
“Rewards and punishment is the lowest form of education.”
A collection of quotes on the topic of reward, doing, other, people.
“Rewards and punishment is the lowest form of education.”
As quoted in If Not God, Then What?
Source: If Not God, Then What? (2007) by Joshua Fost, p. 93
Source: Flow: The Psychology of Optimal Experience
“If the artist has outer and inner eyes for nature, nature rewards him by giving him inspiration.”
Source: 1916 -1920, Autobiography', 1918, p. 14
Letter to Leopold Mozart (3 July 1778), from The letters of Wolfgang Amadeus Mozart, 1769-1791, translated, from the collection of Ludwig Nohl, by Lady [Grace] Wallace (Oxford University Press, 1865, digitized 2006) vol. I, # 107 (p. 218) http://books.google.com/books?vid=0SGwLiCNxu7qZ5ch&id=KEgBAAAAQAAJ&printsec=titlepage&dq=%22The+letters+of+Wolfgang+Amadeus+Mozart,+1769-1791%22#PRA1-PA218,M1
“When we understand this we see clearly that the subject round which the alternative senses play must be twofold. And we must therefore consider the subject of this work [the Divine Comedy] as literally understood, and then its subject as allegorically intended. The subject of the whole work, then, taken in the literal sense only is "the state of souls after death" without qualification, for the whole progress of the work hinges on it and about it. Whereas if the work be taken allegorically, the subject is "man as by good or ill deserts, in the exercise of the freedom of his choice, he becomes liable to rewarding or punishing justice."”
Hiis visis, manifestum est quod duplex oportet esse subiectum circa quod currant alterni sensus. Et ideo videndum est de subiecto huius operis, prout ad litteram accipitur; deinde de subiecto, prout allegorice sententiatur. Est ergo subiectum totius operis, litteraliter tantum accepti, status animarum post mortem simpliciter sumptus. Nam de illo et circa illum totius operis versatur processus. Si vero accipiatur opus allegorice, subiectum est homo, prout merendo et demerendo per arbitrii libertatem iustitie premiandi et puniendi obnoxius est.
Letter to Can Grande (Epistle XIII, 23–25), as translated by Charles Singleton in his essay "Two Kinds of Allegory" published in Dante Studies 1 (Harvard University Press, 1954), p. 87.
Epistolae (Letters)
Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 258
Source: The Art of War, Chapter XIII · Intelligence and Espionage
Source: The Art of War, Chapter XI · The Nine Battlegrounds
Source: The Art of War, Chapter IX · Movement and Development of Troops
Source: The Sayings and Teachings of the Great Mystics of Islam (2002), p. 117
“Some people find fault like there is a reward for it”
Source: Zig Ziglar's Little Book of Quotes
“The roots below the earth claim no rewards for making the branches fruitful.”
134
Source: Stray Birds (1916)
“If you are brave enough to say goodbye, life will reward you with a new Hello.
Paulo Coehlo”
Variant: If you’re brave enough to say goodbye, life will reward you with a new hello.
Biharul Anwar, Volume 82, Page 202
Shi'ite Hadith
Shia source: al-Fadhl ibn al-Hasan al-Tabrisi, Majma‘ al-Bayān, vol.9, p. 29
Sunni sources: Ibn Hajar Al-Haythami, Al-Sawā'iq al-Muhriqah, p. 101 ; Ali ibn Abu Bakr al-Haythami, Majma‘ al-Zawa'id, vol.9, p. 146 ; al-Hakim, al-Mustadrak ‘alā al-Sahihain, vol.3, p. 172
Religious-based Quotes
"Steve-O Snags Top PETA Honor" https://www.peta.org/blog/steve-o-takes-top-peta-honor/, PETA (July 18, 2011).
“In 1956 I was granted the biggest reward of my career: my wife, Josée Jongen.”
Zie Magazine, (1970)
§ 228
The Reasonableness of Christianity (1695)
“Reciter and listener of the Qur'an are alike in prize and reward.”
Husayn al-Nuri al-Tabarsi, Mustadrak al-Wasā'il, vol. 4, p. 261
Regarding the Qur'an
" My Philanthropic Pledge http://givingpledge.org/pdf/letters/Buffett_Letter.pdf" at the The Giving Pledge (2010)
Context: Some material things make my life more enjoyable; many, however, would not. I like having an expensive private plane, but owning a half-dozen homes would be a burden. Too often, a vast collection of possessions ends up possessing its owner. The asset I most value, aside from health, is interesting, diverse, and long-standing friends.
My wealth has come from a combination of living in America, some lucky genes, and compound interest. Both my children and I won what I call the ovarian lottery. (For starters, the odds against my 1930 birth taking place in the U. S. were at least 30 to 1. My being male and white also removed huge obstacles that a majority of Americans then faced.) My luck was accentuated by my living in a market system that sometimes produces distorted results, though overall it serves our country well. I’ve worked in an economy that rewards someone who saves the lives of others on a battlefield with a medal, rewards a great teacher with thank-you notes from parents, but rewards those who can detect the mispricing of securities with sums reaching into the billions. In short, fate’s distribution of long straws is wildly capricious.
The reaction of my family and me to our extraordinary good fortune is not guilt, but rather gratitude. Were we to use more than 1% of my claim checks on ourselves, neither our happiness nor our well-being would be enhanced. In contrast, that remaining 99% can have a huge effect on the health and welfare of others. That reality sets an obvious course for me and my family: Keep all we can conceivably need and distribute the rest to society, for its needs. My pledge starts us down that course.
In A Man Without a Country (2005) p. 80–81 Vonnegut makes a very similar statement:
God Bless You, Dr. Kevorkian (1999)
Context: About belief or lack of belief in an afterlife: Some of you may know that I am neither Christian nor Jewish nor Buddhist, nor a conventionally religious person of any sort.
I am a humanist, which means, in part, that I have tried to behave decently without any expectation of rewards or punishments after I'm dead. My German-American ancestors, the earliest of whom settled in our Middle West about the time of our Civil War, called themselves "Freethinkers," which is the same sort of thing. My great grandfather Clemens Vonnegut wrote, for example, "If what Jesus said was good, what can it matter whether he was God or not?"
I myself have written, "If it weren't for the message of mercy and pity in Jesus' Sermon on the Mount, I wouldn't want to be a human being. I would just as soon be a rattlesnake."
“The final reward of the dead - to die no more”
“Laughter rises out of tragedy when you need it the most, and rewards you for your courage.”
“If you do the work you get rewarded. There are no shortcuts in life.”
Source: The Road Less Traveled: A New Psychology of Love, Traditional Values, and Spiritual Growth
“I do not wish any reward but to know I have done the right thing.”
Source: The Adventures of Huckleberry Finn
“The book trade invented literary prizes to stimulate sales, not to reward merit.”
Source: The Gay Science
He wrote many of his novels in Hindi on his avowed words, in page=90.
Portrayal of Women in Premchands Stories A Critique
1840s, Past and Present (1843)
1910s, The Progressives, Past and Present (1910)
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 297
“Nor can one easily find among many thousands a single man who considers virtue its own reward. The very glory of a good deed, if it lacks reward, affects them not; unrewarded uprightness brings them regret. Nothing but profit is prized.”
Nec facile invenias multis in milibus unum,
virtutem pretium qui putet esse sui.
ipse decor, recte facti si praemia desint,
non movet, et gratis paenitet esse probum.
nil nisi quod prodest carum est.
II, iii, 11-15; translation by Arthur Leslie Wheeler. Variant translation of gratis paenitet esse probum, in Bartlett's Familiar Quotations, 15th ed. (1980), p. 114: "It is annoying to be honest to no purpose."
Epistulae ex Ponto (Letters From the Black Sea)
Where is science going? The Universe in the light of modern physics. (1932)
Source: Violence and Social Orders (2009), Ch. 1 : The Conceptual Framework
Speech to the Conservative Party Conference in Blackpool (3 October 1946), quoted in The Times (4 October 1946), p. 2.
[Five Tracts of Hasan Al-Banna: A Selection from the Majmu at Rasail al-Imam al-Shahid Hasan al-Banna, University of California Press, 156] translated and annotated by Charles Wendell.
Ce toit tranquille, où marchent des colombes,
Entre les pins palpite, entre les tombes;
Midi le juste y compose de feux
La mer, la mer, toujours recommencée
O récompense après une pensée
Qu'un long regard sur le calme des dieux!
Le Cimetière Marin · Online original and translation as "The Graveyard By The Sea" by C. Day Lewis http://unix.cc.wmich.edu/%7Ecooneys/poems/fr/valery.daylewis.html
Variant translations:
The sea, the ever renewing sea!
Charmes ou poèmes (1922)
Letter to John Banister, Valley Forge (21 April 1778)
1770s
Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
Travels in Asia and Africa (Rehalã of Ibn Battûta)
1910s, The New Nationalism (1910)
Source: The Discovery of the Child (1948), Ch. 1
“Thou seest, then, in what foulness unrighteous deeds are sunk, with what splendour righteousness shines. Whereby it is manifest that goodness never lacks its reward, nor crime its punishment.”
Videsne igitur quanto in caeno probra volvantur, qua probitas luce resplendeat? In quo perspicuum est numquam bonis praemia, numquam sua sceleribus deesse supplicia.
Prose III, line 1; translation by H. R. James
The Consolation of Philosophy · De Consolatione Philosophiae, Book IV
The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.
Baltimore Ravens’ Matt Birk Stays Centered on Christ http://www.ncregister.com/daily-news/baltimore-ravens-matt-birk-stays-centered-on-christ (February 3, 2013)
Explaining the Knight-Mayor's name
Canto 5
Phantasmagoria (1869)
The Notebooks of Leonardo da Vinci (1883), II Linear Perspective
1910s, The Progressives, Past and Present (1910)
Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)
2013, Fifth State of the Union Address (February 2013)
1910s, The Progressives, Past and Present (1910)
1910s, The Progressives, Past and Present (1910)
As quoted in The New Dictionary of Thoughts: A Cyclopedia of Quotations (1960) by Tryon Edwards and C. N. Catrevas, p. 259
[Powley, Adam, Robert, Gillan, Shankly's Village: The Extraordinary Life and Times of Glenbuck and its Famous Footballing Sons, https://books.google.com/books?id=Qe7NCgAAQBAJ&pg=PT162&lpg=PT162&dq=%22The+socialism+I+believe+in+is+everyone+working+for+each+other,+everyone+having+a+share+of+the+rewards.+It%27s+the+way+I+see+football,+the+way+I+see+life.%22&source=bl#v=onepage, 2016-08-18, 2015, Worthing, UK, Pitch, 931595421, 9781785310706]
Olive Gilbert & Sojourner Truth (1878), Narrative of Sojourner Truth, a Bondswoman of Olden Time, page 303.
"Perennial Fashion — Jazz" (1978), Prisms, p. 129, as translated by Samuel Weber and Shierry Weber (1981)
Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship
2015, Supreme Court Decision on Marriage Equality (June 2015)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
“Riches should come as the reward for hard work, preferably one's forebears.”
A Traveller's Alphabet (London: Thames and Hudson, 1991); quoted in The Times Literary Supplement, February 2, 2001.
Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters
First Inaugural Address (30 April 1789), published in The Writings of George Washington, edited by John C. Fitzpatrick, Vol. 30, pp. 294-5
1780s
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 409.
Remarks by the President at the Nunn-Lugar Cooperative Threat Reduction Symposium hold at The National War College in Washington, D.C. on December 03, 2012. http://www.whitehouse.gov/the-press-office/2012/12/03/remarks-president-nunn-lugar-cooperative-threat-reduction-symposium
2012
Section 277
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
1967, p. xxiii
The Modern Corporation and Private Property. 1932/1967
§ 116
The Reasonableness of Christianity (1695)
Source: The rise of the western world, 1973, p. 240-1, as cited in: Thrainn Eggertsson (1990), Economic behavior and institutions. p. 255-6
On awards, as quoted in Mémoires sur le Consulat. 1799 à 1804 (1827) by Antoine-Claire, Comte Thibaudeau. Chez Ponthieu, pp. 83–84. Original: "On appelle cela des hochets; eh bien! c'est avec des hochets que l'on mène les hommes… Croyez-vous que vous feríez battre des hommes par l'analyse? Jamais. Elle n'est bonne que pour le savant dans son cabinet. Il faut au soldat de la gloire, des distinctions, des récomponses."
Attributed