Quotes about rest
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“His eyes met mine and the rest of the room faded away. ―I‘m always going to keep your heart safe, even if mine has to stop beating for that to happen,‖ he told me softly.”

P. C. Cast book Tempted

Source: Tempted

Heart

“The rest, is silence.”

William Shakespeare Hamlet

Source: Hamlet

Silence

“Even when God seemed to have abandoned me, he was watching. Even when he seemed indifferent to my suffering, he was watching. And when I was beyond all hope of saving, he gave me rest. Then he gave me a sign to continue my journey.”

Yann Martel book Life of Pi

Source: Life of Pi

God, Hope, Suffering, Indifference

“Remember your humanity, and forget the rest.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Forgetting, Deep

“I rested my hand on Will's shoulder. 'Don't worry. We'll be back by dawn.'
His mouth trembled ever so slightly. 'How can you be sure?'
'I'm the sun god,' I said, trying to muster more confidence than I felt. 'I always return at dawn.”

Rick Riordan book The Hidden Oracle

Source: The Hidden Oracle

God, Confidence, Sun

“The will of God is not something you add to your life. It’s a course you choose. You either line yourself up with the Son of God…or you capitulate to the principle which governs the rest of the world.”

Elisabeth Elliot (1926–2015) American missionary

Life, God, World

“Nothing goes perfectly for us. But… being incomplete is what pushes us onward to the next something… If we were even perfectly satisfied, what meaning would the rest of our lives hold, right?”

Takehiko Inoue (1967) Japanese artist

“Only in our dreams are we free. The rest of the time we need wages.”

Terry Pratchett book Wyrd Sisters

Cited in Power Quotes: For Life, Business, and Leadership (2018) by Danai Krokou, ISBN 1-63157-750-6
General sources
Source: Wyrd Sisters

Dreams, Time

“Pluck up your hearts, since fate still rests our friend.”

Christopher Marlowe (1564–1593) English dramatist, poet and translator

Aeneas, Act I, scene i, line 149
Dido (c. 1586)

Fate, Heart

“To avoid misunderstanding, it may be proper to say that this proclamation, so far as it relates to State governments, has no reference to States wherein loyal State governments have all the while been maintained. And for the same reason, it may be proper to further say that whether members sent to Congress from any State shall be admitted to seats, constitutionally rests exclusively with the respective Houses, and not to any extent with the Executive. And still further, that this proclamation is intended to present the people of the States wherein the national authority has been suspended, and loyal State governments have been subverted, a mode in and by which the national authority and loyal State governments may be re-established within said States, or in any of them; and, while the mode presented is the best the Executive can suggest with his present impressions, it must not be understood that no other possible mode would be acceptable.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Proclamation of Amnesty and Reconstruction (1863)

People, Housing

“Not as in rest she bowed,
But large hot tears were coursing down her cheek.
And her low-panted sobs broke awefully
Upon the sleeping echoes of the night.”

Lewis Carroll Three Sunsets and Other Poems

The Path of Roses (1856)
Three Sunsets and Other Poems (1898)

Tear, Sleep, Night

“Be soft. Do not let the world make you hard. Do not let the pain make you hate. Do not let the bitterness steal your sweetness. Take pride that even though the rest of the world may disagree, you still believe it to be a beautiful place.”

Kurt Vonnegut (1922–2007) American writer

Originates in a 2007 blog post by Iain S. Thomas entitled The Fur http://www.iwrotethisforyou.me/2007/08/fur.html Misattributed

Pain, Hate, World, Beauty

“There were profound reasons for his attachment to the sea: he loved it because as a hard-working artist he needed rest, needed to escape from the demanding complexity of phenomena and lie hidden on the bosom of the simple and tremendous; because of a forbidden longing deep within him that ran quite contrary to his life’s task and was for that very reason seductive, a longing for the unarticulated and immeasurable, for eternity, for nothingness. To rest in the arms of perfection is the desire of any man intent upon creating excellence; and is not nothingness a form of perfection?”

Thomas Mann book Death in Venice

Source: Death in Venice (1912), Ch. 3, as translated by David Luke

Love, Life, Lie, Perfection

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Life, Men, Children, Truth

“We shall march prospering,—not thro' his presence;
Songs may inspirit us,—not from his lyre;
Deeds will be done,—while he boasts his quiescence,
Still bidding crouch whom the rest bade aspire.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

The lost Leader, ii.
Bartlett's Familiar Quotations, 10th ed. (1919)

“The great Question may be—What should be done with those who are enslaved already? To turn the old and infirm free, would be injustice and cruelty; they who enjoyed the labours of their better days should keep, and treat them humanely. As to the rest, let prudent men, with the assistance of legislatures, determine what is practicable for masters, and best for them. Perhaps some could give them lands upon reasonable rent, some, employing them in their labour still, might give them some reasonable allowances for it; so as all may have some property, and fruits of their labours at their own disposal, and be encouraged to industry; the family may live together, and enjoy the natural satisfaction of exercising relative affections and duties, with civil protection, and other advantages, like fellow men. Perhaps they might sometime form useful barrier settlements on the frontiers. Thus they may become interested in the public welfare, and assist in promoting it; instead of being dangerous, as now they are, should any enemy promise them a better condition.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Men, Family, Exercises, Question

“History is ultimately determined by ideas, and ideas can, at least in principle, change almost instantly. But in order for ideas to change it is not sufficient for people to see that something is wrong. At least a significant number must also be intelligent enough to recognize what it is that is wrong. That is, they must understand the basic principles upon which society — human cooperation — rests … And they must have sufficient will power to act according to this insight.”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

"The Rise and Fall of the City" (23 November 2005) at the Ludwig von Mises Institute http://www.mises.org/story/1959

People, History, Intelligence, Idea

“If the American people are not fit for popular government, and if they should of right be the servants and not the masters of those whom they themselves put in office, then Lincoln's work was wasted and the whole system of government upon which this great democratic republic rests is a failure.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, California's Policies Proclaimed (Feb. 21, 1911)

People, Failure

“Finally, it would be a masterstroke if those great powers honestly bent on peace would form a League of Peace, not only to keep the peace among themselves, but to prevent, by force if necessary, its being broken by others. The supreme difficulty in connection with developing the peace work of The Hague arises from the lack of any executive power, of any police power to enforce the decrees of the court. In any community of any size the authority of the courts rests upon actual or potential force: on the existence of a police, or on the knowledge that the able-bodied men of the country are both ready and willing to see that the decrees of judicial and legislative bodies are put into effect.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Nobel lecture (1910)

Men, Peace, Communication, Knowledge

“In my servant the ant, my tiny servant, who hoards greedily like a miser.
Who works like one unhappy and who has no break and who has no rest.”

Charles Péguy (1873–1914) French poet, essayist, and editor

The Portal of the Mystery of Hope (1912)

“So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

Age, Peace, Religion, Food

“I have never read Max Weber and do not know how he has arrived at the conclusion that “more tribals joined the Hindu mainstream as a result of the Muslim shock than the number of Hindus who were converted to Islam”. Perhaps he had in mind the people of Assam whom Bakhtyar Khalji and a few other Muslim invaders tried to subjugate, or the hill people all over our northern borders whom Muhammad Tughlaq tried to conquer but failed, or the Gonds who fought Akbar under Maharani Durgavati, or the Bhils who fought for freedom under Maharana Pratap, or the Mavlas who joined Shivaji at a later date. But the very fact that these so-called “tribals” fought spontaneously against the Muslim marauders rather than walk over to the winning side goes to prove that they shared a common culture with the rest of the natives.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

People, Freedom, Reading

“We are beckoned to see the world through a one-way mirror, as if we are threatened and innocent and the rest of humanity is threatening, or wretched, or expendable. Our memory is struggling to rescue the truth that human rights were not handed down as privileges from a parliament, or a boardroom, or an institution, but that peace is only possible with justice and with information that gives us the power to act justly.”

John Pilger (1939) Australian journalist

John Pilger, Sydney Peace Prize acceptance speech, University of Sydney, 4 November 2009

Truth, World, Peace, Justice

“It is said (I do not know with what truth) that a certain Hindu thinker believed the earth to rest upon an elephant. When asked what the elephant rested upon, he replied that it rested upon a tortoise. When asked what the tortoise rested upon, he said, "I am tired of this. Suppose we change the subject."”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

This illustrates the unsatisfactory character of the First-Cause argument.
"Is There a God?" (1952)
1950s

Truth, Change

“My most dear lord, King and husband, / The hour of my death now drawing on, the tender love I owe you forceth me, my case being such, to commend myself to you, and to put you in remembrance with a few words of the health and safeguard of your soul which you ought to prefer before all worldly matters, and before the care and pampering of your body, for the which you have cast me into many calamities and yourself into many troubles. For my part, I pardon you everything, and I wish to devoutly pray God that He will pardon you also. For the rest, I commend unto you our daughter Mary, beseeching you to be a good father unto her, as I have heretofore desired. I entreat you also, on behalf of my maids, to give them marriage portions, which is not much, they being but three. For all my other servants I solicit the wages due them, and a year more, lest they be unprovided for. Lastly, I make this vow, that mine eyes desire you above all things. / Katharine the Quene.”

Catherine of Aragon (1485–1536) first wife of Henry VIII of England (1485–1536)

Sharon Turner (1828) The History of England from the Earliest Period to the Death of Elizabeth, Longman, Rees, Orme, Brown and Green.

Love, Death, God, Marriage

“Music is not a very stable business. You know it comes and it goes, and so does money. But your education stays with you for the rest of your life and when you have that education and you have nothing fall back on you can go and get a job anywhere.”

Selena (1971–1995) Mexican-American singer, songwriter, actress, and fashion designer

Selena at School https://www.youtube.com/watch?v=kRhbKhD4gPI

Life, Money, Education, Music

“The doctor begins to lose freedom.... First you decide that the doctor can have so many patients. They are equally divided among the various doctors by the government. But then doctors aren’t equally divided geographically. So a doctor decides he wants to practice in one town and the government has to say to him, you can't live in that town. They already have enough doctors. You have to go someplace else. And from here it's only a short step to dictating where he will go.... All of us can see what happens once you establish the precedent that the government can determine a man's working place and his working methods, determine his employment. From here it's a short step to all the rest of socialism, to determining his pay. And pretty soon your son won't decide, when he's in school, where he will go or what he will do for a living. He will wait for the government to tell him where he will go to work and what he will do.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Ronald Reagan Speaks Out Against Socialized Medicine (1961 LP)
1960s

School, Freedom, Waiting

“The value of many men and books rests solely on their faculty for compelling all to speak out the most hidden and intimate things.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Bartlett's Familiar Quotations, 10th ed. (1919), Maxims

Men, Books

“The Bible is such an interesting book to me, because it says so many things that you can't really follow it all, I don't think, can you? So I guess that's why God invented highlighters, so we could find the parts we especially like and mark them up and just follow that, cause I think if you follow any of it, you're doing pretty good, except for the part - my favorite part - did you know the most reiterated command in the whole Bible is the command to sing? Now there must be a reason for that. And uh, that's why I sing. I don't really enjoy it, I think it's hard work. I like writing, but I sing because I figure if you find a command that easy to follow you should do it a whole lot. Cause the rest of them are kinda rough, except the first command, the one to be fruitful and multiply. Most people I know have trouble not keeping that command. That's the thing that cracks me up about you know, proof-texting too. Everyone's proof-texting this book about Christ and Christ Himself said, you know, you search the Scriptures to find life, and you're not gonna find it there. But no one underlined that part, not even my folks, because we live in a time when we have come to believe that there are answers… and I don't know why we believe that. And even more worrisome is I'm not even sure why we ever came to believe that questions are all that important.”

Rich Mullins (1955–1997) American christian musician

Wheaton, Illinois http://www.kidbrothers.net/words/concert-transcripts/wheaton-illinois-sep1590-backup-copy.html (April 11, 1997) In Concert

Life, God, People, Books

“There are three forces on the side of life which require no exceptional mental endowment, which are not very rare at present, and might be very common under better social institutions. They are love, the instinct of constructiveness, and the joy of life. All three are checked and enfeebled at present by the conditions under which men live—not only the less outwardly fortunate, but also the majority of the well-to-do. Our institutions rest upon injustice and authority: it is only by closing our hearts against sympathy and our minds against truth that we can endure the oppressions and unfairnesses by which we profit. The conventional conception of what constitutes success leads most men to live a life in which their most vital impulses are sacrificed, and the joy of life is lost in listless weariness. Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure. All these things destroy the vigor of the community, the expansive affections of individuals, and the power of viewing the world generously. All these things are unnecessary and can be ended by wisdom and courage. If they were ended, the impulsive life of men would become wholly different, and the human race might travel towards a new happiness and a new vigor.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19

Love, Life, Wisdom, Men

“It seems to me that men of coarse and clumsy habits and of small knowledge do not deserve such fine instruments nor so great a variety of natural mechanism as men of speculation and of great knowledge; but merely a sack in which their food may be stowed and whence it may issue, since they cannot be judged to be any thing else than vehicles for food; for it seems to me they have nothing about them of the human species but the voice and the figure, and for all the rest are much below beasts.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Men, Food, Nature, Knowledge

“There’s no better feeling than winning when you’re up against it. More than anything I can’t wait to get back in the dressing room and celebrate with the rest of the boys.”

Joe Root (1990) English cricketer

After England vs. South Africa, quoted on Express.co.uk, "Revealed: What Joe Root said to inspire England to World T20 South Africa win" https://www.express.co.uk/sport/cricket/653851/Joe-Root-Moeen-Ali-World-T20-India-England-South-Africa-cricket-news, March 19, 2016.

Feeling, Boy, Waiting

“Man discerns three great things in the All: he finds there his body, he finds there his soul—and then there is the rest of the world. Between these things there is an unceasing commerce, and sometimes even a confusion arises; but always after a certain time has elapsed, these three things come to be clearly distinguished from one another.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Socrates, p. 128
Eupalinos ou l'architecte (1921)

World, Soul, Time

“Those truly natural wants, which reason alone, without some other help, is not able to fence against, nor keep from disturbing us. The pains of sickness and hurts, hunger, thirst, and cold, want of sleep and rest or relaxation of the part weary'd with labour, are what all men feel and the best dispos'd minds cannot but be sensible of their uneasiness; and therefore ought, by fit applications, to seek their removal, though not with impatience, or over great haste, upon the first approaches of them, where delay does not threaten some irreparable harm. The pains that come from the necessities of nature, are monitors to us to beware of greater mischiefs, which they are the forerunner of; and therefore they must not be wholly neglected, and strain'd too far. But yet the more children can be inur'd to hardships of this kind, by a wise care to make them stronger in body and mind, the better it will be for them.”

John Locke book Some Thoughts Concerning Education

Sec. 107
Some Thoughts Concerning Education (1693)

Men, Hunger, Pain, Children

“By means of ever more effective methods of mind-manipulation, the democracies will change their nature; the quaint old forms— elections, parliaments, Supreme Courts and all the rest—will remain. The underlying substance will be a new kind of non-violent totalitarianism. All the traditional names, all the hallowed slogans will remain exactly what they were in the good old days. Democracy and freedom will be the theme of every broadcast and editorial—but democracy and freedom in a strictly Pickwickian sense. Meanwhile the ruling oligarchy and its highly trained elite of soldiers, policemen, thought-manufacturers and mind-manipulators will quietly run the show as they see fit.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 3, p. 25

Democracy, Nature, Sense, Freedom

“He was conscious that something in [his] personality bolstered his confidence and allowed him to rest, to seek peace and find it. He never game a name to it, and never spoke of it. And never, never would he have allowed himself or anyone to call it – love”

Alice Borchardt book The Dragon Queen

The Dragon Queen

Love, Peace, Confidence, Game

“When that which loves is united to the thing beloved it can rest there; when the burden is laid down it finds rest there. There will be eternal fame also for the inhabitants of that town, constructed and enlarged by him.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Love

“Tis time, my friend, ‘tis time!
For rest the heart is aching;
Days follow days in flight, and every day is taking
Fragments of being, while together you and I
Make plans to live. Look, all is dust, and we shall die.”

Aleksandr Pushkin (1799–1837) Russian poet

Tis Time, My Friend, l. 1-5 (1834).

Time, Heart

“The first premise of all human history is, of course, the existence of living human individuals. Thus the first fact to be established is the physical organisation of these individuals and their consequent relation to the rest of nature.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: The German Ideology (1845-1846), Volume I; Part 1; "Feuerbach. Opposition of the Materialist and Idealist Outlook"; Section A, "Idealism and Materialism".

History, Nature

“Either the opponents of slavery, will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in the course of ultimate extinction; or its advocates will push it forward, till it shall become alike lawful in all the States, old as well as new — North as well as South.
Have we no tendency to the latter condition?
Let any one who doubts, carefully contemplate that now almost complete legal combination — piece of machinery so to speak — compounded of the Nebraska doctrine, and the Dred Scott decision.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, The House Divided speech (1858)

Law, Decision

“A genius is not very likely to ever discover himself; neither is he very likely to be discovered by his intimates; in fact I think I may put it in stronger words and say it is impossible that a genius—at least a literary genius—can ever be discovered by his intimates; they are so close to him that he is out of focus to them and they can't get at his proportions; they cannot perceive that there is any considerable difference between his bulk and their own. They can't get a perspective on him, and it is only by a perspective that the difference between him and the rest of their limited circle can be perceived. St. Peter's cannot be impressive for size to a person who has always seen it close at hand and has never been outside of Rome; it is only the stranger, approaching from far away in the Campania, who sees Rome as an indistinct and characterless blur, with the mighty cathedral standing up out of it all lonely and unfellowed in its majesty. Thousands of geniuses live and die undiscovered—either by themselves or by others. But for the Civil War, Lincoln and Grant and Sherman and Sheridan would not have been discovered, nor have risen into notice.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Vol. 3 (2015), pp. 57–58

War, Thinking, Personality

“Rest in my arms
Sleep in my bed
There's a design
To what I did and said”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"Vito's Ordination Song"
Lyrics, Michigan (2003)

Sleep

“You would say… inexperienced as I am, and ready to start, as the proverb says, at my own shadow, I cannot afford to give up the sure ground of principle. …and when you are further required to give an explanation of this principle, you would go on to assume a higher principle, and the best of the higher ones, until you found a resting place; but you would not refuse the principle and consequences in your reasoning like the Eristics—at least if you wanted to discover real existence.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

“The Erie railroad kills 23 to 46; the other 845 railroads kill an average of one-third of a man each; and the rest of that million, amounting in the aggregate to that appalling figure of 987,631 corpses, die naturally in their beds! You will excuse me from taking any more chances on those beds. The railroads are good enough for me.”

Mark Twain (1835–1910) American author and humorist

"The Danger of Lying in Bed" (1871)

Nature, Chance

“Science means simply the aggregate of all the recipes that are always successful. All the rest is literature.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Moralités (1932)

Literature, Science, Success

“I do not consider that I have ever accomplished anything without God; and if it is His will that I must die by the hand of an assassin, I must be resigned. I must do my duty as I see it, and leave the rest with God.”

Abraham Lincoln (1809–1865) 16th President of the United States

As quoted in Life on the Circuit with Lincoln (1892) by Henry Clay Witney
Posthumous attributions

God

“It seems to me proper to adorn the Author's thought here with its conformity to a conception of Plato's regarding the determination of the various speeds of equable motion in the celestial motions of revolution. …he said that God, after having created the movable celestial bodies, in order to assign to them those speeds with which they must be moved perpetually in equable circular motion, made them depart from rest and move through determinate spaces in that natural straight motion in which we sensibly see our moveables to be moved from the state of rest, successively accelerating. And he added that these having been made to gain that degree [of speed] which it pleased God that they should maintain forever, He turned their straight motion into circulation, the only kind [of motion] that is suitable to be conserved equably, turning always without retreat from or approach toward any pre-established goal desired by them. The conception is truly worthy of Plato, and it is to be more esteemed to the extent that its foundations, of which Plato remained silent, but which were discovered by our Author in removing their poetical mask or semblance, show it the guise of a true story.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

God, Nature, Success, Speed

“Being vegetarian was to inform everything, the course of my destiny. I was baffled that the entire hippie nation hadn't become vegetarian en masse. It made no sense as eating meat went against the whole dialogue. Were the hippies just as hypocritical as the rest of them? I couldn't admit that but I understood why I loved songs like “The Loner” so much. I didn't want to be like the majority anyway. The majority were always wrong.”

Chrissie Hynde (1951) Rock singer-songwriter and founder of Pretenders

Reckless (2015)

Love, Sense

“Know Thyself. All else will be known to thee of its own accord. Discriminate between the undying, unchanging, all-pervading, infinite Atma and the ever-changing, phenomenal and perishable universe and body. Enquire, "Who am I?" Make the mind calm. Free yourself from all thoughts other than the simple thought of the Self or Atma. Dive deep into the chambers of your heart. Find out the real, infinite "I". Rest there peacefully for ever and become identical with the Supreme Self.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

Universe, Change, Heart

“Yes; the stain rests upon the flesh-eaters, not upon the flesh providers!”

Hereward Carrington (1880–1958) Jersey parapsychologist

Source: The Natural Food for Man, p. 162

“As a strong horse that has often won on the last lap at Olympia is now resting, tired out by old age.”
Sicut fortis equus, spatio qui saepe supremo Vicit Olympia, nunc senio confectus quiescit.

Ennius (-239–-169 BC) Roman writer

As quoted by Cicero in De Senectute, Chapter V (tr. K. Volk)

Age, Strong, Horse

“The past alone is truly real: the present is but a painful, struggling birth into the immutable being of what is no longer. Only the dead exist fully. The lives of the living are fragmentary, doubtful, and subject to change; but the lives of the dead are complete, free from the sway of Time, the all but omnipotent lord of the world. Their failures and successes, their hopes and fears, their joys and pains, have become eternal—our efforts cannot now abate one jot of them. Sorrows long buried in the grave, tragedies of which only a fading memory remains, loves immortalized by Death's hallowing touch these have a power, a magic, an untroubled calm, to which no present can attain. …On the banks of the river of Time, the sad procession of human generations is marching slowly to the grave; in the quiet country of the Past, the march is ended, the tired wanderers rest, and the weeping is hushed.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

On History (1904)
1900s

Love, Death, Pain, World

“We must learn to give ourselves permission to blunder, to fail, and to make fools of ourselves every day for the rest of our lives. We do so in any case.”

Sheldon Kopp (1929–1999) American psychotherapist

Source: Even a stone can be a teacher (1985), p. 85

Fools, Learning

“We imagine that the Creator at the actual time of creation made only one single species for each natural order of plants, this species being different in habit and fructification from all the rest. That he made these mutually fertile, whence out of their progeny, fructification having been somewhat changed, Genera of natural classes have arisen as many in number as the different parents, and since this is not carried further, we regard this also as having been done by His Omnipotent hand directly in the beginning; thus all Genera were primeval and constituted a single Species. That as many Genera having arisen as there were individuals in the beginning, these plants in course of time became fertilised by others of different sort and thus arose Species until so many were produced as now exist… these Species were sometimes fertilised out of congeners, that is other Species of the same Genus, whence have arisen Varieties.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Fundamenta fructificationis (1742). As quoted in John S. Wilkins (2009), "Species: A History of the Idea," University of California Press. p. 72

Imagination, Nature, Parent, Change

“When from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, still, alone, more fragile, but with more vitality, more unsubstantial, more persistent, more faithful, the smell and taste of things remain poised a long time, like souls, ready to remind us, waiting and hoping for their moment, amid the ruins of all the rest; and bear unfaltering, in the tiny and almost impalpable drop of their essence, the vast structure of recollection.And once again I had recognized the taste of the crumb of madeleine soaked in her decoction of lime-flowers which my aunt used to give me (although I did not yet know and must long postpone the discovery of why this memory made me so happy), immediately the old gray house upon the street, where her room was, rose up like the scenery of a theater.”

Marcel Proust book In Search of Lost Time

Mais, quand d’un passé ancien rien ne subsiste, après la mort des êtres, après la destruction des choses, seules, plus frêles mais plus vivaces, plus immatérielles, plus persistantes, plus fidèles, l’odeur et la saveur restent encore longtemps, comme des âmes, à se rappeler, à attendre, à espérer, sur la ruine de tout le reste, à porter sans fléchir, sur leur gouttelette presque impalpable, l’édifice immense du souvenir.Et dès que j’eus reconnu le goût du morceau de madeleine trempé dans le tilleul que me donnait ma tante (quoique je ne susse pas encore et dusse remettre à bien plus tard de découvrir pourquoi ce souvenir me rendait si heureux), aussitôt la vieille maison grise sur la rue, où était sa chambre, vint comme un décor de théâtre.
"Overture"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

Happiness, People, Faith, Hope

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Hate, People, Lie, World

“I'm young enough to still see the passionate boy I used to be.
But I'm old enough to say I got a good look at the other side.
I know we got to work real hard, maybe even for the rest of our lives.
But right now I just want to take what I can
Get tonight.While the night is still young,
I want to keep making love to you,
While the night is still young.”

Billy Joel (1949) American singer-songwriter and pianist

The Night Is Still Young.
Song lyrics, Greatest Hits - Volume I & Volume II (1985)

Love, Making love, Boy, Passion

“I have left off crying, and giggling as well. Now make up your mind. I don't care anything for all this talk. You told me what your price for the job was and I have come up with it. Here is the money. I aim to get Tom Chaney and if you are not game I will find somebody who is game. All I have heard out of you so far is talk. I know you can drink whiskey and I have seen you kill a gray rat. All the rest has been talk. They told me you had grit and that is why I came to you. I am not paying for talk. I can get all the talk I need and more at the Monarch boardinghouse.”

Charles Portis book True Grit

Source: True Grit (1968), Chapter 5, pp. 82-83 : 'Mattie Ross' to 'Rooster Cogburn'

Money, Game, Drink, Cry

“There is probably no point in my going into your questions now; for what I could say about your tendency to doubt or about your inability to bring your outer and inner lives into harmony or about all the other thing that oppress you - : is just what I have already said: just the wish that you may find in yourself enough patience to endure and enough simplicity to have faith; that you may gain more and more confidence in what is difficult and in your solitude among other people. And as for the rest, let life happen to you. Believe me: life is in the right, always.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Nine (4 November 1904)
Letters to a Young Poet (1934)

Life, People, Faith, Confidence

“If thou seek rest in this life, how wilt them then attain to the everlasting rest? Dispose not thyself for much rest, but for great patience. Seek true peace — not in earth, but in heaven; not in men, nor in any other creature, but in God alone.”

Thomas à Kempis (1380–1471) German canon regular

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 515.

Life, Men, God, Peace

“The oppressor must be harassed until his doom. He must have no peace by day or by night. The slaves have always outnumbered the slavemasters. The power of the oppressor rests upon the submission of the people.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

From "In Defense of Self-defense" I (June 20, 1967)
To Die For The People

People, Peace, Night

“Thought
is a flower from other worlds, a tale
that is torn in each written word.
……………I go outdoors
to give rest
to the soul’s tired muscles.”

Juan Antonio Villacañas (1922–2001) Spanish poet, essayist and critic

“Literaturaliae”, from Theme of My Biography (2000)

World, Soul, Flowers

“The Sabbath is not simply a time to rest, to recuperate. We should look at our work from the outside, not just from within.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 91e

Time

“I find poetic links, the logic of poetry in cinema, extraordinarily pleasing. They seem to me perfectly appropriate to the potential of cinema as the most truthful and poetic of art forms. Certainly I am more at home with them than with traditional theatrical writing which links images through the linear rigid logical development of plot. That sort of fussily correct way of linking events usually involves arbitrarily forcing them into sequence in obedience to some abstract notion of order. And even when this is not so, even when the plot is governed by the characters, one finds that the links which hold it together rest on a facile interpretation of life's complexities.”

Andrei Tarkovsky book Sculpting in Time

Sculpting in Time (1986)

Life, Truth, Art, Way

“I have come to you against my wish," she said in a firm voice: "but I have been ordered to grant your request. Three, seven, ace, will win for you if played in succession, but only on these conditions: that you do not play more than one card in twenty-four hours, and that you never play again during the rest of your life. I forgive you my death, on condition that you marry my companion, Lizaveta Ivanovna.”

Aleksandr Pushkin book The Queen of Spades

V.
The Queen of Spades (1833)

Life, Death, Forgiveness, Success

“Though like the wanderer,
The sun gone down,
Darkness be over me,
My rest a stone;
Yet in my dreams I'd be
Nearer, my God, to Thee.”

Sarah Fuller Flower Adams (1805–1848) English poet, hymnwriter

Nearer, my God, to Thee (c. 1841)

God, Dreams, Sun

“It does look as if Massachusetts were in a fair way to embarrass me with kindnesses this year. In the first place, a Massachusetts judge has just decided in open court that a Boston publisher may sell, not only his own property in a free and unfettered way, but also may as freely sell property which does not belong to him but to me; property which he has not bought and which I have not sold. Under this ruling I am now advertising that judge's homestead for sale, and, if I make as good a sum out of it as I expect, I shall go on and sell out the rest of his property.”

Mark Twain (1835–1910) American author and humorist

Letter of acceptance of membership to Concord Free Trade Club (March 28, 1885): Mark Twain, his life and work: a biographical sketch (1892), William Montgomery Clemens, Clemens Pub. Co.

Way

“Once when Bion was at sea in the company of some wicked men, he fell into the hands of pirates; and when the rest said, "We are undone if we are known," – "But I," said he, "am undone if we are not known."”

Bion of Borysthenes (-325–-246 BC) ancient greek philosopher

As quoted by Diogenes Laërtius, iv. 50.

Men, Sea

“I dreamed night after night that everyone in the world was dead excepting myself, and that upon me rested the responsibility of making a wagon wheel.”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 2

World, Dreams, Night, Dead

“The young whites, and blacks, too, are the only hope that America has, the rest of us have always been living in a lie.”

Malcolm X (1925–1965) American human rights activist

Quoted by Alex Haley, after a college campus speech, in the epilogue to The Autobiography.
The Autobiography of Malcolm X (1965)

Lie, Hope

“If the art of war were nothing but the art of avoiding risks, glory would become the prey of mediocre minds…. I have made all the calculations; fate will do the rest.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Statement at the beginning of the 1813 campaign, as quoted in The Mind of Napoleon (1955) by J. Christopher Herold, p. 45

Fate, War, Art

“When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy. A woman is generally very much attracted by a man’s long arms. A serpent’s body is round, and it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms. The word anatha-varga is very significant in this verse. Natha means “husband,” and a means “without.” A young woman who has no husband is called anatha, meaning “one who is not protected.” As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction. It is a psychological fact that when a woman at the age of puberty meets a man and the man satisfies her sexually, she will love that man for the rest of her life, regardless who he is. Thus so-called love within this material world is nothing but sexual satisfaction.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 42, purport. Vedabase http://www.vedabase.com/en/sb/4/25/42 Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Love, Life, Age, World

“No doubt the great majority of them are in the cemetery long ago, and I suppose the rest of us will join them before long. Speaking for myself I am willing; in fact I believe I have been willing ever since I was eighteen years old; not urgent, but willing, merely willing.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 288

“The Grecians and Romans were strongly possessed of the spirit of liberty but not the principle, for at the time that they were determined not to be slaves themselves, they employed their power to enslave the rest of mankind.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. V (1778)
1770s, The American Crisis (1776–1783)

Time

“I saw myself sitting in the crotch of this fig tree, starving to death, just because I couldn't make up my mind which of the figs I would choose. I wanted each and every one of them, but choosing one meant losing all the rest, and, as I sat there, unable to decide, the figs began to wrinkle and go black, and, one by one, they plopped to the ground at my feet.”

Sylvia Plath book The Bell Jar

Source: The Bell Jar (1963), Ch. 7

Death, Tree

“Hence I feel no shame in asserting that this whole region engirdled by the moon, and the center of the earth, traverse this grand circle amid the rest of the planets in an annual revolution around the sun. Near the sun is the center of the universe. Moreover, since the sun remains stationary, whatever appears as a motion of the sun is really due rather to the motion of the earth.”

Nicolaus Copernicus book De revolutionibus orbium coelestium

Book 1, Ch. 10
De revolutionibus orbium coelestium (1543)

Feeling, Universe, Appearance, Sun

“A creature of a more exalted kind
Was wanting yet, and then was Man designed;
Conscious of thought, of more capacious breast,
For empire formed, and fit to rule the rest.”
Sanctius his animal mentisque capacius altae Deerat adhuc et quod dominari in cetera posset: Natus homo est.

Ovid Metamorphoses

Book I, 76 (as translated by John Dryden)
Metamorphoses (Transformations)

“Now we live in the empire of oil and money — the rest is disguise.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

ÉPOCA Interview (in Portuguese) http://revistaepoca.globo.com/Epoca/0,6993,EPT1061569-1666-2,00.html, São Paulo, 2005.

Money

“Christian! hence learn to do thy part,
And leave the rest to Heaven.”

John Henry Newman (1801–1890) English cleric and cardinal

St. Paul at Melita http://www.newmanreader.org/works/verses/verse70.html, st. 3 (1833).

Learning, Parting

“But there is another and greater distinction for which no truly natural or religious reason can be assigned, and that is, the distinction of men into KINGS and SUBJECTS. Male and female are the distinctions of nature, good and bad the distinctions of heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth enquiring into, and whether they are the means of happiness or of misery to mankind.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)

Men, Happiness, World, Nature

“If things do go badly, will I wonder for the rest of my life what I might have done to help?”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 20

Life, Help

“b>The first thing is to have the will; the rest is technique.

Halldór Laxness book Kristnihald undir Jökli (bók)

Kristnihald undir Jökli (Under the Glacier/Christianity at Glacier) (1968)

“A little while ago, I stood by the grave of the old Napoleon, a magnificent tomb, and I gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon—I saw him putting down the mob in the streets of Paris—I saw him at the head of the army of Italy—I saw him crossing the bridge of Lodi with the tri-color in his hand—I saw him in Egypt in the shadows of the pyramids—I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo—at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster—driven by a million bayonets back upon Paris—clutched like a wild beast—banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made—of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky—with my children upon my knees and their arms about me—I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as 'Napoleon the Great.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Robert G. Ingersoll, The Liberty of Man, Woman and Child
About

Love, Fate, Children, World

“We thus have a kind of see-saw: first, pure persuasion leading to the conversion of a minority; then force exerted to secure that the rest of the community shall be exposed to the right propaganda; and finally a genuine belief on the part of the great majority, which makes the use of force again unnecessary.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, Power: A New Social Analysis (1938), Ch. 9: Power over opinion

Communication, Parting

“Bishops should despise this world and inspire others by their example to seek after heavenly things. But now you are corrupted by ambition beyond all the rest of mankind; and one of them not content with holding the first episcopal see in Germany has dared without my approval to claim my golden sceptre, which I carry to signify my royal will, in order that he might use it as his pastoral staff.”

Charlemagne (748–814) King of the Franks, King of Italy, and Holy Roman Emperor

Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)

World

“There lies before us, if we choose, continual progress in happiness, knowledge, and wisdom. Shall we, instead, choose death, because we cannot forget our quarrels? We appeal as human beings to human beings: Remember your humanity, and forget the rest. If you can do so, the way lies open to a new Paradise; if you cannot, there lies before you the risk of universal death.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Russell-Einstein Manifesto (1955)

Death, Wisdom, Happiness, Way

“It is only through enforced standardization of methods, enforced adoption of the best implements and working conditions, and enforced cooperation that this faster work can be assured. And the duty of enforcing the adoption of standards and enforcing this cooperation rests with management alone.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 64.

“The Admiral ordered the lord to be given some things, and he and all his folk rested in great contentment, believing truly that they had come from the sky, and to see the Christians they held themselves very fortunate.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

22 December 1492
Journal of the First Voyage

“Canada has for many years been a beacon to the rest of the world for its commitment to pluralism and for its support for the multicultural richness and diversity of its peoples”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Press Release: Aga Khan Welcomes Government of Canada's Partnership in New Global Centre for Pluralism, Ottawa, Canada, (18 April 2005)]

People, World, Support

“Yes, I was a funny guy for a long time. When I started out, I just wanted to write humor. I wrote humor for kids. My very first book was called How to be Funny. It was about how to get big laughs at the dinner table and how to get laughs in school. Parents hated this book. I wrote joke books, like A Hundred and One Monster Jokes, and other joke books for years. I did maybe a hundred of them. I had a great time, and I did this humor magazine called Bananas for ten years. It was sort of Mad Magazine, but it was all in color, and it was great. That was all I ever wanted to do. I couldn't believe it. When that ended, I figured I would just coast for the rest of my career. That was it. I'd already done what I wanted to do. I had no idea what was coming up.”

R.L. Stine (1943) American writer and producer

Reading Rockets interview http://www.readingrockets.org/books/interviews/stine/transcript hi you know it’s me cardi B

Hate, Books, School, Color

“Conservation and rural-life policies are really two sides of the same policy; and down at bottom this policy rests upon the fundamental law that neither man nor nation can prosper unless, in dealing with the present, thought is steadily taken for the future.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

"Rural Life", in The Outlook (27 August 1910), republished in American Problems (vol. 16 of The Works of Theodore Roosevelt, national ed., 1926), chapter 20, p. 146
1910s

Life, Law, Future

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love, Death, Wisdom, God

“If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument. It is exactly of the same nature as the Hindu's view, that the world rested upon an elephant and the elephant rested upon a tortoise; and when they said, "How about the tortoise?" the Indian said, "Suppose we change the subject."”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The argument is really no better than that.
"The First-cause Argument"
1920s, Why I Am Not a Christian (1927)

God, World, Nature, Change

“Monk enters the studio and starts playing, the rest of the musicians join him. After few minutes of play the technician from his room shouts and stops the band. ]
Monk: "Why did we stop?"
Technician: "I thought you were rehearsing."
Monk: "Aren't we always?"”

Thelonious Monk (1917–1982) American jazz pianist and composer

Thelonious Monk Documentary DVD.

“When I saw that Moses’ version of the Genesis of the world did not fit sufficiently in many ways with Aristotle and the rest of the philosophers, I began to have doubts about the truth of all philosophers and started to investigate the secrets of nature.”

Gerardus Mercator (1512–1594) cartographer, philosopher and mathematician

Evangelicæ Historiæ: Quadripartita Monas Sive Harmonia Quatuor Evangelistarum ("Harmonization of the Gospels") (1592), dedicatory letter. Quoted in Jean Van Raemdonck, Gerard Mercator: sa vie et ses oeuvres (1869), p. 25, footnote 2 http://books.google.com/books?id=18NNAAAAcAAJ&pg=PA25

Truth, Secret, World, Way

“It is asserted that beasts have no rights; the illusion is harboured that our conduct, so far as they are concerned, has no moral significance, or, as it is put in the language of these codes, that "there are no duties to be fulfilled towards animals." Such a view is one of revolting coarseness, a barbarism of the West, whose source is Judaism. In philosophy, however, it rests on the assumption, despite all evidence to the contrary, of the radical difference between man and beast,—a doctrine which, as is well known, was proclaimed with more trenchant emphasis by Descartes than by any one else: it was indeed the necessary consequence of his mistakes.”

Arthur Schopenhauer book On the Basis of Morality

Part III, Ch. VIII, 7, p. 218 https://archive.org/stream/basisofmorality00schoiala#page/218/mode/2up On the Basis of Morality (1840)

Animals

“He's the quietest little fellow you ever saw. He makes the least fuss of any man you ever knew. I believe he had been in this room a minute or so before I knew he was here. Grant is the first general I have had. You know how it's been with all the rest. As soon as I put a man in command of the army, they all wanted me to be the general. Now it isn't so with Grant. He hasn't told me what his plans are. I don't know and I don't want to know. I am glad to find a man who can go ahead without me. He doesn't ask impossibilities of me, and he's the first general I've had that didn't.”

Abraham Lincoln (1809–1865) 16th President of the United States

About General U.S. Grant, as quoted in The Every-day Life of Abraham Lincoln: A Narrative and Descriptive Biography http://www.granthomepage.com/grantgeneral.htm, by Francis Fisher Brown, p. 520 1860s