Quotes about rug

A collection of quotes on the topic of rug, likeness, people, time.

Quotes about rug

Jose Cecilio del Valle photo

“But to reach…the pinnacle of power, it will be necessary, to climb rugged heights.”

Jose Cecilio del Valle (1777–1996) Honduran politician-

1821

George Orwell photo
Mickey Spillane photo
Malcolm X photo

“Never have I witnessed such sincere hospitality and the overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the House of Abraham, Muhammad, and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors....
You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.

During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept in the same bed (or on the same rug) -- while praying to the same God -- with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the "white" Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan, and Ghana.

We were truly all the same (brothers) -- because their belief in one God had removed the "white" from their minds, the 'white' from their behavior, and the 'white' from their attitude.

I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man -- and cease to measure, and hinder, and harm others in terms of their "differences" in color.

With racism plaguing America like an incurable cancer, the so-called "Christian" white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster -- the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.

They asked me what about the Hajj had impressed me the most.... I said, "The brotherhood! The people of all races, color, from all over the world coming to gether as one! It has proved to me the power of the One God.... All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the Oneness of Man under One God.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

H.P. Lovecraft photo

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Bruce Fairchild Barton photo
Jordan Peterson photo

“There's an insistence that the Being that's spoken into being through Truth is Good. This is the most profound ever. It is also the most believable idea ever. What cures in therapy is Truth. Of course, you must encounter the things that you're afraid of, but this is enacted Truth, because if you know that there's something you need to do by your own set of rules and you're avoiding it, then you're enacting a lie. You're not speaking the lie, but you're enacting it, and that's the same thing: untruth. If you can confront If I can get you to face what it is that you know you shouldn't be avoiding, then what's happening is that we're both partaking in the process of you attempting to act out your deepest truth. That improves people's lives radically. The clinical evidence for that is overwhelming. We know that if you expose people to the things that they're afraid of and are avoiding, they get better. You have to do it carefully, cautiously, and with their approval and participation. Of all the things that clinicians have established that's credible, that's #1. It's redemptive insofar as both people are telling the truth. The difference between deception and repression is very small. People can handle earthquakes and cancer and even death, but they can't handle deception. They can't handle the rug being pulled out from underneath them by people who they love and trust. This does them in. It makes them ill, it hurts them psycho-physiologically, and worse than that it makes them cynical, bitter, vicious, and resentful. And then they also start to act all that out in the world, and that makes it worse.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Saul Bellow photo
Barack Obama photo
John Keats photo
Ozzy Osbourne photo
Jennifer Weiner photo
Helen Keller photo
Rick Riordan photo
Anaïs Nin photo

“Warmth, perfume, rugs, soft lights, books. They do not appease me. I am aware of time passing, of all the world contains that I have not seen, of all the interesting people I have not met.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Source: A Cafe in Space: The Anais Nin Literary Journal, Volume 3

Stephen Chbosky photo
Jim Butcher photo
Neal Shusterman photo

“Dead kids are put on pedestals, but mentally ill kids get hidden under the rug.”

Neal Shusterman (1962) American novelist

Source: Challenger Deep

Ezra Pound photo
Martin Luther King, Jr. photo

“We all too often have socialism for the rich and rugged free market capitalism for the poor.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
Sherrilyn Kenyon photo
Jack Kerouac photo

“If you own a rug you own too much.”

Jack Kerouac (1922–1969) American writer

This appears not to be a Kerouac quote. It has not been found in any of Kerouac's published work.
Misattributed

Kim Harrison photo

“Puppy presents on the rug. This sucked.”

Kim Harrison (1966) Pseudonym

Source: Once Dead, Twice Shy

Sherrilyn Kenyon photo
Neil Young photo

“In my little box
At the top of the stair
With my Indian rug
And a pipe to share.”

Neil Young (1945) Canadian singer-songwriter

Pocahontas
Song lyrics, Rust Never Sleeps (1978)

Roger Ebert photo
John Ralston Saul photo
Woody Allen photo

“You know, the whole American culture is going down the drain, you can't turn on a television set and see anything, or walk in the street and not find garbage, or neighborhoods that were formerly beautiful now have McDonald's in them, and it's all a part of an enormous degeneration of culture in the United States. People that exist in that culture are forced to make moral decisions all the time about their lives, their occupations, their love-lives, and they make decisions that are commensurate with what's happening to them in this culture, and it's too bad that that's happening because that's what Manhattan is about, that New York used to be such a great city, so wonderful, and it has to fight every day for its survival against the encroachment of all this terrible ugliness that is gradually overcoming all the big cities in America.
This ugliness comes from a culture that has no spiritual center, a culture that has money and education, but no sense of being at peace with the world, no sense of purpose in life. They don't know what they're doing, or why they're here. They have no religious center, they have no philosophical center, and so they act, they do what's expedient at the moment. They have no long view of society. They only have the view of quick money, and kill the pain of the moment, and so instead of dealing with the real problems that exist, that are complicated, they sweep them under the rug by turning on the television set, or taking cocaine, or doing many things that enable them to escape confrontation with the unpleasant realities of the world.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

[Allen, Woody, France Roche, Woody Allen, ou L'Anhedoniste; le Plus Drole du Monde, New York, 1979, France 2, 05 January 2013]
Others

Helen Keller photo

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Jack Benny photo

“Jack: These last 2 miles were rugged, weren't they?”

Jack Benny (1894–1974) comedian, vaudeville performer, and radio, television, and film actor

The Jack Benny Program (Radio: 1932-1955), The Jack Benny Program (Television: 1950-1965)

Ben Jonson photo

“Let's consider first Hayek's claim that prices in free market capitalism do not give people what they morally deserve. Hayek's deepest economic insight was that the basic function of free market prices is informational. Free market prices send signals to producers as to where their products are most in demand (and to consumers as to the opportunity costs of their options). They reflect the sum total of the inherently dispersed information about the supply and demand of millions of distinct individuals for each product. Free market prices give us our only access to this information, and then only in aggregate form. This is why centralized economic planning is doomed to failure: there is no way to collect individualized supply and demand information in a single mind or planning agency, to use as a basis for setting prices. Free markets alone can effectively respond to this information.
It's a short step from this core insight about prices to their failure to track any coherent notion of moral desert. Claims of desert are essentially backward-looking. They aim to reward people for virtuous conduct that they undertook in the past. Free market prices are essentially forward-looking. Current prices send signals to producers as to where the demand is now, not where the demand was when individual producers decided on their production plans. Capitalism is an inherently dynamic economic system. It responds rapidly to changes in tastes, to new sources of supply, to new substitutes for old products. This is one of capitalism's great virtues. But this responsiveness leads to volatile prices. Consequently, capitalism is constantly pulling the rug out from underneath even the most thoughtful, foresightful, and prudent production plans of individual agents. However virtuous they were, by whatever standard of virtue one can name, individuals cannot count on their virtue being rewarded in the free market. For the function of the market isn't to reward people for past good behavior. It's to direct them toward producing for current demand, regardless of what they did in the past.
This isn't to say that virtue makes no difference to what returns one may expect for one's productive contributions. The exercise of prudence and foresight in laying out one's production and investment plans, and diligence in carrying them out, generally improves one's odds. But sheer dumb luck is also, ineradicably, a prominent factor determining free market returns. And nobody deserves what comes to them by sheer luck.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Charles Darwin photo
Sophie Taeuber-Arp photo

“I very much enjoyed working on the drawing, so much so that I made a whole series of small watercolors that I can use at any time for application on embroidered purses, pillows, rugs and wall hangings.”

Sophie Taeuber-Arp (1889–1943) Swiss artist

Quote in a letter to her sister Erika Schlegel, 22 February, 1922; from: Today is Tomorrow, Sophie Taeuber-Arp, ed. Thomas Schmutz; Aargauer Kunsthaus, and Zurich: Scheidegger & Spiess, 2014, p. 221
Taeuber describes creating a series of watercolors that she intends to rework across carpets, bags, pillows, and wall covers

Michele Bachmann photo

“We are unwilling to let this cabal of radicals pull the rug of freedom out from under us in our lifetime. Now we have this glorious opportunity called November.”

Michele Bachmann (1956) American politician

Frederick County Republican Central Committee's Lincoln-Reagan Dinner, 2010-04-25

2010s

Paul Ryan photo
David Lange photo

“Will the United States pull the rug on New Zealand? The answer is no. They might polish the lino a bit harder and hope that I execute a rather unseemly glide across it.”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Source: Gliding on the Lino: The Wit of David Lange", compiled by David Barber, 1987.

David Lloyd George photo
Joaquin Miller photo
David Woodard photo
KT Tunstall photo
Nicolas Boileau-Despréaux photo

“Honor is like an island, rugged and without a beach; once we have left it, we can never return.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

L'honneur est comme une ile escarpée et sans bords ;
On n'y peut plus rentrer dès qu'on en est dehors.
Satire 10, l. 167
Satires (1716)

Arthur Guiterman photo
Winston S. Churchill photo
George Burns photo
Alfred North Whitehead photo

“No member of a crew is praised for the rugged individuality of his rowing.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

"Harvard: The Future," http://books.google.com/books?id=X3k5AQAAIAAJ&q=%22No+member+of+a+crew+is+praised+for+the+rugged+individuality+of+his+rowing%22&pg=PA266#v=onepage The Atlantic Monthly, September 1936 http://pqasb.pqarchiver.com/theatlantic/doc/203819851.html?FMT=CITE&FMTS=CITE&type=current&date=Sep+1936&author=Alfred+North+Whitehead&pub=The+Atlantic+(1932-1971)&edition=&startpage=260-270&desc=Harvard:+The+future
1930s

Arshile Gorky photo
Mark Heard photo
William Cullen Bryant photo

“The rugged trees are mingling
Their flowery sprays in love;
The ivy climbs the laurel
To clasp the boughs above.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

The Serenade http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page189, St. 14

Aldo Leopold photo
J.M.W. Turner photo

“Dear Jones, - Two months nearly in getting to this Terra Pictura, and at work; but the length of time is my own fault. [because] I must see the South of France, which almost knocked me up, the heat was so intense, particularly at Nismes and Avignon; and until I got a plunge into the sea at Marseilles, I felt so weak that nothing but the change of scene kept me onwards to my distant point. Genoa, and all the sea-coast from Nice to Spezzia, is remarkably rugged and fine; so is Massa... Hope that you have been better than usual, and that the pictures go on well.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote in Turner's letter from Rome, 13 Oct. 1828 to his friend George Jones; as cited in The Life of J. M. W. Turner R.A. , Walter Thornbury - A new Edition, Revised https://ia601807.us.archive.org/24/items/gri_33125004491185/gri_33125004491185.pdf; London Chatto & Windus, 1897, p. 101
1821 - 1851

Horace Walpole photo
Cory Booker photo

“I respect and value the ideals of rugged individualism and self-reliance. But rugged individualism didn’t defeat the British, it didn’t get us to the moon, build our nation’s highways, or map the human genome. We did that together.”

Cory Booker (1969) 35th Class 2 senator for New Jersey in U.S. Congress

[Drabold, Will, Read Cory Booker's Speech at the Democratic Convention, http://time.com/4421756/democratic-convention-cory-booker-transcript-speech/, 21 August 2018, Time, July 26, 2016]
2016

Willa Cather photo
Megan Mullally photo
Thomas Young (scientist) photo

“This statement appears to us to be conclusive with respect to the insufficiency of the undulatory theory, in its present state, for explaining all the phenomena of light. But we are not therefore by any means persuaded of the perfect sufficiency of the projectile system: and all the satisfaction that we have derived from an attentive consideration of the accumulated evidence, which has been brought forward, within the last ten years, on both sides of the question, is that of being convinced that much more evidence is still wanting before it can be positively decided. In the progress of scientific investigation, we must frequently travel by rugged paths, and through valleys as well as over mountains. Doubt must necessarily succeed often to apparent certainty, and must again give place to a certainty of a higher order; such is the imperfection of our faculties, that the descent from conviction to hesitation is not uncommonly as salutary, as the more agreeable elevation from uncertainty to demonstration. An example of such alternations may easily be adduced from the history of chemistry. How universally had phlogiston once expelled the aërial acid of Hooke and Mayow. How much more completely had phlogiston given way to oxygen! And how much have some of our best chemists been lately inclined to restore the same phlogiston to its lost honours! although now again they are beginning to apprehend that they have already done too much in its favour. In the mean time, the true science of chemistry, as the most positive dogmatist will not hesitate to allow, has been very rapidly advancing towards ultimate perfection.”

Thomas Young (scientist) (1773–1829) English polymath

Miscellaneous Works: Scientific Memoirs (1855) Vol. 1 https://books.google.com/books?id=-XAXAQAAMAAJ, ed. George Peacock & John Leitch, p. 249

John Fante photo
Benjamin Franklin photo

“Here Skugg lies snug
As a bug in a rug.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to Miss Georgiana Shipley (September, 1772); reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Epistles

Gordon Bell photo

“Microsoft NT…is going to be very far-reaching. It's going to grab the rug out from under Unix.”

Gordon Bell (1934) American computer engineer

Computer World "VAX Man" interview

Bernard Cornwell photo
Noel Coward photo
Amit Chaudhuri photo
John Dryden photo

“Wit will shine
Through the harsh cadence of a rugged line.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

To the Memory of Mr. Oldham, line 15.
Bartlett's Familiar Quotations, 10th ed. (1919)

Hunter S. Thompson photo
John Muir photo

“The rugged old Norsemen spoke of death as Heimgang — home-going. So the snow-flowers go home when they melt and flow to the sea, and the rock-ferns, after unrolling their fronds to the light and beautifying the rocks, roll them up close again in the autumn and blend with the soil. Myriads of rejoicing living creatures, daily, hourly, perhaps every moment sink into death’s arms, dust to dust, spirit to spirit — waited on, watched over, noticed only by their Maker, each arriving at its own heaven-dealt destiny. All the merry dwellers of the trees and streams, and the myriad swarms of the air, called into life by the sunbeam of a summer morning, go home through death, wings folded perhaps in the last red rays of sunset of the day they were first tried. Trees towering in the sky, braving storms of centuries, flowers turning faces to the light for a single day or hour, having enjoyed their share of life’s feast — all alike pass on and away under the law of death and love. Yet all are our brothers and they enjoy life as we do, share heaven’s blessings with us, die and are buried in hallowed ground, come with us out of eternity and return into eternity. 'Our little lives are rounded with a sleep.”

John Muir (1838–1914) Scottish-born American naturalist and author

pages 439-440
("Trees towering … into eternity" are the next-to-last lines of the documentary film " John Muir in the New World http://www.pbs.org/wnet/americanmasters/episodes/john-muir-in-the-new-world/watch-the-full-documentary-film/1823/" (American Masters), produced, directed, and written by Catherine Tatge.)
John of the Mountains, 1938

Frank Chodorov photo

“Dependence on the State became a virtue; dependence on oneself was derided as ‘rugged individualism.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: Out of Step: The Autobiography of an Individualist (1962), p. 154

Madonna photo

“Madonna: "Is that a rug?" (referring to David Letterman's hair).”

Madonna (1958) American singer, songwriter, and actress

On The Late Show with David Letterman (1994)

Ralph Waldo Emerson photo

“No member of a crew is praised for the rugged individuality of his rowing.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Widely misattributed to Emerson on the Internet, this quote is actually taken from Alfred North Whitehead's essay "Harvard: The Future" (The Atlantic Monthly, September 1936.)
Misattributed

Percy Bysshe Shelley photo
Edward Said photo
Thomas Carlyle photo
Wilt Chamberlain photo
Thomas Carlyle photo
Nile Kinnick photo
Letitia Elizabeth Landon photo
Clifford D. Simak photo

““You sound like a rugged individualist,” said Webster.
“You say that like you think it’s funny,” yapped the mayor.
“I do think it’s funny,” said Webster. “Funny, and tragic, that anyone should think that way today.”
“The world would be a lot better off with some rugged individualism,” snapped the mayor. “Look at the men who have gone places—”
“Meaning yourself?” asked Weber.
“You might take me, for example,” Carter agreed. “I worked hard. I took advantage of opportunity. I had some foresight. I did—”
“You mean you licked the correct boots and stepped in the proper faces,” said Webster. “You’re the shining example of the kind of people the world doesn’t want today. You positively smell musty, your ideas are so old. You’re the last of the politicians, Carter, just as I was the last of the Chamber of Commerce secretaries. Only you don’t know it yet. I did. I got out. Even when it cost me something, I got out, because I had to save my self-respect. Your kind of politics is dead. They are dead because any tinhorn with a loud mouth and a brassy front could gain power by appeal to mob psychology. And you haven’t got mob psychology any more. You can’t have mob psychology when people don’t give a damn what happens to a thing that’s dead already—a political system that broke down under its own weight.””

Source: City (1952), Chapter 1, “City” (pp. 34-35)

Maxwell D. Taylor photo
Filippo Tommaso Marinetti photo

“We had stayed up all night — my friends and I — beneath mosque lamps hanging from the ceiling. Their brass domes were filigreed, starred like our souls; just as, again like our souls, they were illuminated by the imprisoned brilliance of an electric heart. On the opulent oriental rugs, we had crushed our ancestral lethargy, arguing all the way to the final frontiers of logic and blackening reams of paper with delirious writings.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Original Italian text:
Avevamo vegliato tutta la notte  —  i miei amici ed io  —  sotto lampade di moschea dalle cupole di ottone traforato, stellate come le nostre anime, perchè come queste irradiate dal chiuso fulgòre di un cuore elettrico. Avevamo lungamente calpestata su opulenti tappeti orientali la nostra atavica accidia, discutendo davanti ai confini estremi della logica ed annerendo molta carta di frenetiche scritture.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 49 Lead paragraph

Ryan Adams photo

“A woman telling her true age is like a buyer confiding his final price to an Armenian rug dealer.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Women & men

Adam Gopnik photo
Revilo P. Oliver photo

“In the first four centuries A. D. the world was full of Gnostics peddling special revelations, and, of course, Christ was only one of the Saviors: others were Baruch, Gamaliel, Tat (= the Egyptian god Toth), Seth (Egyptian god), Balaam, Ezechiel, Adam (whose books had just been discovered), Moses, Enoch, Marsanes, Nicotheus, Phosilampes, Mithra, Zoroaster, Zervan, et al., et al. In the early centuries of our era, the Near East was a Bedlam filled with the insane ravings of fakirs peddling their Saviors and their forged Gospels, and at this distance it is impossible to tell the difference between madmen, hallucinés who got visions of god from eating the sacred mushroom, Amanita muscaria, and shysters fleecing the yokels with mystic gabble. One cannot read much of the gibberish without feeling queasy and dizzy, but for a quick survey of the stuff that our holy men want to sweep under the rug, see Jean Doresse, Les livres secrets des Gnostiques d'Égypte, Paris, 1959, which surveys the books found at Chenoboskion a few years before. The one significant thing is that the peddlers of all forms of Gnosticism (including Christian cults before the Third Century) were almost all Jews. If you will look in your Scientific American for January 1973, pp. 80-87, you will note that the author has to admit that "it becomes increasingly evident that much of Gnosticism is probably of Jewish origin." He is naturally cautious, wary of offending God's Peculiar People. Although I admit that one cannot identify the race of some of the more prominent Salvation-hucksters, I think it significant that those whom one can identify racially always turn out to be Jews, and I would delete "much of" and "probably" in the author's statement.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Letitia Elizabeth Landon photo
John Buchan photo

“He would listen, he said, to a great man talking, with one eye on the cat on the rug, thinking to himself how much more the cat knew than the man.”

John Buchan (1875–1940) British politician

Space (1912)
Context: Remember his mind and no other part of him lived in his new world. He said it gave him an odd sense of detachment to sit in a room among people, and to know that nothing there but himself had any relation at all to the infinite strange world of Space that flowed around them. He would listen, he said, to a great man talking, with one eye on the cat on the rug, thinking to himself how much more the cat knew than the man.

Mark W. Clark photo
Bill Clinton photo

“I just love that rug.”

Bill Clinton (1946) 42nd President of the United States

Small chatter with George W. Bush in the Oval Office
Newsweek magazine
2000s

Ahmed Shah Durrani photo

“Abdali’s soldiers would be paid 5 Rupees (a sizeable amount at the time) for every enemy head brought in. Every horseman had loaded up all his horses with the plundered property, and atop of it rode the girl-captives and the slaves. The severed heads were tied up in rugs like bundles of grain and placed on the heads of the captives…Then the heads were stuck upon lances and taken to the gate of the chief minister for payment.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Tarikh-i-Alamgiri, Kazim 1865, https://books.google.co.in/books?id=lhUwDwAAQBAJ&pg=PA56&lpg=PA56&dq=Abdali%E2%80%99s+soldiers+would+be+paid+5+Rupees+(a+sizeable+amount+at+the+time)+for+every+enemy+head+brought+in.+Every+horseman+had+loaded+up+all+his+horses+with+the+plundered+property,+and+atop+of+it+rode+the+girl-captives+and+the+slaves.+The+severed+heads+were+tied+up+in+rugs+like+bundles+of+grain+and+placed+on+the+heads+of+the+captives%E2%80%A6Then+the+heads+were+stuck+upon+lances+and+taken+to+the+gate+of+the+chief+minister+for+payment.&source=bl&ots=A22xMHoI9O&sig=ACfU3U3cQpuPeB4cwY8beK1nWw8rvuBaHA&hl=en&sa=X&ved=2ahUKEwjQ4MzCnY3mAhXaZSsKHcPcBjQQ6AEwAnoECAkQAQ#v=onepage&q=Abdali%E2%80%99s%20soldiers%20would%20be%20paid%205%20Rupees%20(a%20sizeable%20amount%20at%20the%20time)%20for%20every%20enemy%20head%20brought%20in.%20Every%20horseman%20had%20loaded%20up%20all%20his%20horses%20with%20the%20plundered%20property%2C%20and%20atop%20of%20it%20rode%20the%20girl-captives%20and%20the%20slaves.%20The%20severed%20heads%20were%20tied%20up%20in%20rugs%20like%20bundles%20of%20grain%20and%20placed%20on%20the%20heads%20of%20the%20captives%E2%80%A6Then%20the%20heads%20were%20stuck%20upon%20lances%20and%20taken%20to%20the%20gate%20of%20the%20chief%20minister%20for%20payment.&f=false

Thomas Carlyle photo

“there is a great free human heart in this man. The common speech of him has a rugged nobleness, idiomatic, expressive, genuine; gleams here and there with beautiful poetic tints.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

Bernie Sanders photo

“Let's talk about democratic socialism. We are living in many ways in a socialist society right now. The problem is, as Dr. Martin Luther King reminded us, "We have socialism for the very rich, rugged individualism for the poor."”

Bernie Sanders (1941) American politician, senator for Vermont

When Donald Trump gets $800 million in tax breaks and subsidies to build luxury condominiums, that's socialism for the rich. We have to subsidize Walmart’s workers on Medicaid and food stamps because the wealthiest family in America pays starvation wages. That's socialism for the rich. I believe in democratic socialism for working people. Not billionaires. Health care for all. Educational opportunity for all.

2020-02-19

Bloomberg takes a beating, Sanders defends socialism in fiery debate

Politico

https://www.politico.com/news/2020/02/19/democratic-debate-2020-best-moments-116169
2020

John Prine photo
Harry Graham photo

“O'er the rugged mountain's brow
Clara threw the twins she nursed,
And remarked, "I wonder now
Which will reach the bottom first?"”

Harry Graham (1874–1936) British writer

Calculating Clara
Ruthless Rhymes for Heartless Homes (1899)