Quotes about rest
page 4
Statement to his son, as quoted in Familiar Quotations 9th Edition (1894) edited by J. Bartlett, p. 723 http://books.google.com/books?id=pus-AAAAYAAJ&pg=PA723
Originally quoted in Plutarch, Themistocles http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0074%3Achapter%3D18%3Asection%3D5 (18.5): (5) Of his son, who lorded it over his mother, and through her over himself, he said, jestingly, that the boy was the most powerful of all the Hellenes; for the Hellenes were commanded by the Athenians, the Athenians by himself, himself by the boy's mother, and the mother by her boy. (Bernadotte Perrin, Ed., via Perseus Project)
Original Greek http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2008.01.0074%3Achapter%3D18%3Asection%3D5: "(5) ποῦ ἂν ἦτε νῦν ὑμεῖς;’ τὸν δὲ υἱὸν ἐντρυφῶντα τῇ μητρὶ καὶ δι᾽ ἐκείνην αὐτῷ σκώπτων ἔλεγε πλεῖστον τῶν Ἑλλήνων δύνασθαι: τοῖς μὲν γὰρ Ἕλλησιν ἐπιτάττειν Ἀθηναίους, Ἀθηναίοις δ᾽ αὐτόν, αὐτῷ δὲ τὴν ἐκείνου μητέρα, τῇ μητρὶ δ᾽ ἐκεῖνον."
Responding to suggestion that the Beatles should reunite to perform benefit concerts.
Playboy interview (1980)
Further account of his conversations with Andrew Pit
The History of the Quakers (1762)
“If you are normal, I intend to be a freak for the rest of my life”
My Pink Half of the Drainpipe
My Pink Half of the Drainpipe
1860s, Fourth of July Address to Congress (1861)
Forschungen über das Rätsel der mannmännlichen Liebe (Investigation of the Enigma of Homosexual Love) (1898); cited in: Citizens Allied for Civic Action (CAFCA), http://www.qrd.org/qrd/religion/anti/annotated.pink.swastika The Annotated Pink Swastika http://www.qrd.org/qrd/religion/anti/annotated.pink.swastika. p. 11
written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895
Source: The Mind and the Brain, 1907, p. 37
"The Day They Signed the Treaty" (1979), p. 224
It All Adds Up (1994)
A letter to a friend (1916).
Early career years (1898–1929)
In page=91
Remembering Our Leaders: Mahadeo Govind Ranade by Pravina Bhim Sain
“Asia surrounds us — wherever one’s glance rests, a Tartar physiognomy.”
Asien verschlingt uns. Wohin man blickt: tatarische Gesichter.
Variant translation: Asia devours us. Wherever one looks: Tartar faces.
Settembrini in Ch. 5
The Magic Mountain (1924)
"A Way Forward in Iraq", Remarks to the Chicago Council on Global Affairs (20 November 2006)
2006
The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship
“A woman's honor rests on manly love.”
Canto VIII.
Fridthjof's Saga (1820-1825)
Sermon 20 http://www.newmanreader.org/works/subjects/sermon20.html (1834).
Quel pur travail de fins éclairs consume
Maint diamant d'imperceptible écume,
Et quelle paix semble se concevoir!
Quand sur l'abîme un soleil se repose,
Ouvrages purs d'une éternelle cause,
Le temps scintille et le songe est savoir.
As translated by by C. Day Lewis
Charmes ou poèmes (1922)
Source: Culture and Value (1980), p. 35e
Source: Capitalism and Modern Social Theory (1971), p. 16 (Quote is from Marx, Early Writings (1964), p. 154).
Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912
Dude, Where's My Country? (2003)
2003
Statement while being confined to residence at Coburg, as quoted in History of the Christian Church, (1910) http://www.ccel.org/ccel/schaff/hcc7.ii.ix.vii.html by Philip Schaff, Vol. VII : Modern Christianity : The German Reformation, § 123. Luther at the Coburg; though it mentions Muhammad, this remark might actually be directed at those responsible for his confinement, as he makes allusions to dwelling in the "empire of birds" and his location as a "Sinai" and regularly uses other uncomplimentary comparisons of those involved in suppressing his ideas to figures unpopular to himself and his contemporaries.
“Let the dead rest, and care for the living.”
Old saying in Randland
(15 October 1994)
Source: The Sociology of Secrecy and of Secret Societies (1906), p. 441: First lines of the article.
Four Letters to Bentley (1692) first letter
Billy Joe Shaver talks Waylon, women, more (2014)
Napoleon : In His Own Words (1916)
“Life is a disease of the spirit; a working incited by Passion. Rest is peculiar to the spirit.”
Novalis (1829)
Speech in Hammonton, N.J. http://www.myhammonton.com/reaganhammonton.php (19 September 1984)
1980s, First term of office (1981–1985)
Otto Neurath (1921), "Spengler's Description of the World," as cited in: Nancy Cartwright et al. Otto Neurath: Philosophy Between Science and Politics, Cambridge University Press, 28 Apr. 2008 p. 191
1920s
Statement (1906) in Mark Twain in Eruption: Hitherto Unpublished Pages About Men and Events (1940) edited by Bernard DeVoto
“You have made us for yourself, O Lord, and our hearts are restless until they rest in you.”
Fecisti nos ad te et inquietum est cor nostrum donec requiescat in te.
I, 1
Confessions (c. 397)
Letter to Joseph Huey (6 June 1753); published in Albert Henry Smyth, The Writings of Benjamin Franklin, volume 3, p. 145.
Epistles
What is an Agnostic? (1953)
1950s
"Banking, Nation States, and International Politics" http://www.mises.org/journals/rae/pdf/rae4_1_3.pdf, Mises Institute, (20 July 2005)
Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 53
Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)
1980s, First term of office (1981–1985), Address on the Strategic Defense Initiative (1983)
Paschal Homily
Both English Wikipedia and English Wikisource contain the whole text of this homily. In Byzantine Rite churches, the whole homily is read out annually as part of Paschal Matins service.
"Saul Bellow: Treading on the Toes of the Brahmans," interview with Lawrence Grobel in Endangered Species: Writers Talk about Their Craft, Their Visions, Their Lives [Da Capo, 2001, ISBN ISBN 0-306-81004-2], p. 21
General sources
1900s, A Square Deal (1903)
"Still Don't Give A Fuck" (Track 20).
1990s, The Slim Shady LP (1999)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 227.
2014, Sixth State of the Union Address (January 2014)
“He (Hitler) knew even less than the rest. He allowed himself to be taken for a sucker by everyone.”
To David Irving, from "Hitler's Gladiator: The Life and Wars of Panzer Army Commander Sepp Dietrich" - by Charles Messenger - Biography & Autobiography - 2005 - Page 174
Morgaine
The Mists of Avalon (1983)
Alexander's letter to Persian king Darius III of Persia in response to a truce plea, as quoted in Anabasis Alexandri by Arrian; translated as Anabasis of Alexander by P. A. Brunt, for the "Loeb Edition" Book II 14, 4
George Raft explaining how he spent a $10 million fortune.
Quoted in Mardy Grothe, Viva la repartee: clever comebacks and witty retorts from history's great wits and wordsmiths (2005), page 83 http://books.google.co.uk/books?id=aZpmpt7ksr8C&pg=PA83&dq=%22Part+of+the+loot+went+for+gambling,+part+for+horses%22&hl=en&sa=X&ei=hBgsT4HyB4_Y8QPpy-HoDg&ved=0CDMQ6AEwAA#v=onepage&q=%22Part%20of%20the%20loot%20went%20for%20gambling%2C%20part%20for%20horses%22&f=false
Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm
Letter to Lord Salisbury (27 December 1880), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1468.
1880s
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 544.
1960s, A Time for Choosing (1964)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 592.
Ch. III: "Labor as the Efficient Cause of the Domain of Property" http://www.marxists.org/reference/subject/economics/proudhon/property/ch03.htm
What is Property? (1840)
Other
In a biographical article - "Everything Big Starts Little" http://www.scoan.com/articles_etbsl.htm SCOAN Website (July 10 2009)
"Price Flexibility and Output Stability: An Old Keynesian View" (1993)
Socrates, pp. 128–9
Eupalinos ou l'architecte (1921)
"Carric-thura"
The Poems of Ossian
Restait en dernier lieu la classe superstitieuse des ignorants; ceux-lá ne se contentent pas d'ignorer, ils savent ce qui n'est pas.
Tr. Walter James Miller (1978)
Variant: There was the class of superstitious people; they are not content simply to ignore what is true, they also believe what is not true.
Source: From the Earth to the Moon (1865), Ch. VI: The Permissive Limits of Ignorance and Belief in the United States (Charles Scribner's Sons "Uniform Edition", 1890, p. 31)
Vol. I, Ch. 1: Introduction concerning the Compilers of the books of the Old Testament
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The authority of Emperors, Kings, and Princes, is human. The authority of Councils, Synods, Bishops, and Presbyters, is human. The authority of the Prophets is divine, and comprehends the sum of religion, reckoning Moses and the Apostles among the Prophets; and if an Angel from Heaven preach any other gospel, than what they have delivered, let him be accursed. Their writings contain covenant between God and his people, with instructions for keeping this covenant; instances of God’s judgments upon them that break it: and predictions of things to come. While the people of God keep the covenant they continue to be his people: when they break it they cease to be his people or church, and become the Synagogue of Satan, who say they are Jews and are not. And no power on earth is authorized to alter this covenant.
The predictions of things to come relate to the state of the Church in all ages: and amongst the old Prophets, Daniel is most distinct in order of time, and easiest to be understood: and therefore in those things which relate to the last times, he must be made the key to the rest.
“The lust for power, which of all human vices was found in its most concentrated form in the Roman people as a whole, first established its victory in a few powerful individuals, and then crushed the rest of an exhausted country beneath the yoke of slavery.
For when can that lust for power in arrogant hearts come to rest until, after passing from one office to another, it arrives at sovereignty? Now there would be no occasion for this continuous progress if ambition were not all-powerful; and the essential context for ambition is a people corrupted by greed and sensuality.”
<p>Ipsa libido dominandi, quae inter alia uitia generis humani meracior inerat uniuerso populo Romano, postea quam in paucis potentioribus uicit, obtritos fatigatosque ceteros etiam iugo seruitutis oppressit.</p><p>Nam quando illa quiesceret in superbissimis mentibus, donec continuatis honoribus ad potestatem regiam perueniret? Honorum porro continuandorum facultas non esset, nisi ambitio praeualeret. Minime autem praeualeret ambitio, nisi in populo auaritia luxuriaque corrupto.</p>
as translated by H. Bettenson (1972), Book 1, Chapter 31, p. 42
The City of God (early 400s)