Quotes about savage (424 quotes, page 2)

“Education…is a companion which no misfortunes can depress, no clime destroy, no enemy alienate, no despotism enslave: at home a friend, abroad an introduction, in solitude a solace, in society an ornament: it chastens vice, it guides virtue, it gives at once a grace and government to genius. Without it, what is man? A splendid slave, a reasoning savage.”

Joseph Addison (1672–1719) politician, writer and playwright

Though sometimes attributed to Addison, this actually comes from a speech delivered by the Irish lawyer Charles Phillips in 1817, in the case of O'Mullan v. M'Korkill, published in Irish Eloquence: The Speeches of the Celebrated Irish Orators (1834) pp. 91-92.
Misattributed

Education , Home , Solitude

“If your little savage were left to himself and be allowed to retain all his ignorance, he would in time join the infant’s reasoning to the grown man’s passion, he would strangle his father and sleep with his mother.”

Denis Diderot book Rameau's Nephew

Rameau's Nephew (1762)

Sleep , Passion , Time

“When I was hired they showed me my desk, an old beat-up scarred wooden desk, and they told me that it had been O. Henry’s desk when O. Henry worked for the paper, as he had at one time. And I readily believed it. I could see the place where O. Henry had savagely stabbed the desk with his pen in pursuit of a slimy adjective just out of reach, and a kind of bashed-in-looking place where O. Henry had beaten his poor genius head on the desk in frustration over not being able to capture the noun leaping like a fawn just out of reach… So I sat down at the desk and I too began to chase those devils, the dancy nouns and come-hither adjectives, what joy.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“Return”, p. 55.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)

Time , Joy

“Indeed I have observed that even the Barbarians across the Rhine sing savage songs composed in language not unlike the croaking of harsh-voiced birds, and that they delight in such songs. For I think it is always the case that inferior musicians, though they annoy their audiences, give very great pleasure to themselves”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Julian, on the songs of the early Germans. As quoted in his Mispogon.
General sources

Pleasure , Bird , Thinking , Singing

“Who are these 'savages' in Germany? For the most part they are both well-known and widely disparaged: Die Brücke in Dresden, the 'Neue Sezession' in Berlin, and 'Die Neue Vereinigung' in Munich.”

Franz Marc (1880–1916) German painter

1911 - 1914, The 'Savages' of Germany' (1912)

Parting

“War is atrocity; war is a method of savage violence.”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

War

“We smile at the ignorance of the savage who cuts down the tree in order to reach its fruit; but the same blunder is made by every person who is overeager and impatient in the pursuit of pleasure.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Philip Nicholas Shuttleworth (1782–1842) http://openlibrary.org/a/OL4475476A/Philip-Nicholas-Shuttleworth, bishop of Chichester, in an address "Christ's Yoke Easy and Burden Light", published in The Sunday Library; or, The Protestant's Manual for the Sabbath-day (1831) http://books.google.com/books?id=sd0EAAAAQAAJ by Thomas Frognall Dibdin; this seems to have become misattributed to Channing in A Dictionary of Thoughts (1908) by Tryon Edwards
Misattributed

Pleasure , Smile , Tree , Personality

“The pygmies are one of the most cultured peoples on the face of the earth. They live a wonderful life, a life of purity. Not only are they busy and productive, they're happy and healthy as well. If we puny Americans had to live under their conditions, we'd perish in a day. Modern man has much to learn from the people he calls 'savages'. Before we are down to the last blade of grass it would be wise to study the life of the Pygmies. The secret of our own survival rests with them, the people who know how to make the most out of very little and find complete happiness with the bare essentials.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Life , People , Secret , Business

“A mere savage, ignorant and brutal, and the creature of appetite alone, can never rise from his degradation, until he has learned to draw from the mineral kingdom the instruments of arts and civilization, or, at least, to use the aids that are thus obtained. The axe, the hoe, the plough, the loom, are inseparable means and companions of his advancement.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Vol. 1
The Wonders of Geology (1839)

Art , Learning , Drawing

“.. in our civilized society I must lead the life of a savage. I must free myself even from governments. My sympathies lies with the people; I must go to them directly. I must draw my wisdom from them, and they must give me life. For that reason I have just embarked on the grand, independent and vagabond life of the bohemian.”

Gustave Courbet (1819–1877) French painter

In a letter, (1850) to his friend Francis Wey; as quoted in 'Gustave Courbet', by Georges Riat, Parkstone International, 15 Sep 2015,
1840s - 1850s

Life , Wisdom , People , Drawing

“What picture of American society is likely to be imprinted on the consciousness of average Europeans? Given what they read or hear every day from intellectuals and politicians, they can hardly have any choice in the unpleasant particulars, especially if they happen to be French. The picture repeatedly sketched for them is as follows: American society is entirely ruled by money. No other value, whether familial, moral, religious, civic, cultural, professional, or ethical has any potency in itself. Everything in America is a commodity, regarded and used exclusively for its material value. A person is judged solely by the worth of his bank account. Every U. S. President has been in the pockets of the oil companies, the military-industrial complex, the agricultural lobby, or the financial manipulators of Wall Street. America is the "jungle" par excellence of out-of-control, "savage" capitalism, where the rich are always becoming richer and fewer, while the poor are becoming poorer and more numerous. Poverty is the dominant social reality in America. Hordes of famished indigents are everywhere, while luxurious chauffeured limousines with darkened windows glide through the urban wilderness.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

Money , Family , Reality , Reading

“The savage, rocky shores of Christmas Island, 200 miles south of Java, in the Indian Ocean. It's November, the moon is in its third quarter, and the sun is just setting. And in a few hours from now, on this very shore, a thousand million lives will be launched.”

David Attenborough (1926) British broadcaster and naturalist

Opening words
The Trials of Life (1990)

Sun , Christmas

“Eyes exist in the savage state.”

André Breton (1896–1966) French writer

L'œil existe à l'état sauvage.
Le Surréalisme et la Peinture, (1926) Andre Breton

“If a man is not rising upwards to be an angel, depend upon it, he is sinking downwards to be a devil. He cannot stop at the beast. The most savage of men are not beasts; they are worse, a great deal worse.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

30 August 1833
Table Talk (1821–1834)

Men , Angels , Dependency

“There’re limits to what civilized people can bring out into the open, no matter how savagely they can speculate.”

Algis Budrys book Who?

Source: Who? (1958), p. 53

People

“The Citadel cherishes the belief that the more hardship endured by the young man, the higher the quality of the person who graduates from the system. The Citadel devised a formula years ago to improve the quality of men who walked through her gates. The formula begins with the plebe system. One thing is certain. The plebe system is calculated to be, and generally succeeds in being, a nine month journey through hell. The freshman is beaten, harassed, ridiculed, and humiliated by the upperclassmen who concur and believe in the traditions of the school. Under the pressure of this system, the freshman, in theory, becomes hardened to the savage hardships of the world. Life is tough, the system says, and we are going to make life so tough for you this year that when your marriage dissolves, your child dies unexpectedly, or your platoon is decimated in a surprise attack, you can never say The Citadel didn't prepare you for the worst in life.”

Pat Conroy book The Boo

Source: The Boo (1970), p. 6-7

Life , Men , Marriage , World

“On the dust of our heroic ancestors we too sit ballot-boxing, saying to one another, It is well, it is well! By inheritance of their noble struggles, we have been permitted to sit slothful so long. By noble toil, not by shallow laughter and vain talk, they made this English Existence from a savage forest into an arable inhabitable field for us; and we, idly dreaming it would grow spontaneous crops forever,—find it now in too questionable a state.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

Dreams , Question , Laughter , Box

“Remember the rights of the savage, as we call him. Remember that the happiness of his humble home, remember that the sanctity of life in the hill villages of Afghanistan among the winter snows, are as sacred in the eye of Almighty God as are your own. Remember that He who has united you together as human beings in the same flesh and blood, has bound you by the law of mutual love, that that mutual love is not limited by the shores of this island, is not limited by the boundaries of Christian civilisation, that it passes over the whole surface of the earth, and embraces the meanest along with the greatest in its wide scope.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech, Foresters' Hall, Dalkeith, Scotland (26 November 1879) as part of the Midlothian campaign; published in "Mr Gladstone's visit to Mid-Lothian: Meeting at the Foresters' Hall" (27 November 1879), The Scotsman, p. 6; also quoted in Life of Gladstone (1903) by John Morley, II, (p. 595)
1870s

Love , Life , God , Law

“First, I would like to tell you that I came to carry out the struggle, not to kill people. Even now, and you can look at me, am I savage person? My conscience is clear.”

Pol Pot (1925–1998) former General Secretary of the Communist Party of Kampuchea

Nate Thayer interview (1997)

People , Personality

“"Why!" said Huxter, suddenly, "that's not a man at all. It's just empty clothes. Look! You can see down his collar and the linings of his clothes. I could put my arm—"He extended his hand; it seemed to meet something in mid-air, and he drew it back with a sharp exclamation. "I wish you'd keep your fingers out of my eye," said the aerial voice, in a tone of savage expostulation. "The fact is, I'm all here: head, hands, legs, and all the rest of it, but it happens I'm invisible. It's a confounded nuisance, but I am. That's no reason why I should be poked to pieces by every stupid bumpkin in Iping, is it?"”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 7: The Unveiling of the Stranger

Stupidity , Clothes

“These savages and their false gods! I grow weary of them. Yet they are necessary; the priests and the gods of slaves always fight on the side of the Masters. It is a rule of nature.”

Robert A. Heinlein book Sixth Column

Source: Sixth Column (1949; originally serialized in 1941), Chapter 5 (p. 62)

God , Nature , Fight , Falseness

“The old notion that the savage is the freest of mankind is the reverse of the truth. He is a slave, not indeed to a visible master, but to the past, to the spirits of his dead forefathers, who haunt his steps from birth to death, and rule him with a rod of iron.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 3, Sympathetic Magic (See also: the Noble savage).

Death , Truth , Birth , Past

“"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. […] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)

History , Time , Parting , Personality

“[re Danakil country] I was among a savage, good-looking people with a dangerous reputation. I was travelling with camels in hot, arid country under testing conditions where, if things went wrong, I could get no help and where men's lives depended on my judgement.”

Wilfred Thesiger (1910–2003) British explorer

Source: The Life Of My Choice (1987), p. 94.

Men , People , Travel , Help

“Tarzan of the Apes, young and savage beast of the jungle, wondered at the cruel brutality of his own kind.
Sheeta, the leopard, alone of all the jungle folk, tortured his prey. The ethics of all the others meted a quick and merciful death to their victims.
Tarzan had learned from his books but scattered fragments of the ways of human beings.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 11 : "King of the Apes"

Death , Books , Way , Learning

“What a strange page in human history is that of social distinction; no people so savage but they have a sort of fashion. Even among the wild people in whose country I am now writing, there are all the small distinctions of small gentility — for example, it is not "comme il faut to wear silk."”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.18. The Monastery — MYSIE HAPPER.
Literary Remains

People , History , Fashion , Country

“With highly civilised nations continued progress depends in a subordinate degree on natural selection; for such nations do not supplant and exterminate one another as do savage tribes. Nevertheless the more intelligent members within the same community will succeed better in the long run than the inferior, and leave a more numerous progeny, and this is a form of natural selection. The more efficient causes of progress seem to consist of a good education during youth whilst the brain is impressible, and of a high standard of excellence, inculcated by the ablest and best men, embodied in the laws, customs and traditions of the nation, and enforced by public opinion. It should, however, be borne in mind, that the enforcement of public opinion depends on our appreciation of the approbation and disapprobation of others; and this appreciation is founded on our sympathy, which it can hardly be doubted was originally developed through natural selection as one of the most important elements of the social instincts.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter V: "On the Development of the Intellectual and Moral Faculties during Primeval and Civilised Times" (second edition, 1874) page 143 http://darwin-online.org.uk/content/frameset?pageseq=166&itemID=F944&viewtype=image
The Descent of Man (1871)

Men , Youth , Education , Law

“Oh I detest him. I did then, I do now, and it's mutual. He hates me as well. And I'd much prefer to have his savage hatred than even the merest hint of friendship from that man.”

Neil Kinnock (1942) British politician

Comments on Arthur Scargill, leader of the National Union of Mineworkers during the 1984-1985 strike. BBC Press Office - Kinnock detests Scargill http://www.bbc.co.uk/pressoffice/pressreleases/stories/2004/02_february/27/coal_war.shtml (27 February 2004).

Hate , Friendship

“Life Among the Savages is a disrespectful memoir of my children.”

Shirley Jackson (1916–1965) novelist, short story writer

Stanley J. Kunitz and Howard Harcraft's Twentieth Century Authors (1954)

Life , Children

“Savage tribes used physical force to manage their women. The club and the lash were their only arguments. Moslem fanatics go a step further in saying women have no souls.”

Rebecca Latimer Felton (1835–1930) American politician

'Why I Am a Suffragist? essay, dated May 14, 1915. Cornerstones of Georgia History, p. 165 http://books.google.com/books?id=0qdkKS2F42MC&pg=PA165&lpg=PA165&dq=rebecca+latimer+felton+why+i+am+a+suffragist&source=bl&ots=B1fM_lWjgv&sig=bOmSGdPp921qKNy3TlmDU3uWaEc#v=onepage&q=rebecca%20latimer%20felton%20why%20i%20am%20a%20suffragist&f=false.

Women , Soul

“But let me be a lover in the Savage Garden with you, and the light that went out of life would come back in a great burst of glory. Out of mortal flesh I would pass into eternity. I would be one of you.”

Anne Rice book The Queen of the Damned

The Queen of the Damned (1988)

Life , Lovers , Light

“Yes, it is absurd [to say that without God, murder is permissible], because even according to your sacred fables Moses murdered an Egyptian and then looked around to make sure no one saw him before trying to conceal the body, and the same goes for the myth of Cain and Abel, where Cain lied about killing his brother. Both of these characters obviously already knew that murder was wrong a long time before the story of the Ten Commandments, and this might be because Hammurabi had already established the code of law many centuries earlier than these myths found their way into the Bible, or it might be that, like most social animals, even superstitious savages understood that you shouldn't kill or maim other members of your own society (unless your religion commands it). One minute, God supposedly says "thou shalt not kill", and the next minute He orders His own people to kill every man and his brother, except of course for Moses's brother who really should have been the only one who was killed in that story. But somehow he was spared and promoted to priest instead; saved by nepotism. Then God told them all to kill all their neighbors, every man, woman and child, including the infants and the unborn. But the fact is that murder is still wrong, regardless of what God has to say about it, and there is still no justification when God allegedly commands His prophets to plunder communities and commit genocide.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

God , People , Religion , Law

“Jump blind and you might find yourself on the rim of a raging volcano, or smack in the middle of a battlefield during a savage war, or on a swiftly tilting ice floe in a tempest-tossed sea.”

Stephen R. Lawhead (1950) American writer

Source: The Skin Map (2010), p. 131

War , Rage , Sea

“Had population and food increased in the same ratio, it is probable that man might never have emerged from the savage state.”

Thomas Robert Malthus (1766–1834) British political economist

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter XVIII, paragraph 11, lines 16-17

Food

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Life , Women , Men , Children

“Now, I don’t care to discuss the alleged complaints American Indians have against this country. I believe, with good reason, the most unsympathetic Hollywood portrayal of Indians and what they did to the white man. They had no right to a country merely because they were born here and then acted like savages. The white man did not conquer this country…”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Address To The Graduating Class Of The United States Military Academy at West Point, 1974

Country

“A human face, a hand, a woman's breast or a manly body, an expression of conflicting joy and pain, the infinite ocean, savage crags, the melancholy speech of black trees against the snow, the fierce power of spring blossoms and the heavy lethargy of a hot summer noon when our old friend Pan is asleep and the ghost of noon are murmuring – all this is enough to make us forget the sorrows of the world, or to give them form. In any case the determination to give form to things brings with it part of the solution for which you are seeking. The path is hard and the goal can never be reached – but it is a path.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's lecture 'Drei Briefe an eine Malerin' ('Three letters to a Woman-painter'), New York and Boston, Spring 1948; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 214
1940s

Pain , World , Spring , Tree

“The Culture-Philistine … everywhere meets with educated people of his own sort, and since schools, universities and academies are adapted to his requirements and fashioned on the model corresponding to his cultivation. Since he finds almost everywhere the same tacit conventions with respect to religion, morality and literature, with respect to marriage, the family, the community and the state, he considers it demonstrated that this imposing homogeneity is culture. It never enters his head that this systematic and well-organised philistinism, which is set up in all high places and installed at every editorial desk, is not by any means made culture just because its organs are in concert. It is not even bad culture, says Nietzsche; it is barbarism fortified to the best of its ability, but entirely lacking the freshness and savage force of original barbarism; and he has many graphic expressions to describe Culture-Philistinism as the morass in which all weariness is stuck fast, and in the poisonous mists of which all endeavour languishes.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 8

Marriage , People , Education , School

“I am leaving in order to have peace and quiet, to be rid of the influence of civilization. I want only to do simple, very simple art, and to be able to do that, I have to immerse myself in virgin nature, see no one but savages, live their life, with no other thought in mind but to render, the way a child would, the concepts formed in my brain and to do this with the aid of nothing but the primitive means of art, the only means that are good and true.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 48: quoted in the interview 'Paul Gauguin Discussing His Paintings', Jules Huret, printed in L'Écho de Paris, (23 February 1891)

Life , Peace , Art , Way

“Something inhuman has come to Tarker's Mills, as unseen as the full moon riding the night sky high above. It is the Werewolf, and there is no more reason for its coming now than there would be for the arrival of cancer, or a psychotic with murder on his mind, or a killer tornado. Its time is now, its place is here, in this little Maine town where baked bean church suppers are a weekly event, where small boys and girls still bring apples to their teachers, where the Nature Outings of the Senior Citizen's Club are religiously reported in the weekly paper. Next week there will be news of a darker variety.
Outside, its tracks begin to fill up with snow, and the shriek of the wind seems savage with pleasure. There is nothing of God or Light in that heartless sound—it is all black winter and dark ice.
The cycle of the Werewolf has begun.”

Stephen King book Cycle of the Werewolf

January
Cycle of the Werewolf (1983)

God , Pleasure , Girl , Boy

“Yet through Alexander (the Great) Bactria and the Caucasus learned to revere the gods of the Greeks … Alexander established more than seventy cities among savage tribes, and sowed all Asia with Greek magistracies … Egypt would not have its Alexandria, nor Mesopotamia its Seleucia, nor Sogdiana its Prophthasia, nor India its Bucephalia, nor the Caucasus a Greek city, for by the founding of cities in these places savagery was extinguished and the worse element, gaining familiarity with the better, changed under its influence.”

Plutarch book Moralia

On the Fortune of Alexander, I, 328D, 329A Loeb, F.C. Babbitt
Moralia, Others

God , Learning , Change

“You could have articulated how a 7th century savage and barbaric ideology inspired by a murderous warlord, psychopath, and, by modern day standards, a pedophile, was not a radical but the leader of a militant phase of Islam introduced after the 622 AD event referred to as Al Hijra. Mr. Khan, I grieve for the loss of your son. However, I grieve even more that you used his sacrifice and loss as nothing more than a damn politicized stunt. May God forgive you for it.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Open letter to Khizr M. Khan (31 July 2016)

God , Forgiveness , Loss

“Instead of a wild, hatless little savage jumping into the house, and rushing to squeeze us all breathless, there lighted from a handsome black pony a very dignified person with brown ringlets falling from the cover of a feathered beaver, and a long cloth habit which she was obliged to hold up with both hands that she might sail in.”

Emily Brontë book Wuthering Heights

Nelly Dean on Catherine Earnshaw (Ch. VII).
Wuthering Heights (1847)

Light , Housing , Personality , Clothes

“Every human being lived behind an impenetrable wall of choking mist within which no other but he existed. Occasionally there were the dim signals from deep within the cavern in which another man was located — so that each might grope toward the other. Yet because they did not know one another, and could not understand one another, and dared not trust one another, and felt from infancy the terrors and insecurity of that ultimate isolation — there was the hunted fear of man for man, the savage rapacity of man toward man.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Foundation series (1951–1993), Second Foundation (1953), Chapter 8 “Seldon’s Plan”; in part II, “Search by the Foundation” originally published as “—And Now You Don’t” in Astounding (November and December 1949 and January 1950)

Fear , Understanding

“Those attacks upon language and religion in Poland, the Baltic provinces, Alsace, Bohemia, upon the Jews in Russia, in every place that such acts of violence occur—in what name have they been, and are they, perpetrated? In none other than the name of that patriotism which you defend.
Ask our savage Russifiers of Poland and the Baltic provinces, ask the persecutors of the Jews, why they act thus. They will tell you it is in defence of their native religion and language; they will tell you that if they do not act thus, their religion and language will suffer—the Russians will be Polonised, Teutonised, Judaised.”

Leo Tolstoy (1828–1910) Russian writer

A Reply to Criticisms https://en.wikisource.org/wiki/Patriotism_and_Christianity/A_Reply_to_Criticisms
Patriotism and Christianity http://en.wikisource.org/wiki/Patriotism_and_Christianity (1896)

Religion , Suffering

“The historical Muhammad was the savage leader of a gang of robbers from Medina. Without scruples they looted, raped and murdered. The sources describe orgies of savagery where hundreds of people’s throats were cut, hands and feet chopped off, eyes cut out, entire tribes massacred. An example is the extinction of the jewish Kurayza tribe in Medina in 627. One of those who chopped off their heads was Muhammad. The women and children were sold as slaves. Confronted with the lunacy of Islamic terrorists today, it is not hard to find out where the lunacy comes from.”

Geert Wilders (1963) Dutch politician

"Time To Unmask Muhammad", The Brussels Journal (30 March 2011) http://www.brusselsjournal.com/node/4714
2010s

Women , Children , People

“By this you may see who are the rude and barbarous Indians: For verily there is no savage nation under the cope of Heaven, that is more absurdly barbarous than the Christian World. They that go naked and drink water and live upon roots are like Adam, or Angels in comparison of us.”

Thomas Traherne (1636–1674) English poet

Third Century, sect. 12.
Centuries of Meditations

World , Angels , Drink , Water

“When we were fighting communism, OK, they had mass murderers and gulags, but they were white men and they were sane. Now we're up against absolutely insane savages.”

Ann Coulter (1961) author, political commentator

On "the war on terror", as quoted in Ann Coulter: The blonde assassin" in The Independent 16 August 2004) http://www.independent.co.uk/news/people/profiles/ann-coulter-the-blonde-assassin-556813.html.
2004

Men , Communication , Fight

“My lord and Dr Johnson disputed a little, whether the savage or the London shopkeeper had the best existence; his lordship, as usual, preferring the savage.”

James Boswell (1740–1795) Scottish lawyer, diarist and author

The lord was James Burnett, Lord Monboddo, (21 August 1773)
See similar debate in Angel.
The Journal of a Tour to the Hebrides with Samuel Johnson, LL.D. (1785)

“Of all our infirmities, the most savage is to despise our being.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Book III, Ch. 13
Attributed
Variant: Of all the infirmities we have, 'tis the most savage to despise our being. (Charles Cotton translation)

“That tuft of jungle feathers,
That animal eye,
Is just what you say.

That savage of fire,
That seed,
Have it your way.

The world is ugly,
And the people are sad.”

Wallace Stevens book Harmonium

"Gubbinal"
Harmonium (1923)

Way , People , World , Sadness

“Harry Dresden: Sometimes the most remarkable things seem commonplace. I mean, when you think about it, jet travel is pretty freaking remarkable. You get in a plane, it defies the gravity of a entire planet by exploiting a loophole with air pressure, and it flies across distances that would take months or years to cross by any means of travel that has been significant for more than a century or three. You hurtle above the earth at enough speed to kill you instantly should you bump into something, and you can only breathe because someone built you a really good tin can that seems tight enough to hold in a decent amount of air. Hundreds of millions of man-hours of work and struggle and research, blood, sweat, tears and lives have gone into the history of air travel, and it has totally revolutionized the face of our planet and societies.
But get on any flight in the country, and I absolutely promise you that you will find someone who, in the face of all that incredible achievement, will be willing to complain about the drinks. The drinks, people. That was me on the staircase to Chicago-Over-Chicago. Yes, I was standing on nothing but congealed starlight. Yes, I was walking up through a savage storm, the wind threatening to tear me off and throw me into the freezing waters of lake Michigan far below. Yes, I was using a legendary and enchanted means of travel to transcend the border between one dimension and the next, and on my way to an epic struggle between ancient and elemental forces. But all I could think to say, between panting breaths, was, "Yeah. Sure. They couldn't possibly have made this an escalator."”

Jim Butcher The Dresden Files

The Dresden Files, Summer Knight (2002)

People , Way , Travel , History

“The effect of the discovery of printing was evident in the savage religious wars of the sixteenth and seventeenth centuries. Application of power to communication industries hastened the consolidation of vernaculars, the rise of nationalism, revolution, and new outbreaks of savagery in the twentieth century.”

Harold Innis (1894–1952) Canadian professor of political economy

Minerva's Owl p. 29.
The Bias of Communication (1951)

War , Communication

“Surely all God's people, however serious and savage, great or small, like to play. Whales and elephants, dancing, humming gnats, and invisibly small mischievous microbes, — all are warm with divine radium and must have lots of fun in them.”

John Muir (1838–1914) Scottish-born American naturalist and author

The Story of My Boyhood and Youth http://www.sierraclub.org/john_muir_exhibit/writings/the_story_of_my_boyhood_and_youth/ (1913), chapter 5: Young Hunters
1910s

God , People , Dance

“It would be, on the most selfish view of the case, far better for us that the people of India were well governed and independent of us, than ill governed and subject to us; that they were ruled by their own kings, but wearing our broadcloth, and working with our cutlery, than that they were performing their salams to English collectors and English magistrates, but were too ignorant to value, or too poor to buy, English manufactures. To trade with civilised men is infinitely more profitable than to govern savages.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_commons_indiagovt_1833.html#13
Attributed

Men , People , Selfishness

“There are men in the House of Commons, who profess in a special sense to be the representatives of Labour, who would not allow me, who represent a great working-class constituency…to claim to represent you. In order to do so I must be a man who did some work 30 years ago and never did any since. (Loud laughter.) It is these men who are at the present time blackening the characters of those who are upholding the British dominion and British honour throughout the world…They have no ear of sympathy for the men who suffered for the Imperial cause. The other day some officers, British soldiers, were murdered with savage brutality for no reason or provocation. They had no sympathy with those officers or the families that they left behind them, their only idea was to shield the assassins from the proper penalty of their crime. ("Traitors.")…But one thing I will say, and I say it in your name; these men at any rate do not represent the working classes of England (loud cheering), and never yet in our history or in the history of the British race has a great democracy been unpatriotic.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Hear, hear.
On the Labour Party (7 July 1906), quoted in ‘The Chamberlain Celebration In Birmingham.’, The Times (10 July 1906), p. 11.
1900s

Men , World , Family , Penalty

“In this time of the great struggle for a new art we fight like disorganized 'savages' against an old, established power. The battle seems to be unequal, but spiritual matters are never decided by numbers, only by the power of ideas. The dreaded weapons of the 'savages' are their new ideas. New ideas kill better than steel and destroy what was thought to be indestructible.”

Franz Marc (1880–1916) German painter

1911 - 1914, The 'Savages' of Germany' (1912)

Art , Idea , Time , Fight

“The awe and dread with which the untutored savage contemplates his mother-in-law are amongst the most familiar facts of anthropology.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 18, The Perils of the Soul.

Law

“It makes me itchy, this wry fatalism, but it doesn't make me itch nearly as much as the heroes of so many other modern novels for whom stalking the savage libido is more fun than kinship or community; who will leave town either to find their callow selves, as if they'd lost anything important, or, more transgressively, to kill a bear, a bull, a whale, a unicorn, a hippogriff, a signifier or, preferably, their fathers.”

John Leonard (1939–2008) American critic, writer, and commentator

"The Accidental Matriarch" http://query.nytimes.com/gst/fullpage.html?res=9A07E6DB133BF933A15756C0A9679C8B63&sec=&spon=&pagewanted=3, The New York Times (20 May 2001)

Communication

““How… how can”—savagely, he slashed an arm down before him in absolute negation of all he saw—“such be? How could God allow it?”
“God? You fool—there is no God!”
The words struck Faust like a great bronze clapper, shattering the crusted certainties of a lifetime, reverberating, setting up echoes that washed back and forth through his being in slowly lessening waves, leaving no atom unshaken, no belief untouched. There was no God. He knew this for the truth, recognized it as such on an almost physical level, for it summed up everything he had ever thought or reasoned. It resolved a thousand doubts. It left no question unanswered. There was no God! Everything was possible now. Nothing was forbidden.”

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 2, “Revelations” (pp. 30-31)

God , Truth , Fools , Question

“By adverting to the dignity of this high calling our ancestors have turned a savage wilderness into a glorious empire: and have made the most extensive, and the only honorable conquests, not by destroying, but by promoting the wealth, the number, the happiness of the human race.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Second Speech on Conciliation with America (1775)

Wealth , Happiness

“As he went through the half-darkness of the lamp-lit streets, deserted almost entirely at this hour, he brooded over his hard luck. What chance had he ever been given? Raught, for that matter, like many another in case like his, was far from grasping fully how bad his luck had been, how little the chance that life had offered. Neglect and harshness had marked him in infancy; there had been nothing at any time to tell against the effect of them. But in all of the past that he remembered and could understand there had been more than enough to be stored up as matter for savage resentment, for the soul-sick criminal's conviction that he owes the world no more than such repayment as he can make in its own coin.”

Edmund Clerihew Bentley book Trent's Own Case

Source: Trent's Own Case (1936), Chapter XVII: "Fine Body of Men"

Life , World , Soul , Understanding

“Savage and furious nations, perpetually at war, adore, under diverse names, some God, conformable to their ideas, that is to say, cruel, carnivorous, selfish, blood-thirsty.”

Baron d'Holbach (1723–1789) French-German author, philosopher, encyclopedist

ibid., preface

God , War , Idea , Selfishness

“Savages…are by nature rash. They have no middle gear. The middle gear of any man is self-discipline.”

John le Carré book The Mission Song

The Mission Song (2006)

Nature

“A satirist is a man whose flesh creeps so at the ugly and the savage and the incongruous aspects of society that he has to express them as brutally and nakedly as possible to get relief.”

John Dos Passos (1896–1970) novelist, playwright, poet, journalist, painter

"Grosz Comes to America," Esquire, 1936

“Anthropologists have promulgated the myth of the peaceful savage so effectively that when actual deaths by war are tabulated for prestate simple societies, one is astonished by how such a notion can continue to be taught to students.”

Lloyd deMause (1931) American thinker

Source: The Emotional Life of Nations (2002), Ch. 6, p. 219.

Death , War , Peace

“A missionary may persuade a painted savage to worship a cross rather than an idol; but he will not make laws that send that savage’s children to school, where they might learn to make the desert they inhabit another Eden by means of the advanced sciences. He may persuade his flock to love one another for his God’s sake, but he’ll invariably urge them to slaughter any neighboring tribe that still worships stone idols. This is the failure of religion as a force for the common welfare.”

Kage Baker book Mendoza in Hollywood

Part 3 “The Island Out There” Chapter 3 (p. 304)
Mendoza in Hollywood (2000)

Love , God , Children , School

“Of all the bigotries that savage the human temper there is none so stupid as the anti-Semitic.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Is it Peace (1923)
Later life

Stupidity

“Nothing is more curious than the almost savage hostility that Humour excites in those who lack it.”

George Saintsbury (1845–1933) British literary critic

Source: A Last Vintage, p. 172.

Hostility

“If the people at large be not already convinced that a sufficient general case has been made out for Administrative Reform, I think they never can be, and they never will be…. Ages ago a savage mode of keeping accounts on notched sticks was introduced into the Court of Exchequer, and the accounts were kept, much as Robinson Crusoe kept his calendar on the desert island. In the course of considerable revolutions of time, the celebrated Cocker was born, and died; Walkinghame, of the Tutor's Assistant, and well versed in figures, was also born, and died; a multitude of accountants, book-keepers and actuaries, were born, and died. Still official routine inclined to these notched sticks, as if they were pillars of the constitution, and still the Exchequer accounts continued to be kept on certain splints of elm wood called "tallies." In the reign of George III an inquiry was made by some revolutionary spirit, whether pens, ink, and paper, slates and pencils, being in existence, this obstinate adherence to an obsolete custom ought to be continued, and whether a change ought not to be effected.
All the red tape in the country grew redder at the bare mention of this bold and original conception, and it took till 1826 to get these sticks abolished. In 1834 it was found that there was a considerable accumulation of them; and the question then arose, what was to be done with such worn-out, worm-eaten, rotten old bits of wood? I dare say there was a vast amount of minuting, memoranduming, and despatch-boxing on this mighty subject. The sticks were housed at Westminster, and it would naturally occur to any intelligent person that nothing could be easier than to allow them to be carried away for fire-wood by the miserable people who live in that neighbourhood. However, they never had been useful, and official routine required that they never should be, and so the order went forth that they were to be privately and confidentially burnt. It came to pass that they were burnt in a stove in the House of Lords. The stove, overgorged with these preposterous sticks, set fire to the panelling; the panelling set fire to the House of Lords; the House of Lords set fire to the House of Commons; the two houses were reduced to ashes; architects were called in to build others; we are now in the second million of the cost thereof, the national pig is not nearly over the stile yet; and the little old woman, Britannia, hasn't got home to-night…. The great, broad, and true cause that our public progress is far behind our private progress, and that we are not more remarkable for our private wisdom and success in matters of business than we are for our public folly and failure, I take to be as clearly established as the sun, moon, and stars.”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

"Administrative Reform" (June 27, 1855) Theatre Royal, Drury Lane Speeches Literary and Social by Charles Dickens https://books.google.com/books?id=bT5WAAAAcAAJ (1870) pp. 133-134

Wisdom , People , Books , Age

“I wasn't motivated to do it [re-record Bach's Goldberg Variations] until rather recently, when it occurred to me, on one of my rare relistenings to that early recording, that it was very nice, but that it was perhaps a little bit like thirty very interesting but somewhat independent-minded pieces, going their own way, and all making a comment on the ground bass on which they are all formed and to which they all conform. And I suddenly felt, not having played it in, well, since I stopped playing concerts, about 20 years, having not played it in all that time, that maybe I wasn't savaged by any over-exposure to it, and that if I looked at it again, I could find a way of making some sort of almost arithmetical correspondence between the theme and the subsequent variations, so that there would be some sort of temporal relationship, I don't want to say just exactly 2, 4, 8, 16, 32, that kind of correspondence, but, you know what I mean, there would be a sense in which, substituting for the fact that Bach had absolutely no melodic design that is continuous but rather a base harmonic design that is continuous, there would be at least a rhythmic design that is continuous, and the sense of pulse that went through it. And that seemed to me sufficient justification […] to do it all over again.”

Glenn Gould (1932–1982) Canadian pianist

transcribed from The Glenn Gould Collection vol 13 (Sony laserdisc).

Way , Motivation , Sense , Time

“Is it not plain that the law of good will has a universal application? There is no event, no act, no word, no supreme crisis of life in which man may let the good will go, and turn on the forces of ill will, egotism, and selfishness. Letting the good will go out of him, he lapses straightway into the child or the savage. Keeping the flow of the serene good will in his soul, he walks the earth, fearless, erect, with God’s sunshine on his face. To live thus is the essence of civilization; the individual and the social welfare are thus secured and harmonized. To live thus is practical religion; the more thoroughly we try, test, and experience it, the more completely it will be found to grow out of, and to illustrate, a Theology, that is, a divine plan of the universe. This Theology matches the needs of civilized men in a civilized world.”

Charles Fletcher Dole (1845–1927) Unitarian minister, speaker, and writer

The Theology of Civilization (May 1899)

Life , Men , God , World

“The death of the wildebeest herd didn’t change the bloody savagery she’d witnessed in the Roman Circus, but it put life and death in much clearer perspective. Nature wasn’t any nobler or gentler than human beings. It was just as deadly and just as cruel and just as savagely “unfair” to the weak…
Maybe more so.”

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: Time Scout (1995), Chapter 17 (p. 370; ellipsis in the original)

Life , Death , Nature , Change

“Thus they let their anger and fury take from them the sense of humanity, and demonstrated that no beast is more savage than man when possessed with power answerable to his rage.”

Plutarch (46–127) ancient Greek historian and philosopher

"The Life of Cicero"

Sense , Rage , Anger

“The truth is, Homo sapiens sapiens is pretty much the same the world over, regardless of skin color or technological development. Racists and provincial types have problems with this fact, but it is a fact. All mortals have the same potential, and only chance determines who’s playing a spinet or who’s clubbing dinner to death with a big rock. And, you know what? Mortals adapt to the environment in which they’re placed. Switch babies between savages and technologicals, and nobody notices! I know, because I’ve seen it done. I’ve seen the son of a club-carrying cave dweller fuming because his accounting software wasn’t quite adequate for his needs. All humans have the same brain package.”

Kage Baker book Sky Coyote

Source: Sky Coyote (1999), Chapter 11 (p. 72)

Death , Truth , World , Color

“The point is that, like Richard Hell says, rock 'n' roll is an arena in which you recreate yourself, and all this blathering about authenticity is just a bunch of crap. The Clash are authentic because their music carries such brutal conviction, not because they're Noble Savages.”

Lester Bangs (1948–1982) American music critic and journalist

"The Clash" (December 1977), p. 227
Psychotic Reactions and Carburetor Dung (1988)

Music , Hell

“Amongst the half-human progenitors of man, and amongst savages, there have been struggles between the males during many generations for the possession of the females. But mere bodily strength and size would do little for victory, unless associated with courage, perseverance, and determined energy. With social animals, the young males have to pass through many a contest before they win a female, and the older males have to retain their females by renewed battles. They have, also, in the case of mankind, to defend their females, as well as their young, from enemies of all kinds, and to hunt for their joint subsistence. But to avoid enemies or to attack them with success, to capture wild animals, and to fashion weapons, requires the aid of the higher mental faculties, namely, observation, reason, invention, or imagination. These various faculties will thus have been continually put to the test and selected during manhood; they will, moreover, have been strengthened by use during this same period of life. Consequently, in accordance with the principle often alluded to, we might expect that they would at least tend to be transmitted chiefly to the male offspring at the corresponding period of manhood.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

second edition (1874), chapter XIX: "Secondary Sexual Characters of Man", page 564 http://darwin-online.org.uk/content/frameset?pageseq=587&itemID=F944&viewtype=image
The Descent of Man (1871)

Life , Imagination , Fashion , Courage

“Father of all! in every age,
In every clime adored,
By saint, by savage, and by sage,
Jehovah, Jove, or Lord!”

Alexander Pope (1688–1744) eighteenth century English poet

Stanza 1.
The Universal Prayer (1738)

Age

“With careless joy we thread the woodland ways
And reach her broad domain.
Thro' sense of strength and beauty, free as air.
We feel our savage kin,
And thus alone with conscious meaning wear
The Indian's moccasin!”

Elaine Goodale Eastman (1863–1953) American novelist, poet

Moccasin Flower, reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 519.

Beauty , Way , Feeling , Sense

“Shortly after the ignominious expulsion of the Texas invaders, General J. H. Carleton was appointed to the command of this Department, and with the greatest promptitude he turned his attention to the freeing of the Territory from these lawless savages. To this great work he brought many years' experience and a perfect knowledge of the means to effect that end. He saw that the thirty (30) millions of dollars expended and the many lives lost in the former attempts at the subjugation, would not have been profitless, had not there been something radically wrong in the policy pursued. He was not long in ascertaining that treaties were as promises written in sand. nor in discovering that they had no recognized 'Head' authority to represent them; that each chief's influence and authority was immediately confined to his own followers or people; that any treaty signed by one or more of these chiefs had no binding effect on the remainder, and that there were a large number of the worst characters who acknowledged no chief at all. Hence it was that on all occasions when treaties were made, one party were continuing their depredations, whilst the other were making peace. And hence it was apparent that treaties were absolutely powerless for good. He adopted a new policy, i. e., placing them on a reservation (the wisdom of which is already manifest); a new era dawned on New Mexico, and the dying hope of the people was again revived; never more I trust, to meet with disappointment. He first organized a force against the Mescalero Apaches, which I had the honor to command. After a short and inexpensive campaign, the Mescaleros were placed on their present reservation.”

Kit Carson (1809–1868) American frontiersman and Union Army general

Letter to General James Henry Carleton (May 17, 1864)

Wisdom , People , Peace , Hope

“There was very little that prevented the vandalism of 1793 from suddenly producing a second revolution as marvelous as the first was horrible. The whole human race was approaching its release; the civilized, barbarian, and savage order would have disappeared forever if the Convention, which trampled down all prejudices, had not bowed down before the only one that had to be destroyed, the institution of marriage.”

Charles Fourier (1772–1837) French utopian socialist and philosopher

Charles Fourier: The Visionary and His World, J. Beecher (1986), p. 304-5
New Amorous World

Marriage

“The gorilla-slayer moved out into the glade. Massive, terrible, he was the personification of the primitive, the Stone Age. His mouth yawned in a red cavern of a grin; he bore himself with the haughty arrogance of savage might.”

Robert E. Howard (1906–1936) American author

"Red Shadows" (1928)

Age

“It is to labour… and to labour only, that man owes every thing possessed of exchangeable value. Labour is the talisman that has raised him from the condition of the savage — that has changed the desert and the forest into cultivated fields… Labour tho that has covered the earth with cities and the ocean with ships — of wealth that has given us plenty, comfort, and elegance, instead of want, misery, and barbarism.”

John Ramsay McCulloch (1789–1864) Scottish economist, author and editor

Source: The principles of political economy, 1825, p. 55-56 ;

Change , Wealth

“The more I learn about history, the more savage I find it was.”

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: Wagers of Sin (1996), Chapter 19 (p. 372)

History , Learning

“Man bears in his bodily structure clear traces of his descent from some lower form; but it may be urged that, as man differs so greatly in his mental power from all other animals, there must be some error in this conclusion. No doubt the difference in this respect is enormous, even if we compare the mind of one of the lowest savages, who has no words to express any number higher than four, and who uses no abstract terms for the commonest objects or affections, with that of the most highly organised ape.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", page 34 http://darwin-online.org.uk/content/frameset?pageseq=47&itemID=F937.1&viewtype=image
The Descent of Man (1871)

Error , Animals

“"Man's inhumanity to man" is not the last word. The truth lies deeper. It is economic slavery, the savage struggle for a crumb, that has converted mankind into wolves and sheep.”

Alexander Berkman book Prison Memoirs of an Anarchist

Prison Memoirs of an Anarchist (1912), Ch. 18: "The Solitary" http://dwardmac.pitzer.edu/anarchist_Archives/bright/berkman/prison/chapter18ii.html

Truth

“Or savage beasts upon a thousand hils.”

Guillaume de Salluste Du Bartas (1544–1590) French writer

First Week, Third Day. Compare: "The cattle upon a thousand hills", Psalm i.
La Semaine; ou, Création du monde (1578)

“Oh yes, there is a vast difference between the savage and the civilized man, but it is never apparent to their wives until after breakfast.”

Helen Rowland (1875–1950) American journalist

Cymbals and Kettle-drums
A Guide to Men (1922)

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image
The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur.
The Descent of Man (1871)

World , Hope , Distant , Appearance

“Among civilized and thriving nations, on the contrary, though a great number of people do no labor at all, many of whom consume the produce of ten times, frequently of a hundred times more labour than the greater part of those who work; yet the produce of the whole labour of the society is so great, that all are often abundantly supplied, and a workman, even of the lowest and poorest order, if he is frugal and industrious, may enjoy a greater share of the necessaries and conveniencies of life than it is possible for any savage to acquire.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Introduction and Plan of the Work, p. 2.
(1776)

Life , People , Time , Parting

“The subject matter of linguistics comprises all manifestations of human speech, whether that of savages or civilized nations, or of archaic, classical or decadent periods. In each period the linguist must consider not only correct speech and flowery language, but all other forms of expression as well. And that is not all: since he is often unable to observe speech directly, he must consider written texts, for only through them can he reach idioms that are remote in time or space.”

Ferdinand de Saussure book Course in General Linguistics

Source: Cours de linguistique générale (1916), p. 6

Time

“Of all the discoveries which men need to make, the most important, at the present moment, is that of the self-forming power treasured up in themselves. They little suspect its extent, as little as the savage apprehends the energy which the mind is created to exert on the material world.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Men , World

“The value of a yellow metal, originally chosen as money because it tickled the fancy of savages, is clearly a chancy and irrelevant thing on which to base the value of our money and the stability of our industrial system.”

Dennis Holme Robertson (1890–1963) British economist

D.H. Robertson, quotes in: Oscar Sachse (1933) The Socialisation of Banking. p. 22; About gold.

Money

“Non-violence leads to the highest ethics, which is the goal of all evolution. Until we stop harming all other living beings, we are still savages.”

Thomas Edison (1847–1931) American inventor and businessman

As quoted inThe A-V Magazine Vol. 89, No. 1 (January 1981), p. 18, and The Extended Circle : A Dictionary of Humane Thought (1985) by Jon Wynne-Tyson, p. 75; this has been cited to "Harper's Magazine (1890)" but no occurence prior to the 1981 appearance has been located.
Disputed

“There is inherent in every true football supporter a reservoir of natural optimism. This inner holding pond of hope springs eternal, and is the safety valve that regulates the emotional turbulence synonymous with professional football. It mollifies the annual agitation and soothes the savage beast of frustration. Without this optimistic dimension the personality of the authentic fan is incomplete.”

Damien Richardson (1947) Irish footballer and manager

Shamrock Rovers versus Finn Harps, 22 August 1999.

Hope , Spring , Optimism , Support

“The sun, as we have already said, is placed in the middle of our system, as a source of light and heat, to illuminate and vivify all the planets subordinate to it. Without his benign influence the earth would be a mere block, which in hardness would surpass marble and the most compact substances with which we are acquainted; no vegetation, no motion would be possible: in a word, it would be the abode of darkness, inactivity and death. The first rank therefore among inanimate beings cannot be refused to the sun; and if the error of addressing to a created object that adoration which is due to the Creator atone could admit of excuse, we might be tempted to excuse the homage paid to the sun by the ancient Persians, as is still the ease among the Guebres, their successors, and some savage tribes in America.”

Jacques Ozanam (1640–1718) French mathematician

Jacques Ozanam, Recreations in mathematics and natural philosophy : Volume 3 van Recreations in Mathematics and Natural Philosophy. Published 1803. p. 140

Death , Error , Light , Sun