Quotes about reward

A collection of quotes on the topic of reward, doing, other, people.

Quotes about reward

Zhuangzi photo
Neville Goddard photo
Frédéric Chopin photo

“Simplicity is the final achievement. After one has played a vast quantity of notes and more notes, it is simplicity that emerges as the crowning reward of art.”

Frédéric Chopin (1810–1849) Polish composer

As quoted in If Not God, Then What?
Source: If Not God, Then What? (2007) by Joshua Fost, p. 93

Kurt Cobain photo

“I'll be the first to admit that we're the 90's version of Cheap Trick or the Knack but the last to admit that it hasn't been rewarding.”

Kurt Cobain (1967–1994) American musician and artist

Incesticide liner notes (1992)

LeBron James photo
Ronald Reagan photo
Mihaly Csikszentmihalyi photo
Wassily Kandinsky photo

“If the artist has outer and inner eyes for nature, nature rewards him by giving him inspiration.”

Wassily Kandinsky (1866–1944) Russian painter

Source: 1916 -1920, Autobiography', 1918, p. 14

Andrea Dworkin photo
Wolfgang Amadeus Mozart photo

“I must give you a piece of intelligence that you perhaps already know — namely, that the ungodly arch-villain Voltaire has died miserably like a dog — just like a brute. That is his reward!”

Wolfgang Amadeus Mozart (1756–1791) Austrian Romantic composer

Letter to Leopold Mozart (3 July 1778), from The letters of Wolfgang Amadeus Mozart, 1769-1791, translated, from the collection of Ludwig Nohl, by Lady [Grace] Wallace (Oxford University Press, 1865, digitized 2006) vol. I, # 107 (p. 218) http://books.google.com/books?vid=0SGwLiCNxu7qZ5ch&id=KEgBAAAAQAAJ&printsec=titlepage&dq=%22The+letters+of+Wolfgang+Amadeus+Mozart,+1769-1791%22#PRA1-PA218,M1

Dante Alighieri photo

“When we understand this we see clearly that the subject round which the alternative senses play must be twofold. And we must therefore consider the subject of this work [the Divine Comedy] as literally understood, and then its subject as allegorically intended. The subject of the whole work, then, taken in the literal sense only is "the state of souls after death" without qualification, for the whole progress of the work hinges on it and about it. Whereas if the work be taken allegorically, the subject is "man as by good or ill deserts, in the exercise of the freedom of his choice, he becomes liable to rewarding or punishing justice."”
Hiis visis, manifestum est quod duplex oportet esse subiectum circa quod currant alterni sensus. Et ideo videndum est de subiecto huius operis, prout ad litteram accipitur; deinde de subiecto, prout allegorice sententiatur. Est ergo subiectum totius operis, litteraliter tantum accepti, status animarum post mortem simpliciter sumptus. Nam de illo et circa illum totius operis versatur processus. Si vero accipiatur opus allegorice, subiectum est homo, prout merendo et demerendo per arbitrii libertatem iustitie premiandi et puniendi obnoxius est.

Dante Alighieri (1265–1321) Italian poet

Letter to Can Grande (Epistle XIII, 23–25), as translated by Charles Singleton in his essay "Two Kinds of Allegory" published in Dante Studies 1 (Harvard University Press, 1954), p. 87.
Epistolae (Letters)

Peter F. Drucker photo
Baruch Ashlag photo
Sun Tzu photo

“Of all those in the army close to the commander none is more intimate than the secret agent; of all rewards none more liberal than those given to secret agents; of all matters none is more confidential than those relating to secret operations.”

Sun Tzu (-543–-495 BC) ancient Chinese military general, strategist and philosopher from the Zhou Dynasty

Source: The Art of War, Chapter XIII · Intelligence and Espionage

Sun Tzu photo

“Bestow rewards without respect to customary practice; publish orders without respect to precedent. Thus you may employ the entire army as you would one man.”

Sun Tzu (-543–-495 BC) ancient Chinese military general, strategist and philosopher from the Zhou Dynasty

Source: The Art of War, Chapter XI · The Nine Battlegrounds

Sun Tzu photo

“Too frequent rewards indicate that the general is at the end of his resources; too frequent punishments that he is in acute distress.”

Sun Tzu (-543–-495 BC) ancient Chinese military general, strategist and philosopher from the Zhou Dynasty

Source: The Art of War, Chapter IX · Movement and Development of Troops

Alexis Karpouzos photo

“The traveller must also give up resistance to God's decree and refrain from prayers for reward in the hereafter.”

Najmuddin Kubra (1145–1221) Iranian sufi poet and philosopher

Source: The Sayings and Teachings of the Great Mystics of Islam (2002), p. 117

Zig Ziglar photo

“Some people find fault like there is a reward for it”

Zig Ziglar (1926–2012) American motivational speaker

Source: Zig Ziglar's Little Book of Quotes

Rabindranath Tagore photo
Paulo Coelho photo

“If you are brave enough to say goodbye, life will reward you with a new Hello.

Paulo Coehlo”

Paulo Coelho (1947) Brazilian lyricist and novelist

Variant: If you’re brave enough to say goodbye, life will reward you with a new hello.

Socrates photo

“[In the world below…] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes—who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like—such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable—who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances—these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth—mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon—and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Muhammad photo

“If a person abandons his prayer such that he neither desires its rewards nor fears its chastisement, for such a person I do not care if he dies a Jew, a Christian or a Magian.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Biharul Anwar, Volume 82, Page 202
Shi'ite Hadith

Hasan ibn Ali photo

“I am among Ahlul Bayt, whom God has made obligatory on all Muslims to love. He, the Blessed and Most High, has said: "I do not ask of you any reward for it except love for (my) kin; and whoever earns good, We will give him more of good" [Qur'an, 42:23]. Therefore, earning good is showing love for us, Ahlul Bayt.”

Hasan ibn Ali (624–669) Shia Imam

Shia source: al-Fadhl ibn al-Hasan al-Tabrisi, Majma‘ al-Bayān, vol.9, p. 29
Sunni sources: Ibn Hajar Al-Haythami, Al-Sawā'iq al-Muhriqah, p. 101 ; Ali ibn Abu Bakr al-Haythami, Majma‘ al-Zawa'id, vol.9, p. 146 ; al-Hakim, al-Mustadrak ‘alā al-Sahihain, vol.3, p. 172
Religious-based Quotes

Steve-O photo

“Being a vegan, caring about animals … all this compassion in my lifestyle is the reward in and of itself.”

Steve-O (1974) England-born American stunt performer/radio personality

"Steve-O Snags Top PETA Honor" https://www.peta.org/blog/steve-o-takes-top-peta-honor/, PETA (July 18, 2011).

Benjamin H. Freedman photo
Bobbejaan Schoepen photo

“In 1956 I was granted the biggest reward of my career: my wife, Josée Jongen.”

Bobbejaan Schoepen (1925–2010) musician, performer

Zie Magazine, (1970)

Elvis Presley photo
John Locke photo

“Reciter and listener of the Qur'an are alike in prize and reward.”

Ali (601–661) cousin and son-in-law of the Islamic prophet Muhammad

Husayn al-Nuri al-Tabarsi, Mustadrak al-Wasā'il, vol. 4, p. 261
Regarding the Qur'an

Warren Buffett photo

“I’ve worked in an economy that rewards someone who saves the lives of others on a battlefield with a medal, rewards a great teacher with thank-you notes from parents, but rewards those who can detect the mispricing of securities with sums reaching into the billions.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

" My Philanthropic Pledge http://givingpledge.org/pdf/letters/Buffett_Letter.pdf" at the The Giving Pledge (2010)
Context: Some material things make my life more enjoyable; many, however, would not. I like having an expensive private plane, but owning a half-dozen homes would be a burden. Too often, a vast collection of possessions ends up possessing its owner. The asset I most value, aside from health, is interesting, diverse, and long-standing friends.
My wealth has come from a combination of living in America, some lucky genes, and compound interest. Both my children and I won what I call the ovarian lottery. (For starters, the odds against my 1930 birth taking place in the U. S. were at least 30 to 1. My being male and white also removed huge obstacles that a majority of Americans then faced.) My luck was accentuated by my living in a market system that sometimes produces distorted results, though overall it serves our country well. I’ve worked in an economy that rewards someone who saves the lives of others on a battlefield with a medal, rewards a great teacher with thank-you notes from parents, but rewards those who can detect the mispricing of securities with sums reaching into the billions. In short, fate’s distribution of long straws is wildly capricious.
The reaction of my family and me to our extraordinary good fortune is not guilt, but rather gratitude. Were we to use more than 1% of my claim checks on ourselves, neither our happiness nor our well-being would be enhanced. In contrast, that remaining 99% can have a huge effect on the health and welfare of others. That reality sets an obvious course for me and my family: Keep all we can conceivably need and distribute the rest to society, for its needs. My pledge starts us down that course.

Kurt Vonnegut photo

“About belief or lack of belief in an afterlife: Some of you may know that I am neither Christian nor Jewish nor Buddhist, nor a conventionally religious person of any sort.
I am a humanist, which means, in part, that I have tried to behave decently without any expectation of rewards or punishments after I'm dead.”

In A Man Without a Country (2005) p. 80–81 Vonnegut makes a very similar statement:
God Bless You, Dr. Kevorkian (1999)
Context: About belief or lack of belief in an afterlife: Some of you may know that I am neither Christian nor Jewish nor Buddhist, nor a conventionally religious person of any sort.
I am a humanist, which means, in part, that I have tried to behave decently without any expectation of rewards or punishments after I'm dead. My German-American ancestors, the earliest of whom settled in our Middle West about the time of our Civil War, called themselves "Freethinkers," which is the same sort of thing. My great grandfather Clemens Vonnegut wrote, for example, "If what Jesus said was good, what can it matter whether he was God or not?"
I myself have written, "If it weren't for the message of mercy and pity in Jesus' Sermon on the Mount, I wouldn't want to be a human being. I would just as soon be a rattlesnake."

Friedrich Nietzsche photo

“The final reward of the dead - to die no more”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
Murasaki Shikibu photo

“Laughter rises out of tragedy when you need it the most, and rewards you for your courage.”

Erma Bombeck (1927–1996) When I stand before God at the end of my life, I would hope that I would not have a single bit of talent le…
Michael Jordan photo

“If you do the work you get rewarded. There are no shortcuts in life.”

Michael Jordan (1963) American retired professional basketball player and businessman

“Move out or grow in any dimension and pain as well as joy will be your reward. A full life will be full of pain.”

M. Scott Peck (1936–2005) American psychiatrist

Source: The Road Less Traveled: A New Psychology of Love, Traditional Values, and Spiritual Growth

Mark Twain photo
Margaret Peterson Haddix photo
Thomas à Kempis photo
Erich Maria Remarque photo
Mark Twain photo

“I do not wish any reward but to know I have done the right thing.”

Source: The Adventures of Huckleberry Finn

Louisa May Alcott photo
Thomas Merton photo
Gene Roddenberry photo
Friedrich Nietzsche photo

“In the end we are always rewarded for our good will, our patience, fair-mindedness, and gentleness with what is strange.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Source: The Gay Science

Oscar Wilde photo
Premchand photo

“My ideal of a woman is a combination of sacrifice, care and purity at one place. Sacrifice without a hope for reward, without showing any dissatisfaction and purity like Ceaser’s wife, which does not bring any regret.”

Premchand (1880–1936) Hindi writer

He wrote many of his novels in Hindi on his avowed words, in page=90.
Portrayal of Women in Premchands Stories A Critique

Thomas Carlyle photo
Theodore Roosevelt photo
Muhammad al-Baqir photo
Ovid photo

“Nor can one easily find among many thousands a single man who considers virtue its own reward. The very glory of a good deed, if it lacks reward, affects them not; unrewarded uprightness brings them regret. Nothing but profit is prized.”
Nec facile invenias multis in milibus unum, virtutem pretium qui putet esse sui. ipse decor, recte facti si praemia desint, non movet, et gratis paenitet esse probum. nil nisi quod prodest carum est.

II, iii, 11-15; translation by Arthur Leslie Wheeler. Variant translation of gratis paenitet esse probum, in Bartlett's Familiar Quotations, 15th ed. (1980), p. 114: "It is annoying to be honest to no purpose."
Epistulae ex Ponto (Letters From the Black Sea)

Daniel Handler photo

“If you have ever peeled an onion, then you know that the first thin, papery layer reveals another thin, papery layer, and that layer reveals another, and another, and before you know it you have hundreds of layers all over the kitchen table and thousands of tears in your eyes, sorry that you ever started peeling in the first place and wishing that you had left the onion alone to wither away on the shelf of the pantry while you went on with your life, even if that meant never again enjoying the complicated and overwhelming taste of this strange and bitter vegetable.

In this way, the story of the Baudelaire orphans is like an onion, and if you insist on reading each and every thin, papery layer in A Series of Unfortunate Events, your only reward will be 170 chapters of misery in your library and countless tears in your eyes. Even if you have read the first twelve volumes of the Baudelaires' story, it is not too late to stop peeling away the layers, and to put this book back on the shelf to wither away while you read something less complicated and overwhelming. The end of this unhappy chronicle is like its bad beginning, as each misfortune only reveals another, and another, and another, and only those with the stomach for this strange and bitter tale should venture any farther into the Baudelaire onion. I'm sorry to tell you this, but that is how the story goes.”

Source: The End (2006), Chapter 1

Max Planck photo
Douglass C. North photo

“Schumpeter’s approach has an important implication for political behavior. If the constellation of economic interests regularly changes because of innovation and entry, politicians face a fundamentally different world than those in a natural state: open access orders cannot manipulate interests in the same way as natural states do. Too much behavior and formation of interests take place beyond the state’s control. Politicians in both natural states and open access orders want to create rents. Rent-creation at once rewards their supporters and binds their constituents to support them. Because, however, open access orders enable any citizen to form an organization for a wide variety of purposes, rents created by either the political process or economic innovation attract competitors in the form of new organizations. In Schumpeterian terms, political entrepreneurs put together new organizations to compete for the rents and, in so doing, reduce existing rents and struggle to create new ones. As a result, creative destruction reigns in open access politics just as it does in open access economies. Much of the creation of new interests is beyond the control of the state. The creation of new interests and the generation of new sources of rents occur continuously in open access orders.”

Douglass C. North (1920–2015) American Economist

Source: Violence and Social Orders (2009), Ch. 1 : The Conceptual Framework

Anthony Eden photo
Hassan Banna photo
Paul Valéry photo

“This quiet roof, where dove-sails saunter by,
Between the pines, the tombs, throbs visibly.
Impartial noon patterns the sea in flame —
That sea forever starting and re-starting.
When thought has had its hour, oh how rewarding
Are the long vistas of celestial calm!”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Ce toit tranquille, où marchent des colombes,
Entre les pins palpite, entre les tombes;
Midi le juste y compose de feux
La mer, la mer, toujours recommencée
O récompense après une pensée
Qu'un long regard sur le calme des dieux!
Le Cimetière Marin · Online original and translation as "The Graveyard By The Sea" by C. Day Lewis http://unix.cc.wmich.edu/%7Ecooneys/poems/fr/valery.daylewis.html
Variant translations:
The sea, the ever renewing sea!
Charmes ou poèmes (1922)

George Washington photo

“A great and lasting war can never be supported on this principle [patriotism] alone. It must be aided by a prospect of interest, or some reward.”

George Washington (1732–1799) first President of the United States

Letter to John Banister, Valley Forge (21 April 1778)
1770s

Ibn Battuta photo
Theodore Roosevelt photo
Livy photo

“There is nothing man will not attempt when great enterprises hold out the promise of great rewards.”

Livy (-59–17 BC) Roman historian

Book IV, sec. 35
History of Rome

Maria Montessori photo

“Rewards and punishments, to speak frankly, are the desk of the soul, that is, a means of enslaving a child's spirit, and better suited to provoke than to prevent deformities.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Source: The Discovery of the Child (1948), Ch. 1

Anicius Manlius Severinus Boethius photo

“Thou seest, then, in what foulness unrighteous deeds are sunk, with what splendour righteousness shines. Whereby it is manifest that goodness never lacks its reward, nor crime its punishment.”
Videsne igitur quanto in caeno probra volvantur, qua probitas luce resplendeat? In quo perspicuum est numquam bonis praemia, numquam sua sceleribus deesse supplicia.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Prose III, line 1; translation by H. R. James
The Consolation of Philosophy · De Consolatione Philosophiae, Book IV

Leonardo Da Vinci photo
Matt Birk photo
Lewis Carroll photo

“So, to reward him for his run
(As it was baking hot,
And he was over twenty stone),
The King proceeded, half in fun,
To knight him on the spot.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Explaining the Knight-Mayor's name
Canto 5
Phantasmagoria (1869)

Leonardo Da Vinci photo
Theodore Roosevelt photo
Ronald Reagan photo

“Thomas Jefferson dreamed of a land of small farmers, of shop owners and merchants. Abraham Lincoln signed into law the “Homestead Act” that ensured that the great western prairies of America would be the realm of independent, property-owning citizens-a mightier guarantee of freedom is difficult to imagine.
I know we have with us today employee-owners from La Perla Plantation in Guatemala. They have a stake in the place where they work and a stake in the freedom of their country. When Communist guerrillas came, these proud owners protected what belonged to them. They drove the Communists off their land and I know you join me in saluting their courage.
In this century, the United States has evolved into a great industrial power. Even though they are now, by and large, employees, our working people still benefit from property ownership. Most of our citizens own the homes in which they reside. In the marketplace, they benefit from direct and indirect business ownership. There are currently close to 10 million self-employed workers in the U. S.-nearly 9 percent of total civilian employment. And, millions more hope to own a business some day. Furthermore, over 47 million individuals reap the rewards of free enterprise through stock ownership in the vast number of companies listed on U. S. stock exchanges.
I can’t help but believe that in the future we will see in the United States and throughout the western world an increasing trend toward the next logical step, employee ownership. It is a path that befits a free people.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)

Barack Obama photo
Theodore Roosevelt photo

“The people as a whole can be benefited morally and materially by a system which shall permit of ample reward for exceptional efficiency, but which shall nevertheless secure to the average man, who does his work faithfully and well, the reward to which he is entitled. Remember that I speak only of the man who does his work faithfully and well. The man who shirks his work, who is lazy or vicious, or even merely incompetent, deserves scant consideration; we may be sorry for his family, but it is folly to waste sympathy on the man himself; and it is also folly for sentimentalists to try to shift the burden of blame from such a man himself to “society” and it is an outrage to give him the reward given to his hard-working, upright, and efficient brother. Still less should we waste sympathy on the criminal; there are altogether too many honest men who need it; and one chief point in dealing with the criminal should be to make him understand that he will be in personal peril if he becomes a lawbreaker. I realize entirely that in the last analysis, with the nation as with the individual, it is private character that counts for most. It is because of this realization that I gladly lay myself open to the charge that I preach too much, and dwell too much upon moral commonplaces; for though I believe with all my heart in the nationalization of this Nation—in the collective use on behalf of the American people of the governmental powers which can be derived only from the American people as a whole—yet I believe even more in the practical application by the individual of those great fundamental moralities.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Theodore Roosevelt photo
Maurice Maeterlinck photo

“An act of goodness is of itself an act of happiness. No reward coming after the event can compare with the sweet reward that went with it.”

Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist

As quoted in The New Dictionary of Thoughts: A Cyclopedia of Quotations (1960) by Tryon Edwards and C. N. Catrevas, p. 259

Dadabhai Naoroji photo
Kurt Vonnegut photo
Livy photo
Bill Shankly photo

“The socialism I believe in is everyone working for each other, everyone having a share of the rewards. It's the way I see football, the way I see life.”

Bill Shankly (1913–1981) Scottish footballer and manager

[Powley, Adam, Robert, Gillan, Shankly's Village: The Extraordinary Life and Times of Glenbuck and its Famous Footballing Sons, https://books.google.com/books?id=Qe7NCgAAQBAJ&pg=PT162&lpg=PT162&dq=%22The+socialism+I+believe+in+is+everyone+working+for+each+other,+everyone+having+a+share+of+the+rewards.+It%27s+the+way+I+see+football,+the+way+I+see+life.%22&source=bl#v=onepage, 2016-08-18, 2015, Worthing, UK, Pitch, 931595421, 9781785310706]

Francis Bacon photo
Sojourner Truth photo

““I am pleading for my people, a poor downtrodden race
Who dwell in freedom’s boasted land with no abiding place
I am pleading that my people may have their rights restored,
For they have long been toiling, and yet had no reward
They are forced the crops to culture, but not for them they yield,
Although both late and early, they labor in the field.
While I bear upon my body, the scores of many a gash,
I’m pleading for my people who groan beneath the lash.
I’m pleading for the mothers who gaze in wild despair
Upon the hated auction block, and see their children there.
I feel for those in bondage—well may I feel for them.
I know how fiendish hearts can be that sell their fellow men.
Yet those oppressors steeped in guilt—I still would have them live;
For I have learned of Jesus, to suffer and forgive!
I want no carnal weapons, no machinery of death.
For I love to not hear the sound of war’s tempestuous breath.
I do not ask you to engage in death and bloody strife.
I do not dare insult my God by asking for their life.
But while your kindest sympathies to foreign lands do roam,
I ask you to remember your own oppressed at home.
I plead with you to sympathize with signs and groans and scars,
And note how base the tyranny beneath the stripes and stars.”

Sojourner Truth (1797–1883) African-American abolitionist and women's rights activist

Olive Gilbert & Sojourner Truth (1878), Narrative of Sojourner Truth, a Bondswoman of Olden Time, page 303.

Theodor W. Adorno photo
H.P. Lovecraft photo

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Theodore Roosevelt photo
Barack Obama photo
Henri Barbusse photo
Leonardo Da Vinci photo

“Riches should come as the reward for hard work, preferably one's forebears.”

Steven Runciman (1903–2000) British historian

A Traveller's Alphabet (London: Thames and Hudson, 1991); quoted in The Times Literary Supplement, February 2, 2001.

H.P. Lovecraft photo

“Oh, yes … I'm really frightfully human and love all mankind, and all that sort of thing. Mankind is truly amusing, when kept at the proper distance. And common men, if well-behaved, are really quite useful. One is a cynick only when one thinks. At such times the herd seems a bit disgusting because each member of it is always trying to hurt somebody else, or gloating because somebody else is hurt. Inflicting pain seems to be the chief sport of persons whose tastes and interests run to ordinary events and direct pleasures and rewards of life—the animalistic or (if one may use a term so polluted with homoletick associations) worldly people of our absurd civilisation. ……. I may be human, all right, but not quite human enough to be glad at the misfortune of anybody. I am rather sorry (not outwardly but genuinely so) when disaster befalls a person—sorry because it gives the herd so much pleasure. … The natural hatefulness and loathsomeness of the human beast may be overcome only in a few specimens of fine heredity and breeding, by a transference of interests to abstract spheres and a consequent sublimation of the universal sadistic fury. All that is good in man is artificial; and even that good is very slight and unstable, since nine out of ten non-primitive people proceed at once to capitalise their asceticism and vent their sadism by a Victorian brutality and scorn towards all those who do not emulate their pose. Puritans are probably more contemptible than primitive beasts, though neither class deserves much respect.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters

George Washington photo
Martin Luther photo
Barack Obama photo
Henri Barbusse photo
Pope Francis photo
Adolf A. Berle photo
John Locke photo
Douglass C. North photo
Napoleon I of France photo

“You call these baubles, well, it is with baubles that men are led… Do you think that you would be able to make men fight by reasoning? Never. That is only good for the scholar in his study. The soldier needs glory, distinctions, and rewards.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

On awards, as quoted in Mémoires sur le Consulat. 1799 à 1804 (1827) by Antoine-Claire, Comte Thibaudeau. Chez Ponthieu, pp. 83–84. Original: "On appelle cela des hochets; eh bien! c'est avec des hochets que l'on mène les hommes… Croyez-vous que vous feríez battre des hommes par l'analyse? Jamais. Elle n'est bonne que pour le savant dans son cabinet. Il faut au soldat de la gloire, des distinctions, des récomponses."
Attributed