

“A true seeker could not accept any teachings, not if he sincerely wished to find something. But he who had found, could give his approval to every path, every goal; nothing separated him from all of the other thousands who lived in eternity, who breathed the Divine.”

Hermann Hesse (1877–1962) German writer

Source: Siddhartha (1922), p. 80

Sincerity

“A true spiritual seeker will have the deepest respect and utmost reverence for all religions. We can treasure all religions and claim them as our very own.”

Sri Chinmoy (1931–2007) Indian writer and guru

The Wings of Joy (1997)

Religion

“The inhabitants of this land are religious, affectionate, hospitable, genial and frank. They are fond of scientific pursuits, inclined to austerity of life, seekers after justice, contented, industrious, capable in affairs, loyal, truthful and constant… They one and all believe in the unity of God, and as to the reverence they pay to the images of stone and wood and the like, which simpletons regard as idolatry, it is not so.”

Abu'l-Fazl ibn Mubarak (1551–1602) vizier

Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Life, God, Truth, Justice

“Something you want badly enough can always be gained. No matter how fierce the enemy, how remote the beautiful lady, or how carefully guarded the treasure, there is always a means to the goal for the earnest seeker. The unseen help of the guardian gods of heaven and earth assure fulfillment.”

Dogen (1200–1253) Japanese Zen buddhist teacher

III, 14
Shobogenzo Zuimonki (1238)

God, Beauty, Help

“One thing's for sure: if Mark Twain could have read A Course in Miracles, he never would have called the Book of Mormon "chloroform in print". Utterly without redeeming value (take that any way you want), the only conceivable importance of A Course in Miracles is a testimony to the pathetic state of spiritual hunger and confusion on the part of late twentieth-century American "seekers."”

Robert M. Price (1954) American theologian

Top Secret (2008)

Hunger, Books, Way, Reading

“He realised how oddly detached he was. […] He enjoyed every moment, but he knew that his enjoyment came largely from standing a little apart. He was not a cynic, for there was no sourness in him. He had a kindliness towards most things, and a large charity. But he did not take sides. He had not accepted any mood, or creed, or groove of his own. Vix ea nostra voco [I scarcely call these things our own] was his motto. He was only a seeker […] occupied in finding out what was in his soul.”

John Buchan book Castle Gay

Source: Castle Gay (1930), Ch. 20

Soul, Mood

“Sanctimonious slogans have a way of lulling well-meaning people, and at the same time providing self-seekers with means to frustrate the very controls that are most needed. Take, for example, a report entitled, “The Engineer’s Responsibility in Environmental Pollution Control,” submitted in 1971 to the government’s Council of Environmental Quality by the National Industrial Pollution Control Council. The report is an amorphous collection of noble generalities. It conjures up a vision of a crusading army of engineers, thousands abreast, marching in unison. The banner of this army is “cooperation.” Its mission is to “coordinate,” “unify,” “interact,” “centralize efforts,” and “pool resources.” Its weapons are “shared objectives,” “common goals,” “interdisciplinary concepts and techniques.” The cloud of pieties serves, not to enlighten, but to obscure the real truth, which is that environmental pollution control can never be achieved by the worthy sentiments of industr8ial spokesmen, but only by government regulation.”

Samuel C. Florman (1925) American writer and civil engineer

Source: The Existential Pleasures of Engineering (1976), p. 27

People, Truth, Way, Effort

“While they complain about candidates pandering to special-interest groups, 217 years of this republic have shown that deep down people want candidates who strive to be all things to all men. People say they want office-seekers who are candid, frank, straightforward, genuine, who tell the truth even when it hurts. Who are on the up-and-up, guileless, unartful, undesigning, unequivocal. But nobody has won running on that platform, including Lincoln, FDR and Reagan, and you will be no exception. Voters elect only candidates who are deceptive, duplicitous, bluffers, cunning, crafty and Machiavellian. That's because voters want politicians like themselves. The media agrees. So why are you out of step? Thus, you've botched your campaign. You're going to lose by a landslide. I accuse you of being politically pure, clean, pristine, impeccable and untarnished. Your very presence embarrasses the system because you don't play by the historic rules.”

Alan Keyes (1950) American politician

Thomas Roeser to Keyes in the Chicago Sun Times.
Miscellaneous

Men, People, Truth, Hurt

“Plato is the essential Buddha-seeker who appears again and again in each generation, moving onward and upward toward the "one." Aristotle is the eternal motorcycle mechanic who prefers the "many."”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Appearance

“In this allegory the seeker, trying to reach the One, is drawn by two horses, one white and noble and temperate, and the other surly, stubborn, passionate and black. The one is forever aiding him in his upward journey to the portals of heaven, the other is forever confounding him. The Chairman has not stated it yet, but he is at the point at which he must now announce that the white horse is temperate reason, the black horse is dark passion, emotion. He is at the point at which these must be described, but the false note suddenly becomes a chorus.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30

Passion, Horse, Falseness

“That it was actual and serious in France as in the Senate Chamber at Washington, proved itself at once by forcing Adams to buy an automobile, which was a supreme demonstration because this was the form of force which Adams most abominated. He had set aside the summer for study of the Virgin, not as a sentiment but as a motive power, which had left monuments widely scattered and not easily reached. The automobile alone could unite them in any reasonable sequence, and although the force of the automobile, for the purposes of a commercial traveller, seemed to have no relation whatever to the force that inspired a Gothic cathedral, the Virgin in the twelfth century would have guided and controlled both bag-man and architect, as she controlled the seeker of history.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Travel, History, Motivation, Study

“Practise silence, for the voice of God can be heard in the region of your heart only when the tongue and the inner storm are stilled, and the waves (of the mind) are calmed. There will be no temptation for others to shout when you talk to them in whispers. Set the level of the tone yourself: as low as possible, as high as necessary to reach the outermost boundary of the circle you are addressing. Conserve sound, since it is the treasure of the element ether (Akasa), an emanation from God Himself. Reason can prevail only when the arguments are advanced without the whipping up of sound. Silence is the speech of the spiritual seeker. Soft speech is the expression of genuine love. Hate screeches; fear squeals; conceit trumpets; but love sings lullabies, it soothes, it applies balm. Practise the vocabulary of love; unlearn the language of hate and contempt.”

Sathya Sai Baba (1926–2011) Indian guru

"Divine Discourse" (19 February 1970)

Love, God, Hate, Fear

“For me, the asylum seekers here aren't refugees. They came through six or seven safe countries.”

Geert Wilders (1963) Dutch politician

Interview http://www.spiegel.de/international/europe/dutch-populist-geert-wilders-wants-to-leave-the-eu-a-1100931.html, Spiegel Online (1 July 2016) 2010s

Country

“The Vedic tradition advises people to be busy with themselves, that is, their own moral and spiritual improvement. Several disciplines have been evolved for this purpose tapas (austerity), yoga (meditation), jñAna (reflection), bhakti (devotion), etc. A seeker can take to (adhikAra) whichever discipline suits his adhAra (stage of moral-spiritual preparation). There is no uniform prescription for everybody, no coercion or allurement into a belief system, and no regimentation for aggression against others. The Biblical tradition, on the other hand, teaches people to be busy with others. One is supposed to have become a superior human being as soon as one confesses the ‘only true faith’. Thenceforward one stands qualified to ‘save’ others.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

People, Faith, Business

“The neurotic … is not the voluntary happy seeker of truth, but the forced, unhappy finder of it.”

Otto Rank (1884–1939) Austrian psychologist

Source: Truth and Reality (1936), p. 43

Truth, Happiness

“Most of us, shrinking from the difficulties and dangers which beset the seeker after original answers to these riddles, are contented to ignore them altogether, or to smother the investigating spirit under the featherbed of respected and respectable tradition. But, in every age, one or two restless spirits, blessed with that constructive genius, which can only build on a secure foundation, or cursed with the mere spirit of scepticism, are unable to follow in the well-worn and comfortable track of their forefathers and contemporaries, and unmindful of thorns and stumbling-blocks, strike out into paths of their own.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 71

Age

“There are certain types of people who are political out of a kind of religious reason […] I think it's fairly common among socialists: They are, in fact, God-seekers, looking for the kingdom of God on earth. A lot of religious reformers have been like that, too. It's the same psychological set, trying to abolish the present in favor of some better future — always taking it for granted that there is a better future. If you don't believe in heaven, then you believe in socialism. When I was in my real Communist phase, I and the people around me really believed — but, of course, this makes us certifiable — that something like 10 years after World War II, the world would be Communist and perfect.”

Doris Lessing (1919–2013) British novelist, poet, playwright, librettist, biographer and short story writer

quoted in "Doris Lessing on Feminism, Communism and Space Fiction" http://www.nytimes.com/books/99/01/10/specials/lessing-space.html (25 July 1982), Lesley Hazelton, New York Times Book Review

God, War, People, World

“We are seekers of the truth, but we do not embody the truth. And in humility, we should recognize that the same can be said about our most ardent foes.”

John Danforth (1936) American politician

Page 17
Faith and Politics (2006)

Truth

“There is nobody to wake up eternal seekers.”

Dejan Stojanovic book Circling: 1978-1987

“Hegemonikon,” p. 27
Circling: 1978-1987 (1993), Sequence: “Light Bugs”

“If Christ can—and he does—hold in utter loyalty the hearts of St. Francis and John Knox, of Calvin and St. Theresa, of General Booth and Pope John, of Billy Graham and Albert Schweitzer, who hold irreconcilably different beliefs about him, how can belief and uniformity of belief be vitally important? Further, where in the Gospels are we ever told that Christ demanded belief in some theological proposition before he would admit a seeker into discipleship?”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.29

Heart, Christ, Loyalty

“Final-offer arbitration should have great appeal for the daring (the risk seekers) who play against the timid”

Howard Raiffa (1924–2016) American academic

the risk avoiders
Part II, Chapter 8, Third Party Intervention, p. 118.
The Art and Science of Negotiation (1982)

“The modern food and drug industry has converted a significant portion of the world's people to a new religion—a massive cult of pleasure seekers who consume coffee, cigarettes, soft drinks, candy, chocolate, alcohol, processed foods, fast foods, and concentrated dairy fat (cheese) in a self-indulgent orgy of destructive behavior. When the inevitable results of such bad habits appear—pain, suffering, sickness, and disease—the addicted cult members drag themselves to physicians and demand drugs to alleviate their pain, mask their symptoms, and cure their diseases. These revelers become so drunk on their addictive behavior and the accompanying addictive thinking that they can no longer tell the difference between health and health care.”

Joel Fuhrman book Eat to Live

Eat to Live https://books.google.it/books?id=gUy8CwAAQBAJ&pg=PT0 (New York: Hachette Book Group, 2011), Ch. 6.

Pain, People, Health, Alcohol

“To know nothing is nothing, not to want to know anything likewise, but to be beyond knowing anything, to know you are beyond knowing anything, that is when peace enters in, to the soul of the incurious seeker.”

Samuel Beckett book Molloy

Molloy (1951)

Peace, Soul

“A seeker after Truth cannot afford to indulge in generalisation. Darwin for the greater part of his book Origin of the Species [sic] has simply massed fact upon fact without any theorising, and only towards the end has formulated his conclusion which, because of the sheer weight of testimony behind it, becomes almost irresistible. Yes I have criticised even Darwin's generalisation as being unwarranted. Science tells us that a proposition may hold good in nine hundred ninety-nine cases and yet fail in the thousandth case and thus be rendered untenable as a universal statement.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

"Generalisation", from Harijan (6 July 1940). Quoted in Teachings of Mahatma Gandhi (1945), edited by Jag Parvesh Chander, Indian Printing Works, pages 243-244 http://archive.org/stream/teachingsofmahat029222mbp#page/n247. 1940s

Truth, Books, Universe, Science

“So, then, to every man his chance—to every man, regardless of his birth, his shining, golden opportunity—to every man the right to live, to work, to be himself, and to become whatever thing his manhood and his vision can combine to make him — this, seeker, is the promise of America.”

Thomas Wolfe book You Can't Go Home Again

Book IV, Ch. 31: The Promise of America
You Can't Go Home Again (1940)

Birth, Chance

“These people aren’t so much seeking asylum, they’re seeking permanent residency. If they were happy with temporary protection visas, then they might be able to argue better that they were asylum seekers”

Tony Abbott (1957) Australian politician

To leigh Sales "Tony Abbott blames carbon tax for 'uncertainty'" http://www.abc.net.au/7.30/content/2012/s3573785.htm 7.30 Report, August 22, 2012. 2012

People, Happiness

“[W]hen the White House refused to speak directly and clearly about this matter, we were weakened as a nation and a tyrant was strengthened… The dodge on Putin broke with the basic American moral tradition. It broke faith with our core values. It broke trust with freedom seekers across the globe… To those who struggle, we have always said, ‘we see you, and we stand with you.’ These simple truths matter. The moral responsibilities of the office of the presidency matter, and when we don't affirm these basic truths, it is a failure to who we are. It is a failure to do what we do, and it is a betrayal, not just to the millions of people who are denied free and fair elections in Russia this week, but it is a failure to people all across the globe who are struggling in darkness against tyrants.”

Ben Sasse (1972) American university president and politician

As quoted in "Sasse Slams White House's Handling of 'Putin's Phony, Sham Re-Election'" http://www.weeklystandard.com/sasse-slams-white-houses-handling-of-putins-phony-sham-re-election/article/2012024#.WrLij2F635I.twitter (21 March 2018), by Jenna Lifhits, The Weekly Standard

People, Truth, Faith, Failure

“Never before in the history of our State have Oregonians had so much to be congratulated upon. No State in the Union is receiving more attention. Her agricultural products, her mild climate, her great natural resources, invite the immigrant, the capitalist and the pleasure seeker, while the sound basis upon which rest her finances, and the fact that within two years her taxable property has increased more than ten millions of dollars, clearly indicate that the State, in the face of a general business depression throughout the land, is in no danger of deterioration of decay.”

Zenas Ferry Moody (1832–1917) American politician

Zenas Ferry Moody (1885). Governor Zenas F. Moody - Biennial Message, 1885 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777838. Oregon State Archives, Oregon Secretary of State. Source: Public Documents, Biennial Message of Gov. Z.F. Moody to the Legislative Assembly, 1885, Salem, Oregon, W.H. Byars, State Printer, 1885.

Pleasure, History, Business, Nature

“Marcus Aurelius appoints personal character and conscience the ultimate refuge of happiness-seekers: the only place where dreams of happiness, doomed to die childless and intestate anywhere else, are not bound to be frustrated.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 35.

Dreams, Personality, Happiness

“Go, seeker, if you will, throughout the land and you will find us burning in the night.”

Thomas Wolfe book You Can't Go Home Again

Book IV, Ch. 31: The Promise of America
You Can't Go Home Again (1940)

Night

“Information practice is concerned with facilitating the interaction between knowledge seekers – through channels – with knowledge (personal and recorded). Stepping back from practice, we may see the role of the science as exploring the characteristics of people and their “information behaviour”, the features of knowledge records of every kind, the variety of channels (oral, written, printed, graphic, digital) that may be used to transmit information, and how the three elements interact.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Meeting the challenge (2009), p. xxiii.

People, Knowledge, Science, Personality

“The U. S. has enough problems without publicity seekers going out and openly mocking religion in order to provoke attacks and death. BE SMART.”

Donald J. Trump (1946) 45th President of the United States of America

Twitter - About the Muhammad Art Contest in Texas at 1st May, 2015 https://twitter.com/realDonaldTrump/status/595406508378173440 (4 May 2015) 2010s, 2015

Death, Religion, Problem

“Resistance does not just mean sending some martyrdom-seeker to Tel Aviv…. If resistance meant nothing more than bearing arms and making a big fuss – this would not be resistance, but suicide.”

Jibril Rajoub (1953) Palestinian sharamit

Fatah Revolutionary Council Member Jibril Rajoub: Merely Bearing Arms and Making a Big Fuss Is Suicide, Not Resistance http://www.memritv.org/Transcript.asp?P1=1434 April 2007

Suicide

“Standing still as a statue in the October shadows, he looked, grotesquely, more like a patriot than anything usually seen on a baseball field. A trick of light perhaps. Yet what famous athlete last died for a cause bigger than himself? Clemente could sometimes seem like a pest, a nagging narcissist, with only his burningly serious play to deny it. Yet when that plane crashed carrying relief supplies to Nicaragua we saw what he had meant all along. It was like the old Clemente crashing into the right field wall in a losing game: the act of a totally serious man.
By chance I met Clemente once, in the humble role of autograph-seeker. He was doing wind sprints down at the Pirate training camp in Bradenton, Florida. And although I claimed I was getting an autograph for my son (true, for a change), he looked at me with a hidalgo’s contempt – at a grown man simpering over a blunt pencil; he turned his back abruptly and did another wind sprint, then slashed his name onto my scorecard and sauntered away. To hell with you, Clemente, I thought. But on the way out, I saw him funning with three old ladies from Allentown, Pennsylvania, and I have never seen sweeter courtesy.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

From the foreword to Clemente! (1973) by Kal Wagenheim

Way, Game, Hell, Light

“To the seeker after the new, or the sensational, to those who expect a sinister frisson from modern music, it is my melancholy duty to point out that all the bomb throwing and guillotining has already taken place.”

Constant Lambert (1905–1951) British composer and conductor

"The Revolutionary Situation", p. 32.
Music, Ho! (1934)

Music

“Let us protest and let us be angry, let us be indignant, or let us be enthusiastic, Schopenhauer has marked humanity with the seal of his disdain and of his disenchantment.
A disabused pleasure-seeker, he overthrew beliefs, hopes, poetic ideals and chimeras, destroyed the aspirations, ravaged the confidence of souls, killed love, dragged down the chivalrous worship of women, crushed the illusions of hearts, and accomplished the most gigantic task ever attempted by scepticism. He spared nothing with his mocking spirit, and exhausted everything. And even to-day those who execrate him seem to carry in their own souls particles of his thought.”

Guy De Maupassant (1850–1893) French writer

"Beside Schopenhauer's Corpse"

Love, Women, Pleasure, Hope

“Pope John Paul II was a seeker of truth, justice and peace. Pope John Paul II was a disciple of religious mysticism, philosophic deliberation and thought and artistic and poetic creativity, By emphasising his experience and teachings, (he) earnestly tried to utilise them in the path of the triumph of truth, justice and peace. It is hoped that the leadership of Catholic Christianity, by following the teachings of the Prophet Jesus, may peace be upon him, by interacting with justice seeking and peace loving political-religious leaders and by also following the ethical and humanitarian thinking of John Paul II, help the world towards a better and more just life.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

Reported by AFP on April 3, 2005 in his condoling Message to Vatican
Attributed

Love, Life, Truth, World

“Religion has not tended to create seekers or searchers, has not tended to create honest, humble people who trust that God is always beyond them. We aren’t focused on the great mystery. Religion has, rather, tended to create people who think they have God in their pockets, people with quick, easy, glib answers. That’s why so much of the West is understandably abandoning religion. People know the great mystery cannot be that simple and facile.”

Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest

Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 33

God, People, Religion, Understanding

“There will always be liars, swindlers and charlatans. Hopefully there will also always be the modern Houdinis and the seekers of the truth, snapping at their heels and holding them to account.”

Derren Brown (1971) British illusionist

Books, Harry Houdini on Deception (foreword) (2009)

Truth

“Spirituality tells the seeker not to live in the hoary past, not to live in the remote future, but to live in the immediacy of today, in the eternal Now.”

Sri Chinmoy (1931–2007) Indian writer and guru

Everest Aspiration (1977)

Past, Future

“I set off in yoga 70 years ago when ridicule, rejection and outright condemnation were the lot of a seeker through yoga even in its native land of India,” he wrote. “Indeed, if I had become a sadhu, a mendicant holy man, wandering the great trunk roads of British India, begging bowl in hand, I would have met with less derision and won more respect.””

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

B. K. S. Iyengar, Who Helped Bring Yoga to the West, Dies at 95

“The day is not far distant on which Europeans – the few Europeans who will still remain – will suddenly become painfully aware of their lack of formal concepts. Then will these unhappy people bewail their wretched state and become seekers after form. They will not seek the new form in the past, in the outward world, or in the stylized appearances of nature, but they will build up their form from within themselves, in the light of their new knowledge that turned the old world fable into a world form, and the old world view into a world insight. [written at the front of World War 1.”

Franz Marc (1880–1916) German painter

near Verdun, 1915]
Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), pp. 445-446

War, People, World, Nature

“No doubt, hatred and cursing are not the proper attitude. It is true also that to look upon all things and all people with a calm and clear vision, to be uninvolved and impartial in one's judgments is a quite proper yogic attitude. A condition of perfect samata [equanimity] can be established in which one sees all as equal, friends and enemies included, and is not disturbed by what men do or by what happens. The question is whether this is all that is demanded from us. If so, then the general attitude will be of a neutral indifference to everything. But the Gita, which strongly insists on a perfect and absolute samata, goes on to say, 'Fight, destroy the adversary, conquer.' If there is no kind of general action wanted, no loyalty to Truth as against Falsehood except for one's personal sadhana, no will for the Truth to conquer, then the samata of indifference will suffice. But here there is a work to be done, a Truth to be established against which immense forces are arrayed, invisible forces which can use visible things and persons and actions for their instruments. If one is among the disciples, the seekers of this Truth, one has to take sides for the Truth, to stand against the forces that attack it and seek to stifle it. Arjuna wanted not to stand for either side, to refuse any action of hostility even against assailants; Sri Krishna, who insisted so much on samata, strongly rebuked his attitude and insisted equally on his fighting the adversary. 'Have samata,' he said, 'and seeing clearly the Truth, fight.' Therefore to take sides with the Truth and to refuse to concede anything to the Falsehood that attacks, to be unflinchingly loyal and against the hostiles and the attackers, is not inconsistent with equality…. It is a spiritual battle inward and outward; by neutrality and compromise or even passivity one may allow the enemy force to pass and crush down the Truth and its children. If you look at it from this point, you will see that if the inner spiritual equality is right, the active loyalty and firm taking of sides is as right, and the two cannot be incompatible.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

September 13, 1936
India's Rebirth

Men, Hostility, Children, People

“Bryan, at his best, was simply a magnificent job-seeker. The issues that he bawled about usually meant nothing to him. He was ready to abandon them whenever he could make votes by doing so, and to take up new ones at a moment's notice. For years he evaded Prohibition as dangerous; then he embraced it as profitable. At the Democratic National Convention last year he was on both sides, and distrusted by both. In his last great battle there was only a baleful and ridiculous malignancy. If he was pathetic, he was also disgusting.
Bryan was a vulgar and common man, a cad undiluted. He was ignorant, bigoted, self-seeking, blatant and dishonest.”

H.L. Mencken (1880–1956) American journalist and writer

"Bryan" in Baltimore Evening Sun http://www.positiveatheism.org/hist/menck05.htm#SCOPESC (27 July 1925) 1920s Context: It is the national custom to sentimentalize the dead, as it is to sentimentalize men about to be hanged. Perhaps I fall into that weakness here. The Bryan I shall remember is the Bryan of his last weeks on earth -- broken, furious, and infinitely pathetic. It was impossible to meet his hatred with hatred to match it. He was winning a battle that would make him forever infamous wherever enlightened men remembered it and him. Even his old enemy, Darrow, was gentle with him at the end. That cross-examination might have been ten times as devastating. It was plain to everyone that the old Berseker Bryan was gone -- that all that remained of him was a pair of glaring and horrible eyes. But what of his life? Did he accomplish any useful thing? Was he, in his day, of any dignity as a man, and of any value to his fellow-men? I doubt it. Bryan, at his best, was simply a magnificent job-seeker. The issues that he bawled about usually meant nothing to him. He was ready to abandon them whenever he could make votes by doing so, and to take up new ones at a moment's notice. For years he evaded Prohibition as dangerous; then he embraced it as profitable. At the Democratic National Convention last year he was on both sides, and distrusted by both. In his last great battle there was only a baleful and ridiculous malignancy. If he was pathetic, he was also disgusting. Bryan was a vulgar and common man, a cad undiluted. He was ignorant, bigoted, self-seeking, blatant and dishonest. His career brought him into contact with the first men of his time; he preferred the company of rustic ignoramuses. It was hard to believe, watching him at Dayton, that he had traveled, that he had been received in civilized societies, that he had been a high officer of state. He seemed only a poor clod like those around him, deluded by a childish theology, full of an almost pathological hatred of all learning, all human dignity, all beauty, all fine and noble things. He was a peasant come home to the dung-pile. Imagine a gentleman, and you have imagined everything that he was not.

“It is clear from Gurdjieff's writings that hypnotism, mesmerism and various arcane methods of expanding consciousness must have played a large part in the studies of the Seekers of Truth.”

P. L. Travers (1899–1996) Australian-British novelist, actress and journalist

"Gurdjieff" in Man, Myth and Magic : Encyclopedia of the Supernatural (1970) http://www.gurdjieff.org/travers1.htm Context: It is clear from Gurdjieff's writings that hypnotism, mesmerism and various arcane methods of expanding consciousness must have played a large part in the studies of the Seekers of Truth. None of these processes, however, is to be thought of as having any bearing on what is called Black Magic, which, according to Gurdjieff, "has always one definite characteristic. It is the tendency to use people for some, even the best of aims, without their knowledge and understanding, either by producing in them faith and infatuation or by acting upon them through fear. There is, in fact, neither red, green nor yellow magic. There is "doing." Only "doing" is magic." Properly to realise the scale of what Gurdjieff meant by magic, one has to remember his continually repeated aphorism, "Only he who can be can do," and its corollary that, lacking this fundamental verb, nothing is "done," things simply "happen."

Truth, Study, Parting

“I also suspect that what purports to be public opinion in most countries that consider themselves to have popular government is often not really the consensus of the feelings of the mass of the people at all, but rather the expression of the interests of special highly vocal minorities — politicians, commentators, and publicity-seekers of all sorts: people who live by their ability to draw attention to themselves and die, like fish out of water, if they are compelled to remain silent.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

American Diplomacy (1951), World War I
Context: There are certain sad appreciations we have to come to about human nature on the basis of these recent wars. One of them is that suffering does not always make men better. Another is that people are not always more reasonable than governments; that public opinion, or what passes for public opinion, is not invariably a moderating force in the jungle of politics. It may be true, and I suspect it is, that the mass of people everywhere are normally peace-loving and would accept many restraints and sacrifices in preference to the monstrous calamities of war. But I also suspect that what purports to be public opinion in most countries that consider themselves to have popular government is often not really the consensus of the feelings of the mass of the people at all, but rather the expression of the interests of special highly vocal minorities — politicians, commentators, and publicity-seekers of all sorts: people who live by their ability to draw attention to themselves and die, like fish out of water, if they are compelled to remain silent. These people take refuge in the pat and chauvinistic slogans because they are incapable of understanding any others, because these slogans are safer from the standpoint of short-term gain, because the truth is sometimes a poor competitor in the market place of ideas — complicated, unsatisfying, full of dilemma, always vulnerable to misinterpretation and abuse. The counsels of impatience and hatred can always be supported by the crudest and cheapest symbols; for the counsels of moderation, the reasons are often intricate, rather than emotional, and difficult to explain. And so the chauvinists of all times and places go their appointed way: plucking the easy fruits, reaping the little triumphs of the day at the expense of someone else tomorrow, deluging in noise and filth anyone who gets in their way, dancing their reckless dance on the prospects for human progress, drawing the shadow of a great doubt over the validity of democratic institutions. And until people learn to spot the fanning of mass emotions and the sowing of bitterness, suspicion, and intolerance as crimes in themselves — as perhaps the greatest disservice that can be done to the cause of popular government — this sort of thing will continue to occur.

People, Feeling, Fish, Water

“What is a Sufi? Strictly speaking, every seeker after the ultimate truth is really a Sufi, whether he calls himself that or not.”

Hazrat Inayat Khan (1882–1927) Indian Sufi

The Spiritual Message of Hazrat Inayat Khan
Context: What is a Sufi? Strictly speaking, every seeker after the ultimate truth is really a Sufi, whether he calls himself that or not. But as he seeks truth according to his own particular point of view, he often finds it difficult to believe that others, from their different points of view, are yet seeking the same truth, and always with success, though to a varying degree. That is in fact the point of view of the Sufi and it differs from others only in its constant endeavor to comprehend all others as within itself. It seeks to realize that every person, following his own particular line in life, nevertheless fits into the scheme of the whole and finally attains not only his own goal, but the one final goal of all.
Hence every person can be called a Sufi either as long as he is seeking to understand life, or as soon as he is willing to believe that every other human being will also find and touch the same ideal. When a person opposes or hinders the expression of a great ideal, and is unwilling to believe that he will meet his fellow men as soon as he has penetrated deeply enough into every soul, he is preventing himself from realizing the unlimited. All beliefs are simply degrees of clearness of vision. All are part of one ocean of truth. The more this is realized the easier is it to see the true relationship between all beliefs, and the wider does the vision of the one great ocean become.

Truth

“So many people today — and even professional scientists — seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is — in my opinion — the mark of distinction between a mere artisan or specialist and a real seeker after truth.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to Robert A. Thorton, Physics Professor at University of Puerto Rico (7 December 1944) [EA-674, Einstein Archive, Hebrew University, Jerusalem]. Thorton had written to Einstein on persuading colleagues of the importance of philosophy of science to scientists (empiricists) and science.
1940s
Context: I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today — and even professional scientists — seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is — in my opinion — the mark of distinction between a mere artisan or specialist and a real seeker after truth.

People, Truth, Knowledge, Tree

“I claim no perfection for my self. But I do claim to be a passionate seeker after Truth, which is but another name for God.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

1940s, To Every Briton (1940)
Context: This is no appeal made by a man who does not know his business. I have been practising with scientific precision non-violence and its possibilities for an unbroken period of over fifty years. I have applied it in every walk of life, domestic, institutional, economic and political. I know of no single case in which it has failed. Where it has seemed sometimes to have failed, I have ascribed it to my imperfections. I claim no perfection for my self. But I do claim to be a passionate seeker after Truth, which is but another name for God. In the course of the search the discovery of non-violence came to me. Its spread is my life-mission. I have no interest in living except for the prosecution of that mission.

God, Truth, Passion, Perfection