Quotes about reward
page 7

Gloria Estefan photo
Noam Chomsky photo
Samuel Beckett photo
Germaine Greer photo
Erik Naggum photo

“Rewarding incompetence and ignorance increases the number of incompetent programmers. Designing programming languages and tools so incompetent programmers can feel better about themselves is not the way to go.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: New Lisp ? http://groups.google.com/group/comp.lang.functional/msg/b69c767370ee7c43 (Usenet article).
Usenet articles, Miscellaneous

Richard Stallman photo
Indro Montanelli photo
Kent Hovind photo
Alice A. Bailey photo
Dejan Stojanovic photo

“Although all days are equally long regardless of the season, some days are long not only seasonally but by rewards they offer.”

Dejan Stojanovic (1959) poet, writer, and businessman

Chance http://www.poemhunter.com/poem/chance-29/
From the poems written in English

Haruki Murakami photo

“If your confusion leads you in the right direction, the results can be uncommonly rewarding.”

Source: Hard-Boiled Wonderland and the End of the World (1985), Chapter One

Anthony Wayne photo
Edgar Bronfman, Sr. photo

“There is nothing that makes the mind more elastic and expandable than discovering how the world works. Developing and rewarding curiosity will be where innovation finds its future.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

From an editorial on Inside Higher Ed. http://www.insidehighered.com/views/2013/10/17/liberal-arts-are-best-preparation-even-business-career-essay.

Jadunath Sarkar photo
John Lancaster Spalding photo
Lennox Lewis photo

“Adversity is something that makes reaching your goals so much more rewarding than if it didn't exist..”

Lennox Lewis (1965) British-Canadian boxer

Lennox Lewis (From his Twitter account)

Dafydd ap Gwilym photo

“A fine handsome youth rewarded me;
May is a generous, open-handed prince.
He sent me true coins:
Clean green leaves of May's gentle hazels.
Twigs' florins don’t disappoint me,
May's fleur-de-lys wealth.”

Dafydd ap Gwilym (1320–1380) Welsh poet

Harddwas teg a'm anrhegai,
Hylaw ŵr mawr hael yw'r Mai.
Anfones ym iawn fwnai,
Glas defyll glân mwyngyll Mai.
Ffloringod brig ni'm digiai,
Fflŵr-dy-lis gyfoeth mis Mai.
"Mis Mai" (May), line 9; translation by Patrick Sims-Williams, from Boris Ford (ed.) Medieval Literature: The European Inheritance (Harmondsworth: Penguin, 1983) p. 541.

Ursula K. Le Guin photo

“He felt that sense of being necessary which is the burden and reward of parenthood.”

Source: Hainish Cycle, (1974), Chapter 8 (p. 248)

Ernesto Che Guevara photo
John F. Kennedy photo

“No man can fully grasp how far and how fast we have come, but condense, if you will, the 50 thousand years of man's recorded history in a time span of but a half-century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only five years ago man learned to write and use a cart with wheels. Christianity began less than two years ago. The printing press came this year, and then less than two months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight.
This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward.
So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this state of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward — and so will space.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1962, Rice University speech

Nick Zedd photo
Azar Nafisi photo
Robert G. Ingersoll photo
Philip K. Dick photo

“Second is best because God rewards the quest.”

Kip McKean (1954) minister

In his sermon, The Promised Land On The Second Try, World Missions Jubilee 2010, Sunday August 8, 2012
International Christian Church (2006-present)

Mark Manson photo

“I wanted the reward and not the struggle. I wanted the result and not the process. I was in love with not the fight but only the victory.
And life doesn’t work that way.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 2, “Happiness Is a Problem” (p. 40)

Herrick Johnson photo
Allen West (politician) photo
Garry Kasparov photo
Nico photo

“Often the adolescent plague
Reward your grace
Confuse your hunger capture the fake…”

Nico (1938–1988) German musician, model and actress, one of Warhol's superstars

Afraid

Benjamin Franklin photo
Hillary Clinton photo

“I wish [my mother] could have seen the America we’re going to build together. An America, where if you do your part, you reap the rewards. Where we don’t leave anyone out, or anyone behind. An America where a father can tell his daughter: yes, you can be anything you want to be. Even President of the United States.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Campaign kickoff speech (June 13, 2015) https://www.hillaryclinton.com/feed/campaign-kickoff-speech/?utm_medium=social&utm_source=fb&utm_campaign=20150613genius_social#
Presidential campaign (April 12, 2015 – 2016)

Nayef Al-Rodhan photo

“Much like addictive drugs, power uses ready-made reward circuitries in the brain, producing extreme pleasure.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

The Neurochemistry of Power http://politicsinspires.org/neurochemistry-power-implications-political-change/ - Politics In Spires, February 2014

Adam Smith photo

“the competition of the poor takes away from the reward of the rich.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter X, Part II, p. 154.

Pope Benedict XVI photo
James Thurber photo

“Speed is scarcely the noblest virtue of graphic composition, but it has its curious rewards. There is a sense of getting somewhere fast, which satisfies a native American urge.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

Preface to A Thurber Garland (1955)
From other writings

Paul Krugman photo
Norman Thomas photo
Matt Dillon photo

“The great, rewarding thing about directing is that you're overseeing the whole thing. When you're an actor, you're just one department.”

Matt Dillon (1964) American actor

Ruthe Stein, Carla Meyer (May 4, 2003) "Matt Dillon takes charge on 'City' - He got to know Cambodia to direct first film", San Francisco Chronicle, p. O1.

Ilana Mercer photo

“Mrs. Clinton’s riches are not capitalism’s reward for hard work. Hillary has accrued wealth by using the predatory political process to wield power over others.”

Ilana Mercer South African writer

“The Paltrow of politics (minus looks & ethics),” http://praag.org/?p=14157 Praag.org, June 14, 2014.
2010s, 2014

Kenneth Arrow photo

“In an ideal socialist economy, the reward for invention would be completely separated from any charge to the users of information. In a free enterprise economy, inventive activity is supported by using the invention to create property rights; precisely to the extent that it is successful, there is an underutilization of the information.”

Kenneth Arrow (1921–2017) American economist

Kenneth J. Arrow (1962). "Economic Welfare and the Allocation of Resources for Invention." In: The Rate and Direction of Inventive Activity. Princeton University Press.; cited in: Thrainn Eggertsson, Economic behavior and institutions. 1990. p. 22
1950s-1960s

Frances Kellor photo
Robert Charles Wilson photo

“Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.””

Robert Charles Wilson (1953) author

The Fields of Abraham (pp. 21-22)
The Perseids and Other Stories (2000)

Maurice Glasman, Baron Glasman photo
Theobald Wolfe Tone photo
Erik Naggum photo

“In C++, reinvention is its own reward.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: wretched C++ http://groups.google.com/group/comp.lang.functional/msg/178f262397afdbb5 (Usenet article).
Usenet articles, C++

Calvin Coolidge photo
Daniel Dennett photo

“A faith, like a species, must evolve or go extinct when the environment changes. It is not a gentle process in either case. … It's nice to have grizzly bears and wolves living in the wild. They are no longer a menace; we can peacefully co-exist, with a little wisdom. The same policy can be discerned in our political tolerance, in religious freedom. You are free to preserve or create any religious creed you wish, so long as it does not become a public menace. We're all on the Earth together, and we have to learn some accommodation. … The message is clear: those who will not accommodate, who will not temper, who insist on keeping only the purest and wildest strain of their heritage alive, we will be obliged, reluctantly, to cage or disarm, and we will do our best to disable the memes they fight for. Slavery is beyond the pale. Child abuse is beyond the pale. Discrimination is beyond the pale. The pronouncing of death sentences on those who blaspheme against a religion (complete with bounties or reward for those who carry them out) is beyond the pale. It is not civilized, and it is owed no more respect in the name of religious freedom than any other incitement to cold-blooded murder. … That is — or, rather, ought to be, the message of multiculturalism, not the patronizing and subtly racist hypertolerance that "respects" vicious and ignorant doctrines when they are propounded by officials of non-European states and religions.”

Darwin's Dangerous Idea (1995)

William Prescott photo
Warren Farrell photo
Nathaniel Hawthorne photo
Yehuda Ashlag photo
Muhammad photo

“The one who recites the Qur’an and the one who listens to it have an equal share in the reward.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Mustadrakul Wasa’il, Volume 1, Page 293
Shi'ite Hadith

H.L. Mencken photo

“Every reward has its proper bounds.”

Joseph Yates (judge) (1722–1770) English barrister and judge

4 Burr. Part IV., 2391.
Dissenting in Millar v Taylor (1769)

Iain Banks photo
Samuel Johnson photo

“This explains the instant satisfaction and growing reward which comes to every man who aspires to a higher life, who covets wisdom, who pursues beauty, who idealizes and worships his ideals.”

John William Lloyd (1857–1940) American anarchist, sexologist, utopian theorist and author (1857-1940)

Source: The Natural Man (1902), p. 100

Lysander Spooner photo

“If justice be not a natural principle, it is no principle at all. If it be not a natural principle, there is no such thing as justice. If it be not a natural principle, all that men have ever said or written about it, from time immemorial, has been said and written about that which had no existence. If it be not a natural principle, all the appeals for justice that have ever been heard, and all the struggles for justice that have ever been witnessed, have been appeals and struggles for a mere fantasy, a vagary of the imagination, and not for a reality.

If justice be not a natural principle, then there is no such thing as injustice; and all the crimes of which the world has been the scene, have been no crimes at all; but only simple events, like the falling of the rain, or the setting of the sun; events of which the victims had no more reason to complain than they had to complain of the running of the streams, or the growth of vegetation.

If justice be not a natural principle, governments (so-called) have no more right or reason to take cognizance of it, or to pretend or profess to take cognizance of it, than they have to take cognizance, or to pretend or profess to take cognizance, of any other nonentity; and all their professions of establishing justice, or of maintaining justice, or of rewarding justice, are simply the mere gibberish of fools, or the frauds of imposters.

But if justice be a natural principle, then it is necessarily an immutable one; and can no more be changed—by any power inferior to that which established it—than can the law of gravitation, the laws of light, the principles of mathematics, or any other natural law or principle whatever; and all attempts or assumptions, on the part of any man or body of men—whether calling themselves governments, or by any other name—to set up their own commands, wills, pleasure, or discretion, in the place of justice, as a rule of conduct for any human being, are as much an absurdity, an usurpation, and a tyranny, as would be their attempts to set up their own commands, wills, pleasure, or discretion in the place of any and all the physical, mental, and moral laws of the universe.

If there be any such principle as justice, it is, of necessity, a natural principle; and, as such, it is a matter of science, to be learned and applied like any other science. And to talk of either adding to, or taking from, it, by legislation, is just as false, absurd, and ridiculous as it would be to talk of adding to, or taking from, mathematics, chemistry, or any other science, by legislation.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Sections I–II, p. 11–12
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

Franz Kafka photo
Harry Truman photo

“One of the difficulties with all our institutions is the fact that we've emphasized the reward instead of the service.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Letter http://books.google.com/books?id=DVVffTwVVy4C&q=%22One+of+the+difficulties+with+all+our+institutions+is+the+fact+that+we've+emphasized+the+reward+instead+of+the+service%22&pg=PA166#v=onepage to Harold E. Moore (27 September 1949)

Pliny the Younger photo

“I am sensible how much nobler it is to place the reward of virtue in the silent approbation of one's own breast than in the applause of the world. Glory ought to be the consequence, not the motive of our actions.”
Meminimus quanto maiore animo honestatis fructus in conscientia quam in fama reponatur. Sequi enim gloria, non appeti debet.

Pliny the Younger (61–113) Roman writer

Letter 8, 14.
Letters, Book I

Muhammad photo
Calvin Coolidge photo
Aron Ra photo
Ayn Rand photo
Dana Gioia photo
Jonathan Edwards photo
Robert Jordan photo
Muhammad photo
Jonah Goldberg photo
Dogen photo
Thomas Frank photo
Maimónides photo
Jean Cocteau photo

“Expect neither reward nor beatitude. Return noble waves for ignoble.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988)

Kent Hovind photo

“Yes, God may let us die, but He knows what He is doing! He will GREATLY reward those willing to die for Him.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 223

Jonah Goldberg photo
Arthur Schopenhauer photo

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272
On the Basis of Morality (1840)

Joni Madraiwiwi photo
William Westmoreland photo
Pasquier Quesnel photo
Bhakti Tirtha Swami photo
George Holyoake photo

“Mr. Owen looked upon men through the spectacles of his own good-nature. He seldom took Lord Brougham's advice "to pick his men." He never acted on the maxim that the working class are as jealous of each other as the upper classes are of them. The resolution he displayed as a manufacturer he was wanting in as a founder of communities…. No leader ever took so little care as Mr, Owen in guarding his own reputation. He scarcely protested when others attached his name to schemes which were not his. The failure of Queenwood was not chargeable to him. When his advice was not followed he would say : "Well, gentlemen, I tell you what you ought to do. You differ from me. Carry out your own plans. Experience will show you who is right." When the affair went wrong then it was ascribed to him. Whatever failed under his name the public inferred failed through him. Mr. Owen was a general who never provided himself with a rear guard. While he was fighting in the front ranks priests might come up and cut off his commissariat. His own troops fell into pits against which he had warned them. Yet he would write his next dispatch without it occurring to him to mention his own defeat, and he would return to his camp without missing his army. Yet society is not so well served that it need hesitate to forgive the omissions of its generous friends. To Mr. Owen will be accorded the distinction of being a philosopher who devoted himself to founding a Science of Social Improvement and a philanthropist who gave his fortune to advance it. Association, which was but casual before his day, he converted into a policy and taught it as an art. He substituted Co-operation for coercion in the conduct ot industry and the willing co-operation of intelligence certain of its own reward, for sullen labour enforced by the necessity of subsistence, seldom to be relied on and never satisfied.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Calvin Coolidge photo
Samuel Taylor Coleridge photo

“Above all things I entreat you to preserve your faith in Christ. It is my wealth in poverty, my joy in sorrow, my peace amid tumult. For all the evil I have committed, my gracious pardon; and for every effort, my exceeding great reward. I have found it to be so. I can smile with pity at the infidel whose vanity makes him dream that I should barter such a blessing for the few subtleties from the school of the cold-blooded sophists.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 235, and various other sources beginning no earlier than 1880; actually an elaboration and modification of a quote by D.W. Clark, The Mount of Blessing (1854), p. 56: "It shall be my wealth in poverty, my joy in sorrow, and its promised rewards shall cheer me in all trials, and sustain me in all sufferings".
Misattributed

“If you have been healed or saved or blessed through TBN and have not contributed to (the) station, you are robbing God and will lose your reward in heaven.”

Paul Crouch (1934–2013) American broadcster

Praise the Lord, TBN (August 4, 1997) http://www.bereanfaith.com/heresy.php?action=aquote&id=2

Margaret Thatcher photo
David Brewster photo

“The only sure mode of acquiring sound ideas of our relation to the Creator is to begin with the study of ourselves, and to view God as a Father and Friend, dealing with us in precisely the same way as we would deal with others over whom we exercise authority. Conscience, that infallible Mentor "that sticketh closer than a brother," tells us that we are responsible beings; and in the domestic, as well as the social circle, we speedily feel the discipline and learn the lesson of rewards and punishments. The law written in man's heart points to the past as pregnant with events which may affect the future; and in the earnestness of his aspirations, and the activity of his search, he is gradually led to the mysterious history of his race. He learns that on tables of stone have been engraven the same law to which his heart responded; -that when all were dead, one died for all; and in the contemplation of the great sacrifice, he obtains a solution of the interesting problem of his individual destiny. The Sacred record which is now his guide, speaks to him of fore-knowledge and predestination, while, in perfect consistency, it records the ministration of descending spirits, and the holier communings of God with man. The Divine decrees no longer perplex him. They transcend, indeed, his Reason - but that Reason, the faithful interpreter of Conscience, does not falter in proclaiming the Freedom of his Will, and the Responsibility of his Actions.”

David Brewster (1781–1868) British astronomer and mathematician

Review of Vestiges (1845)