Quotes about return
page 11

“Recently I was visited by a very good friend who had just returned from a long walk in the woods, and I asked her what she had observed. “Nothing in particular,” she replied. I might have been incredulous had I not been accustomed to such responses, for long ago I became convinced that the seeing see little.
How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the smooth skin of a silver birch, or the rough, shaggy bark of a pine. In spring I touch the branches of trees hopefully in search of a bud, the first sign of awakening Nature after her winter’s sleep. I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me.”

Helen Keller (1880–1968) American author and political activist

Three Days to See (1933)

Feeling, Search, Spring, Flowers

“By inherited instinct we are all Communists at heart; and if the isolated Ego of self gets the upper hand for a time he produces results so terrifying that the mistake of allowing him to rule is speedily made apparent, and we begin to seek a way whereby we may return to the kindly sway of the spirit of Altruism.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 34

Way, Time, Heart

“I have read with very great interest Mr. Metcalfe's paper, as we at the Midvale Steel Co. have had the experience, during the past ten years, of organizing a system very similar to that of Mr. Metcalfe. The chief idea in our system, as in his, is, that the authority for doing all kinds of work should proceed from one central office to the various departments, and that there proper records should be kept of the work and reports made daily to the central office, so that the superintending department should be kept thoroughly informed as to what is taking place throughout the works, and at the same time no work could be done in the works without proper authority. The details of the system have been very largely modified as time went on, and a consecutive plan, such as Mr. Metcalfe proposed, would have been of great assistance to us in carrying out our system. There are certain points, however, in Mr. Metcalfe's plan, which I think our experience shows to be somewhat objectionable. He issues to each of the men a book, something like a check-book, containing sheets which they tear out, and return to the office after stating on them the work which they have done. We have found that any record which passes through the average workman's hands, and which he holds for any length of time, is apt either to be soiled or torn. We have, therefore, adopted the system of having our orders sent from the central office to the small offices in the various departments of the works, in each of which there is a clerk who takes charge of all orders received from, and records returned to, the central office, as well as of all records kept in the department.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

F.W. Taylor (1886), " Comment to "The Shop-Order System of Accounts https://archive.org/stream/transactionsof07amer#page/475/mode/1up," by Henry Metcalfe in: Transactions of the American Society of Mechanical Engineers, Vol 7 (1885-1886), p. 475; Partly cited in: Charles D. Wrege, ‎Ronald G. Greenwood (1991), Frederick W. Taylor, the father of scientific management. p. 204.

Men, Books, Idea, Thinking

“Lacan conceives the difference between the two deaths as the difference being real (biological) death and its symbolization, the settling of accounts the accomplishment of symbolic destiny (deathbed confession in Catholicism, for example). This gap can be filled in various ways; it can contain either sublime beauty or fearsome monsters: in Antigone's case, her symbolic death, her exclusion from the symbolic community of the city, precedes her actual death and imbues her character with sublime beauty, whereas the ghost of Hamlet's father represents the opposite case, - actual death unaccompanied by symbolic death, without a settling of accounts - which is why he returns as a frightful apparition until his debt has been repaid. This place between the two deaths, a place of sublime beauty as well as terrifying monsters, is the site of das Ding, of the real-traumatic Kernel in the midst of symbolic order.”

Slavoj Žižek book The Sublime Object of Ideology

150
The Sublime Object of Ideology (1989)

Death, Beauty, Way, Communication

“There is no doubt that America is a superpower of the world and we cannot ignore them. I think that Americans should gradually begin to adopt positive behavior rather than doing evil. They should not expect an immediate reaction in return for their positive measures. It will take time.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Remarks in an interview about Iran nuclear program and the United States http://regimechangeiran.blogspot.com/2005/05/rafsanjani-urges-us-to-begin-thaw-in.html (May 19, 2005) 2005

World, Behavior, Thinking, Evil

“And silence their mourning
With vows of returning
But never intending to visit them more.
No never, no never, intending to visit them more.”

Nahum Tate (1652–1715) Anglo-Irish poet and playwright

Dido and Aeneas (opera; music by Henry Purcell)

Silence

“The world is full of people whose notion of a satisfactory future is, in fact, a return to an idealised past.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

People, World, Past, Future

“In titling this work The Second Coming of Christ, I am not referring to a literal return of Jesus to earth. He came two thousand years ago and, after imparting a universal path to God's kingdom, was crucified and resurrected; his reappearance to the masses now is not necessary for the fulfillment of his teachings. What is necessary is for the cosmic wisdom and divine perception of Jesus to speak again through each one's own experience and understanding of the infinite Christ Consciousness that was incarnate in Jesus. That will be his true Second Coming.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Wisdom, God, Understanding, Universe

“Honor is like an island, rugged and without a beach; once we have left it, we can never return.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

L'honneur est comme une ile escarpée et sans bords ;
On n'y peut plus rentrer dès qu'on en est dehors.
Satire 10, l. 167
Satires (1716)

“The philosophy which underlines my work is based on change, continuity and the search for measures in natural order. The value of a sculpture relies on its own existence through time, independent of its creator and should usually speak for itself. It should beckon you to walk into its space, to travel its surface and edge, to sense, to touch, to peer into and ponder. As you leave it should invite you to return another time so that it can communicate further.”

Fred Conlon (1943–2005) Irish sculptor

citation needed
Attributed

Travel, Search, Communication, Nature

“In 1937, I began, like Lazarus, the impossible return. I began to break away from Communism and to climb from deep within its underground, where for six years I had been buried, back into the world of free men.”

Whittaker Chambers Witness

Source: Witness (1952), p. 25

Men, World, Communication

“In a man like Friedrich von Schlegel the courage to be as an individual self produced complete neglect of participation, but it also produced, in reaction to the emptiness of this self-affirmation, the desire to return to a collective. Schlegel, and with him many extreme individualists in the last hundred years, became Roman Catholics. The courage to be as oneself broke down, and one turned to an institutional embodiment of the courage to be as a part.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 117

Courage, Parting

“When closed societies collapse but fail to make the transition to openness the reason need not be that they languish in anarchy or suffer a return to dictatorship. It may be that they adopt an illiberal form of democracy. Along with the liberal democratic tradition that goes back to Locke and the English civil war there is a tradition, originating in the French Revolution and formulated theoretically by Rousseau, which understands democracy as the expression of popular will. The elective theocracy that is emerging in much of post-Saddam Iraq is a democratic polity in the latter sense, as is the current regime in Iran; so is the Hamas government in Palestine… To be sure, these regimes often lack freedom of information and expression and legal limitations on government power, which are essential features of democracy in the liberal tradition. In these respects they are closed societies, but they are not dictatorships. It is often forgotten that democracy, defined chiefly by elections and the exercise of power in the name of the majority, can be as repressive of individual freedom and minority rights as dictatorship - sometimes more so.”

John Gray (1948) British philosopher

'George Soros and the Open Society' (p.116-7)
Gray's Anatomy: Selected Writings (2009)

War, Exercises, Democracy, Understanding

“The same year [1835] I made my debut at the Exposition in Rotterdam with [his painting] "the St. Janskerk in ’s Hertogenbosch, the interior", which immediately found a merchant... The approval by this, [and] the renewed appreciation I got in Felix 38, now concerning a 'church with incident sunlight', together with my personal characteristic tendency to reproduce the impressions which church buildings gave me, led me gradually to choose and prefer this genre [church-interiors], [and to visit] Belgium in '37 and repeatedly to return there, attracted by the abundance of study [many churches], that this country offered me..”

Johannes Bosboom (1817–1891) Dutch painter

citaat van Johannes Bosboom, in orogineel Nederlands: In hetzelfde jaar [1835] had ik op de Expositie te Rotterdam gedebuteerd met 'de St. Janskerk te 's Hertogenbosch van binnen', die terstond een kooper vond.. .De bijval hiermee behaald, [en] de hernieuwde bekrooning in Felix 38) nu voor eene 'kerk met inVallend zonlicht', gevoegd bij mijn bijzondere neiging om de indrukken weer te geven, die kerkgebouwen op mij maakten, leidde er mij gaandeweg toe dit genre [schilderijen van kerk-interieurs] bij voorkeur te kiezen; [en om] in '37 in Belgie te gaan bezoeken en herhaaldelijk daar weer te keeren, aangetrokken door den overvloed van studie [veel kerken], dien dat land mij aanbood..
Source: 1880's, Een en ander betrekkelijk mijn loopbaan als schilder, p. 11

Study, Painting, Personality, Country

“The soul of the newly born baby is marked for life by the pattern of the stars at the moment it comes into the world, unconsciously remembers it, and remains sensitive to the return of configurations of a similar kind.”

Johannes Kepler book Harmonices Mundi

Harmonices Mundi (1618)

Life, World, Soul, Star

“"Hey," he'd said, "it's me. Case."
The old eyes regarding him out of their dark webs of wrinkled flesh.
"Ah," Ratz had said, at last, "the artiste."
The bartender shrugged. "I came back."
The man shook his massive, stubbled head. "Night City is not a place one returns to, artiste," he said, swabbing the bar in front of Case with a filthy cloth, the pink manipulator whining.”

William Gibson book Neuromancer

Neuromancer (1984)

Clothes, Night

“I wish to know your Excellency's pleasure about my returning to camp. I expect Mrs. Greene will be put to bed every day. She is very desirous of my stay until that event; and, as she has set her heart so much upon it, I could wish to gratify her, for fear of some disagreeable consequences, as women sometimes, under such circumstances, receive great injury by being disappointed.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (September 1778)

Women, Pleasure, Fear, Disappointment

“The last two years show that what Enoch [Powell] says today Edward [Heath] will be proclaiming as Tory policy anything from three to six months later…Selsdon Man is not just a lurch to the right, it is an atavistic desire to reverse the course of twenty-five years of social revolution. What they are planning is a wanton, calculated and deliberate return to greater inequality…The message to the British people would be simple and brutal. It would say, "You're out on your own."”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech in Nottingham (6 February 1970), quoted in The Times (7 February 1970), p. 1 and Philip Whitehead, The Writing on the Wall: Britain in the Seventies (London: Michael Joseph, 1985), p. 40
Prime Minister

People

“I was only the returned Oriental eccentric, drunk at that…”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

“Whate'er of earth is form'd, to earth returns,
* * * * The soul
Of man alone, that particle divine,
Escapes the wreck of worlds, when all things fail.”

William Somervile (1675–1742) English poet

Bk. IV. L. 1.
The Chace (1735)

World, Soul

“Then I was almost thirty years old when I wrote Macho!, and finally got published after 265 rejections. Immediately, I returned to this book you’re reading, thinking I could now pull it off, but I was wrong.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

Books, Thinking, Reading

“If I return some people's greetings, I do so only to give them their greeting back.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

People

“That is the delicate balance the Secretary of the Interior must have: to be steward for the natural resources for this generation as well as future generations. I do not know how many future generations we can count on before the Lord returns; whatever it is we have to manage with a skill to leave the resources needed for future generations.”

James G. Watt (1938) United States Secretary of the Interior

Testimony before the House Interior Committee (5 February 1981)
1980s

Nature, Future

“Some people, when they do someone a favor, are always looking for a chance to call it in. And some aren't, but they're still aware of it--still regard it as a debt. But others don't even do that. They're like a vine that produces grapes without looking for anything in return.”

Marcus Aurelius book Meditations

Hays translation
A man makes no noise over a good deed, but passes on to another as a vine to bear grapes again in season.
V, 6
Meditations (c. 121–180 AD), Book V

People, Chance

“When I returned to China [from the United States], I didn’t have a U. S. passport, a wife, or a university degree. From the Chinese point of view, I was a total failure.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Truth to Power, 2009

Failure, Universe

“The government is making another mistake, although purely ideological this time, by thinking about the responsibility pact in terms of contracts that would give rise to reciprocal concessions from companies. Indeed, the government cannot negotiate with companies because the decisions of business leaders are always individual. They are not civil servants working to orders, but free and lucid agents who make their decisions, particularly on investment and job creation, by individually assessing their risks based on the stability of the environment and the favourable outlook for returns on investment. By contrast, an effective government can, and must, create the right circumstances for investment decisions to generate the conditions for growth.”

Éric Pichet (1960) economist

Le programme de stabilité et le pacte de responsabilité : la trajectoire des finances publiques de 2014 à 2017 http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2499496 Article in Revue de Droit Fiscal n31-35 (2014). Budgetary policy, The 2014 French Responsibility and Solidarity Pact

Business, Thinking, Decision, Time

“Then let my winds caress thee —
Thy comrade let me be —
Since naught beside can bless thee
Return and dwell with me”

Emily Brontë (1818–1848) English novelist and poet

Shall Earth No More Inspire Thee (May 1841)

“A Spring returns, and they more youthful made;
But Man grows old, lies down, remains where once he's laid.”

Anne Bradstreet (1612–1672) Anglo-American poet

Contemplations.

Youth, Spring

“After such treatment it would think twice before coming again, unless it was one of the stubborn ones who returned, carrying the stamp of their mutilation--a missing finger or perhaps a dark line where the medicine man's razor had cut them.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 9 (p. 75)

Thinking

“Our strength is now reduced from nine thousand to between four and five thousand. All our heavy cannon on garrison carriages, and heavy and superfluous stores of every kind, are removed to the main, and to the north end of the Island, where we intend to intrench and attempt to hold it, and wait the chance of events. General Hancock is gone to Boston to forward the repairs of the fleet, and to prepare the mind of the Count for a speedy return. How far he will succeed, I cannot pretend to say. I think it a matter of some doubt yet, whether the enemy will reenforce, or take off this garrison. If they expect a superior fleet from Europe, they will reenforce; but, if not, they will remove the garrison.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Thinking, Chance, Waiting

“There were three men whose lives became confused in history and merged, and whose composite history became known as the life of Christ... Each was highly gifted psychically, knew of his role, and accepted it willingly. The three men were a part of one entity, gaining physical existence in one time. They were not born on the same date, however. There are reasons why the entity did not return as one person. For one thing, the full consciousness would be too strong for one physical vehicle. For another, the entity wanted a more diversified environment than could otherwise be provided.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 271-272

Life, Men, History, Strong

“Trump's kid-gloves coddling of anti-Semites and their vicious works have served him in good stead. Now the haters will be only too happy to return the favor by stepping up their attacks.”

Bradley Burston israeli journalist

Trump's Win, the Greatest Victory for anti-Semitism in America Since 1941 (2016)

Happiness

“My life's a cup of sugar I borrowed before time began and forgot to return.”

Aaron Weiss

January 1979.
Catch For Us The Foxes (2004)

Life, Time

“I hear America sometimes playfully accused of sending you all your storms, and am in the habit of parrying the charge by alleging that we are enabled to do this because, in virtue of our protective system, we can afford to make better bad weather than anybody else. And what wiser use could we make of it than to export it in return for the paupers which some European countries are good enough to send over to us who have not attained to the same skill in the manufacture of them?”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

Weather, Country

“My young friend who was taught that she was so sinful the only way an angry God could be persuaded to forgive her was by Jesus dying for her, was also taught that part of the joy of the blessed in heaven is watching the torture of the damned in hell. A strange idea of joy. But it is a belief limited not only to the more rigid sects. I know a number of highly sensitive and intelligent people in my own communion who consider as a heresy my faith that God's loving concern for his creation will outlast all our willfulness and pride. No matter how many eons it takes, he will not rest until all of creation, including Satan, is reconciled to him, until there is no creature who cannot return his look of love with a joyful response of love… Origen held this belief and was ultimately pronounced a heretic. Gregory of Nyssa, affirming the same loving God, was made a saint. Some people feel it to be heresy because it appears to deny man his freedom to refuse to love God. But this, it seems to me, denies God his freedom to go on loving us beyond all our willfulness and pride. If the Word of God is the light of the world, and this light cannot be put out, ultimately it will brighten all the dark corners of our hearts and we will be able to see, and seeing, will be given the grace to respond with love — and of our own free will.”

Madeleine L'Engle (1918–2007) American writer

The Crosswicks Journal, The Irrational Season (1977)

Love, God, People, World

“In Afghanistan, a determined people are working to overcome decades of tyranny, and protect their newly free society. They have strong support from all 26 nations of the NATO Alliance. I appreciate the United Nations' decision this week to renew the mandate for the International Security Assistance Force in Afghanistan. The United Nations is also an active civilian presence in Afghanistan, where experts are doing important work helping to improve education, facilitate humanitarian aid, and protect human rights. We must continue to help the Afghan people defend their young democracy so the Taliban does not return to power, and Afghanistan is never again a safe haven for terror.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

People, Education, Democracy, Support

“Ibn Asir only says that Qutbuddin Aibak made ‘war against the provinces of Hind… He killed many, and returned with prisoners and booty.” In Banaras, according to the same author, “the slaughter of the Hindus was immense, none was spared except women and children,”16 who would have been enslaved as per practice.”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, “even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description …” Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)

Women, War, Children

“Americanization, which is the achievement of identity of economic interest, is the granting to men of a fair share of the returns of their labor, with sufficient leisure to use these returns. It is the satisfaction of the impulse to create things for use and for beauty rather than for profit alone. It is the establishment of just relationships and equitable dealing with all men of all races, including respect and consideration. It is a share in the management of business, giving men enduring incentives and a permanent interest and voice in determining their own working conditions.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Beauty, Business

“Studied in the dry light of conservative Christian anarchy, Russia became luminous like the salt of radium; but with a negative luminosity as though she were a substance whose energies had been sucked out — an inert residuum — with movement of pure inertia. From the car window one seemed to float past undulations of nomad life — herders deserted by their leaders and herds — wandering waves stopped in their wanderings — waiting for their winds or warriors to return and lead them westward; tribes that had camped, like Khirgis, for the season, and had lost the means of motion without acquiring the habit of permanence. They waited and suffered. As they stood they were out of place, and could never have been normal. Their country acted as a sink of energy like the Caspian Sea, and its surface kept the uniformity of ice and snow. One Russian peasant kissing an ikon on a saint's day, in the Kremlin, served for a hundred million. The student had no need to study Wallace, or re-read Tolstoy or Tourguenieff or Dostoiewski to refresh his memory of the most poignant analysis of human inertia ever put in words; Gorky was more than enough: Kropotkine answered every purpose.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Cars, Kiss, Study

“Martial force is the basis of all political virtues; in the rich treasure of Germany's glories the Prussian military glory is a jewel as precious, as loyally acquired as the masterpieces of our poets and our thinkers; the sacred character of the allegiance to the flag is a witness to the moral force of our people. Therefore let our Liberalism return to those ancient German convictions.”

Heinrich von Treitschke (1834–1896) Historian, political writer

Statement (1869), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 59.

People

“The world's great age begins anew,
The golden years return,
The earth doth like a snake renew
Her winter weeds outworn;
Heaven smiles, and faiths and empires gleam,
Like wrecks of a dissolving dream.”

Percy Bysshe Shelley Hellas

Source: Hellas (1821), l. 1060

Age, World, Faith, Smile

“I constructed a machine that I imagined was capable of taking me as high as I wanted to go. I launched myself into the air from the edge of a cliff. But I had miscalculated, and I crashed into the valley below.
I returned to my room, quite rumpled but not discouraged. I took some beef marrow and slathered it all over my body, which was bruised from head to toe. I fortified my courage with a bottle of cordial and went back for my machine.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

Imagination, Courage

“I have decided to stop taking offense at the suggestion that we are buying influence. Now I simply concede the point. They are right. We do expect something in return. We expect to foster a conservative governing philosophy consisting of limited government and respect for traditional American virtues.”

Betsy DeVos (1958) 11th United States Secretary of Education

in Roll Call, 1997 BETSY DEVOS, TRUMP’S BIG-DONOR EDUCATION SECRETARY http://www.newyorker.com/news/news-desk/betsy-devos-trumps-big-donor-education-secretary, The New Yorker (November 23, 2016)

“Marx imagined the end of scarcity would bring the end of history. He could not bring himself to see that a world without scarcity had already been achieved - in the prehistoric societies that he and Engels lumped together as 'primitive communism'. Hunter-gatherers were less burdened by labour than the majority of mankind at any later stage, but their sparse communities were completely dependent on the Earth's bounty. Natural catastrophe could wipe them out at any time. Marx could not accept the constraint that was the price of the hunter-gatherers' freedom. Instead, animated by the faith that humans are destined to master the Earth, he insisted that freedom from labour could be achieved without any restraints on their desires. This was only the Brethren of the Free Spirit's apocalyptic fantasy returning as an Enlightenment utopia.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: Twentieth-century anti-capitalists, THE Phalanstery and The Medieval Brethren of The Spirit (p. 167-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Faith, Imagination, History

“In consequence of the great fear which fell upon Jaipál, who confessed he had seen death before the appointed time, he sent a deputation to the Amír soliciting peace, on the promise of his paying down a sum of money, and offering to obey any order he might receive respecting his elephants and his country. The Amir Subuktigín consented on account of mercy he felt towards those who were his vassals, or for some other reason which seemed expedient to him. But the Sultán Yamínu-d daula Mahmúd addressed the messengers in a harsh voice, and refused to abstain from battle, until he should obtain a complete victory suited to his zeal for the honour of Islám and the Musulmáns, and one which he was confident God would grant to his arms. So they returned, and Jaipál being in great alarm, again sent the most humble supplications that the battle might cease saying, "You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into fire, and rush out on each other with sword and spear, so that all that will be left to you to conquer and seize is stones and dirt, dead bodies, and scattered bones."”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, pp. 20-21. Translation of Tarikh-i-Yamini of al-Utbi.

Death, Money, God, Children

“And lest I offend art lovers, it should be pointed out that even an old master, bought from the the artist for $100 and sold 350 years later for $10,000,000, has returned only 3.34% per year.”

William J. Bernstein (1948) economist

Source: The Four Pillars of Investing (2002), Chapter 2, Measuring The Beast, p. 45

Art, Lovers

“They want Americans to be American, and yet they offer little or no spiritual sustenance for their growth and welfare [quote on the critics who push to stop his long European stay and to return]”

Marsden Hartley (1877–1943) American artist

letter to Adelaide Kuntz, June 23, 1928, Archives of American Art; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 81
1921 - 1930

Quotes

“I realized that wherever she came from, whatever shaped her, she’s the quintessence of the horror behind the bright billboard. She’s the smile that tricks you into throwing away your money and your life. She’s the eyes that lead you on and on, and then show you death. She’s the creature you give everything for and never really get. She’s the being that takes everything you’ve got and gives nothing in return. When you yearn towards her face on the billboards, remember that. She’s the lure. She’s the bait. She’s the Girl.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“The Girl with the Hungry Eyes” (p. 241)
Short Fiction, Night's Black Agents (1947)

Life, Death, Money, Smile

“The greatest luxury of riches is that they enable you to escape so much good advice. The rich are always advising the poor; but the poor seldom return the compliment.”

Arthur Helps (1813–1875) British writer

Source: Brevia: Short Essays and Aphorisms. (1871), p. 181

“America must unite the whole civilized world in the fight against Islamic terrorism. Pretty much like we did with communism during the Cold War. We tried it President Obama's way, doesn't work. He gave the world his apology tour. We got ISIS and many other problems in return. That's what we got. Remember the famous apology tour. We're sorry for everything.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

War, World, Way, Communication

“The Imagination has always called for a return to the truest fundamentalism contained in the question "What does it mean to be a human being?" Needless to say, this is a question that deserves the deepest and most patient development. It will have to suffice for the present to say that our reigning social reality forbids— structurally, politically, violently— the broad posing of this question.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

Imagination, Question, Reality

“I have seen these ways of God: I know of no reason
For fire and change and torture and the old returnings.”

Robinson Jeffers (1887–1962) American poet

"Apology for Bad Dreams" in The Women at Point Sur (1927)

God, Way, Change

“Arafat himself frankly expressed his 'understanding' and 'respect' of the Israeli need to maintain Jewish supremacy in an editorial he published in the New York Times. He shamelessly asserted: 'We understand Israel's demographic concerns and understand that the right of return of Palestinian refugees, a right guaranteed under international law and United Nations Resolution 194, must be implemented in a way that takes into account such concerns'. He proceeded to state that he is looking to negotiate with Israel on 'creative solutions to the plight of the refugees while respecting Israel’s demographic concerns”

Joseph Massad (1963) Associate Professor of Arab Studies

i.e., 'respecting' its Jewish supremacist concerns.
Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

Law, Way, Understanding, Time

“The rub here is that buying when prices are low is always a very scary proposition. The low prices that produce high future returns are not possible without catastrophe and risk.”

William J. Bernstein (1948) economist

Source: The Four Pillars of Investing (2002), Chapter 1, No Guts, No Glory, p. 12.

Future

“I had looked forward
to old age as a time
of quietness, a time to draw
my horizons about me,
to watch memories ripening
in the sunlight of a walled garden.
But there is the void
over my head and the distance
within that the tireless signals
come from. And astronaut
on impossible journeys
to the far side of the self
I return with messages
I cannot decipher.”

R.S. Thomas (1913–2000) Welsh poet

"The New Mariner", p. 99
Between Here and Now (1981)

Age, Memory, Time, Drawing

“During life, a spirit is held to the body by his semi-material envelope, or perispirit. Death is the destruction of the body only, but not of this second envelope, which separates itself from the body when the play of organic life ceases in the latter. Observation shows us that the separation of the perispirit from the body is not suddenly completed at the moment of death, but is only effected gradually, and more or less slowly in different individuals. In some cases it is effected so quickly that the perispirit is entirely separated from the body within a few hours of the death of the latter but in other cases, and especially in the case of those whose life has been grossly material and sensual, this deliverance is much less rapid, and sometimes takes days, weeks, and even months, for its accomplishment. This delay does not imply the slightest persistence of vitality in the body, nor any possibility of its return to life, but is simply the result of a certain affinity between the body and the spirit which affinity is always more or less tenacious in proportion to the preponderance of materiality in the affections of the spirit during his earthly life.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 116.

Life, Death

“And you, young engineer, you who dream of improving the lot of the workers by the application of science to industry — what a sad disappointment, what terrible disillusions await you! You devote the useful energy of your mind to working out the scheme of a railway which, running along the brink of precipices and burrowing into the very heart of mountains of granite, will bind together two countries which nature has separated. But once at work, you see whole regiments of workers decimated by privations and sickness in this dark tunnel — you see others of them returning home carrying with them, maybe, a few pence, and the undoubted seeds of consumption; you see human corpses — the results of a groveling greed — as landmarks along each yard of your road; and, when the railroad is finished, you see, lastly, that it becomes the highway for the artillery of an invading army…”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

An Appeal to the Young (1880)

Sadness, Dreams, Disappointment, Home

“The Sultan then returned [from Jalor] to Delhi… and after his arrival ‘not a vestige or name remained of idol temples which had raised their heads on high; and the light of faith shone out from the darkness of infidelity… and the moon of religion and the state became resplendent from the heaven of prosperity and glory.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Delhi. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, History of India as told by its own Historians, Vol. II, p. 238-39.

Faith, Religion, Light

“He came, they tell us, to make a revelation, and what did he reveal? “Love thy neighbor as thyself”? That was in the Old Testament. “Love God with all thy heart”? That was in the Old Testament. “Return good for evil”? That was said by Buddha, seven hundred years before Christ was born. “Do unto others as ye would that they should do unto you”? That was the doctrine of Lao-tsze. Did he come to give a rule of action? Zoroaster had done this long before: “Whenever thou art in doubt as to whether an action is good or bad, abstain from it.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

Love, God, Art, Evil

“We shall get a sufficient quantity of provisions over to-day for the garrison at Fort Washington. General Mifflin thinks it not advisable to pull the barracks down yet. lie has hopes of our army returning to that ground for winter-quarters. I think this would be running too great a risk to leave them standing in expectation of such an event.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 October 1776)

Lie, Hope, Thinking, Winter

“I trust you like a brother. Until the day you betray me. You have a parole for what you’ve done, in return for your teaching, and a better bargain than you deserve, but the day you turn against me, I will tear it up and bury it with you.”

Robert Jordan (1948–2007) American writer

Rand al'Thor to Asmodean
(15 October 1993)

Tear

“Everything has altered its dimensions, except the world we live in. The more we know of that, the smaller it seems. Time and distance have been abridged, remote countries have become accessible, and the antipodes are upon visiting terms. There is a reunion of the human race; and the family resemblance now that we begin to think alike, dress alike, and live alike, is very striking. The South Sea Islanders, and the inhabitants of China, import their fashions from Paris, and their fabrics from Manchester, while Rome and London supply missionaries to the ‘ends of the earth,’ to bring its inhabitants into ‘one fold, under one Shepherd.’ Who shall write a book of travels now? Livingstone has exhausted the subject. What field is there left for a future Munchausen? The far West and the far East have shaken hands and pirouetted together, and it is a matter of indifference whether you go to the moors in Scotland to shoot grouse, to South America to ride and alligator, or to Indian jungles to shoot tigers-there are the same facilities for reaching all, and steam will take you to either with the equal ease and rapidity. We have already talked with New York; and as soon as our speaking-trumpet is mended shall converse again. ‘To waft a sigh from Indus to the pole,’ is no longer a poetic phrase, but a plain matter of fact of daily occurrence. Men breakfast at home, and go fifty miles to their counting-houses, and when their work is done, return to dinner. They don’t go from London to the seaside, by way of change, once a year; but they live on the coast, and go to the city daily. The grand tour of our forefathers consisted in visiting the principle cities of Europe. It was a great effort, occupied a vast deal of time, cost a large sum of money, and was oftener attended with danger than advantage. It comprised what was then called, the world: whoever had performed it was said to have ‘seen the world,’ and all that it contained. The Grand Tour now means a voyage round the globe, and he who has not made it has seen nothing.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

The Season-Ticket, An Evening at Cork 1860 p. 1-2.

Men, Money, Books, World

“I believe in one secret and ineffable LORD; and in one Star in the Company of Stars of whose fire we are created, and to which we shall return; and in one Father of Life, Mystery of Mystery, in His name CHAOS, the sole viceregent of the Sun upon the Earth; and in one Air the nourisher of all that breathes.
And I believe in one Earth, the Mother of us all, and in one Womb wherein all men are begotten, and wherein they shall rest, Mystery of Mystery, in Her name BABALON.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

III Of the Ceremony of the Introit, including what is called the "Creed of the Gnostic Catholic Church" http://www.hermetic.com/egc/creed.html. Liber XV : The Gnostic Mass (1913)

Life, Men, Secret, Star

“History knew a midnight, which we may estimate at about the year 1000 A. D., when the human race lost the arts and sciences even to the memory. The last twilight of paganism was gone, and yet the new day had not begun. Whatever was left of culture in the world was found only in the Saracens, and a Pope eager to learn studied in disguise in their unversities, and so became the wonder of the West. At last Christendom, tired of praying to the dead bones of the martyrs, flocked to the tomb of the Saviour Himself, only to find for a second time that the grave was empty and that Christ was risen from the dead. Then mankind too rose from the dead. It returned to the activities and the business of life; there was a feverish revival in the arts and in the crafts. The cities flourished, a new citizenry was founded. Cimabue rediscovered the extinct art of painting; Dante, that of poetry. Then it was, also, that great courageous spirits like Abelard and Saint Thomas Aquinas dared to introduce into Catholicism the concepts of Aristotelian logic, and thus founded scholastic philosophy. But when the Church took the sciences under her wing, she demanded that the forms in which they moved be subjected to the same unconditioned faith in authority as were her own laws. And so it happened that scholasticism, far from freeing the human spirit, enchained it for many centuries to come, until the very possibility of free scientific research came to be doubted. At last, however, here too daylight broke, and mankind, reassured, determined to take advantage of its gifts and to create a knowledge of nature based on independent thought. The dawn of the day in history is know as the Renaissance or the Revival of Learning.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

"Über Descartes Leben und seine Methode die Vernunft Richtig zu Leiten und die Wahrheit in den Wissenschaften zu Suchen," "About Descartes' Life and Method of Reason.." (Jan 3, 1846) C. G. J. Jacobi's Gesammelte werke Vol. 7 https://books.google.com/books?id=_09tAAAAMAAJ&pg=PA309 p.309, as quoted by Tobias Dantzig, Number: The Language of Science (1930).

Life, World, Faith, Law

“…As time passed I began to play a game with water's secret powers; I surrendered my so-called free consciousness and allowed the water to take possession of it for a while. Little by little this game turned into a profoundly earnest endeavour, because I realised that one could detach one's own consciousness from the body and attach it to that of the water. When my own consciousness was eventually returned to me, then the water's most deeply concealed psyche often revealed the most extraordinary things to me. As a result of this investigation, a researcher was born who could dispatch his consciousness on a voyage of discovery, as it were. In this way I was able to experience things that had escaped other people's notice, because they were unaware that a human being is able to send forth his free consciousness into those places the eyes cannot see. By practising this blindfolded vision, I eventually developed a bond with mysterious Nature, whose essential being I then slowly learnt to perceive and understand…”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Callum Coats: Living Energies - Viktor Schauberger's brilliant work with Natural Energies Explained (2002)

People, Secret, Way, Game

“He never spoke with any bitterness at all, no matter how awful the things he said. Are there really people without resentment, without hate, she wondered. People who never go cross-grained to the universe? Who recognize evil, and resist evil, and yet are utterly unaffected by it?
Of course there are. Countless, the living and the dead. Those who have returned in pure compassion to the wheel, those who follow the way that cannot be followed without knowing they follow it, the sharecroppers’s wife in Alabama and the lama in Tibet and the entomologist in Peru and the millworker in Odessa and the greengrocer in London and the goatherd in Nigeria and the old, old man sharpening a stick by a dry streambed somewhere in Australia, and all the others. There is not one of us who has not known them. There are enough of them, enough to keep us going. Perhaps.”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 7 (Heather)

Hate, People, Way, Universe

“One thing I've found that I can do that I really enjoy is rereading my own writing, earlier stories and novels especially. It induces mental time travel, the same way certain songs you hear on the radio do … the whole thing returns, an eerie feeling that I'm sure you've experienced.”

Philip K. Dick (1928–1982) American author

Introduction to The Golden Man (1980)

Way, Travel, Feeling, Time

“Sir, if you are as happy in entering the White House as I shall feel on returning to Wheatland, you are a happy man indeed.”

James Buchanan (1791–1868) American politician, 15th President of the United States (in office from 1857 to 1861)

Said to Abraham Lincoln on the ride back from Lincoln's inauguration as president (4 March 1861); as quoted in James Buchanan (2004) by Jean H. Baker, Pg 140; This or slightly paraphrased variants or abbreviated versions have also been been reported as having been said before the inauguration:
Sir, if you are as happy in entering the White House as I shall feel on returning [home], you are a happy man indeed.
If you are as happy entering the presidency as I am in leaving it, then you are truly a happy man.
As quoted in Presidential Leadership : Rating the Best and the Worst in the White House (2004) edited by James Taranto and Leonard Leo
Earlier variant: Some knave or fool got up a lie from the whole cloth and it was telegraphed over the country that I was about to purchase or had purchased a place somewhere else and would not return to Wheatland. If my successor should be as happy in entering the White House as I shall feel on returning to Wheatland he will indeed be a happy man. I am just now in my own mind chalking out the course of my last message. In it, should Providence continue his blessing, I shall have nothing to record but uninterrupted success for my country. The trouble about the slavery question would all have been avoided, had the Country submitted to the decision of the Supreme Court delivered two or three days after my inaugural.
Letter to William Carpenter (13 September 1860); as published in Historical Papers and Addresses of the Lancaster County Historical Society.

Happiness, Feeling, Housing

“Oh Earth, you gave me all I have,
I love you, I love you, — oh what have I
That I can give you in return —
Except my body after I die?”

Sara Teasdale (1884–1933) American writer and poet

"June Night"
Flame and Shadow (1920)

Love

“He had seen fire, but only when Ara, the lightning, had destroyed some great tree. That any creature of the jungle could produce the red-and-yellow fangs which devoured wood and left nothing but fine dust surprised Tarzan greatly, and why the black warrior had ruined his delicious repast by plunging it into the blighting heat was quite beyond him. Possibly Ara was a friend with whom the Archer was sharing his food.
But, be that as it may, Tarzan would not ruin good meat in any such foolish manner, so he gobbled down a great quantity of the raw flesh, burying the balance of the carcass beside the trail where he could find it upon his return.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

Food, Tree

“The essence of capital is its ability to mobilize social labor by buying labor power and setting it to work. This requires a market in which the capacity of human beings to work can be bought and sold like any other commodity: buyers of labor power offer wages, which sellers accept in return for a commodity, their own labor.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 12 The New Laborers, p. 354.

“If You return to earth, come armed Lord,
because enemies are preparing other crosses
—not Turks, not Jews—but those of Your own kingdom”

Tommaso Campanella (1568–1639) Italian philosopher, theologian, astrologer, and poet

"To Jesus Christ", as cited in Roush, Sherry, 2011, Selected Philosophical Poems of Tommaso Campanella, University of Chicago Press, p. 18.

“When we leave out people on the grounds of ethnicity we limit our options. As such, we become poorer because we are not making optimum use of our human resources, thereby depriving us of the returns and full benefit of our capabilities.”

Epeli Ganilau (1951) Fijian politician

From a speech to the Lautoka Rotary Club, 13 May 2005

People

“Why do you cry when you know how the story ends?

How can you laugh when you know that it hurts your friends?

We've all been there once but you never left

This is me coming back to get you out

To say goodbye to make amends

I'm not leaving this place

Unless I'm leaving with you

'Cos you're the only person with a half decent heart here

And I know you will put it to use

Me and Mr. Dylan on the ride home

We had a heart to heart about life

But neither him or me could decide for ourselves if we wanted to outlive that night

Like two children on the playground of the unconfessed souls

Abandoned by our mothers and our lovers and our foes

If only we were brave enough to live the lives we stole

What a wonderful world this could be!

So how many more examples until we break?

So how many sacrifices must we make?

Because we've all been there once before

And it looks like we've returned once more

So is this the beginning or the end?”

Tomas Kalnoky (1980) American musician

"The Big Sleep" from "Everything Goes Numb" (2003) http://risc.perix.co.uk/lyrics/sm/egn/12/

Life, Children, World, Home

“Adela returned on luminous mornings, like Pomona from the fire of the enkindled day, tipping from her basket the colourful beauty of the sun: glistening wild cherries, full of water under their transparent skins, mysterious black cherries whose aroma surpassed that which would be realised in their taste, and apricots, in whose golden pulp lay the core of the long afternoons.”

Bruno Schulz (1892–1942) Polish novelist and painter

“August” http://www.schulzian.net/translation/shops/august1.htm His father, Adela (the domestic servant)

Beauty, Water, Sun

“We spent all our time lighting candles in the churches and praying for father's safe return. But even then [1961 and 1962], as a little girl, I knew that he was really in prison and that God had nothing to do with it. Since then I have never had any belief in religion.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

cubanet.org (May 15, 2000)
2007, 2008

God, Religion, Girl, Light

“Masculine process has at its foundation externalization. The young boy is focused away from his inner and personal self and into achievement, performance, competition, success, emotional control (being "cool"), autonomy (not being dependent or needy), fearlessness, action, and an ethic that only values time spent in doing. Anything else is suspect and viewed as lazy, worthless, time-wasting, or meaningless.Externalization, or the process of being pushed outside of oneself, amplifies and eventually becomes disconnection. Personal relationships are then objectified and founded on the role another can play in his life. Relationships are based on doing and are therefore fairly readily interchangeable with anyone else who can do.Disconnection leads men to the experience of being loners, where it's "lonely at the top," and freedom, space, and "doing one's thing," are the rationalized values. Disconnection transforms a man into someone who has everything he wanted externally, but has nothing that is bonded or connected on a personal level. He is "out of touch," so he doesn't know why he's unhappy, and may conclude that the cause of his malaise is that he needs "more." He sets out to get it, but when he gets it he feels deader and more isolated than ever.The end stage of this journey of masculine process is personal oblivion, which can occur early in his life or may not appear full blown until he's an older man, depending on how extreme his externalized process is. At this point, personal connection becomes impossible. He doesn't know he rationalizes his personal emptiness with cynical philosophies and escapes painful awareness through non-relationships he can control by buying. In the end state of oblivion, he is beyond personal reach and can only relate in abstract, depersonalized, intellectualized ways. The only way he is "loved" is in return for providing or taking care of others.”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 10–11
What Men Still Don't Know About Women, Relationships, and Love (2007)

Love, Life, Men, Pain

“He considers [it's] insulting and false to say that gods are magical anthropomorphic immortals. But however insensitive that may seem, we cannot fairly dismiss all the hundreds of gods who were worshiped by millions of people for thousands of years. However we define what a god is, that definition must include every entity already universally accepted as a deity by those who worship it. My research in this area would have me submit that all gods are magical anthropomorphic immortals, because that description does seem to apply to all of them. They all have miraculous powers and human characteristics, and even if you can kill the body, they still exist and can still return in some other form, or the same form, or be literally born again as it was with Dionysus II. Even on the rare occasion that gods can be killed, none of them die from cancer or old age, and all of them survive for centuries. Even the immortals in movie, the Highlander could be killed–one particular way only. Otherwise, they’re immortal with human characteristics. Give them magic powers and they’d be gods.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Philosophistry http://www.patheos.com/blogs/reasonadvocates/2017/04/12/philosophistry/ (April 12, 2017)

God, People, Age, Way

“My mustache speaks to me… it says, 'Together, we will return the NBA to the glory of its mustache days. Pistol Pete, Kurt Rambis and Clyde Frazier.' And in the offseason, my mustache and I will drive around in a muscle car solving mysteries. Times will be good. My mustache is very wise.”

Adam Morrison (1984) American basketball player

2006 Commercial for EA Sports NBA Live 07.

Cars, Time

“Habituation to bargaining and to the competitive principles of business necessarily brings it about that pecuniary standards of efficiency invade (contaminate) the sense of workmanship; so that work, workmen, equipment and products come to be rated on a scale of money values, which has only a circuitous and often only a putative relation to their workmanlike efficiency or their serviceability. Those occupations and those aptitudes that yield good returns in terms of price are reputed valuable and commendable, — the accepted test of success, and even of serviceability, being the gains acquired. Workmanship comes to be confused with salesmanship, until tact, effrontery and prevarication have come to serve as a standard of efficiency, and unearned gain is accepted as the measure of productiveness.”

Thorstein Veblen (1857–1929) American academic

Source: The Instinct of Workmanship and the State of the Industrial Arts, 1914, p. 349

Money, Business, Sense, Success

“Lord, oh Lord, will I return to you once, being a genuine artist. Will all those Art lovers once behold my works with reverence and the laurel of Art then adorn my head... I experience so ardently all the beauty of my noble career... And once again I call to you, it would be much better not to live at all than being disappointed in my feeling.”

Jozef Israëls (1824–1911) Dutch painter

translation from original Dutch text: Fons Heijnsbroek
version in original Dutch (citaat uit de brief van Jozef Israëls, in het Nederlands): God God zal ik nog eenmaal als een waarachtig kunstenaar tot u keeren. Zullen nog eenmaal al die Kunstminnaren mijne werken met eerbied aanschouwen en de lauwer der Kunst mijn schedel sieren.. .Ik voel zo vurig al het schoone mijner edele loopbaan.. .Ach nogmaals roep ik tot u, laat mij veel liever niet leven dan in mijne gevoelen teleurgesteld te worden.
In a letter of Jozef Israels from Amsterdam, 16 July 1843, to his friend in Groningen, pharmacist Essingh; from RKD: Archive, A.S. Kok, The Hague
Quotes of Jozef Israels, 1840 - 1870

Beauty, Art, Disappointment, Feeling

“In the Name of the Almighty, the Best Beloved.
Lauded and glorified is He Who is the sovereign Lord of the kingdoms of heaven and earth and whatever is between them. Say, verily unto Him shall all return, and He is the One Who guideth at His Own behest whomsoever He pleaseth. Say, all men beseech His blessings and He is supreme over all created things. He is indeed the All-Glorious, the Mighty, the Well-Beloved.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to the First Letter of the Living

Men

“They rightly adminish us that Christ taught that our speech should be Yea, Yea, and Nay, Nayl yet they do not seem to me to understand it clearly, or if they do understand it to obeu it. For though in many places they should often have said Yea, it has never been Yea. When those leaders were banished, against whom we wrote as best we could, and asked for an oath they would not reply except to the effect that through the faith which they had in God they knew they would never return, and yet they soon returned. 'The Father,' each said, 'led me back through His will.' I know very well that it was the father - of lies who led them back; but they pretend to know it was the Heavenly Father. Here is something worth telling: when that George (whom they call a second Paul) of the House of Jacob [Blaurock], was cudgelled with rods among us even to the infernal gate and was asked by an officer of the Council to take oath and lift up his hands [in affirmation], he at first refused, as he had often done before and had persisted in doing. Indeed he had always said that he would rather die than take an oath. The officer of the Council then ordered him forthwith to lift his hands and make oath at once, 'or do you, policemen,' he said, 'lead him to prison.' But now persuaded by rods this George of the House of Jacob raised his hand to heven and followed the magistrate in the recitation of the aoth. So here you have the question confronting you, Catabaptists, whether that Pail of yours did or did not transgress the law. The law forbids to sweat about the least thing: he swore, so he transgressed the law. Hence this knot is knit: You would be speerated from the world, from lies, from those who walk not according to the resurection of Christ but in dead works? How then is it that you have not excommunicated that Apostate? Your Yea is not Yea with you nor your Nay, Nay, but the contrary; your Yea is Nay and your Nay, Yea. You follow neither Christ nor your own constitution.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

As quoted in ibid, p. 263-264

God, World, Faith, Law

“The National Socialist Party in Austria never tried to hide its inclination for a greater Germany. That Austria would one day return to the Reich was a matter of course for all National Socialists and for true Germans in Austria.”

Arthur Seyss-Inquart (1892–1946) austrian chancellor and politician, convicted of crimes against humanity in Nuremberg Trials and sentenced …

Speech in Berlin, April 7, 1938. Quoted in "The Trial of the Germans" - by Eugene Davidson - History - 1997

“Iron, after it is converted into gold by the touch of philosopher's stone, may be kept under the ground or thrown into a rubbish heap; it will always remain gold and will not return to its former condition. Similar is the state of the man whose soul has touched, even once, the feet of the Almighty Lord. Whether he dwells in the bustle of the world, or in the solitude of the forest, nothing ever contaminates him.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

As quoted in Hindu Psychology : Its Meaning for the West (1946) by Swami Akhilananda, p. 204

World, Soul, Solitude

“…Mahmood Shah Shurky, having recruited his army, took the field again for the purpose of reducing some refractory zemindars in the district of Chunar, which place he sacked, and from thence proceeded into the province of Orissa, which he also reduced; and having destroyed the temples and collected large sums of money, returned to Joonpoor.”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd Shãh bin Ibrãhîm Sharqî of Jaunpur (AD 1440-1457)Orissa
Tãrîkh-i-Firishta

Money

“It returns us to the dark ages of human oppression, which America was founded to remove humanity from, and it is the whole point of the push for homosexual marriage and homosexual rights. The aim is not compassion for homosexuals, respect for homosexuals and all of this; the aim in the mind of these hardheaded, calculating, leftist, Communist, totalitarians is to destroy the family and to establish the notion that once you have seized power there is no limit whatsoever to what you can do. If you want to tolerate abuses then those abuses can be imposed upon the people. Once you establish that, the abuses are then not going to be confined to egregious outrages like this; those abuses are going to be committed against the whole society and they will in the end include the murder of the masses as has occurred in all Communist regimes that existed.”

Alan Keyes (1950) American politician

2013-04-12
The Talk to Solomon Show Live, quoted in * 2013-04-12
Keyes: Gay Marriage Will Lead to Communism and 'The Murder of the Masses'
Brian
Tashman
Right Wing Watch
http://www.rightwingwatch.org/content/keyes-gay-marriage-will-lead-communism-and-murder-masses
2009

Marriage, People, Age, Family

“I have often thought that nothing would do more extensive good at small expense than the establishment of a small circulating library in every county, to consist of a few well-chosen books, to be lent to the people of the country under regulations as would secure their safe return in due time.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Wyche (19 May 1809)
1800s, Post-Presidency (1809)

People, Books, Time, Country

“Because in spite of this longing, I know that I shall purchase happiness at high price if I return; that new falsehood may betray me, new tyranny oppress me, and above all I feel that with this man I must lose more and more the love of all good things, so strong is his influence, so unprincipled his nature. My only hope is that I may save his soul and yet not lose my own. Can I, dare I do this?”

Louisa May Alcott A Long Fatal Love Chase

A Long Fatal Love Chase (1866)

Love, Happiness, Hope, Feeling

“A surprise party is where your friends and family lie to you to make you feel alone and unloved. Then, when they throw you the party they would have thrown, regardless, you experience a sudden rush of emotion as your depressed self returns back to normal. Some people think that life in general's like that. They keep waiting for the party. I call that: denial.”

Ze Frank (1972) American online performance artist

http://www.zefrank.com/wiki/index.php/the_show:_03-30-06
"The Show" (www.zefrank.com/theshow/)

Life, People, Lie, Family

“I shall send people to urge them to return home.”

Dong Fuxiang (1839–1908) Chinese general

Familiar strangers: a history of Muslims in Northwest China, Jonathan Neaman Lipman, 2004, University of Washington Press, Seattle, 157, 0-295-97644-6, 2010-06-28 http://books.google.com/books?id=90CN0vtxdY0C&pg=PA157&dq=Fuxiang+said,+%22I+shall+send+people+to+urge+them&hl=en&ei=cceaTOXCKYT48Aa2xa1S&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=snippet&q=%22I%20shall%20send%20people%20to%20urge%20them%20to%20return%20home&f=false,

People, Home

“Fellows were encouraged to revisit their former industries and make a report on any new perceptions they might have. One of these Fellows, Ken Bamforth, returned with news of an innovation in work practice and organization which had occurred in a new seam in the colliery where he used to work in the South Yorkshire coalfield. The seam, the Haighmoor, had become possible to mine "shortwall" because of improved roof control.”

Eric Trist (1909–1993) British scientist

Source: The evolution of socio-technical systems, (1981), p. 8

“Every Jack sees in his own particular Jill charms and perfections to the enchantment of which we stolid onlookers are stone-cold. And which has the superior view of the absolute truth, he or we? Which has the more vital insight into the nature of Jill's existence, as a fact? Is he in excess, being in this matter a maniac? or are we in defect, being victims of a pathological anesthesia as regards Jill's magical importance? Surely the latter; surely to Jack are the profounder truths revealed; surely poor Jill's palpitating little life-throbs are among the wonders of creation, are worthy of this sympathetic interest; and it is to our shame that the rest of us cannot feel like Jack. For Jack realizes Jill concretely, and we do not. He struggles toward a union with her inner life, divining her feelings, anticipating her desires, understanding her limits as manfully as he can, and yet inadequately, too; for he also is afflicted with some blindness, even here. Whilst we, dead clods that we are, do not even seek after these things, but are contented that that portion of eternal fact named Jill should be for us as if it were not. Jill, who knows her inner life, knows that Jack's way of taking it - so importantly - is the true and serious way; and she responds to the truth in him by taking him truly and seriously, too. May the ancient blindness never wrap its clouds about either of them again! Where would any of us be, were there no one willing to know us as we really are or ready to repay us for our insight by making recognizant return? We ought, all of us, to realize each other in this intense, pathetic, and important way.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

Life, Truth, Way, Feeling

“If you want to follow The Way of Men, if you want to advance a return to honor and manly virtue, if you want to steel yourself against an uncertain future—start a gang.”

Jack Donovan (1974) American activist, editor and writer

How To Start A Gang
The Way of Men (2012)

Men, Way, Future

“This study partitions the total variance in rate of return among FTC Line of Business reporting units into industry factors (whatever their nature), time factors, factors associated with the corporate parent, and business-specific factors. Whereas Schmalensee (1985) reported that industry factors were the strongest, corporate and market share effects being extremely weak, this study distinguishes between stable and fluctuating effects and reaches markedly different conclusions. The data reveal negligible corporate effects, small stable industry effects, and very large stable business-unit effects. These results imply that the most important sources of economic rents are business-specific; industry membership is a much less important source and corporate parentage is quite unimportant.”

Richard Rumelt (1942) American economist

Source: "How Much Does Industry Matter?", 1991, p. 167; Abstract

Business, Nature, Parent, Study

“When one is already happy it is important not to lose the virtues which have produced happiness. When they are successful, many men and women forget prudence, moderation, and kindness - qualities which were instrumental in their success. They are arrogant or thoughtless; an excessive self-confidence prevents them from accomplishing difficult tasks, and they soon become unworthy of their good fortune. They are surprised when their luck changes from good to bad. The ancient practice of sacrifice to the gods in return for happiness was a wise one. Polycrates, Tyrant of Samos, threw his precious ring into the sea as a sacrifice, and there are several ways of throwing the ring of Polycrates into the sea. The simplest is to be modest.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Women, Men, God, Happiness

“I hope that when London is clean passed away and the defeated fields come back again, like an exiled people returning after a war, they may find some beautiful thing to remind them of it all; because we have loved a little that swart old city.”

Lord Dunsany (1878–1957) Irish writer and dramatist

Fifty-One Tales http://www.gutenberg.net/dirs/etext05/851ta10.txt, Roses

Love, War, People, Beauty

““Three days after this, the king entered Jhain at midday and occupied the private apartment of the rai… He then visited the temples, which were ornamented with elaborate work in gold and silver. Next day he went again to the temples, and ordered their destruction, as well as of the fort, and set fire to the palace, and ‘thus made hell of paradise’… While the soldiers sought every opportunity of plundering, the Shah was engaged in burning the temples, and destroying the idols. There were two bronze idols of Brahma each of which weighed more than a thousand mans. These were broken into pieces and the fragments distributed amongst the officers, with orders to throw them down at the gates of the Masjid on their return.”65”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan Jalalu’d -Din Khalji (AD 1290-1296) in Jhain (Rajasthan) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 542.
Miftahu'l-Futuh

Hell

“The key issue is whether Jesus really did return from the dead and thus authenticate his claim to being the unique Son of God. As a skeptic, I was shocked to find that the historical evidence for the resurrection is so solid. We have, for instance, a report of the resurrection that goes back to within months of the death of Jesus, which is like a news flash in ancient history. This is historical gold! Whereas much of what we know from ancient history is derived from one or two sources, we have no fewer than nine ancient sources, inside and outside the New Testament, corroborating the disciples’ conviction that they encountered the resurrected Jesus. That’s an avalanche of data. I was thoroughly stunned by the quantity and quality of the evidence for Christ.”

Lee Strobel (1952) American writer

The Case for Christ: An Interview with Lee Strobel https://www.biblegateway.com/blog/2016/09/the-case-for-christ-an-interview-with-lee-strobel/ (September 7, 2016)

Death, God, History, Christ

“Happy bridegroom, Hesper brings
All desired and timely things.
All whom morning sends to roam,
Hesper loves to lead them home.
Home return who him behold,
Child to mother, sheep to fold,
Bird to nest from wandering wide:
Happy bridegroom, seek your bride.”

A.E. Housman (1859–1936) English classical scholar and poet

No. 24 ("Epithalamium"), st. 3. Last Poems http://www.gutenberg.org/dirs/etext05/8lspm10.txt (1922)

Love, Happiness, Home, Bird

Quotes about return page 11

Quotes about return
page 11